ياO هندHind قدalready آنhas come الرحيلdeparture فزوديso provision me
يا هند قد آن الرحيل فزودي
لوeven if كانit were إلاonly زورةa visit المتنهدِthe sighing one
لو كان إلا زورة المتنهدِ
O Hind, the time to depart has come; give me provisions,
O Hind, it is time to depart, so prepare provisions,
even if only a visit for one who sighs.
Even if it was just a short trip that causes sighing,
ياO هندُHind لمnot أنكرI deny هواكlove for you فتنكريso you deny
يا هندُ لم أنكر هواك فتنكري
حقيmy due ولمand not أجحدI disown وَلاَكyour affection فتجحدِso you disown
حقي ولم أجحد وَلاَك فتجحدِ
O Hind, I have not denied my love for you, that you should deny
O Hind, I did not deny loving you so do not deny me,
my due; nor have I denied your affection, that you should deny it.
My right, and I did not reject you so do not reject me,
أناI جاركمyour neighbor بالأبرقينat al-Abraqayn وأُهلُكمand your people
أنا جاركم بالأبرقين وأُهلُكم
أهليmy people وشعبُكمُand your valley برامةat Ramah مورديmy watering place
أهلي وشعبُكمُ برامة موردي
I am your neighbor at al-Abraqayn, and your people
I am your neighbor with the lightning marks, and your family
are my people; your valley at Ramah is my watering place.
Are my family, and your people at Ramah are my abode,
وعهدتكمand I knew you يأويtakes refuge الغريبُthe stranger جنابكمyour precinct
وعهدتكم يأوي الغريبُ جنابكم
وأرىand I see الجنابُthe precinct كأنهas though it لمnot يُعهْدِwas known
وأرى الجنابُ كأنه لم يُعهْدِ
And I knew you: the stranger found shelter in your precinct;
And I made a covenant with you that the stranger rests his side with you,
yet I see the precinct as though it had never been known.
Yet I see the side as if no covenant was made,
لاdo not تُعرضيturn away فمشقتيfor my anguish إنif تعرضيyou turn away
لا تُعرضي فمشقتي إن تعرضي
لاdo not تُبعديgo far away فبليتيfor my affliction إنif تبعديyou go far away
لا تُبعدي فبليتي إن تبعدي
Do not turn away, for my anguish lies in your turning away.
Do not turn away, for my agony increases if you turn away,
Do not go far away, for my affliction lies in your departure.
Do not distance yourself, for my affliction grows if you distance yourself,
اسهرتمونيyou kept me sleepless بالحمىin the protected pasture ورقدتمُand you slept
اسهرتموني بالحمى ورقدتمُ
منfrom أينwhere يشعرfeels نائمa sleeper بمسهّدfor one kept awake
من أين يشعر نائم بمسهّد
You kept me sleepless in the protected pasture while you slept;
You kept me awake with worries and fell asleep,
how can a sleeper feel for one kept awake?
How can a sleeper feel sympathy for the sleepless?
ووعدتنيand you promised me إنthat (reading uncertain) لاnot تخونيyou betray موثقيmy pledge
ووعدتني إن لا تخوني موثقي
أفلاwill you not وفيتِyou fulfilled ببعضsome part of ذاكthat الموعدpromise
أفلا وفيتِ ببعض ذاك الموعد
And you promised me not to betray my pledge;
You promised you would not betray me, my confidant,
will you not fulfill some part of that promise?
Why then did you not fulfill some of that promise?
مَاhow أوحشَdesolate الأوطانthe homelands لاno سكنcompanion بهاin them
مَا أوحشَ الأوطان لا سكن بها
يسليconsoles ولاand no كفٍhand تجودgives generously لمجتديto a supplicant
يسلي ولا كفٍ تجود لمجتدي
How desolate the homelands, with no companion in them
How lonesome are homelands without inhabitants,
to console, and no hand generous to a supplicant.
No one to console me, no hand to help the troubled!
خلفتمونيyou left me للنوائبto calamities بعدكمafter your departure
خلفتموني للنوائب بعدكم
غرضاًa target وافلتمand you let slip فؤاديmy heart مِنْfrom يديmy hand
غرضاً وافلتم فؤادي مِنْ يدي
You left me to calamities after your departure,
You left me to misfortunes after you,
as a target, and let my heart slip from my hand.
A target, and you released my heart from my hands,
وحماand [unclear] فَدَينthey ransomed ترابيmy dust
وحما فَدَين ترابي
أخفافhoof-pads هاtheir (detached suffix) تلكthose الجمالcamels الوخَّدِswift-striding
أخفاف ها تلك الجمال الوخَّدِ
And [unclear], they ransomed my dust;
They protected the dust of my horse’s hooves,
the hoof-pads of those swift-striding camels.
While those beautiful camels went far away,
ماwhat للياليwith the nights الحادثاتcalamitous رأيتُهاI have seen them
ما لليالي الحادثات رأيتُها
إنif تَنهْyou forbid عنfrom بينparting الأحبةthe beloveds تزددthey increase
إن تَنهْ عن بين الأحبة تزدد
What ails the calamitous nights? I have seen them:
I have not seen such nights of calamities
if you forbid them to part loved ones, they do it still more.
That if they come between lovers increase their agony,
هيهاتfar from it لابانno bān trees اللّوىal-Liwa منfrom بعدكمafter you
هيهات لابان اللّوى من بعدكم
غَضٌfresh ولاand not ماءthe water of اللوىal-Liwa بمبردِat all cooling
غَضٌ ولا ماء اللوى بمبردِ
Alas, after your departure, al-Liwa's bān trees are no longer
Alas! There is no solace for the afflicted after you,
fresh, nor is al-Liwa's water cooling.
No succor, and no tears soothe the afflicted,
ياO رائحينdeparting travelers وددتI wished لوif only رافقتكمI accompanied you
يا رائحين وددت لو رافقتكم
فيin السيرtravel يقطعcrosses فدفداًa wilderness فيinto فدفدa wilderness
في السير يقطع فدفداً في فدفد
O departing travelers, I wish I had accompanied you
O you who departed, I wish you had let me accompany you
in travel crossing one wilderness into another.
Traveling the barren deserts in caravans,
إنْif جئتِyou come يثربYathrib فالتثمthen kiss ليfor me تربةًsome earth
إنْ جئتِ يثرب فالتثم لي تربةً
مضربةlodged (uncertain) فيهاin it بنوةsonship أحمدAhmad
مضربة فيها بنوة أحمد
If you come to Yathrib, kiss some earth for me,
If you come to Yathrib, gather some earth for me
where Ahmad's 'sonship' is lodged [text unclear].
From the dwelling place of Ahmad's descendants,
طفcircle حولaround ذاكthat القبرgrave والتثمand kiss تربةsome earth
طف حول ذاك القبر والتثم تربة
بالليلby night تغنdispense بهwith it عنwith الندّincense الندىmoist
بالليل تغن به عن الندّ الندى
Circle that grave and kiss some earth
Hover around that grave and gather some earth,
by night; with it, dispense with moist incense.
At night, the dew sings to it instead of the caller to prayer,
قلsay ياO رسولMessenger of اللهGod هلis there منany لحظةٍa glance
قل يا رسول الله هل من لحظةٍ
فَلَكمfor how often كشفتyou dispelled دَجَىthe gloom of الظلامِdarkness الأسودblack
فَلَكم كشفت دَجَى الظلامِ الأسود
Say: O Messenger of God, will you cast a glance?
Say, O Messenger of God, is there a moment you could glance
For how often you have dispelled the gloom of black darkness!
To dispel the darkness of this gloomy night?
قُلْsay ياO رسولMessenger of اللهGod هلis there ماany (uncertain here) لفتةa turn of attention
قُلْ يا رسول الله هل ما لفتة
فالذئبُfor the wolf يَرْعَىgrazes فيin جنابthe domain of الأرْبدthe dusky lion
فالذئبُ يَرْعَى في جناب الأرْبد
Say: O Messenger of God, will you turn your attention toward us?
Say, O Messenger of God, if you would just turn
For the wolf grazes in the dusky lion's domain.
The wolf would graze safely among the camels,
لاdo not تنسْforget أمتَكyour community الضِعَافthe weak وإنeven if نسواthey forget
لا تنسْ أمتَك الضِعَاف وإن نسوا
حاشاكfar be it from you لستyou are not عنtoward الصريخone crying for help بقعددa laggard
حاشاك لست عن الصريخ بقعدد
Do not forget your weak community, even if they forget.
Do not forget your weak nation even if they forget you,
Far be it from you! You are no laggard in answering a cry for help.
You are far above ignoring the helpless who cry out,
أنّthat النبيّthe Prophet الهاشميthe Hashimite خفيرهhis protector
أنّ النبيّ الهاشمي خفيره
فيin العزhonor لوeven if ضهدwas oppressed السهاal-Suha لمnot يَضهدhe is oppressed
في العز لو ضهد السها لم يَضهد
The Hashimite Prophet is his protector,
Surely the Hashimite Prophet defends those who,
in honor: even if al-Suha were oppressed, he would not be oppressed.
If oppressed, would not oppress the oppressor,
أَدرِكrescue بقاياthe remnants of امةa community قدalready بددتwas scattered
أَدرِك بقايا امة قد بددت
بالمَحْلِby drought بعدَafter المَحْلdrought كلذunclear token مُبَدّدdispersed
بالمَحْلِ بعدَ المَحْل كلذ مُبَدّد
Rescue the remnants of a community scattered
Save the remnants of a nation now scattered
by drought after drought, dispersed [one word unclear].
In periods after periods, each utterly ruined,
واشفعand intercede بامنِهمfor their safety وَخِصْبand the fertility of بلادهمtheir lands
واشفع بامنِهم وَخِصْب بلادهم
فالعبدfor the servant يطمعhopes فيin جنابthe court of السيدthe master
فالعبد يطمع في جناب السيد
And intercede for their safety and the fertility of their lands;
Intercede for them, make their country prosperous,
for the servant sets his hope upon the master's court.
For a servant hopes for favor from his master,
وعهدتكمand I knew you ياO أهلpeople of يثربYathrib ضيفُكمyour guest
وعهدتكم يا أهل يثرب ضيفُكم
ضيفُa guest of الخميلةthe leafy grove والسحابand the clouds المَزبدfoaming
ضيفُ الخميلة والسحاب المَزبد
And I have known you, O people of Yathrib: your guest
You made a pact with us, O people of Yathrib, to host
is a guest of the leafy grove and the foaming clouds.
The guest of Bakkah and the clouds bursting with rain,
وكذاكand likewise ياO رَبّmaster of القلوصthe young she-camel كأنَّهاas though she
وكذاك يا رَبّ القلوص كأنَّها
نَعمانُNa'man (reading uncertain) قدalready طُرّدنthey were driven away كلَّevery مُطَرّدdriving-away
نَعمانُ قد طُرّدن كلَّ مُطَرّد
And likewise, O master of the young she-camel, as though she were
As if they are Nu'man who was driven out, an outcast,
Na'man [text unclear], driven every which way.
Like all others who were outcast and banned,
بالجانبon the side الشرقيeastern شرقِeast of عُواجةٍUwajah
بالجانب الشرقي شرقِ عُواجةٍ
نورٌa light بهby it تهديyou guide الأنامhumankind فتهتديand so you find guidance
نورٌ به تهدي الأنام فتهتدي
On the eastern side, east of Uwajah,
On the east side, east of Al-Awja,
there is a light by which you guide humankind and find guidance.
Is a light that guides people to find their way,
فهناكthere أشرفُthe noblest تربةٍearth قدسيةholy
فهناك أشرفُ تربةٍ قدسية
فيهاin it ضريحthe tomb of محمدMuhammad ومحمدand Muhammad
فيها ضريح محمد ومحمد
There lies the noblest holy earth;
For there is the most noble plot of holy land
within it lies the tomb of Muhammad and Muhammad.
In which is buried Muhammad and his descendants,
ومتىand whenever أردتyou wish فمنthen of وضاءةthe radiance of كوكبٍa star
ومتى أردت فمن وضاءة كوكبٍ
ومتىand whenever أردتyou wish فأيُّthen what a بحرٍsea مُزْبدfoaming
ومتى أردت فأيُّ بحرٍ مُزْبد
And if you wish, there is something of a star's radiance;
Whenever you wish, it is like the radiance of a planet,
and if you wish, what a foaming sea!
Whenever you wish, it is like a sea with billowing waves,
وأمَامَكمand before you قبرa grave إليهto it تألفواyou are drawn
وأمَامَكم قبر إليه تألفوا
قبرَthe grave of الحسينal-Husayn وأيّand what a شخصٍperson أوحدِpeerless
قبرَ الحسين وأيّ شخصٍ أوحدِ
And before you is a grave to which you are drawn:
Before you is a grave, draw near it,
the grave of al-Husayn—what a peerless man!
The grave of Hussein - what matchless person!
واهاًah لهاfor them تلكthose الضرائحtombs أهلُهاtheir dwellers
واهاً لها تلك الضرائح أهلُها
شُهداءُmartyrs ماnot إنْemphatic particle يذمَمُونَthey are censured بمشْهدِat a gathering
شُهداءُ ما إنْ يذمَمُونَ بمشْهدِ
Ah, for those tombs! Their dwellers
Alas for them - those graves and the people in them!
are martyrs, never censured in any gathering.
Martyrs who did not hesitate to face death!
بجليُّهمtheir Bajali حَكميهُّمtheir Hakami غنميّهمtheir Ghanmi
بجليُّهم حَكميهُّم غنميّهم
طيبُthe purity of الفروعthe branches بطيبthrough the purity of ذاكِthat المحتدancestral stock
طيبُ الفروع بطيب ذاكِ المحتد
Their Bajali, their Hakami, their Ghanmi—
In their courage, wisdom, and care for the poor
the branches' purity comes from the purity of that stock.
The branches are fragrant with the scent of that family,
سَاداتناour masters وهداتناand our guides شفعاؤناour intercessors
سَاداتنا وهداتنا شفعاؤنا
إنْif آدمٌAdam تركrelinquishes الشفاعةintercession فيon غَدِthe morrow
إنْ آدمٌ ترك الشفاعة في غَدِ
Our masters, our guides, our intercessors,
Our masters, guides, and intercessors
if Adam relinquishes intercession on the morrow.
When Adam left intercession for the next life
يدعوهمhe calls upon them عِندَamid الشدائدhardships كُلَّماwhenever
يدعوهم عِندَ الشدائد كُلَّما
ضاقتthings grow tight وفيهمand in them نجدةُsuccor for المُستنجدِthe seeker of aid
ضاقت وفيهم نجدةُ المُستنجدِ
He calls upon them amid hardships, whenever
Call upon them in times of distress, whenever
distress closes in; in them is succor for the seeker of aid.
Difficulty constricts, and in them you will find help from the distressed
تُستمطرare asked for rain السُّحْبُthe clouds الغزارُladen with rain بجاههمthrough their standing
تُستمطر السُّحْبُ الغزارُ بجاههم
والماءand water ينبعsprings forth فيin الصفآsmooth rock الجَلْمَدhard
والماء ينبع في الصفآ الجَلْمَد
Through their standing, rain is sought from laden clouds,
The heavy clouds pour down by their status,
and water springs within smooth, hard rock.
And water springs forth from solid rock,
ليتwould that الفقيهthe jurist يرىsees بلrather الشيخthe shaykh الذيthat which
ليت الفقيه يرى بل الشيخ الذي
نشكوهwe bewail it منof نكدِthe misery of الزمانِthe age الانكدِmost wretched
نشكوه من نكدِ الزمانِ الانكدِ
Would that the jurist could see—rather, the shaykh—what
If only the jurist would see - or, the sheikh - whom we complain of
we bewail: the misery of this most wretched age.
For the misery of this burdensome time,
جَفَتِhave dried البلادthe lands وَجفَّand has withered اخضرthe green of نبتهاtheir vegetation
جَفَتِ البلاد وَجفَّ اخضر نبتها
والرزقand sustenance ضاقbecame scant بمغورfor a lowlander وبمنجدand for a highlander
والرزق ضاق بمغور وبمنجد
The lands have dried, and the green of their vegetation has withered;
The land is barren, and its vegetation withered,
and sustenance is scant for lowlander and highlander.
Sustenance is scarce in Magoor and Manjed,
فالشيخso the old man مَلَّgrew weary of منfrom البلاَءaffliction حياتهhis life
فالشيخ مَلَّ من البلاَء حياته
والطفلُand the child ودّwished بأنهthat he لمnot يُولدwas born
والطفلُ ودّ بأنه لم يُولد
So the old man, through affliction, has tired of life;
The sheikh has wearied of the affliction in his life
and the child wishes he had not been born.
And the child wishes he was never born!
واO! (lament) أحمداهAhmad! (lament) وأَباand Abu بكرٍBakr وواعمراهand O Umar!
وا أحمداه وأَبا بكرٍ وواعمراه
صوتٌa voice يجودpours generously بفيضهwith its flood يَرويquenches الصدىthirst
صوتٌ يجود بفيضه يَروي الصدى
Ah, Ahmad! And Abu Bakr! And ah, Umar!
Oh Ahmad, Abu Bakr and Omar,
A voice pours forth its flood, slaking thirst.
A voice calling out, its abundance nourishing the echo,
عجلاًquickly إلىto صوتthe voice of الصريخone crying for help فإنكمfor you
عجلاً إلى صوت الصريخ فإنكم
بكمthrough you الكرامthe noble إلىtoward المكارمnoble deeds تقتديfollow an example
بكم الكرام إلى المكارم تقتدي
Hasten to the cry for help, for you—
Quickly, to the sound of the cry! For you
through you, the noble take their lead toward noble deeds.
Are generous, and the generous emulate noble deeds,
أحبابناour beloveds أنتمyou ونحنand we علىupon الذيthat which
أحبابنا أنتم ونحن على الذي
قدalready كانwas لمnot ننكسwe turn back ولمand not نتبلّدwe become dull
قد كان لم ننكس ولم نتبلّد
You are our beloveds, and we remain true to what
You are our loved ones, and we are what
once was; we have not turned back, nor grown heedless.
We were before defeat and extinction in time
جيرانناour neighbors أنتمyou ونحنand we إليكمto you
جيراننا أنتم ونحن إليكم
نلجاwe seek refuge وحقand the right of الجارthe neighbor لزمis binding باليدon the hand
نلجا وحق الجار لزم باليد
You are our neighbors, and to you we
Our neighbors are you, and to you we flee,
seek refuge; a neighbor's claim is binding on the hand.
The rights of a neighbor are bound to be fulfilled,
مدواstretch out إلىto الرحمنthe Merciful أيديكمyour hands لناfor us
مدوا إلى الرحمن أيديكم لنا
هلare تُملاَfilled الأيديthe hands إذاif لمnot تمددِare stretched out
هل تُملاَ الأيدي إذا لم تمددِ
Stretch out your hands to the Merciful on our behalf;
Hold out your hands to the Merciful on our behalf -
are hands filled if they are not stretched out?
Will He refrain when hands are outstretched?
ياO ربّLord سقياa watering رحمةٍmercy وتعطّفand compassion
يا ربّ سقيا رحمةٍ وتعطّف
لاnot غيثthe rain of عادِAd فيin الزمَانthe season الرمددash-gray
لا غيث عادِ في الزمَان الرمدد
O Lord, grant watering with mercy and compassion,
O Lord, send down mercy and kindness,
not the rain of Ad in the ash-gray season.
Not barren rain in this arid time,
غيثاًrain مغيثاًbringing relief واكفاًpouring مغدودقاabundant
غيثاً مغيثاً واكفاً مغدودقا
يَدعleaves البلادthe lands ذواتpossessing روضٍmeadows ارغدmore luxuriant
يَدع البلاد ذوات روضٍ ارغد
Rain that brings relief, pouring and abundant,
Rain profusely, rain abundantly, rain copiously,
that leaves the lands with luxuriant meadows;
Leaving the land lush green meadows,
تمشىflow شعايبهits branching channels تجعجعrumble سَيْلهاtheir torrent
تمشى شعايبه تجعجع سَيْلها
كتجعجعlike the rumbling of الفحلthe bull camel الحدبhump-backed الجلعدmassive and strong
كتجعجع الفحل الحدب الجلعد
its branching streams flow, their torrent rumbling,
Its torrents roaring, its floods rumbling
like the rumbling of a humped, massive bull camel.
Like the rumbling of the virile camel stallion,
ويدرand flows with milk منهfrom it الضرعُthe udder بعدafter جفونهits eyelids (unclear here)
ويدر منه الضرعُ بعد جفونه
والزرعand the crops عَاماًa year بعدafter عامٍa year أرغدmore luxuriant
والزرع عَاماً بعد عامٍ أرغد
And through it the udder gives milk after [unclear: 'its eyelids'];
And it pours from the udder after it had run dry
and the crops grow richer year after year.
And crops year after year grow more abundant,
وتُعاودand returns الدنياthe world كسالفِas in the former عهدِهاits state
وتُعاود الدنيا كسالفِ عهدِها
والناسُand the people بينbetween مُطرِّبٍa melodious singer ومُغرّدand a warbler
والناسُ بين مُطرِّبٍ ومُغرّد
And the world returns to its former state,
And the world returns to its former prosperity
and people are singing melodiously or trilling.
With people rejoicing and singing joyfully,
فالعسرfor hardship قالsaid اللهGod فيin آياتهHis verses
فالعسر قال الله في آياته
يسرانtwo eases واستشهدand call as witness الهكyour God يشهدHe will testify
يسران واستشهد الهك يشهد
For hardship, as God has said in His verses,
God has said in His verses that hardship
has two reliefs; call your God to witness, and He will testify.
Is followed by ease - and your Lord speaks the truth,
لاَdo not ترقدواsleep عنّاheedless of us ونسهرُwhile we keep vigil ماnot كذاthus
لاَ ترقدوا عنّا ونسهرُ ما كذا
نرويهwe relate it عنكمfrom you فيin الحديثthe tradition المسندwith a transmission chain
نرويه عنكم في الحديث المسند
Do not sleep heedless of us while we keep vigil; this is not what
Do not neglect us while we stay awake - never!
we relate from you in tradition with a chain of transmission.
We disavow what is said about you and deny it,
أنif ترحلواyou depart فهواكمthen love for you لمnot يرتحلhas departed
أن ترحلوا فهواكم لم يرتحل
أوor تقعدواyou remain فهوthen it أكمunclear fragment لمnot يَقعدhas stayed still
أو تقعدوا فهو أكم لم يَقعد
If you depart, love for you has not departed;
Either you travel but your love does not leave us
or if you stay, [love for you] has not stayed still [text split].
Or you stay but your spirit does not remain still,
وإذاand if عليُّAli بنson of الحسينal-Husayn بقيremains لناfor us
وإذا عليُّ بن الحسين بقي لنا
فَلَربّthen many a ألفthousand يكفلونare supported بمفردby one individual
فَلَربّ ألف يكفلون بمفرد
And if Ali ibn al-Husayn remains with us,
As long as Ali son of Hussein is left for us
many a thousand are sustained by a single man.
A thousand like him will suffice for one!
وعليكمand upon you مناfrom us أجلُّthe noblest تحيةٍgreeting
وعليكم منا أجلُّ تحيةٍ
أبداًforever تروحgoes in the evening معwith الزمانtime وتغتديand goes in the morning
أبداً تروح مع الزمان وتغتدي
And upon you, from us, the noblest greeting,
Upon you always is the greatest greeting from us,
forever, traveling with time at evening and at dawn.
Lasting forever, pacing with time,
Sol 6.1