سَقَتْكmay they water you الغواديthe morning showers ياO طلولruins of سعادِSuʿad
سَقَتْك الغوادي يا طلول سعادِ
وجادكand may it drench you منهاfrom among them كلُّevery أسحمdark غاديcoming in the morning
وجادك منها كلُّ أسحم غادي
May the morning showers water you, O ruins of Suʿad,
The valleys have led you, O Talool, to happiness,
and may every dark morning cloud among them drench you.
And every smooth, flowing stream has granted you gifts.
لئنeven if خانbetrayed أهلُthe people of البانal-Ban أهلكyour people ذمتيmy covenant
لئن خان أهلُ البان أهلك ذمتي
وعهديand my pledge فإنيyet I indeed لمhave not أخُنْكِI betray you وُداديmy affection
وعهدي فإني لم أخُنْكِ وُدادي
Though the people of al-Ban—your people—betrayed my covenant
If the people of the valleys have betrayed their word to you,
and my pledge, I have not betrayed you in my affection.
Then my promise and loyalty have not betrayed our love.
وإنand though غبتyou were absent عنfrom عينيmy eye وقدand indeed كنتِyou were نورُهاits light
وإن غبت عن عيني وقد كنتِ نورُها
فإنّكthen you indeed مِنْin قلبيmy heart مكانَat the place of سَواديmy dark core
فإنّك مِنْ قلبي مكانَ سَوادي
And though you are absent from my eye, whose light you once were,
And if you’ve been absent from my eyes, though once their light,
you occupy the dark core of my heart.
In my heart you remain, where darkness resides.
فأينwhere, then ثوتsettled فيin البانal-Ban سُعديSuʿda وأهلهاand her people
فأين ثوت في البان سُعدي وأهلها
وأنيand whither (unclear form) حديَurged on (unclear form) منهاfrom her الركائبthe riding-camels حاديa camel-driver
وأني حديَ منها الركائب حادي
Where, then, in al-Ban have Suʿda and her people settled?
So where are you settled in the valleys, my joy and its people?
And whither has a camel-driver urged the mounts away from her?
And me, urging the riding beasts away.
وإنand though رقدتْshe slept بعديafter me وطالand grew long مَنامهاher sleep
وإن رقدتْ بعدي وطال مَنامها
لقدsurely حَرُمَتْhas been denied عينيmy eye لذيذَthe sweetness of رُقاديmy sleep
لقد حَرُمَتْ عيني لذيذَ رُقادي
And though she sleeps in my absence, and her sleep is long,
And if after me you fall into a lengthy slumber,
my eye has been denied the sweetness of my sleep.
My eyes are deprived of sweet sleep.
وَمَنْand who ليfor me يزورvisits الطيفُthe dream-phantom منهاof her لوانّهif only it
وَمَنْ لي يزور الطيفُ منها لوانّه
برحْليat my camp أوor يزورُvisits وساديmy pillow
برحْلي أو يزورُ وسادي
And who will grant me a visit from her dream-phantom—if only it
And who will visit me in apparition, his shape,
were at my camp, or would visit my pillow!
At my encampment, or upon my pillow?
لَعْمريby my life لقدindeed عاديتI opposed فيهاfor her sake أصادقيmy friends
لَعْمري لقد عاديت فيها أصادقي
وصادقتand I befriended فيin حبيmy love لتلكfor that woman أعاديmy enemies
وصادقت في حبي لتلك أعادي
By my life, for her sake I have turned against my friends,
By my life, in you I've made enemies of friends
and, in my love for that woman, befriended my enemies.
And befriended, in my love for you, enemies.
وماand not أناI ممنone of those who يجحدdenies الحبlove جسمَهhis body
وما أنا ممن يجحد الحب جسمَه
بلrather الغيّthe folly غييmy folly والرشادُand right guidance رشاديmy right guidance
بل الغيّ غيي والرشادُ رشادي
I am not one who withholds his body from love;
I'm not one to deny love its substance;
rather, the folly is my folly, and right guidance my guidance.
Rather, love leads me, and guidance guides me.
يقولونthey say ليto me أفْسَدتhave ruined عفّتَكyour chastity الرُّنَاthe lingering gazes
يقولون لي أفْسَدت عفّتَك الرُّنَا
وأيّand what صلاحٍvirtue لوif only دَرَوُهthey knew it فساديmy corruption
وأيّ صلاحٍ لو دَرَوُه فسادي
They tell me, 'Lingering gazes have ruined your chastity';
They say to me "Passion has corrupted your chastity."
yet what virtue my corruption is—if only they knew it!
But what good is soundness if it breeds decay?
علامَwhy أَحثُّI urge الباخلينthe misers علىtoward الندىgenerosity
علامَ أَحثُّ الباخلين على الندى
وجُودُand the generosity of سُهيلSuhayl بالعُفاةto the bounty-seekers يُناديcalls
وجُودُ سُهيل بالعُفاة يُنادي
Why should I urge the misers toward generosity,
Why drive the stingy to be generous
when Suhayl's bounty calls to those who seek gifts?
While Suhayl's magnanimity calls out to the destitute?
وعنديand I have منfrom سَعْدِSaʿd بنson of بنتِdaughter of بنson of نهشلNahshal
وعندي من سَعْدِ بن بنتِ بن نهشل
جوادٌa generous man حَثَىflung dust فيinto وجهِthe face of كلِّevery جَوادgenerous man
جوادٌ حَثَى في وجهِ كلِّ جَواد
And in Saʿd, son of the daughter of Nahshal's son, I have
From Saʿd son of Bint Bin Nahshal I have
a generous man who has flung dust in every generous man's face.
A steed that surpasses all other steeds in speed.
حياضُthe pools of أبيAbu (father of) عثمانʿUthman أعذبُsweetest موردٍwatering-place
حياضُ أبي عثمان أعذبُ موردٍ
وناديand the gathering-place of أبيAbu (father of) عثمانʿUthman أخصَبُmost fertile ناديgathering-place
ونادي أبي عثمان أخصَبُ نادي
Abu ʿUthman's pools are the sweetest watering-place,
The meadows of Abi Uthman are the sweetest springs,
and Abu ʿUthman's gathering-place the most fertile gathering-place.
And the plains of Abi Uthman are the most verdant meadows.
وإنّand indeed السماحَgenerosity النّاصحيّNasihi لكافلٌsurely guaranteeing
وإنّ السماحَ النّاصحيّ لكافلٌ
برزقfor the livelihood of الورىhumankind منamong حاضرينsettled folk وبادand desert-dwellers
برزق الورى من حاضرين وباد
And Nasihi generosity surely guarantees
Indeed, the generous adviser Al-Kāfil
the livelihood of humankind, settled folk and desert-dwellers.
Provides the world its fortune through presence and absence
ألَيسَis he not الذيthe one who أحيالعكٍrevived for ʿAkk فخارَهاher pride
ألَيسَ الذي أحيالعكٍ فخارَها
وأرغمand forced into dust عنْهَاon her behalf أنفَthe nose of كلّevery معادenemy
وأرغم عنْهَا أنفَ كلّ معاد
Is he not the one who revived ʿAkk's pride
Is he not the one who restored Al-ʿAkk's pride
and, on her behalf, ground every enemy's nose into dust,
And humbled all who envied it?
وقامَand rose بأعباءwith the burdens of العشائِرthe clans وحدَهby himself
وقامَ بأعباء العشائِر وحدَه
وسَدَّand sealed ثغورthe frontier breaches of الحيّthe tribe أيّwhat a سَدادfirm sealing
وسَدَّ ثغور الحيّ أيّ سَداد
who bore the burdens of the clans alone
He took on alone the burdens of the tribes
and sealed the tribe's breaches—how securely?
And fortified the walls of the living with firmness.
رفيعhigh عمادthe pillar of البيتthe house منهاamong them ولمand not يكنbe
رفيع عماد البيت منها ولم يكن
ليرفعٌto be raised بيتٌa house فوقabove غيرsomething other than عمادa pillar
ليرفعٌ بيتٌ فوق غير عماد
The pillar of his house stands high among them; never could
He raised the pillar of the house from there, though no house
a house be raised upon anything but a pillar.
Could be raised without a pillar.
فتىَa young man ليسdoes not يُبطيdelay الزادthe food منfrom دونshort of ضيفهhis guest
فتىَ ليس يُبطي الزاد من دون ضيفه
إذاwhen أبطأتْare slow أيديthe hands of الرجالthe men بِزادwith provisions
إذا أبطأتْ أيدي الرجال بِزاد
A young man who never holds food back from his guest,
A man who does not stint in providing for a guest
when men's hands are slow to offer provisions.
When men's hands lag in provisions -
يَرُدُّturns back هَواديthe necks of الخيلthe horses عاملُthe forepart of رمحِهhis spear
يَرُدُّ هَوادي الخيل عاملُ رمحِه
فتحسبُهاso you think them كانتhad been بغيرwithout هواديnecks
فتحسبُها كانت بغير هوادي
The forepart of his spear turns back the horses' necks,
His practiced spear returns the stampeding horses
so you would think they had never had necks.
Till you'd think they stampeded without a herder.
ولاand not يرتضيhe approves الأفعالdeeds غيرَexcept كريمةٍnoble
ولا يرتضي الأفعال غيرَ كريمةٍ
ولاand not يركبُhe rides into الأهوالَterrors غيرَexcept شدادfierce ones
ولا يركبُ الأهوالَ غيرَ شداد
And he approves of none but noble deeds,
He accepts no deed but honorable
and rides into none but the fiercest terrors.
And mounts no terror but boldly.
تَيَمَمْmake for فناthe forecourt of السوحthe precincts السُهَيْليSuhayli تَلْقهyou will find him
تَيَمَمْ فنا السوح السُهَيْلي تَلْقه
وماand whatever شِئْتَyou wish منof جودٍgenerosity بهwith him وجِيَادand fine steeds
وما شِئْتَ من جودٍ به وجِيَاد
Make for the forecourt of the Suhayli precincts; you will find him,
He frequented Al-Suhayli's lofty plains; receive him there
and, with him, whatever bounty and fine steeds you desire,
With whatever bounty you have, and steeds.
بحيثwhere الجفانُthe serving-bowls الغُرمَنthe gleaming ones, from (unclear joined text) حولaround مثلهاothers like them
بحيث الجفانُ الغُرمَن حول مثلها
وحيثُand where الصِّعادُthe straight lances السمرthe brown ones حولَaround صِعادstraight lances
وحيثُ الصِّعادُ السمر حولَ صِعاد
where gleaming bowls surround others like them,
Where the reddened swords surround their like,
and where brown lances stand around other lances,
And the brownish blades their counterparts.
وحيثُand where وفودُdelegations of الحمدpraise قدalready شملhas encompassed الغنىwealth
وحيثُ وفودُ الحمد قد شمل الغنى
جَميعَهمall of them منamong رايحينevening-goers وغاديand a morning-goer
جَميعَهم من رايحين وغادي
and where wealth has embraced the delegations of praise,
Where delegations of praise encompass bounty,
all of them, evening-goers and morning-goers alike.
All those departing and arriving.
وأبلجُand a radiant-faced man منof عدنانʿAdnan تُرْبُthe soil of بلادهhis lands
وأبلجُ من عدنان تُرْبُ بلاده
تُقبِّلهkiss it سُكانُthe inhabitants of كلِّevery بلادland
تُقبِّله سُكانُ كلِّ بلاد
And a radiant-faced man of ʿAdnan, whose homeland's soil
I see more radiant than ʿAdnān's progeny
is kissed by the inhabitants of every land,
Are the lands he inhabits, kissed by every land's inhabitants.
حمُّdevoted (unclear form) علىtoward القُربَىkinship حليمforbearing عنin the face of الأذىharm
حمُّ على القُربَى حليم عن الأذى
معيدrenewing لاِفعالِof the deeds of المودةشaffection (stray final letter) بادinitiating
معيد لاِفعالِ المودةش باد
devoted to kinship, forbearing in the face of harm,
He safeguards kin, is gentle despite injury,
one who renews and initiates deeds of affection.
Renewing the acts of affection that have passed.
بقيتَmay you remain لناfor us لاَno بَلْrather وُقِيتmay you be protected منfrom الردىdeath
بقيتَ لنا لاَ بَلْ وُقِيت من الردى
وعِشتَand may you live أخَاa brother of عِزhonor بغيرwithout نفادend
وعِشتَ أخَا عِز بغير نفاد
May you remain for us—no, rather, be guarded against death,
You remain for us - no, you are preserved from harm -
and live as honor's brother, without end.
And live on, a pillar of glory without crumbling.
ولاand may not زلتyou depart بلrather لاmay not زلتyou cease to be رَبَّlord of مَراتبٍranks
ولا زلت بل لا زلت رَبَّ مَراتبٍ
وربُّand lord of يدٍa hand مَبْسُوطةٍoutstretched وأياديand favors
وربُّ يدٍ مَبْسُوطةٍ وأيادي
And may you not depart—rather, never cease to be lord of high stations,
You still are - no, you still are - atop ranks,
and lord of an outstretched hand and favors.
Master of hands: open, generous.
فأنتfor you are ربيعيmy spring لاnot الربيعَthe spring الذيthat همَىpoured down rain
فأنت ربيعي لا الربيعَ الذي همَى
وأنتand you are مراديmy desire لاnot الظَباthe gazelles مراديmy desire
وأنت مرادي لا الظَبا مرادي
For you are my spring, not the spring that poured down rain,
So you are my springtime, not the spring that has vanished,
and you are my desire; the gazelles are not my desire.
And you are my wish, not the gazelle of my wishes.
Sol 6.1