لوif كانَwere عندكwith you مَاwhat عنديwith me منof الكمدِanguish
لو كانَ عندك مَا عندي من الكمدِ
مَاnot نمتَyou slept ياO ليلnight عنheedless of ليليmy night وعنand of سهديmy sleeplessness
مَا نمتَ يا ليل عن ليلي وعن سهدي
If you had the anguish that I have,
If you had what I have of sorrow
you would not sleep, O night, heedless of my night and sleeplessness.
You wouldn’t have slept, oh night, from my agony and longing
ولَوْand if وجدتِyou felt كوجديlike my yearning يومَon the day at ذيDhu سَلمٍSalam
ولَوْ وجدتِ كوجدي يومَ ذي سَلمٍ
لماthen not رحَلْتَyou departed ولكنbut أنتِyou لمdid not تجدfeel
لما رحَلْتَ ولكن أنتِ لم تجد
And had you felt a yearning like mine on the day at Dhu Salam,
And if you found what I found that fateful day
you would not have departed; but you felt none.
You wouldn’t have left, but you didn’t find
أشكوI lament هواكlove for you وأشكوand I lament أنthat يفارقنيit should leave me
أشكو هواك وأشكو أن يفارقني
ومَنْand who يحبُّloves فراقَthe parting الروحof the soul للجسدfrom the body
ومَنْ يحبُّ فراقَ الروح للجسد
I lament my love for you, and lament that it might leave me;
I complain of passion, and I complain that it may leave me
and who would welcome the soul's parting from the body?
And who loves the soul’s separation from the body?
أنتyou الطبيبُthe physician وأنتand you الداءthe disease واعجبٌand how strange!
أنت الطبيبُ وأنت الداء واعجبٌ
مَنْwho عَلّمtaught الظبيthe gazelle يسطوto attack سطوةwith the ferocity of الأسدِthe lion
مَنْ عَلّم الظبي يسطو سطوة الأسدِ
You are the physician, and you the disease—how strange!
You’re the doctor and the disease and it’s wondrous
Who taught the gazelle to attack with a lion's ferocity?
Who taught the gazelle the violence of the lion?
ماnot إنْ(emphatic) مَرَرتُI passed بواديكمthrough your valley وأثْلِكُمُand your tamarisks
ما إنْ مَرَرتُ بواديكم وأثْلِكُمُ
إِلاَّexcept that وجدتُI found لهfrom it برداًcoolness علىupon كبديmy liver
إِلاَّ وجدتُ له برداً على كبدي
Never have I passed through your valley and your tamarisks
Whenever I pass your valleys and thickets
without finding its coolness upon my liver.
I find a chill pierce through to my liver
فلاَso not تحدّثَspoke ركبٌa caravan عنof بلادكمyour lands
فلاَ تحدّثَ ركبٌ عن بلادكم
إِلاَّexcept that وَضعتُI laid علىupon قلبِيmy heart الجريحthe wounded يديmy hand
إِلاَّ وَضعتُ على قلبِي الجريح يدي
No caravan has ever spoken of your lands
So no caravan speaks of your lands
without my laying my hand upon my wounded heart.
Except I place my wounded heart in my hands
ردّواreturn عليّto me فؤاديmy heart فيin هوادِجِكمyour howdahs
ردّوا عليّ فؤادي في هوادِجِكم
حَولتُI tried عودتهits return عنكمfrom you فلمbut did not يَعدِreturn
حَولتُ عودته عنكم فلم يَعدِ
Return my heart to me—it is in your howdahs.
Give me back my heart that strayed into your camps
I tried to bring it back from you, but it did not return.
I turned it away from you but it wouldn’t return
اوَوَدَّعونيor bid me farewell توديعwith the farewell of الْشقيقa brother فماfor not
اوَوَدَّعوني توديع الْشقيق فما
كانwas الْفراقُparting ولاَnor التوديعُfarewell فيin خِلَديmy thoughts
كان الْفراقُ ولاَ التوديعُ في خِلَدي
Or bid me farewell as a brother would, for
They bid me farewell like a dear sibling but neither
neither parting nor farewell had been in my thoughts.
Parting nor farewell settled in my experience
لوif أنّindeed ماwhat بيails me بالحادينin the camel drivers مَاnot زَجَرواthey urged on
لو أنّ ما بي بالحادين مَا زَجَروا
حُمْرَthe red النِّياقshe-camels وبالاجمالand in the camels لمnot تَخِدstride swiftly
حُمْرَ النِّياق وبالاجمال لم تَخِد
Had the camel drivers felt what I feel, they would not have urged on
If what’s in me didn’t restrain the red camels
the red she-camels; had the camels felt it, they would not have hastened.
They wouldn’t be held back by either rope or fetter
لوif أنّindeed ماwhat بفؤاديis in my heart يومَon the day of فرقِتكمyour parting
لو أنّ ما بفؤادي يومَ فرقِتكم
بالماءin water لمnot يَجْرِflow أوor بالنارin fire لمnot تَقَدburn
بالماء لم يَجْرِ أو بالنار لم تَقَد
Had what was in my heart on the day of your parting
If what’s in my heart the day you left
been in water, it would not have flowed; or in fire, it would not have burned.
Could flow with water or ignite with fire
قالsaid العذولُthe reproacher تجلّدbe steadfast ضَلةًin error وغوىand went astray
قال العذولُ تجلّد ضَلةً وغوى
منfrom أينwhere أجمعُcan I combine بينbetween الحزنِsorrow والجَلَدand fortitude
من أين أجمعُ بين الحزنِ والجَلَد
The reproacher said, 'Be steadfast!'—misguided and astray.
The monk said: endure herturning astray and passion
How can I combine sorrow and fortitude?
But how can I gather sorrow and composure?
ياO رائدَscout of الريحthe wind هَلْis there عنof عالجٍAlij خبراًany news
يا رائدَ الريح هَلْ عن عالجٍ خبراً
فاقصِصْso recount عليَّto me وَحدّثand tell ثانياa second time وزدand add more
فاقصِصْ عليَّ وَحدّث ثانيا وزد
O scout of the wind, is there any news of Alij?
O rider of the wind, do you know a cure?
Tell it to me, tell it again, and tell me more.
Tell me again, and add on!
هلْhas أوَرَقَتْput forth leaves أثلةُthe tamarisk of الواديthe valley بشعبin the ravine of طُوىTuwa
هلْ أوَرَقَتْ أثلةُ الوادي بشعب طُوى
وهَلand have طَمَاrisen high موجُthe waves of ذاكthat المشربdrinking place البردِthe cool
وهَل طَمَا موجُ ذاك المشرب البردِ
Has the valley's tamarisk put forth leaves in the ravine of Tuwa?
Have new leaves budded on the valley’s oleander by Mount Tuwa
And have the waves of that cool drinking place risen high?
Has a wave sated that cold clear spring?
مَاليwhy do I أَحنّyearn إلىfor أرضِthe land of الجُناةِthe wrongdoers ومَاwhen not
مَالي أَحنّ إلى أرضِ الجُناةِ ومَا
قوميmy people بتلكthere ولاnor أهليmy family ولاَnor ولديmy offspring
قومي بتلك ولا أهلي ولاَ ولدي
Why do I yearn for the land of the wrongdoers, when
Why do I yearn for the land of Junah though
neither my people, my family, nor my offspring are there?
I have no people nor family nor children there?
لولاَwere it not for الفقيهthe jurist ومَاضٍand past instances منof لطائفهhis kindnesses
لولاَ الفقيه ومَاضٍ من لطائفه
لكدتُI would almost أتلَفُperish بينbetween القُربِnearness والبُعُدِand distance
لكدتُ أتلَفُ بين القُربِ والبُعُدِ
Were it not for the jurist and his past kindnesses,
If not for the jurist and the blessings of his grace
I would almost perish between nearness and distance.
I would have perished between nearing and distance
أسلاَنيhe drew my thoughts away ابنُson of حسينِHusayn مُذsince نزلتI lodged بهwith him
أسلاَني ابنُ حسينِ مُذ نزلت به
عنfrom الظعونthe departing caravans وسجعand the song of الطائِرِthe bird الغَردِthe tuneful
عن الظعون وسجع الطائِرِ الغَردِ
Since I lodged with him, Ibn Husayn has drawn my thoughts away
Ibn Hussein has consoled me since I descended upon
from the departing caravans and the tuneful bird's song.
The twitter and songbirds’ melody
رحبbroad الجَنانِof heart بَجِيَليٌّa Bajili خلاَئقُهhis qualities
رحب الجَنانِ بَجِيَليٌّ خلاَئقُه
أذكىmore fragrant مِنthan المسكِmusk أوor أحلىsweeter منthan الشَّهُدِhoney
أذكى مِن المسكِ أو أحلى من الشَّهُدِ
Large-hearted, a Bajili; his qualities
Bijaylly, sublime of manners, has welcomed me
are more fragrant than musk, or sweeter than honey.
Sharper than musk or sweeter than honey
هوhe الشَّفِيقُthe compassionate one إذاwhen قلتI say الشقيقُmy brother قسَاhas grown harsh
هو الشَّفِيقُ إذا قلت الشقيقُ قسَا
هوhe الجوادُthe generous one إذاwhen مَا(emphatic) الْغيثُthe rain لمnot يجُدِgives generously
هو الجوادُ إذا مَا الْغيثُ لم يجُدِ
He is the tender-hearted one when I say, 'My brother has grown harsh.'
He is the compassionate one, and when I say ‘the brother’ he feels
He is the generous one when the rain gives nothing.
He is the generous one when rain is scarce
مباركblessed الوجهof face يَدريhe knows منthrough فطانتِهhis discernment
مبارك الوجه يَدري من فطانتِه
فطانةَthe discernment of اليومِtoday مَاwhat يأتيهcomes to him بعدَafter غدِtomorrow
فطانةَ اليومِ مَا يأتيه بعدَ غدِ
Blessed of face, he knows through his keen perception,
Blessed of face, his wisdom makes him know
with today's discernment, what will come to him the day after tomorrow.
Tomorrow’s happenings before they occur
فيin كلّevery يومday يُناديhe calls ياO عفاةُseekers of bounty فِدواcome
في كلّ يوم يُنادي يا عفاةُ فِدوا
إلىto السَّماحgenerosity ويدعوand he calls ياO عطاشthirsty ones ردواcome to drink
إلى السَّماح ويدعو يا عطاش ردوا
Each day he calls, 'O seekers of bounty, come
Each day he calls “O heedless ones, redeem yourselves!”
to generosity!' And he cries, 'O thirsty ones, come to drink!'
“O thirsty ones, come back!”
غيثٌrain لَمُرتبعٍfor a seeker of spring pasture غوثٌsuccor لمنتَجَعٍfor a seeker of bounty
غيثٌ لَمُرتبعٍ غوثٌ لمنتَجَعٍ
أنسٌcompanionship لكلّfor every غريبstranger الدارِhome مُنْفردalone
أنسٌ لكلّ غريب الدارِ مُنْفرد
Rain for the seeker of spring pasture, succor for the seeker of bounty,
A raincloud for one stranded, salvation for one exhausted
a comfort to every lonely stranger far from home.
A comfort for every lonely foreigner
مَنْwhoever مالَturns away عنهfrom him فقدthen indeed ضَلَّتْhave strayed ركائبهhis mounts
مَنْ مالَ عنه فقد ضَلَّتْ ركائبه
منwhoever أهتديfinds his way بابيby Abu عبدAbd الإلهal-Ilah هُدىis rightly guided
من أهتدي بابي عبد الإله هُدى
Whoever turns away from him, his mounts have gone astray;
Whoever turns away from him has lost his way
whoever finds his way by Abu Abd al-Ilah is rightly guided.
Whoever comes to guidance comes to my Abu Abdullah
لاnot يسئلُasks الركبthe caravan عنهabout him إِنَّindeed غُرتَهhis radiant brow
لا يسئلُ الركب عنه إِنَّ غُرتَه
هيit الصباحِthe dawn وَمَاand no صُبْحٍdawn بمنجحدِcan be denied
هي الصباحِ وَمَا صُبْحٍ بمنجحدِ
The caravan does not ask about him: his radiant brow
The caravan doesn’t ask after him, his magnificence
is the dawn, and no dawn can be denied.
Is the morning, and what morning isn’t clear!
اللهُGod ألْبَسهhas clothed him مَاwhat لَيسَdoes not يُخِلقُهwear it out
اللهُ ألْبَسه مَا لَيسَ يُخِلقُه
فليسَso he does not يبرحُcease فيin أثوابهhis garments الجُدُدthe new
فليسَ يبرحُ في أثوابه الجُدُد
God has clothed him in what cannot be worn out,
May Allah dress him in what He doesn’t create the like of
so he remains forever in his fresh garments.
So he never removes his new robes
واللهand God أكرمهُhas honored him واللهand God عظَّمَهُhas exalted him
والله أكرمهُ والله عظَّمَهُ
فماso not يحاذرhe fears مَسَّthe touch of النقصِdiminishment مِنْfrom أحدanyone
فما يحاذر مَسَّ النقصِ مِنْ أحد
And God has honored him, and God has exalted him;
And Allah has honored him and Allah has elevated him
so he fears no touch of diminishment from anyone.
So he doesn’t fear the touch of any lessening
سِرْtravel حيثُwherever شيئتَyou wish وخيّمand pitch camp مُكنتفٌsheltered
سِرْ حيثُ شيئتَ وخيّم مُكنتفٌ
فيin ذمّةِthe protection of اللهِGod فيin هَديٍguidance وفيand in رَشَدright conduct
في ذمّةِ اللهِ في هَديٍ وفي رَشَد
Travel where you will, and pitch your tent, sheltered
Go where you wish, sheltered,
under God's protection, in guidance and right conduct.
In Allah’s protection, guided and reasonable
إذاwhen حَلَلَتَyou alight بأرضin a land أعشبتْit grows grassy وَرَبتand flourishes
إذا حَلَلَتَ بأرض أعشبتْ وَرَبت
والعِقْدand the necklace يحْسُنis beautiful فوقَupon الجِيدِthe neck ذيpossessing الجَيَدِgraceful length
والعِقْد يحْسُن فوقَ الجِيدِ ذي الجَيَدِ
When you alight in a land, it grows grassy and flourishes;
If you stay where the land is green and growing
and a necklace is beautiful upon a long, graceful neck.
The necklace looks beautiful on the graceful neck
ذكَّرتyou reminded باللهof God فيin دهرan age بهin it غَفَلَتْgrew heedless
ذكَّرت بالله في دهر به غَفَلَتْ
كلُّall القلوبthe hearts لماas تُصغيthey give ear إلىto الفَندِfolly
كلُّ القلوب لما تُصغي إلى الفَندِ
You have reminded us of God in an age in which
You reminded of Allah in an age when
all hearts grew heedless as they lent their ears to folly.
All hearts forgot when listening to gossip
وَكمand how often أَساءdid wrong مُسيىءٌa wrongdoer فاغتفرتَso you forgave لَهُhim
وَكم أَساء مُسيىءٌ فاغتفرتَ لَهُ
ولمand not تَبِتْyou spent the night بفؤادٍwith a heart عنهُagainst him مُنْعَقِدhardened
ولم تَبِتْ بفؤادٍ عنهُ مُنْعَقِد
And how often a wrongdoer has done wrong, and you have forgiven him,
And how many wrongdoers have you forgiven
without spending the night with your heart hardened against him.
Without any grudge held in your heart!
مَاnot زِلْتَyou ceased تعفُوyou pardon وتصفوand you remain pure-hearted إِنْif همُthey عثرواstumbled
مَا زِلْتَ تعفُو وتصفو إِنْ همُ عثروا
عَفْوَwith the pardon of الكرامِthe noble وتُدنىand you draw near كلevery مبْتَعدdistant person
عَفْوَ الكرامِ وتُدنى كل مبْتَعد
You have always pardoned and remained pure-hearted when they stumbled,
You never stop pardoning and clearing away faults should they slip
with the pardon of the noble, drawing near everyone far away.
The pardon of nobles, drawing near each distant one
إنْif يُغْضِبُوكthey anger you فذوِthen possessed of حلمٍforbearance وتغطيَةٍand concealment of faults
إنْ يُغْضِبُوك فذوِ حلمٍ وتغطيَةٍ
أوor يقصدوكِthey seek you ففيthen in أمْنٍsafety وفيand in رغدabundance
أو يقصدوكِ ففي أمْنٍ وفي رغد
If they anger you, you show forbearance and veil their faults;
If they anger you, you are forbearing and covering
or if they seek you, they find safety and abundance.
If they wrong you, you are in safety and plenty
لولاwere it not for رِضاكyour goodwill لأمْستْwould have become أمَّةٌa community بَدداًscattered
لولا رِضاك لأمْستْ أمَّةٌ بَدداً
لازلتَmay you always تجمعُgather شمْلَthe ranks of الأُمةthe community البددِthe scattered
لازلتَ تجمعُ شمْلَ الأُمة البددِ
But for your goodwill, a community would have become scattered;
If not for your pleasure this nation would be scattered
may you always reunite the community's scattered ranks.
You always unite the bonds of the fragmented nation
رِفقاًgentleness بهمwith them وانْعطافاًand compassion لاَmay you never عدمتbe lost فقدfor indeed
رِفقاً بهم وانْعطافاً لاَ عدمت فقد
يعفوpardons الكريمthe noble man وحَدُّand the edge of المشرفيthe Mashrafi sword نديis wet
يعفو الكريم وحَدُّ المشرفي ندي
Be gentle with them and compassionate—may we never lose you! For
Gentle with them, never lacking in restraint
a noble man forgives while the Mashrafi sword's edge is still wet.
The generous man overlooks, and the eminent man is restrained
إذاwhen رأيناكwe see you قلناwe say ذاthis is ابنُson of أمِنةٍAmina
إذا رأيناك قلنا ذا ابنُ أمِنةٍ
فيin بطنthe heart of يثربYathrib حيًّاalive غيرَnot مُفْتَقدَabsent
في بطن يثرب حيًّا غيرَ مُفْتَقدَ
When we see you, we say, 'This is the son of Amina,
When we see you we say this is the son of Amina
alive in the heart of Yathrib, not absent.'
Alive in the womb of Yathrib, never absent
ماnot زالhas ceased حبُّكِlove for you دِيناًas a creed فيamong أوائلناour forebears
ما زال حبُّكِ دِيناً في أوائلنا
وفيand among البنينَthe sons فحبُّfor the love الشيخِof the elder كالولدِlike the child's
وفي البنينَ فحبُّ الشيخِ كالولدِ
Love for you has ever been a creed among our forebears,
Love of you remains a faith to us early ones
and among the sons; the elder's love is like the child's.
And in our children, so loving the Shaykh is like loving one’s child
فلاso not عدمناmay we lose زماناan age أنتَyou غرّتُهits radiant brow
فلا عدمنا زمانا أنتَ غرّتُه
ولاnor عَدْمنَاكmay we lose you فيهin it مدةَfor the duration of الأبدeternity
ولا عَدْمنَاك فيه مدةَ الأبد
So may we never lose an age whose radiant brow you are,
We have never known an era you did not honor
nor ever lose you in it, for all eternity.
And we have never been without you for a time
Sol 6.1