أطلتyou prolonged انتقاديcriticism of me
أطلت انتقادي
فمهso hush ياO فؤاديmy heart
فمه يا فؤادي
You have long reproached me;
My criticism prolonged
You have complained too long,
so hush, O my heart.
O my heart be silent
So hush now, O my heart.
لقدindeed ذدتyou drove away عنيfrom me
لقد ذدت عني
لذيذsweet الرقادslumber
لذيذ الرقاد
You have indeed driven from me
I have warded off from myself
You have banished from me
sweet slumber,
The sweetness of sleep
The sweetness of slumber,
بوخزكby your pricking جنبيmy side
بوخزك جنبي
كوخزlike the pricking of القتادthe thorny tragacanth shrub
كوخز القتاد
by pricking my side
With your pricks in my side
By piercing my side
like the pricking of tragacanth thorns,
Like the pricks of Tatad
Like the sting of thorns,
ووريكand your kindling نفسيmy soul
ووريك نفسي
كوريlike striking fire from الزنادthe fire-making flints
كوري الزناد
and by kindling my soul
And your rousing of my soul
And striking fire within my soul
as fire is struck from flints.
Like the rousing of Zanad
As sparks are struck from flint.
أفيis it in كاevery (likely intended) ليلnight
أفي كا ليل
بويلin woe تناديyou cry out
بويل تنادي
Is it every night
Is it like some night
Must it be that every night
that you cry out in woe,
You moan and call
You cry out in anguish?
كأنكas though you were ثكلىa bereaved mother
كأنك ثكلى
غلتwent to excess فيin الحدادmourning
غلت في الحداد
as though you were a bereaved mother
As if you are bereaved
As though you were a bereaved mother
gone to extremes in mourning?
Engrossed in mourning
Excessive in her mourning.
أبىrefused اللهGod إلاexcept
أبى الله إلا
بلاءthe testing of العبادthe servants
بلاء العباد
God has willed nothing but
God willed only
God has decreed nothing
trials for His servants,
The affliction of servants
But trial for His servants,
بخلفthrough the thwarting of التمنيwishes
بخلف التمني
وعكسand the reversal of المرادwhat is desired
وعكس المراد
through wishes thwarted
Contrary to wishes
Through the thwarting of hopes
and desires reversed.
And opposite of intentions
And the reversal of desires.
فماso not باختياريby my choice
فما باختياري
ضياعthe waste of اجتهاديmy striving
ضياع اجتهادي
So it is not by my choice
So it was not my choice
It was not by my own choice
that my striving is wasted.
The loss of my endeavor
That my efforts went to waste;
وثقتI trusted بدهريin my times
وثقت بدهري
لسخفbecause of the foolishness of اعتقاديmy belief
لسخف اعتقادي
I trusted my times
And my trust in my fate
I placed my trust in fate
because my belief was foolish.
Due to my foolish belief
Out of the foolishness of my belief,
ومنand from فرطthe excess of حمقيmy folly
ومن فرط حمقي
سخائيmy generosity بزاديwith my provisions
سخائي بزادي
And from my great folly came
And from the excess of my idiocy
And out of my sheer folly,
my generosity with my provisions,
My generosity with my provision
I gave away my provisions freely.
وقصديand my pursuit of صلاحاgoodness
وقصدي صلاحا
بأرضin a land of الفسادcorruption
بأرض الفساد
and my pursuit of goodness
And my seeking righteousness
I sought to establish good
in a land of corruption,
In the land of corruption
In a land of corruption,
وعرضيand my offering نفيساsomething precious
وعرضي نفيسا
بسوقin a market of الكسادstagnation
بسوق الكساد
and my offering something precious
And my exposing myself
And offered my precious wares
in a stagnant market.
In the market of recession
In a market of stagnation.
هيit is الأرضthe earth مهدa cradle
هي الأرض مهد
لشتىfor various العواديcalamities
لشتى العوادي
The earth is a cradle
This is the land, cradle
The earth is but a cradle
for all kinds of calamities.
Of all maladies
For all manner of misfortunes.
أرىI see ضرharm to زيدZayd
أرى ضر زيد
بهاin it منfrom زيادZiyad
بها من زياد
I see Zayd harmed
I see the harm of Zayd in it
I see the harm done to Zayd
there by Ziyad,
More than the increase of Ziyad
Comes from the hand of Ziyad,
وتفكيرسعدand Sa'd's thinking
وتفكيرسعد
بهاin it فيabout سعادSu'ad
بها في سعاد
and Sa'd thinking
And Sa'd's thinking in it
And Sa'd's only thought therein
there about Su'ad.
Of happiness
Is occupied with Su'ad.
أرىI see الغيwaywardness يفشوspreading
أرى الغي يفشو
بهاin it فيin ازديادincrease
بها في ازدياد
I see waywardness spreading,
I see misguidance spreading
I see transgression spreading
ever increasing there.
In it, on the rise
And constantly increasing therein,
وفيand in الدينreligion داعa caller
وفي الدين داع
إلىtoward الرشدright guidance هاديguiding
إلى الرشد هادي
And in religion is a caller
And in religion an invitation
Yet in religion there is a caller,
guiding toward righteousness.
To the right guide
A guide to the right path.
وللهand God has لطفانtwo kinds of grace
ولله لطفان
خافhidden وباديand manifest
خاف وبادي
And God's grace is twofold:
And for Allah two kinds of kindness
God possesses two mercies:
hidden and manifest.
Feared and far-reached
One hidden, and one revealed.
فماخابso has not failed ملقone yielding
فماخاب ملق
لهto Him بالقيادwith the reins
له بالقياد
So none has failed who yields
So no seeker of Him
He is never disappointed who surrenders
the reins to Him.
Has missed His company
The reins of his life to Him.
لكfor you اللهGod فاصحبرso be patient (likely intended)
لك الله فاصحبر
بدارin the abode of النكادmisery
بدار النكاد
You have God, so be patient
To Allah belongs the affair so be patient
God is your aid, so be patient
in the abode of misery.
In the abode of trials
In this abode of vexation,
فكلfor every متاعworldly good
فكل متاع
بهاin it للنفادdestined to run out
بها للنفاد
For every worldly good
For all belongings in it
For every worldly pleasure within it
on earth is destined to perish.
Are prone to loss
Is destined to vanish.
زماندyour age (likely intended) حربat war
زماند حرب
لحرagainst one noble in المباديprinciples
لحر المبادي
Your age is at war
Time's war is
Your era is at war
with the man of noble principles.
Against the free spirits
With those of noble principles,
وجيلكand your generation مغرىenticed
وجيلك مغرى
بجحدto denying الأياديfavors
بجحد الأيادي
And your generation is drawn
And your generation is tempted
And your generation is obsessed
to denying acts of kindness.
To reject favors
With denying favors received.
خفfear اللهGod وارقبand await
خف الله وارقب
ثوابthe reward of المعادthe hereafter
ثواب المعاد
Fear God, and await
Fear God and watch over
Fear God, and await
the reward of the hereafter.
The reward of the Hereafter
The reward of the Hereafter.
Sol 6.1