وقفتI stood علىbeside بحرthe sea of الجزائرAlgeria ليلةone night
وقفت على بحر الجزائر ليلة
وناجيتهand I confided in it لوif only كانwere يسمعنيhearing me البحرthe sea
وناجيته لو كان يسمعني البحر
One night I stood beside the sea of Algeria,
I stood by the sea of Algiers one night
I stood by the sea of Algiers one night, whispering confidences as if the sea could hear.
and confided in it—if only the sea could hear me.
And confided in it, as if the sea could hear me
I said: "O Sea, why do you rage against the land in anger, when the land has not sinned?"
فقلتso I said لهto it: ياO بحرمالكsea, what ails you? هائجاraging
فقلت له: يا بحرمالك هائجا
علىagainst البرthe land مغتاظاangry ولمand did not يذنبdo wrong البرthe land
على البر مغتاظا ولم يذنب البر
So I said to it: O sea, why are you raging
I said: O sea, why are you raging
"Why do you spare no effort in shoving and clamor, slapping it with hands of waves until the rock softens?"
against the land in anger, when the land has done no wrong?
Against the land, angered, though the land is blameless
"Perhaps you are enraged because it is too accepting, bearing calamities with patience."
وماand what لكails you لاnot تألوهspare it دفعاshoving وضجةand clamour
وما لك لا تألوه دفعا وضجة
وصفعاand slapping بأيديwith the hands of الموجthe waves رقgrew tender لهtoward it الصخرthe rock
وصفعا بأيدي الموج رق له الصخر
And why do you not spare it shoving and clamour,
Why do you not calm your surging and turmoil
"You ask: 'Why does the land remain, bearing burdens and insults that no rebuke can restrain?'"
and slaps from the waves' hands, till the rock pities it?
And lashing with the hands of waves that smooth the rock
"'Shameful deeds come and go upon it in succession, with no authority to forbid or command.'"
لعلكperhaps you مغتاظare angry عليهwith it لأنهbecause it
لعلك مغتاظ عليه لأنه
كثيرabundant in الرضاcontentment فيamid النائباتcalamities لهit has صبرpatience
كثير الرضا في النائبات له صبر
Perhaps you are angry with it because
Perhaps you are angry with it because
"'From the corruptors within its borders spread matters that make the face of Divine Law blush red.'"
it is so content amid calamities, endowed with patience.
It is very content with misfortunes, enduring them with patience
"'People pursue their diverse paths upon it; every mortal among them acting on their own whim.'"
تقولyou say: لماذاwhy يمكثremains البرthe land حاملاbearing
تقول: لماذا يمكث البر حاملا
عليهupon it هناتfaults لاnot ينهنههاrestrains them زجرa rebuke
عليه هنات لا ينهنهها زجر
You say: Why does the land remain, bearing
You say: Why does the land remain, bearing
"'Like a flock of sheep straying from the sanctuary, losing the straight path amidst the gathering dust.'"
upon it faults that no rebuke restrains?
Burdens upon it, unaffected by rebuke
"'They commit reprehensible acts upon it—transgressions carrying a heavy burden of sin.'"
تروحcome in the evening عليهupon it الشائناتdisgraceful deeds وتغتدىand come in the morning
تروح عليه الشائنات وتغتدى
تباعاin succession ولاand no نهيprohibition عليهupon it ولاand no أمرcommand
تباعا ولا نهي عليه ولا أمر
Disgraceful deeds come upon it evening and morning,
Misfortunes keep occurring and transgressing upon it
"'Like their commerce in fraud, lies, and usury, though trading in such things was never permitted.'"
one after another, with neither prohibition nor command upon it.
One after another, with no prohibition or command
"'And their cultivation of tobacco which brings them harm, and their pressing of grapes into forbidden wine.'"
وتفشوand spread منfrom العاثينthe corrupters فيin جنباتهits reaches
وتفشو من العاثين في جنباته
أمورdeeds لهاbecause of them وجهthe face of الشريعةthe Sharia يحمرreddens
أمور لها وجه الشريعة يحمر
And from corrupters throughout its reaches spread
And the wrongdoers spread in its folds
"'Yet the land extends them ample provision in all this, encompassing them with dignity and benevolence.'"
deeds that make the face of the Sharia blush.
Matters that make the lawful blush
"'Stranger still is that it serves as a cradle for their living and a grave for their dead.'"
ويذهبand goes سعيthe striving of الناسpeople فيهupon it مذاهباin various directions
ويذهب سعي الناس فيه مذاهبا
لكلfor each ابنson of أنثىa woman منهمamong them فوقهupon it أمرan affair
لكل ابن أنثى منهم فوقه أمر
And people's efforts upon it go in many directions;
And people's efforts go in it to extremes
Gently now, O Sea; you have dampened its face with your scolding, so be kind to it and receive my thanks.
each son of woman among them has some business upon it.
For each son of womankind among them, his affair is above him
It is as if I see the jetty's head coming to offer you an excuse, if only excuses could reach your hearing.
كسربlike a flock منof الأغنامsheep أخطأتmissed الحمىthe protected pasture
كسرب من الأغنام أخطأت الحمى
فضلتand so strayed سواءthe straight course القصدthe intended way والجوwhile the air مغبرis dusty
فضلت سواء القصد والجو مغبر
Like a flock of sheep that missed the protected pasture,
Like a flock of sheep that missed the pen
Calling out: "O Sea, be compassionate and merciful to the land; perhaps it has been deceived by its inhabitants."
and strayed from the straight path, with the air full of dust.
Wandering equally in purpose and in dusty weather
"Perhaps it saw some good in them and thus harbored them; for what good is ever entirely free of evil?"
ويأتونand they commit أفعالاdeeds عليهupon it ذميمةblameworthy
ويأتون أفعالا عليه ذميمة
مخالفةtransgressive، فيin فعلهاdoing them يعظمgrows great الوزرthe burden of sin
مخالفة، في فعلها يعظم الوزر
And they commit blameworthy deeds upon it,
And they commit upon it despicable deeds
"For it is true that goodness still flows upon its soil from them, even if it is scarce."
transgressions whose commission makes the burden of sin grow:
Violating, in doing them, a grievous sin
"And today a call for knowledge has risen upon it, championed by a noble band spreading the light."
كتجرهمsuch as their trading بالغشthrough fraud والكذبand lying والرباand usury
كتجرهم بالغش والكذب والربا
وماand not كانwas مسموحاpermitted بهاby those means لهمto them التجرtrading
وما كان مسموحا بها لهم التجر
such as their trading through fraud, lies, and usury,
Like their trading in deceit, lies, and usury
"Marching upon the path of the Quran, their guide, and taking pride in faith, their treasure."
though trading by such means was not permitted them;
And what was not lawful for them to trade
"Yet this land did not remain silent regarding the iniquity within, even if iniquity had become widespread."
وزرعهمand their planting للتبغof tobacco وهوwhile it لهمfor them أذىis harm
وزرعهم للتبغ وهو لهم أذى
وعصرهمand their pressing للكرمof the grapevine وهوwhile it لهمfor them خمرis wine
وعصرهم للكرم وهو لهم خمر
and their planting tobacco, which harms them,
And their planting of tobacco, which harms them
"It sends a profound cry of protest to the people, repeated to ears that remain deaf."
and their pressing the vine, which yields them wine.
And their pressing of vines, which intoxicates them
"A warner of doom, speaking the truth plainly, crying out to Man that loss has conquered."
فيوسعهمso it gives them room فيin كلall ذلكthat بسطةample scope
فيوسعهم في كل ذلك بسطة
وتشملهمand encompasses them منهfrom it الكرامةgenerosity والبرand kindness
وتشملهم منه الكرامة والبر
Yet it grants them ample room in all of this,
Yet it expands for them in all that its breadth
"Calamities that demand a glance from the intellect, yet the mind refuses to heed their call."
and its generosity and kindness embrace them.
And showers upon them bounty and kindness
"He flounders, lost in a sea of illusion, diving deep where the sea of delusion knows no bottom."
وأعجبand more astonishing منthan هذاthis وذلكand that أنهthat it
وأعجب من هذا وذلك أنه
لأحيائهمfor their living مهدa cradle وأمواتهمand their dead قبرa grave
لأحيائهم مهد وأمواتهم قبر
And stranger than this and that is that
More wondrous than this and that is that it
"He remains bewildered between misery and despair, like one seeking refuge in magic only to be betrayed by it."
it is a cradle for their living, and a grave for their dead.
Prepared for their livelihood and became their graves when dead
One who denies that inanimate objects speak said to me: "You have spun a tale the likes of which time has never told."
رويدكtake it slowly قدalready أنديتyou have moistened ياO بحرsea وجههits face
رويدك قد أنديت يا بحر وجهه
بتقريعهby rebuking it فارفقso be gentle بهwith it ولكand to you الشكرthanks
بتقريعه فارفق به ولك الشكر
Easy now, O sea—you have moistened its face
Slow down, O sea, you have reproached its face
"It contradicts the consensus of mankind; perhaps it is merely drawn from your imaginative mind."
with your rebukes; be gentle with it, and my thanks are yours.
So be gentle with it, for which you have thanks
"For the movements of the land are but a collision of water and fire, producing cold and heat."
كأنيas though I (برأسat Ras (Head of) المولal-Moul (the breakwater)) جاءكcame to you باسطاsetting forth
كأني (برأس المول) جاءك باسطا
لهfor it العذرthe excuse لوif only يفضىreaches إلىto سمعكyour hearing العذرthe excuse
له العذر لو يفضى إلى سمعك العذر
It is as though I see Ras al-Moul coming to you, setting forth
It is as if the land came to you extending
"And the movements of the sea are but undulations on its surface, governed by the ebb and flow of tides."
the land's excuse—if only that excuse could reach your hearing.
Explanations, if only its excuses would reach your hearing
I acknowledged his facts but said: "Pierce through appearances with insight, and the secret will be revealed."
يناديكcalls to you كنbe ياO بحرsea بالبرtoward the land مشفقاcompassionate
يناديك كن يا بحر بالبر مشفقا
رحيماmerciful لعلperhaps البرthe land بالخلقby humankind مغترbeguiled
رحيما لعل البر بالخلق مغتر
It calls to you: O sea, be compassionate toward the land,
Calling you: O sea, be compassionate with the land
"Lend your ear to the silent speech of reality, for it lacks a voice to speak aloud."
merciful; perhaps the land is beguiled by humankind.
Merciful, perhaps the land is deluded by creation
"There you will see what you never saw before, and hear what the mind deems worthy of remembrance."
عساهperhaps it رأىsaw خيراgoodness لهمfor them فأقلهمand so bore them
عساه رأى خيرا لهم فأقلهم
لذاكfor that، وأيand what الخيرgood فارقهhas left it الشرevil
لذاك، وأي الخير فارقه الشر
Perhaps it saw goodness in them and so bore them
It may have seen good for them, so led them
"Dazzling signs from the Unseen detailed across the cosmos, truths no book has ever fully gathered."
for that; and what good has ever been free of evil?
To that, and which good is devoid of evil?
"Renewed within the universe at every instant—what could pen and ink possibly recount?"
فقدfor indeed صحproved true أنthat الخيرgoodness ماnot زالhas ceased جارياflowing
فقد صح أن الخير ما زال جاريا
علىupon أرضهits soil منهمfrom them ولوeven if أنهit is نزرscant
على أرضه منهم ولو أنه نزر
For it is certain that goodness still flows
For it is true that good continues flowing
"Mouths fail to preach these sermons to the nations of the world, for the universe itself publishes them."
from them upon its soil, even if it is scant.
Through its soil, even if it is little
I abandoned the futile attempt to count them all, returning to God in stunned silence, surrounded by awe.
وقامتand has arisen عليهupon it اليومtoday للعلمfor learning دعوةa call
وقامت عليه اليوم للعلم دعوة
تطوفgoes about بهاwith it للنشرto spread it طائفةa band غرradiant; noble
تطوف بها للنشر طائفة غر
And today a call to learning has arisen upon it,
And the call to knowledge has risen upon it today
Verily, this universe is the truest witness that God's perfection knows no bounds.
which a radiant band carries about to spread.
Spread by a group of young people
تسيرit proceeds علىaccording to القرآنthe Quran فهوfor it is لهاfor it هدىguidance
تسير على القرآن فهو لها هدى
وتعتزand draws strength بالإيمانfrom faith فهوfor it is لهاfor it ذخرa treasure
وتعتز بالإيمان فهو لها ذخر
It follows the Quran, which is its guidance,
They follow the Quran, for it guides them
and draws strength from faith, which is its treasure.
And take pride in faith, for it enriches them
علىnevertheless أنthat هذاthis البرland ماnot كانhas been ساكناstill
على أن هذا البر ما كان ساكنا
لماat what فيهis in it منof نكرevil وإنeven though عمهengulfed it النكرevil
لما فيه من نكر وإن عمه النكر
Yet this land has not remained still
However, this land was not tranquil
in the face of the evil within it, though evil has engulfed it.
Due to the ignorance in it, even if ignorance pervaded it
نداءa cry احتجاجof protest منهfrom it للخلقto humankind بالغreaching
نداء احتجاج منه للخلق بالغ
يعادis repeated علىto الاستماعthe hearing لكنbut بهاin it وقرdeafness
يعاد على الاستماع لكن بها وقر
Its cry of protest reaches humankind,
A loud cry of protest from it to creation
repeated to their hearing, yet it is burdened with deafness.
Repeated for listening, but with calmness and dignity
ومنذرand a warner سوءof calamity بالحقيقةwith the truth صادعopenly proclaiming
ومنذر سوء بالحقيقة صادع
ينادىcalls out علىto الإنسانhumankind قدindeed غلبhas prevailed الخسرloss
ينادى على الإنسان قد غلب الخسر
And a warner of calamity, proclaiming the truth,
And a warner of evil in truth, blatant
calls out to humankind: Loss has prevailed.
Calling out to humankind that loss has prevailed
حوادثevents تستدعىcall for منfrom الفكرthought لفتةa turn of attention
حوادث تستدعى من الفكر لفتة
إليهاtoward them فيستعصىand then resists لدعوتهاtheir call الفكرthought
إليها فيستعصى لدعوتها الفكر
Events call for thought to turn
Events that require attention from the mind
toward them, but thought resists their call,
Yet the mind is resistant to their call
ويخبطand flounders فيin بحرa sea منof الوهمillusion تائهاlost
ويخبط في بحر من الوهم تائها
يغوصdives، وبحرwhile the sea of الوهمillusion ليسthere is no لهfor it قعرbottom
يغوص، وبحر الوهم ليس له قعر
and flounders, lost, in a sea of illusion,
And flounders in a sea of delusion, lost
diving, while the sea of illusion has no bottom.
Diving, and the sea of delusion has no bottom
فيمكثso it remains بينbetween البؤسmisery واليأسand despair حائراbewildered
فيمكث بين البؤس واليأس حائرا
كمستعصمlike one seeking refuge بالسحرin magic قدindeed خانهhas betrayed him السحرmagic
كمستعصم بالسحر قد خانه السحر
So it remains bewildered between misery and despair,
So it remains between misery and despair, confused
like one seeking refuge in magic, whom magic has betrayed.
Like one held by sorcery that has betrayed him
ومستنكرand one denying نطقthe speech of الجماداتinanimate things قالsaid ليto me
ومستنكر نطق الجمادات قال لي
رويتyou related حديثاan account لمdid not يعدrepeat مثلهits like الدهرthe ages
رويت حديثا لم يعد مثله الدهر
And one who denied that lifeless things could speak said to me:
And refusing to believe the speech of inanimate things, it said to me
You have told a tale whose like the ages have never repeated,
I was told a story never told by time before
يخالفcontradicts إجماعthe consensus of الورىhumankind ولعلهand perhaps it
يخالف إجماع الورى ولعله
إليكto you منfrom العقلthe mind الخياليfanciful منجرcarried along
إليك من العقل الخيالي منجر
contradicting humanity's consensus; perhaps
It contradicts the consensus of creation, and maybe
it has drifted to you from the fanciful mind.
It reached you from fanciful reason, fabricated
فماfor ... are not حركاتmovements of البرthe land ألاexcept تصادمcollisions
فما حركات البر ألا تصادم
بماءwith water ونارand fire منهماfrom them both البردcold والحرand heat
بماء ونار منهما البرد والحر
For the land's movements are only collisions
The land's motions are but collisions
of water and fire, from which come cold and heat;
With water and fire, from which come cold and heat
وماand ... are not حركاتmovements of البحرthe sea ألاexcept تماوجundulation
وما حركات البحر ألا تماوج
علىupon سطحهits surface يقضىdictates بهit المدthe flood tide والجزرand the ebb tide
على سطحه يقضى به المد والجزر
and the sea's movements are only undulations
And the sea's motions are but surging
upon its surface, dictated by flood and ebb.
Upon its surface, ruled by ebb and flow
فصدقتهso I believed him فيهاabout them وقلتand I said لهto him اخترقpierce
فصدقته فيها وقلت له اخترق
ظواهرهاtheir outward appearances بالرأيwith reflection يظهرwill appear لكto you السرthe secret
ظواهرها بالرأي يظهر لك السر
So I agreed with him about them and said to him: Pierce
I acknowledged this to be true, and said to it: Scrutinize
their outward forms with reflection, and the secret will appear to you.
Their outer forms with reason, the secret will become clear to you
وأرعand lend لسانthe tongue of الحالcircumstance سمعكyour hearing منصتاlistening attentively
وأرع لسان الحال سمعك منصتا
فإنfor indeed لسانthe tongue of الحالcircumstance يعوزهis lacking to it الجهرaudible speech
فإن لسان الحال يعوزه الجهر
And lend an attentive ear to the tongue of circumstance,
And heed the tongue of the situation, lending your hearing,
for the tongue of circumstance lacks audible speech.
For the tongue of the situation lacks loudness
هناكthere ترىyou will see ماwhat لمnot تكنyou were قبلbefore رائياseeing
هناك ترى ما لم تكن قبل رائيا
وتسمعand you hear ماwhat للعقلfor the mind فيin ذكرهits mention ذكرa reminder
وتسمع ما للعقل في ذكره ذكر
There you will see what you had never seen before,
There you will see what you have not seen before
and hear things whose telling reminds the mind:
And hear what the mind cannot express in words
بواهرdazzling آياتsigns منfrom الغيبthe unseen فصلتwere set forth
بواهر آيات من الغيب فصلت
علىthroughout الكونthe universe لمdid not يجمعgather حقائقهاtheir truths سفرa book
على الكون لم يجمع حقائقها سفر
dazzling signs from the unseen, set forth
Clear signs from the unseen differentiated
throughout the universe; no book has gathered their truths,
Upon existence, which no book compiled completely
مجددةrenewed بالكونin the universe فيat كلevery لحظةmoment
مجددة بالكون في كل لحظة
فماذاso what عسىmight تحصىcount اليراعةthe reed pen والحبرand ink
فماذا عسى تحصى اليراعة والحبر
renewed in the universe at every moment.
Renewing through existence every instant
So what can reed pen and ink hope to count?
So what can vigilance and the pen encompass?
تعاصىproved too difficult علىfor الأفواهmouths نشرspreading عظاتهاtheir admonitions
تعاصى على الأفواه نشر عظاتها
علىto أممthe peoples of الدنياthe world فمنهاso from them لهاto them النشرthe proclamation
على أمم الدنيا فمنها لها النشر
Spreading their admonitions has proved too hard for mouths
They confound tongues from spreading their wonders
to the world's peoples; so the signs themselves proclaim them.
To the nations of the world, but it is for them to spread
برئتI freed myself منfrom الإيغالdelving deeply فيinto العدenumeration راجعاreturning
برئت من الإيغال في العد راجعا
إلىto اللهGod مشدوهاdumbfounded يحيطsurrounds بيaround me الذعرterror
إلى الله مشدوها يحيط بي الذعر
I gave up delving further into the count, returning
I refrain from delving into counting, returning
to God, dumbfounded, while terror surrounds me.
To God, overwhelmed, terror surrounding me
ألاbehold إنindeed هذاthis الكونthe universe أصدقthe truest شاهدwitness
ألا إن هذا الكون أصدق شاهد
بأنto the fact that كمالthe perfection of اللهGod ليسthere is no لهfor it حصرlimit
بأن كمال الله ليس له حصر
Behold, this universe is indeed the truest witness
Behold! This universe is the truest witness
that God's perfection has no limit.
That the perfection of God has no limit
Partial English translation: 39 of 78 Arabic lines translated.
Sol 6.1