هبgrant ليto me بيانكyour eloquence فيconcerning ممدوحكthe one you praise الهاديthe Guide
هب لي بيانك في ممدوحك الهادي
منwho ليfor me بحسانwith Hassan ذاكthat البلبلthe nightingale الشاديthe singing one
من لي بحسان ذاك البلبل الشادي
Bestow on me Your eloquence in praising Your praised one, the Guide.
Grant me your eloquence concerning the one you praise, the Guide.
Where shall I find a Ḥassān—that singing nightingale?
Who will bring me Hassan, that singing nightingale?
هذاthis التماسيmy plea وحسنand good الظنexpectation رائدهits guide
هذا التماسي وحسن الظن رائده
اللّهGod ناشدتكمI implore you فيconcerning الرائحthe evening traveler الغاديthe morning traveler
اللّه ناشدتكم في الرائح الغادي
This is my plea, and good expectation is its guide.
This is my plea, with hopeful trust as its guide.
By God, I adjure all who come and go.
By God, I implore you concerning the traveler by evening and morning.
هذاthis لسانيmy tongue وقدand already أحللتyou have loosened عقدتهits knot
هذا لساني وقد أحللت عقدته
ياO أفصحmost eloquent الناسof people نطقاin speech فيamong بنيthe sons of الضادḍād
يا أفصح الناس نطقا في بني الضاد
Here is my tongue: I have untied its knot.
This is my tongue, and you have loosened its knot,
O most eloquent of humankind in speech, among the sons of Ḍād!
O most eloquent of people in speech among the sons of ḍād!
أقدمتI ventured منfrom بعدafter إحجاميmy hesitation تحلقsoars بيwith me
أقدمت من بعد إحجامي تحلق بي
فيin الشعرpoetry خاطرةa thought توحيinspires بإنشادwith recitation
في الشعر خاطرة توحي بإنشاد
I have ventured forth after long restraint, while within me circles
I ventured after holding back, borne aloft
a poetic inspiration that impels recitation.
in poetry by a thought inspiring recitation.
فانهلso poured down ودقrain القوافيof rhymes منfrom بوارقهاits lightning flashes
فانهل ودق القوافي من بوارقها
يزجيbears along المعانيmeanings ويشفيand quenches غلةthe burning thirst الصاديof the thirsty one
يزجي المعاني ويشفي غلة الصادي
Then the rain of rhymes streamed from its lightning flashes,
Then the rain of rhymes poured from its lightning flashes,
driving meanings onward and quenching the thirsty one's burning thirst,
bearing meanings along and quenching the thirsty one's burning thirst.
فيon ليلةa night أشرقتshone منfrom نورthe light صاحبهاof its master
في ليلة أشرقت من نور صاحبها
مذwhen قيلit was said هذيthese احتفالاتcelebrations بميلادof a birth
مذ قيل هذي احتفالات بميلاد
on a night aglow with the light of its master,
On a night radiant with the light of its master,
when it was said: “These are celebrations of a birth”—
when it was said: these are celebrations of a birth—
ميلادthe birth طهTaha وحسبيand sufficient for me قولthe word محكمهhis Perfecter
ميلاد طه وحسبي قول محكمه
أعظمhow great بهit is حجةas a proof قامتstood forth لإشهادto bear witness
أعظم به حجة قامت لإشهاد
the birth of Ṭā Hā; the word of His sure decree suffices me.
the birth of Taha; the word of the One who perfected him suffices me.
How great a proof it is, standing firm to bear witness!
How mighty a proof it is, standing forth to bear witness!
لولاwere it not for انحرافthe deviation ذويهof his own people عنfrom طرائقهhis paths
لولا انحراف ذويه عن طرائقه
ماnot أصبحbecame الشرقthe East نهباplunder بينamong أضدادadversaries
ما أصبح الشرق نهبا بين أضداد
Had his followers not strayed from his paths,
Had his own people not strayed from his paths,
the East would never have become plunder among enemies.
the East would not have become plunder among adversaries.
كانواthey were الكواسرbirds of prey ولتشهدand let testify أكاسرةthe Chosroes
كانوا الكواسر ولتشهد أكاسرة
باتتbecame معالمهاtheir landmarks آجامthickets آسادof lions
باتت معالمها آجام آساد
They were Khosrows—let the Khosrows bear witness—
They were birds of prey; let the Chosroes bear witness:
whose landmarks became thickets, lairs for lions.
their landmarks became thickets of lions.
أجرواthey made flow منof العدلjustice ماwhat استرعىengaged ضمائرهمtheir consciences
أجروا من العدل ما استرعى ضمائرهم
للّهGod be praised for ماwhat قدindeed جرىflowed منfrom ذلكthat الواديvalley
للّه ما قد جرى من ذلك الوادي
They administered such justice that it won their consciences;
They made justice flow as their consciences demanded;
by God, how wondrous what flowed from that valley!
God be praised for all that flowed from that valley!
أحكامهhis rulings فيamong البراياcreated beings كلهاall of them حكمwisdom
أحكامه في البرايا كلها حكم
والحاكمونand those who rule بماby what فيهاis in them كأطوادlike mighty mountains
والحاكمون بما فيها كأطواد
His rulings among all created beings, every one, are wisdom,
His rulings among created beings are all wisdom,
and those who govern by what they contain stand like mountains.
and those who rule by what they contain are like mighty mountains.
سلask المؤرخthe historian والتاريخand history عنabout عمرUmar
سل المؤرخ والتاريخ عن عمر
مؤيدsupporter of الدينthe faith مذwhen عدواthey were counted بآحادin ones
مؤيد الدين مذ عدوا بآحاد
Ask the historian—and history itself—about ʿUmar,
Ask the historian and history about Umar,
the champion of the faith, ever counted among the rarest of men.
the faith's champion when they numbered only a few.
للّهGod be praised for قولهhis words مذwhen كناwe were علىupon ثقةcertainty
للّه قوله مذ كنا على ثقة
فلنعلنso let us proclaim الحقthe truth وليصدعand let proclaim aloud بهit الحاديthe chanting camel-driver
فلنعلن الحق وليصدع به الحادي
By God, how splendid was his saying when we stood confident:
How splendid, by God, his words when we were assured:
“Let us proclaim the truth, and let the camel-driver sing it aloud!”
"Let us proclaim the truth, and let the camel-driver cry it aloud!"
فيin هيبةthe majesty الحقof truth لاقاهمhe faced them بمفردهby himself
في هيبة الحق لاقاهم بمفرده
مدججاfully armed يتخطىstriding خطوةthe step الفاديof the self-sacrificing one
مدججا يتخطى خطوة الفادي
In awe of the truth, he met them all alone,
With truth's majesty he faced them alone,
fully armed, striding like one ready to sacrifice himself.
fully armed, striding with the step of one ready to sacrifice himself.
صلىhe prayed وطافand circumambulated وناديand called out فيin مجاثمهمtheir roosts
صلى وطاف ونادي في مجاثمهم
منwhoever شاءwishes فليلتحقthen let him follow إنيindeed I بمرصادlying in wait
من شاء فليلتحق إني بمرصاد
He prayed, circumambulated, and called out in their very gatherings:
He prayed, made the circuit, and called out in their roosts:
“Whoever wishes, let him test me; here I lie in wait.”
"Whoever wishes, let him follow; I lie in wait."
قلsay هكذاthus العزمresolve عزمthe resolve المخلصينof the devoted لهto it
قل هكذا العزم عزم المخلصين له
وهكذاand thus الحقtruth معتزmade mighty بأمجادby noble men
وهكذا الحق معتز بأمجاد
Say: such is resolve—the resolve of those sincerely devoted to Him;
Say: such is resolve—the resolve of those devoted to it;
and thus does truth stand mighty in glory.
and thus truth is made mighty by noble men.
هذاthis man وأضرابهand his peers أنصارsupporters ملةof the faith منof him who
هذا وأضرابه أنصار ملة من
لولاهwere it not for him أخنىwould have ravaged بناus الخانيthe ravager علىupon عاد‘Ad
لولاه أخنى بنا الخاني على عاد
This man and his peers are champions of the creed of one
He and his peers are supporters of the faith of him
without whom the traitor would have laid us waste, as he laid waste ʿĀd:
without whom the ravager of ‘Ad would have destroyed us—
المصطفىthe Chosen One منwho بدتappeared فيon مثلthe like of ليلتناour night
المصطفى من بدت في مثل ليلتنا
أنوارthe lights طلعتهof his countenance تنبيannounce بإسعادgladness
أنوار طلعته تنبي بإسعاد
the Chosen One, from whom there appeared, on a night like ours,
the Chosen One—on a night like ours there shone
the lights of whose countenance herald felicity.
the lights of his countenance, heralding happiness.
الشمسthe sun والبدرand the full moon ولأفلاكand the celestial spheres قاطبةall together
الشمس والبدر ولأفلاك قاطبة
مثليlike me لمدهوشةsurely astounded منby نورهhis light الباديmanifest
مثلي لمدهوشة من نوره البادي
The sun, the full moon, and all the celestial spheres together
The sun, the full moon, and all the celestial spheres
are, like me, dumbfounded by his manifest light.
are, like me, surely astounded by his manifest light.
عجزيmy inadequacy جسيمimmense أمامbefore القاصرينthose falling short بماin what
عجزي جسيم أمام القاصرين بما
قالوهthey said it فيهabout him وإنeven though حفواthey were surrounded بإمدادwith assistance
قالوه فيه وإن حفوا بإمداد
My incapacity looms immense beside those who fell short in what
My inadequacy is immense before those who fell short in what
they said of him, though they were encompassed by divine aid.
they said of him, though surrounded by assistance.
ماذاwhat أقولهI say it فيمنof him who قالsaid خالقهhis Creator
ماذا أقوله فيمن قال خالقه
لولاكwere it not for you ماnot كانwould have been للأكوانfor the worlds إيجاديMy act of creation
لولاك ما كان للأكوان إيجادي
What can I say of one whose Creator said:
What can I say of him whose Creator said:
“Were it not for you, the worlds would never have come into being”?
"Were it not for you, I would not have created the worlds"?
قدindeed خصهsingled him out اللّهGod فيin الدنياthis world برؤيتهwith a vision of Him
قد خصه اللّه في الدنيا برؤيته
هذاthis حديثa report ابنson of عباسAbbas بإسنادwith a transmission chain
هذا حديث ابن عباس بإسناد
God indeed singled him out in this world with seeing Him—
God distinguished him in this world with a vision of Himself;
this is a hadith of Ibn ʿAbbās, transmitted with a chain.
this is a report from Ibn Abbas, with a chain of transmission.
فيin الخلقphysical form والخلقand character سواهHe fashioned him وأكملهand perfected him
في الخلق والخلق سواه وأكمله
ديناin faith تنزهhe is exalted عنabove حصرconfinement بآمادwithin time spans
دينا تنزه عن حصر بآماد
In form and character He fashioned and perfected him,
In form and character He fashioned and perfected him,
and in religion he transcended confinement by spans of time.
in faith; he transcends confinement within spans of time.
لوif لمnot نحدwe strayed عنهfrom him ماnot زلتslipped بناunder us قدمa foot
لو لم نحد عنه ما زلت بنا قدم
ولاnor تغلبprevailed عناfrom us عصرan age إلحادof irreligion
ولا تغلب عنا عصر إلحاد
Had we not found in him that which kept our feet from slipping
Had we not strayed from him, no foot of ours would have slipped,
and kept an age of unbelief from overcoming us,
nor would an age of irreligion have overcome us.
ماnot ضرهharmed him الزيغdeviation لكنbut ضرharmed ملتصقاone clinging
ما ضره الزيغ لكن ضر ملتصقا
بهto him التصاقاan attachment بلاwithout هديguidance وإرشادand instruction
به التصاقا بلا هدي وإرشاد
deviation would not have harmed him; rather, it harmed one who clung
Deviation did not harm him, but harmed one clinging
to him in attachment without guidance or right direction.
to him with an attachment devoid of guidance or instruction.
عادتreturned شريعتهhis law فيناamong us كماas بدأتit began
عادت شريعته فينا كما بدأت
فهلso, do لأبنائهاfor its children أعمالdeeds أجدادof forebears
فهل لأبنائها أعمال أجداد
His sacred law has returned among us as it first began;
His law has returned among us to how it began;
but do its children possess the deeds of their forefathers?
so do its children perform the deeds of their forebears?
ماthere is no فيin تعاليمهاits teachings خدشblemish ولاnor خللflaw
ما في تعاليمها خدش ولا خلل
للسائرينfor those walking علىalong منهاجهاits path الهاديguiding
للسائرين على منهاجها الهادي
There is neither blemish nor flaw in its teachings
There is no blemish or flaw in its teachings
for those who walk upon its guiding path.
for those who walk along its guiding path.
فلنحيهاso let us revive it نخوةthe proud spirit الاسلامof Islam فيamong عربArabs
فلنحيها نخوة الاسلام في عرب
أوليpossessors of الصراحةcandor فيin وعدa promise وإيعادand a threat
أولي الصراحة في وعد وإيعاد
So let us revive it—the pride of Islam among Arabs,
So let us revive it—Islam's proud spirit among Arabs,
a people of candor in promise and warning,
candid in promise and threat,
شمlofty لأنوفthe noses أباةrejecters of الضيمoppression ماwhatever ورثتwas inherited
شم لأنوف أباة الضيم ما ورثت
منهاfrom it البنونsons تورثهاbequeaths it لأحفادto descendants
منها البنون تورثها لأحفاد
proud and high-nosed, refusing humiliation—what of that have
with noses held high, refusing oppression; whatever is inherited
their sons inherited, to pass it on to descendants?
from it by sons, they bequeath to descendants.
هلdoes يرتضيaccept الحرthe free man عيشthe life المستكينof the submissive وفيwhile in
هل يرتضي الحر عيش المستكين وفي
أنفاسهhis breaths قبسٌan ember باقremaining لإيقادfor kindling
أنفاسه قبسٌ باق لإيقاد
Will the free man accept the life of the submissive while
Can a free man accept the life of the submissive, while in
within his breaths a spark remains to be kindled?
his breath an ember still remains to be kindled?
إنindeed القلوبhearts براكينvolcanoes مؤججةset ablaze
إن القلوب براكين مؤججة
العدلjustice لاnot الجورoppression يلجيهاcompels them لإخمادto be quenched
العدل لا الجور يلجيها لإخماد
Indeed, hearts are volcanoes fiercely ablaze;
Hearts are indeed volcanoes set ablaze;
justice, not tyranny, compels them to die down.
justice, not oppression, makes them subside.
ماnot حطlowered قيمتناour worth الإرهاقoppression إنif نهضتrose
ما حط قيمتنا الإرهاق إن نهضت
فيناwithin us النفوسsouls فنحميهاthen we protect them بأجسادwith bodies
فينا النفوس فنحميها بأجساد
Exhaustion has not diminished our worth, if spirits rise
Oppression cannot diminish our worth if there rise
among us and we guard it with our bodies.
within us souls that we shield with our bodies.
لاnot يستحقdeserves حياةa life العزof honor ذوone with وجلfear
لا يستحق حياة العز ذو وجل
يلقيcasts بهhim العجزhelplessness فيinto مهواةa chasm أنكادof miseries
يلقي به العجز في مهواة أنكاد
A man possessed by fear deserves no life of honor
The fearful man does not deserve a life of honor;
when helplessness casts him into an abyss of misery.
helplessness casts him into a chasm of miseries.
منwhoever شاءwishes for عيشةthe life حرof a free man فليعدthen let him prepare لهاfor it
من شاء عيشة حر فليعد لها
أسبابهاits means بينbetween مقدامa daring man وجوادand a generous man
أسبابها بين مقدام وجواد
Whoever desires the life of a free man must prepare for it
Whoever desires a free man's life, let him prepare for it
its means: courage and generosity.
its means, between the daring and the generous.
الحقa right حقdeserving بأنof being يعطىgranted لطالبهto its claimant
الحق حق بأن يعطى لطالبه
وإنeven if تعلىrises high بهupon it الباغيthe oppressor كمنطادlike a balloon
وإن تعلى به الباغي كمنطاد
The right deserves to be granted to whoever seeks it,
A right deserves to be granted to whoever seeks it,
even if the aggressor, buoyed by it, rises like a balloon.
even if the oppressor rises high upon it like a balloon.
ياO قومmy people مدواextend ليto me الأيديthe hands أصافحكمI shake hands with you
يا قوم مدوا لي الأيدي أصافحكم
إنيindeed I علىon العهدthe pledge موفيكمkeeping faith with you بميعادat the promised time
إني على العهد موفيكم بميعاد
O my people, extend your hands to me, that I may clasp them;
O my people, stretch your hands to me; I will shake hands with you.
I remain true to the covenant and will fulfill my promise to you.
I keep the pledge, fulfilling my promise to you at the appointed time.
ولتبسطواand spread الراحthe palms داعينinvoking الكريمthe Generous One معيwith me
ولتبسطوا الراح داعين الكريم معي
للانتصارfor victory مصلينsending blessings علىupon الهاديthe Guide
للانتصار مصلين على الهادي
And spread your palms, praying with me to the Generous One
And spread your palms, invoking the Generous One with me
for victory, invoking blessings upon the Guide.
for victory, sending blessings upon the Guide.
Sol 6.1