رأيتI saw الناسthe people أقساماgroups
رأيت الناس أقساما
أعاريباArabs وأعجاماand non-Arabs
أعاريبا وأعجاما
I saw people divided into groups:
I saw people in groups
Arabs and non-Arabs.
Arabs and non-Arabs
فقسمso one group جامدinert ثاوremaining still
فقسم جامد ثاو
أمامbefore القومthe people أهراماpyramids
أمام القوم أهراما
One sort lies inert and motionless,
One group is stagnant, dull
before the people, like pyramids.
Before people, pyramids
مشىhe walked عشواءblindly فيin الظلماthe darkness
مشى عشواء في الظلما
وفيand in الأغلاطerrors قدindeed عاماhe swam
وفي الأغلاط قد عاما
He walked blindly through the darkness,
They walked blindly in the darkness
and swam amid errors.
And in mistakes they engaged
كمثلlike الصخرrock لمnot يفهمhe understood
كمثل الصخر لم يفهم
ولوand even if أصبحتyou became علاماdeeply learned
ولو أصبحت علاما
Like a rock, he understood nothing,
Like a rock that didn't understand
even if you became deeply learned.
Even if it became a sign
يرىhe sees الإسلامIslam تكفيراdeclaring others unbelievers
يرى الإسلام تكفيرا
يرىhe sees التفكيرthinking إسلاماIslam
يرى التفكير إسلاما
He sees Islam as declaring others unbelievers;
It sees Islam as blasphemy
he sees thinking as Islam.
It sees thinking as Islam
يرىhe sees الإحجامrestraint إقداماboldness
يرى الإحجام إقداما
يرىhe sees الإقدامboldness إحجاماrestraint
يرى الإقدام إحجاما
He sees restraint as boldness;
It sees restraint as recklessness
he sees boldness as restraint.
It sees recklessness as restraint
فهذاso this one لاnot يُرىis regarded as شيئاanything
فهذا لا يُرى شيئا
وإنand even if صلىhe prayed وإنand even if صاماhe fasted
وإن صلى وإن صاما
Such a person is accounted nothing,
So this one doesn't see anything
even if he prays and fasts.
Even if it prays and fasts
وقسمand another group ساكنmotionless جهلاthrough ignorance
وقسم ساكن جهلا
وليسand is not العلمknowledge إلهاماinspiration
وليس العلم إلهاما
Another sort is motionless through ignorance,
And a group settled in ignorance
and knowledge is not inspiration.
And knowledge is not revelation
منfrom الإذلالhumiliation دنياكمyour world
من الإذلال دنياكم
كستهit clothed him اليومtoday هنداماgarb
كسته اليوم هنداما
Your world has taken humiliation
Your world made of humiliation
as the garb it clothes him in today.
Is dressed today in fancy clothes
وكمand how often قدindeed جردتit drew سيفاa sword
وكم قد جردت سيفا
علىagainst المسكينthe poor man صمصاماa keen-edged blade
على المسكين صمصاما
How often it has drawn a sword,
And how many times did it unsheathe swords
a keen blade against the poor man.
Against the poor and helpless
فعاشso he lived الدهرall his life محروماdeprived
فعاش الدهر محروما
وكانand was الدهرtime ظلاماan oppressor
وكان الدهر ظلاما
So he lived his whole life deprived,
So it lived deprived for ages
and time was an oppressor.
While the times were dark
غفلناwe were heedless عنهof him تفريطاthrough negligence
غفلنا عنه تفريطا
نسيناwe forgot فيهconcerning him أرحاماkinship ties
نسينا فيه أرحاما
We neglected him through carelessness;
We neglected it out of disregard
we forgot our kinship with him.
We forgot kinship ties
سكناwe inhabited دونهwithout him صرحاa palace
سكنا دونه صرحا
وأسكناهand we housed him آكاماhills
وأسكناه آكاما
We inhabited a palace without him,
We settled without it in a palace
and lodged him among the hills.
And settled it in barrens
ولوand had أشعرتهyou made him aware يوماone day
ولو أشعرته يوما
بفضلof the merit of العلمknowledge إلماماsome acquaintance
بفضل العلم إلماما
Had you one day made him aware,
And if we had made it aware one day
even briefly, of the merit of knowledge,
Of the virtue of knowledge and guidance
لأمسىthere would have arisen فيهwithin him إحساسfeeling
لأمسى فيه إحساس
إذاif استنهضتهyou called him to rise قاماhe would rise
إذا استنهضته قاما
feeling would have awakened within him;
It would have felt by night
if you called him to rise, he would rise.
If we had awakened it when it rose
وماand is not الإنسانthe human being انساناtruly human
وما الإنسان انسانا
إذاif ما(emphasis) خاضhe plunged in أوor هاماhe wandered
إذا ما خاض أو هاما
A person is not truly human
And man is not human
if he merely plunges in or wanders.
If he did not ponder and imagine
وماand is not الدنياthe world لهfor him مهدa cradle
وما الدنيا له مهد
إذاwhenever ما(emphasis) حركتit was rocked ناماhe slept
إذا ما حركت ناما
Nor is the world his cradle,
And the world is not a cradle for him
where he sleeps whenever it is rocked.
If you did not make him rise when he slept
وقسمand another group قلبهhis heart دامbleeding
وقسم قلبه دام
وكانand was الفقرpoverty إلجاماa bridle
وكان الفقر إلجاما
Another sort has a bleeding heart,
And a group whose heart is bleeding
and poverty has bridled him.
And poverty was a bridle
وظيفemployment سامهmade him endure ذلاhumiliation
وظيف سامه ذلا
وماand what أدراكmade you know ماwhat ساماit inflicted
وما أدراك ما ساما
Employment has subjected him to humiliation—
Employed though in humiliation
and what can tell you what it made him endure?
And how would you know what it endured
يذوقhe tastes الذلhumiliation ألواناmany forms
يذوق الذل ألوانا
ويستجديكand he begs you for إطعاماfood
ويستجديك إطعاما
He tastes humiliation in many forms,
It tastes various shades of humiliation
and begs you for food.
And begs you for food
يرىhe sees فيin رزقهhis livelihood باباa doorway
يرى في رزقه بابا
ويخشىand he fears فيهthere حكاماofficials
ويخشى فيه حكاما
He sees one doorway to his livelihood,
It sees the sustenance like a door
and fears officials there.
And fears rulers regarding it
وباريand the Maker of الخلقcreation رزاقthe Provider
وباري الخلق رزاق
رعاكmay He protect you اللهGod قساماthe Allotter
رعاك الله قساما
Yet the Maker of creation is the Provider—
Yet the Creator of people is the Provider
God preserve you!—the Allotter.
May God support you as supporter
وكمand how many للّهbelong to God أبوابdoors
وكم للّه أبواب
أعدتprepared منهfrom Him إنعاماgracious gifts
أعدت منه إنعاما
How many doors God has,
And God has many doors
prepared for blessings from Him.
That I have prepared to bestow favors
فماso why للعبدfor the servant مقناطاdespondent
فما للعبد مقناطا
وماand why للعبدfor the servant مسئاماweary
وما للعبد مسئاما
Why should a servant be so despondent,
So the servant has no scissors
and why should a servant be so weary?
Nor does the servant have a fault
يرىhe sees الحكامthe rulers آساداlions
يرى الحكام آسادا
يرىhe sees الديوانthe government bureau آجاماthickets
يرى الديوان آجاما
He sees the rulers as lions;
It sees rulers as lions
he sees the government bureau as thickets.
It sees the system as ogresses
درىhe knew أحوالهاits workings لكنbut
درى أحوالها لكن
يراعيhe watches الحكمthe government كتاماin silence
يراعي الحكم كتاما
He knows its workings, yet
It knows their conditions but
watches the government in silence,
It respects the rule out of concealment
صبوراpatient لابثاlingering دهراfor ages
صبورا لابثا دهرا
يغطيhe covers الزهرthe blossoms أكماماflower sheaths
يغطي الزهر أكماما
patient, lingering for ages,
Patient, living an age
covering blossoms with their sheaths.
Flowers covering its sleeves
رؤوسbeginnings of الشهرthe month أعيادfestivals
رؤوس الشهر أعياد
لهfor him يرعاهhe watches it أياماfor days
له يرعاه أياما
The beginnings of months are festivals
The new moons are holidays
to him; he watches the month, day after day.
Reserved days for it
فكانso was العضوthe member معتلاailing
فكان العضو معتلا
يزيدadds to الناسthe people آلاماpains
يزيد الناس آلاما
So this member was ailing,
Thus the member was crippled
adding to the people's pains.
Increasing people's pain
وقسمand another group حاكمa ruler طاغtyrannical
وقسم حاكم طاغ
يسوقhe drives الناسthe people أنعاماas livestock
يسوق الناس أنعاما
Another sort is a tyrannical ruler,
And a group of oppressive rulers
driving people like livestock.
Driving people like cattle
أنانيselfish بلاwithout ريبdoubt
أناني بلا ريب
يرىhe sees الأحرارfree people أخصاماadversaries
يرى الأحرار أخصاما
Selfish beyond any doubt,
Selfish, without a doubt
he sees free people as adversaries.
It sees the free as opponents
ذئابwolves فيin مراعيناour pastures
ذئاب في مراعينا
رأتsaw فيin الحيthe community أغناماsheep
رأت في الحي أغناما
Wolves in our pastures
Wolves in our pastures
have seen sheep in our community.
Saw sheep in the neighborhood
دعوناهمwe called upon them لدستورfor a constitution
دعوناهم لدستور
فكانواso they were فيهregarding it أصناماidols
فكانوا فيه أصناما
We called on them for a constitution,
We called them for a constitution
but in that matter they were idols.
But they became idols in it
وقالواand they said كمhow much منحناكمwe bestowed upon you
وقالوا كم منحناكم
منof الخيراتgood things أنعاماas favors (apparently إنعاما)
من الخيرات أنعاما
They said: How much we have bestowed upon you,
And they said, how much have we given you
how many good things as favors!
Of goods and cattle
وهذاand this مطلبa demand منكمfrom you
وهذا مطلب منكم
مشطexcessive زادit increased إجراماwrongdoing
مشط زاد إجراما
And this demand of yours
And this is a demand from you
is excessive, adding to wrongdoing.
A comb that increased crime
وإناand indeed we بينناbetween us عهدa covenant
وإنا بيننا عهد
نشرناwe unfurled فيهunder it أعلاماbanners
نشرنا فيه أعلاما
Between us there is a covenant,
And we have a covenant between us
under which we have unfurled banners.
In which we raised flags
نقيّضwe arrange فيهin it ماwhat قلتمyou said
نقيّض فيه ما قلتم
ولمand did not نلحقهbring it to إتماماcompletion
ولم نلحقه إتماما
In it we arrange what you have said,
We repeal in it what you have said
but we have not brought it to completion.
And did not complete it
فقلناso we said القولthe claim مردودrejected
فقلنا القول مردود
وليسand is not الحقa right إكراماa favor
وليس الحق إكراما
We replied: Your claim is rejected;
So we said the word is rejected
a right is not a favor.
And truth is not a favor
جرىran its course القانونthe law تاريخاhistory
جرى القانون تاريخا
فأجرواso they introduced فيهinto it إيهاماdeception
فأجروا فيه إيهاما
The law ran its course through history,
The law flowed as history
and they introduced deception into it.
So they flowed in it illusions
وزدناand we added فيهto it غيضاحاclarification (apparently إيضاحا)
وزدنا فيه غيضاحا
فزادواso they increased فيهin it إبهاماobscurity
فزادوا فيه إبهاما
We added clarification to it,
And we increased clarity in it
and they made it more obscure.
So they increased ambiguity in it
وقالواand they said هكذاthis way نحياwe live
وقالوا هكذا نحيا
أعاريباArabs وأرواماand Romans
أعاريبا وأرواما
They said: This is how we live,
And they said, this is how we live
Arabs and Romans alike.
Arabs and Tatars
فقلناso we said الحقright سواناhas made us equal
فقلنا الحق سوانا
سنشفيwe shall cure منهthrough it أسقاماailments
سنشفي منه أسقاما
We replied: Right has made us equal;
So we said, truth makes us equal
through it we shall cure our ills.
We will heal its diseases from it
وأناand we indeed قدindeed فتحناهاwe opened them
وأنا قد فتحناها
بكفwith the hand of العدلjustice أختاماseals
بكف العدل أختاما
We have indeed broken them open—
And we have opened it
those seals—with the hand of justice.
With the palm of justice, its seals
وقسمand another group خائنtraitorous يمشيwalks
وقسم خائن يمشي
وراءbehind الناسpeople نمّاماa malicious gossip
وراء الناس نمّاما
Another sort is a traitor who walks
And a group of traitors walking
behind people, spreading malicious gossip.
Behind people, blaming
فلاso neither جنساa people ولاnor ديناa faith
فلا جنسا ولا دينا
يداجيhe flatters deceitfully الكلeveryone نهاماravenous
يداجي الكل نهاما
He has neither people nor faith;
No ethnicity or religion
he flatters everyone deceitfully, ravenous.
Cajoling everyone insistently
يبيعhe sells الدينreligion بالدنياfor worldly gain
يبيع الدين بالدنيا
ولاand may not دامتit endure ولاand may not داماhe endure
ولا دامت ولا داما
He sells religion for worldly gain—
It sells religion for the world
may neither the world nor he endure.
As long as it lasted and lasted
هيit is النقدانthe two currencies أنصاباidols
هي النقدان أنصابا
يراعيهاhe reveres them وأزلاماand divining arrows
يراعيها وأزلاما
For him, the two currencies are idols
They are deux golden calves
he reveres, and divining arrows.
It herds them and their dependents
إذاif ما(emphasis) قيلit is said دينارa dinar
إذا ما قيل دينار
علىacross وجهthe face of الثرىthe earth هاماhe wandered
على وجه الثرى هاما
If someone so much as says: A dinar!
If a gold coin is said
he roams across the face of the earth.
It crawls on the ground
وفيand toward الأعراضpeople's honor إعراضdisregard
وفي الأعراض إعراض
لهfor him يكفيsuffices بذاwith this ذاماcondemnation
له يكفي بذا ذاما
He disregards people's honor:
And it is indifferent to honors
this is enough to condemn him.
It suffices it to blame them
وقسمand another group خائفfearful يدريaware
وقسم خائف يدري
غداbecame فيamong الناسthe people حلّاماa frequent dreamer
غدا في الناس حلّاما
Another sort is fearful, though aware;
And a group of scared ones knowing
among people he has become a dreamer.
Tomorrow among people, a juggler
يرىhe sees الأحكامlaws أغلالاshackles
يرى الأحكام أغلالا
يرىhe sees الشرطيthe policeman ضرغاماa lion
يرى الشرطي ضرغاما
He sees laws as shackles;
It sees rulings as shackles
he sees the policeman as a lion.
It sees the policeman as brutal
كزنبورlike a hornet بلاwithout شهدhoney
كزنبور بلا شهد
وخمرand wine لمnot تجدfound جاماa goblet
وخمر لم تجد جاما
Like a hornet with no honey,
Like a bee without honey
and wine that has found no goblet,
And wine without a cup
غدواthey became فيin القولspeech أرواحاspirits
غدوا في القول أرواحا
وفيand in الأعمالdeeds أجساماbodies
وفي الأعمال أجساما
in speech they have become spirits,
Tomorrow in words, souls
but in deeds, mere bodies.
And in deeds, bodies
فقلso say أجدىthe most beneficial الورىof all people نفعاin usefulness
فقل أجدى الورى نفعا
لهمto them منwhoever كانwas مقداماbold
لهم من كان مقداما
So say: The most beneficial of people
So say, who benefits
to them is whoever is bold.
Those who dared?
وقسمand another group ساخرmocking يهذيbabbles
وقسم ساخر يهذي
يزيدincreases القلبthe heart إضراماburning
يزيد القلب إضراما
Another sort mocks and babbles,
And a group of mockers raving
stoking the heart's fire.
Increasing the heart's inflammation
يعيبhe faults الناسpeople نقّاداas a relentless critic
يعيب الناس نقّادا
علىupon الأفكارideas هجاماan assailant
على الأفكار هجاما
He faults people as a relentless critic,
It criticizes people as critics
assailing ideas.
Assaulting thoughts
إذاif استبحثتهyou question him closely عاديhe turns hostile
إذا استبحثته عادي
إذاif استنصحتهyou ask his counsel لاماhe blamed
إذا استنصحته لاما
If you question him closely, he turns hostile;
If you consult with it normally
if you ask his advice, he blames you.
If you seek its advice, it blames
إذاif استدنيتهyou draw him near يعدوhe runs
إذا استدنيته يعدو
وراءafter النأيdistance إفصاماbreaking bonds
وراء النأي إفصاما
If you seek to draw him near, he runs
If you get close to it, it flees
after distance, breaking the bond.
Behind remoteness, speechless
نراهwe see him ناظراlooking شزراaskance
نراه ناظرا شزرا
علىat الأعمالdeeds بساماsmiling
على الأعمال بساما
We see him casting sidelong looks,
We see it watching stealthily
smiling mockingly at deeds.
At deeds loftily
يراناhe sees us دونهbeneath him فكراin thought
يرانا دونه فكرا
وحيداalone باتhe became فهاماdeeply discerning
وحيدا بات فهاما
He deems our thinking beneath his;
It sees us below it in thought
alone, he has become a great thinker.
Alone, understanding
فعاشso he lived الدهرall his life ممقوتاdetested
فعاش الدهر ممقوتا
حسوداenvious فيin الهوىdesire عاماswimming
حسودا في الهوى عاما
So he lived his whole life detested,
So it lived despised
envious, swimming in desire.
Envious in love, in public
وقسمand another group عارفknowing حيّalive
وقسم عارف حيّ
يرىhe sees الإذلالhumiliation إعداماannihilation
يرى الإذلال إعداما
Another sort is knowing and alive,
And a group of mystics alive
seeing humiliation as annihilation.
Who see humiliation as death
بصيراclear-sighted إنif مشىhe walks يمشيhe walks
بصيرا إن مشى يمشي
وراءfollowing الفكرthought عزاماresolute
وراء الفكر عزاما
Clear-sighted, whenever he walks, he walks
Insightful, if it walks, it walks
in thought's wake, resolute.
Behind thought resolutely
يقيمhe keeps vigil الليلthe night يقظاناawake
يقيم الليل يقظانا
يخوضhe ventures into البحرthe sea عواماa swimmer
يخوض البحر عواما
He keeps vigil through the night, awake,
It stands up at night vigilant
and ventures into the sea, a swimmer.
It sails the sea swimming
وفيand amid الأحوالcircumstances منطادa balloon
وفي الأحوال منطاد
علىover أسرارهاtheir secrets حاماhovering
على أسرارها حاما
Amid circumstances, he is a balloon,
And in conditions a flyer
hovering over their secrets.
Flying over its secrets
وفيand amid الأيامthe days منظارa telescope
وفي الأيام منظار
يراهاhe sees them العامthe year فالعاماand then the next year
يراها العام فالعاما
Amid the days, he is a telescope,
And in days a telescope
seeing them year after year.
It sees years, so years
وفيand in الديجورpitch darkness طلاعa climber of الثthe (first part of الثنايا)
وفي الديجور طلاع الث
ناياmountain passes (rest of الثنايا) باتhe spent the night قواماstanding vigil
نايا بات قواما
In pitch darkness, he is a climber of the
And in planets, clues
mountain passes, keeping vigil through the night.
That spent the night rising
يرىhe sees الأشياءthings تفصيلاin detail
يرى الأشياء تفصيلا
ويذكيand he kindles الفكرthought نجاماas an astrologer
ويذكي الفكر نجاما
He sees things in detail,
It sees things in detail
and kindles thought as an astrologer.
And it ignites thought precisely
خبيرwell-versed بالدناin the worlds حقاtruly
خبير بالدنا حقا
يرىhe sees للدهرbelonging to time أحكاماdecrees
يرى للدهر أحكاما
Truly versed in the worlds,
Experienced in the universe, truly
he sees that time has decrees.
It sees rules for fate
إذاwhenever تقضيthey decree بشيءanything ماat all
إذا تقضي بشيء ما
غداbecomes المقضيwhat is decreed إلزاماbinding
غدا المقضي إلزاما
Whenever they decree anything,
If it rules something
what is decreed becomes binding.
The ruled becomes mandatory
ولاحand a detractor قامarose مخزياshaming
ولاح قام مخزيا
جنوناin madness رامhe sought ماwhat راماhe sought
جنونا رام ما راما
A detractor arose to shame him:
It shone standing, humiliating
In madness, he sought what he sought!
Madness that envisaged what it envisaged
يقولhe says القومthe people ماnot زالواthey have ceased
يقول القوم ما زالوا
صغاراyoung ليتهif only he صاماhad fasted from speech
صغارا ليته صاما
He says: The people are still
People say they still
children—if only he had fasted from speech!
Remain small, if only it fasted
فقلso say هبsuppose عندناwe have فردone individual
فقل هب عندنا فرد
ولسناand we are not الحقin truth أقواماpeoples
ولسنا الحق أقواما
Then say: Suppose we have one individual,
So say, we have an individual
while we are not, in truth, a people;
And we are not truth, groups
فضعهso place him بينamong أصفارzeros
فضعه بين أصفار
ترyou will see الأصفارthe zeros أرقاماnumbers
تر الأصفار أرقاما
place him among zeros,
Put him between zeros
and you will see the zeros become numbers.
You see the zeros, numerals
بنيsons of الخضراءal-Khadra (the Green Land) إخوانيmy brothers
بني الخضراء إخواني
بنيsons of الدستورthe Constitution ارغاماdefiantly
بني الدستور ارغاما
Sons of al-Khadra, my brothers,
O brothers in green
sons of the Constitution, defiantly,
O brothers in constitution, obliged
أبينواmake clear أنكمthat you are أهلworthy
أبينوا أنكم أهل
ولاand do not تبقونremain أقساماgroups
ولا تبقون أقساما
show that you are worthy,
Show that you are worthy
and do not remain divided groups.
And do not remain in groups
فحيواso salute فيهin it أستاذاa teacher
فحيوا فيه أستاذا
وحيواand salute فيهin it حاخاماa rabbi
وحيوا فيه حاخاما
Salute in it a teacher,
So welcome in it a professor
and salute in it a rabbi.
And welcome in it a rabbi
ومدواand stretch out للإخاfor brotherhood أيديhands
ومدوا للإخا أيدي
كموyour (suffix completing أيديكمو) هودواJews (apparently هودا) وإسلاماand Muslims
كمو هودوا وإسلاما
Stretch out your hands in brotherhood,
And extend to the brother hands
Jews and Muslims alike,
Like you were Jews or Muslims
وقوفاstanding فيin مصلاكمyour place of prayer
وقوفا في مصلاكم
إذاwhen كبرتyou proclaim God's greatness إحراماto enter prayer
إذا كبرت إحراما
standing in your place of prayer,
Standing in your mosques
when you proclaim God's greatness to begin prayer.
When you pronounced God is Great
أناI ما(adverbial particle) بينكمamong you صوتa voice
أنا ما بينكم صوت
بكمthrough you أصبحتI became نظاماan ordered composition
بكم أصبحت نظاما
I am a voice among you;
I am a voice between you
through you I have become an ordered composition—
With you I became a system
نشيداan anthem بينكمamong you هذاthis
نشيدا بينكم هذا
تغنواsing فيهin it أنغاماmelodies
تغنوا فيه أنغاما
this anthem among you:
This anthem between you
sing its melodies,
Sing it melodies
بألحانwith tunes شجياتpoignant
بألحان شجيات
تزيدincrease القلبthe heart إضراماburning
تزيد القلب إضراما
with poignant tunes
With passionate tunes
that kindle the heart's fire.
Increasing the heart's inflammation
وقولوand say نحنwe أحرارfree
وقولو نحن أحرار
نشرناwe unfurled اليومtoday أعلاماbanners
نشرنا اليوم أعلاما
And say: We are free;
And say we are free
today we have unfurled banners.
Today we raised flags
وهذاand this الصوتvoice دستوريconstitutional
وهذا الصوت دستوري
فتحناwe opened عنهfor it أفماماmouths
فتحنا عنه أفماما
And this voice is constitutional;
And this is a constitutional voice
we have opened our mouths for it.
We have opened our mouths wide about it
رفعناهwe raised it كنيرانlike fires
رفعناه كنيران
علىupon الأعلامthe mountain peaks أعلاماas banners
على الأعلام أعلاما
We raised it like fires,
We raised it like fires
as banners upon the mountain peaks.
Above flags, flags
كتبناwe wrote ماwhat كتبناهwe wrote it
كتبنا ما كتبناه
بإحساسwith feeling كتبناwe wrote ماwhat (unfinished clause)
بإحساس كتبنا ما
We wrote what we wrote
We wrote what we wrote
with feeling; we wrote what...
With feeling, we wrote what
وفيand within الإحساسfeeling أسلاكwires
وفي الإحساس أسلاك
جرتran فيamong الناسthe people أقلاماas pens
جرت في الناس أقلاما
And within feeling are wires,
And in feeling, wires
which ran among the people as pens.
That pens flowed in people
دعوناwe called للإخاto brotherhood فاعلمso know
دعونا للإخا فاعلم
أعاريباArabs وأعجاماand non-Arabs
أعاريبا وأعجاما
We called to brotherhood—know this—
I call on you, brother, know
Arabs and non-Arabs.
Arabs and non-Arabs
Sol 6.1