مَاضرwhat harm would it have done جيرانthe neighbors of نجدٍNajd حينماwhen بَعُدواthey went far away
مَاضر جيران نجدٍ حينما بَعُدوا
لوif أنهمthat they وجدواthey felt مثلَthe same as الذيwhat أجدُI feel
لو أنهم وجدوا مثلَ الذي أجدُ
What harm would it have done Najd’s neighbors, when they went away,
What harm would it have done the neighbors of Najd, when they went far away,
if only they had felt the like of what I feel?
if they had felt the same as I feel?
ومَنْand who اباحmade lawful لهلto the people of الدمنتينthe two ruined campsites دميmy blood
ومَنْ اباح لهل الدمنتين دمي
مَاnot فيهfor it لاَديةno blood-money منهمfrom them ولاَnor قوَدretribution
مَا فيه لاَدية منهم ولاَ قوَد
And who gave the folk of the two deserted camps leave to spill my blood,
And who allowed the people of the two ruined camps to shed my blood,
with neither blood money nor vengeance owed by them?
with neither blood-money from them nor retribution for it?
قلtell للقصائدto the poems خفيhasten واذمليand trot وَخديand stride swiftly
قل للقصائد خفي واذملي وَخدي
مثلَlike النجائبnoble she-camels فيin القفرthe wilderness الذيwhich يخدُstrides swiftly
مثلَ النجائب في القفر الذي يخدُ
Tell the odes: speed lightly on, press swiftly, race
Tell the poems: hasten, trot, and stride swiftly,
like noble she-camels coursing through the empty waste.
like noble she-camels striding through the wilderness.
قصىrelate الحديثَthe tale عنabout المنصورal-Mansur ماwhat فعلَتْdid
قصى الحديثَ عن المنصور ما فعلَتْ
جنودُهhis troops وعنand about القومthe people الذيwho حشدواthey mustered
جنودُه وعن القوم الذي حشدوا
Relate the tale of al-Manṣūr—what was done
Relate the tale of al-Mansur—what was done
by his soldiers—and of the host they mustered.
by his troops—and of the people who mustered.
لقيتَهمyou met them بجنودٍwith troops لاno عديدcount لهاfor them
لقيتَهم بجنودٍ لا عديد لها
وهمand they كذلكlikewise حندan army ماnot لهَاfor it عددُa number
وهم كذلك حند ما لهَا عددُ
I met them with troops beyond all reckoning,
You met them with troops beyond counting,
and they likewise had hosts without number.
and they too were an army without number.
فزلزلthen shook الرعبُterror أيديهمtheir hands وارجلَهمand their feet
فزلزل الرعبُ أيديهم وارجلَهم
حتّىuntil السماءthe sky رأوهاthey saw it غيرَunlike ماwhat عهدواthey had known
حتّى السماء رأوها غيرَ ما عهدوا
Then terror made their hands and feet quake,
Then terror shook their hands and feet,
until even the sky looked unlike the sky they knew.
until they saw the sky unlike what they had known.
وَلُّواthey fled كأنas though الذيthe one who يلقىgoes into battle بهمwith them أسداًa lion
وَلُّوا كأن الذي يلقى بهم أسداً
فعادthen returned ثعلبa fox of قفرٍthe wilderness ذلكthat الأسدlion
فعاد ثعلب قفرٍ ذلك الأسد
They turned and fled—as though whoever met them had met a lion;
They fled; he who went into battle with them had seemed a lion,
but that lion became a fox of the wilderness.
then that lion returned as a fox of the wilderness.
ومَنْand who يلومُblames أميراًan emir فرَّfled مِنْfrom مَلِكٍa king
ومَنْ يلومُ أميراً فرَّ مِنْ مَلِكٍ
لاnot ذاthis one كذاكlike that one ولاnor كالخِنْصِرlike the little finger والعَضُدُand the upper arm
لا ذا كذاك ولا كالخِنْصِر والعَضُدُ
And who can blame a prince who fled before a king?
And who can blame an emir who fled from a king?
This one is not like that one, nor the little finger the upper arm.
This is not like that, nor is the little finger like the upper arm.
متشعرa would-be poet بعمامةٍin a turban معقودةknotted
متشعر بعمامةٍ معقودة
لوif بعثرتit were shaken out مَلَتِit would fill الفضاءthe open air خميراleaven
لو بعثرت مَلَتِ الفضاء خميرا
A poetaster in a tightly knotted turban—
A would-be poet in a knotted turban—
were it unwound, it would fill the open expanse like leavened dough.
if shaken out, it would fill the air with leaven.
وأبوكand your father عطارٌa perfumer فماso what بالis the matter with ابنهhis son
وأبوك عطارٌ فما بال ابنه
يهديoffers as a gift الصِنانrank body odor إلىto الرجالmen بخوراas incense
يهدي الصِنان إلى الرجال بخورا
Your father is a perfumer—what, then, ails his son,
And your father is a perfumer—why, then, does his son
that he offers men armpit-stench for incense?
offer men rank body odor as incense?
Sol 6.1