يُذكّرنيreminds me بالغورin al-Ghawr ماwhat لستُI do not أنساهforget it
يُذكّرني بالغور ما لستُ أنساه
نسيمٌa breeze سرىpassed by night أحْببْhow dear! إليَّto me بمسراهwith its night passage
نسيمٌ سرى أحْببْ إليَّ بمسراه
In al-Ghawr, I am reminded of what I never forget
He reminds me of al-Ghour, which I can't forget,
by a breeze that passed by night—how dear to me its passage!
A gentle breeze blew, dearer to me in its joy,
وطيفُand a phantom للَيلىof Layla العَامريةal-ʿAmiriyya زارنيvisited me
وطيفُ للَيلى العَامرية زارني
وأسفلُهand its lower part الوعساءthe soft sandhill والبانand the bān tree اعْلاهits upper part
وأسفلُه الوعساء والبان اعْلاه
And a phantom of Layla al-ʿAmiriyya visited me,
And Layla's specter, from al-‘Aamiriya, visited me,
its lower half a soft sandhill, its upper half a bān tree.
With disheveled hair above, and a wrap below,
هوىٍdescended منfrom غضاghaḍā trees نجدNajd وبالغورand in al-Ghawr مسكنيmy dwelling
هوىٍ من غضا نجد وبالغور مسكني
وإنّيand indeed I لاهواهI surely love it علىdespite بُعْدِthe distance of مهواهits abode
وإنّي لاهواه على بُعْدِ مهواه
It descended from Najd’s ghaḍā trees, while my dwelling is in al-Ghawr.
Yearning from the lush Najd, and my home is al-Ghour,
And I truly love it, despite the distance of its abode.
And I do yearn for him, though far away he roams,
فقابلتُهso I received it بالرّحْبِwith welcome منfrom كلevery جانبٍside
فقابلتُه بالرّحْبِ من كل جانبٍ
وحييتُهand I greeted it فيat حينthe moment لاحappeared محياهits face
وحييتُه في حين لاح محياه
So I welcomed it warmly from every side,
So I met him openly, from every side,
and greeted it the moment its face appeared.
And greeted him when his face appeared smiling,
وأفرشنيand it spread bedding for me فوقabove الوسائدِthe cushions شعْرَهits hair
وأفرشني فوق الوسائدِ شعْرَه
عناقيدclusters فيناناluxuriantly branching وأرشفنيand let me sip فاهُits mouth
عناقيد فينانا وأرشفني فاهُ
And it spread its hair as my bedding upon the cushions—
And he laid me down on the pillows of his hair,
luxuriant clusters—and let me sip from its mouth.
Clusters like grapes, and let me taste his mouth,
وشبَّهْتُهand I likened it بدراًa full moon وماbut not البدرthe full moon مثلهُits equal
وشبَّهْتُه بدراً وما البدر مثلهُ
وظبياًand a gazelle لأنbecause عيناهits two eyes تشبهresemble عيناهits two eyes
وظبياً لأن عيناه تشبه عيناه
And I likened it to a full moon, yet the full moon is not its equal,
And I likened him to the full moon, though he's unlike it,
and to a gazelle, for its eyes resemble the gazelle’s.
And a gazelle, though his eyes are not its eyes,
وأمسيتand I spent the evening اشكوI lament البينَseparation وهوwhile it مضاجعيmy bedfellow
وأمسيت اشكو البينَ وهو مضاجعي
ويشكوand it laments وقدwhile already ضمتwas clasped باحشايagainst my bosom احشاهits bosom
ويشكو وقد ضمت باحشاي احشاه
And by evening I lamented separation, though it shared my bed,
And I spent the night complaining of our separation, while he held me close,
and it too lamented, its bosom clasped against mine.
And he complained, though I hugged his bosom,
إذاwhen ضلَّlost its way طرفيmy gaze فيin حَنَادسِthe deep darkness of شَعْرهits hair
إذا ضلَّ طرفي في حَنَادسِ شَعْره
هَدَانيguided me إليهto it بارقٌa lightning-flash منfrom ثناياهits front teeth
هَدَاني إليه بارقٌ من ثناياه
When my gaze strayed into the deep darkness of its hair,
When my eyes strayed into the tresses of his hair,
a lightning-flash from its front teeth guided me to it.
He guided me back with a flash from his ringlets,
يقولsay رِفاقيmy companions لِمْwhy? حملتَyou carried a load وطالماand often
يقول رِفاقي لِمْ حملتَ وطالما
شربتَyou drank بليلٍin a night مُشْبهِresembling الظَلْمِthe sheen of teeth ظلماهits darkness (unclear form)
شربتَ بليلٍ مُشْبهِ الظَلْمِ ظلماه
My companions say, “Why did you shoulder the load, when so often
My friends say, why did you carry all night long,
you drank its darkness in a night like the sheen of teeth?” [Text unclear.]
A drink like the darkness of night in its darkness,
تَيمْمّmake for علىin اسمthe name of اللهGod قُلّةَthe summit of اشْيحAshyaḥ
تَيمْمّ على اسم الله قُلّةَ اشْيح
تلاقىyou will find الغِنىwealth مهماwhenever نزلتyou alight بمغناهat his abode
تلاقى الغِنى مهما نزلت بمغناه
Make for the summit of Ashyaḥ in God’s name;
Head with God's name to the abode of love,
you will find wealth whenever you alight at his abode.
You will meet riches no matter how destitute you become,
وناديهand call to him ياO فضلُFadl وياand O فضلُFadl واقتنعْand be content
وناديه يا فضلُ ويا فضلُ واقتنعْ
بهwith him عنinstead of بنيthe sons of الدنياthis world فقدfor indeed عوَّضhas compensated اللهGod
به عن بني الدنيا فقد عوَّض الله
And call to him, “O Fadl! O Fadl!” and be content
And call him O Fadhl, O Fadhl, and be content,
with him instead of the sons of this world, for God has given recompense.
With him above all mankind, for God has compensated,
وهذاand this جمالُJamal الدينal-Din ماwhatever شيئتyou wish هذهthese
وهذا جمالُ الدين ما شيئت هذه
بوادرُهhis outbursts تُخْشىare feared وتلكand those عطاياهhis gifts
بوادرُه تُخْشى وتلك عطاياه
And this is Jamal al-Din, all you could wish for: these
And this is Jamal al-Din, though I fear,
are his dreaded outbursts, and those are his gifts.
His early traits, those are his gifts,
وسنحانand Sanḥān سنحانSanḥān بنson of عمروʿAmr كغمدهاlike its sheath
وسنحان سنحان بن عمرو كغمدها
وعزand honor بهاthrough it والمالand wealth والألand kinship والجاهand prestige
وعز بها والمال والأل والجاه
And Sanḥān—Sanḥān ibn ʿAmr—is like its sheath,
And Sanhan, Sanhan ibn ‘Amr like its scabbard,
and through it come honor, wealth, kinship, and prestige.
Brought honor, wealth, family, and status through it,
واينَand where شْبيهُthe equal of الفضلFadl لاno مثلthe like of حلمهِhis forbearance
واينَ شْبيهُ الفضل لا مثل حلمهِ
ولاnor بطشهhis might يُلقىis found ولاnor مثلthe like of نعماهhis bounty
ولا بطشه يُلقى ولا مثل نعماه
And where is Fadl’s equal? None matches his forbearance;
And where is Fadhl’s equal, none has his patience,
no match is found for his might, nor for his bounty.
Nor his might when angry, nor gifts like his,
وأيّةand what وجهٍface للحياءof modesty كوجهِهlike his face
وأيّة وجهٍ للحياء كوجهِه
فحياهso may He bless him ربُّthe Lord of العالمينthe worlds واحياهand grant him life
فحياه ربُّ العالمين واحياه
And what face of modesty is like his face?
And what face is bashful like his face,
So may the Lord of the worlds bless him and grant him life.
So his life was honored by the Lord of the Worlds,
بنَاhe built مجدَthe glory of مسعودٍMasʿūd ومجدَand the glory of مظفرMuẓaffar
بنَا مجدَ مسعودٍ ومجدَ مظفر
فجملةso all of عَلْيآthe eminence of القومِthe people منfrom دونbelow علياهhis eminence
فجملة عَلْيآ القومِ من دون علياه
He built the glory of Masʿūd and the glory of Muẓaffar,
He built the glory of Mas’ud and the glory of Muzaffar,
so all the people’s eminence falls below his.
And the tribe’s entirety depends on them, not its chiefs,
وحاميand the guardian of حمىthe sanctuary of سنحانSanḥān يصرفُturns away دونهاfrom before it
وحامي حمى سنحان يصرفُ دونها
وجوهthe faces of العداthe foes لاmay not شللparalyze اللهGod يمناهhis right hand
وجوه العدا لا شلل الله يمناه
And the guardian of Sanḥān’s sanctuary turns away from it
Protector of Sanhan’s sanctuary, he wards off,
the faces of foes—may God never cripple his right hand!
The enemies’ faces, may God not weaken his right hand,
فلوso if قامstood داعٍa caller خلفَbeyond سبعةِseven أبحرseas
فلو قام داعٍ خلفَ سبعةِ أبحر
دعاcalled دعوةًa call ياO فضلُFadl ياO فضلُFadl لبّاهhe would answer him
دعا دعوةً يا فضلُ يا فضلُ لبّاه
So if a caller stood beyond seven seas
If one called beyond seven seas,
and cried once, “O Fadl! O Fadl!” he would answer him.
“O Fadhl, O Fadhl,” he would answer the call,
ولوand if عاشlived حتىuntil يدركhe meets الفضلFadl حاتمٌḤātim
ولو عاش حتى يدرك الفضل حاتمٌ
لاwould (first part of لأصبح) صبحَbecome (rest of لأصبح) مثلَlike العبدِthe slave والفضلُand Fadl مولاهhis master
لا صبحَ مثلَ العبدِ والفضلُ مولاه
And had Ḥātim lived long enough to meet Fadl,
And if one lived to see Fadhl’s demise,
he would have become like a slave, with Fadl his master.
He would not greet morn like a slave, with Fadhl his master,
سَمِعناwe heard بهof him حتىuntil رأيناwe saw سماحَهhis generosity
سَمِعنا به حتى رأينا سماحَه
فزَادتْso it exceeded علىbeyond ماwhat قالhe said رأياan opinion لرؤياهfor his vision
فزَادتْ على ما قال رأيا لرؤياه
We heard of him until we saw his generosity,
We heard of him until we saw his generosity,
and it surpassed the judgment voiced on beholding him [text unclear].
Which exceeded what was said, like sight exceeds hearsay,
فاشرفُso the noblest شعرٍpoetry ماwhat نظمنَاwe composed لمجدهfor his glory
فاشرفُ شعرٍ ما نظمنَا لمجده
وأسعدُand the happiest يمٍday (apparently يوم) عندناfor us يومَthe day نلقاهwe meet him
وأسعدُ يمٍ عندنا يومَ نلقاه
So the noblest poetry is what we composed for his glory,
The finest poetry we versified in his glory,
and our happiest day is the day we meet him.
And the happiest day for us is the day we meet him,
خلائقcharacter traits تغنىmake self-sufficient المرءa person عنwithout need of زمنthe days of الصِباyouth
خلائق تغنى المرء عن زمن الصِبا
وينسىand he forgets بهاthrough them أقداحهhis cups ونداماهand his drinking companions
وينسى بها أقداحه ونداماه
Virtues that leave a man no need for youthful days,
Manners that spare one the pains of youth,
and through them he forgets his cups and drinking companions.
And make one forget their drinks and regrets,
وسوحand courtyards (unclear here) رحيبspacious السوحthe courtyards والصدرand the breast لnot (first fragment of لم)
وسوح رحيب السوح والصدر ل
مnot (final fragment of لم) يزلcease تسرdelights مواليهhis followers وَيَرْغضمُand humbles (unclear form) أعداهhis enemies
م يزل تسر مواليه وَيَرْغضمُ أعداه
And one [word unclear], spacious in courtyard and heart, has not
And vast plains, with an open heart,
ceased to delight his followers and humble his enemies.
That always delights his friends, and annoys his enemies,
وإنَّاand indeed we لنكسوsurely clothe مِنْfrom كساءthe clothing of ابنson of مظفرMuẓaffar
وإنَّا لنكسو مِنْ كساء ابن مظفر
رجالاًmen ونعطىand we give فضلَthe surplus of ماwhat كانhad اعطاهhe gave it
رجالاً ونعطى فضلَ ما كان اعطاه
And with Ibn Muẓaffar’s clothing we surely clothe
We wear the cloak of Ibn Muzaffar’s son,
men, and give away the surplus of what he gave.
As men, and give Fadhl’s overflowing gifts,
فدامَso may he endure جمالُJamal الدينَal-Din معتمداًa mainstay لناfor us
فدامَ جمالُ الدينَ معتمداً لنا
فلمso did not يبقْremain مِنamong مُغلىone who rewards richly القضائدodes (apparently القصائد) إلاّexcept هُوhe
فلم يبقْ مِن مُغلى القضائد إلاّ هُو
So may Jamal al-Din remain our mainstay,
May Jamal al-Din remain our pillar,
for none but he remains of those who reward odes richly.
For none remains of the twisted paths but him.
Sol 6.1