ذكرىremembrance وفاتكyour death إحياءrevival لأعمالfor deeds
ذكرى وفاتك إحياء لأعمال
منfrom صنعthe making of عزمكyour resolve أمor بعثreawakening لأجيالfor generations
من صنع عزمك أم بعث لأجيال
Is the remembrance of your death a revival of deeds
Is the memory of your passing a revival of deeds wrought by your resolve, or a resurrection for generations?
Wrought by your resolve, or a reawakening of generations?
Or is it the unfolding of pages of struggle through which you defended high values, and a fight of great import?
امor نشرunfolding صحفpages جهادstruggle ذدتyou defended عنin defense of قيمvalues
ام نشر صحف جهاد ذدت عن قيم
علياlofty بهthrough it ونضالand struggle منكfrom you ذيof بالimportance
عليا به ونضال منك ذي بال
Or the unfolding of pages of struggle, through which you defended values
Or a presentation of a people's revolution you led with ideas, long before anyone was scorched by its fire?
Most high, and of your momentous striving?
O pioneer of the people, you marched them toward their goals, in faith and worldly life, with your far-ranging thought.
أمor عرضpresentation ثورةrevolution شعبa people كنتyou were قائدهاits leader
أم عرض ثورة شعب كنت قائدها
بالرأيthrough counsel منfrom قبلbefore انthat يصلىbe scorched بهاby it صاليone exposed to fire
بالرأي من قبل ان يصلى بها صالي
Or a recounting of a people's revolution whose leader you were
I was invited to this memorial to bear witness, yet reminders are truly meant for those who have forgotten.
Through counsel, before anyone was scorched by its flames?
By God, the thought of forgetting you never crossed my mind, nor has your memory ever departed from my thoughts.
ياO رائدpioneer الشعبthe people للأهدافtoward the goals سرتyou journeyed بهwith them
يا رائد الشعب للأهداف سرت به
ديناin faith ودنياand worldly life بفكرwith thought منكfrom you جوالfar-ranging
دينا ودنيا بفكر منك جوال
O pioneer of the people, you led them toward their goals
It is as if the tragedy of your death has not passed, nor has a single moment elapsed in this desolate year.
In faith and worldly life, with your far-ranging mind.
Here are your sons, who have forever held fast to the hem of your immortal, lofty legacy.
إنيindeed I دعيتwas invited الىto الذكرىthe commemoration لأشهدهاto attend it
إني دعيت الى الذكرى لأشهدها
وإنماand only تعرضis presented الذكرىremembrance علىto الساليone who has forgotten
وإنما تعرض الذكرى على السالي
I was invited to the commemoration to attend it,
They have passed the cup of the covenant among themselves, in your name, a pure draft following a pure draft.
Yet remembrance is offered to one who has forgotten.
And they have presented to you precious, arranged offerings upon tables of honor and reverence.
تاللهby God ماnever خطرتcrossed سلواكforgetting you فيin خلدىmy mind
تالله ما خطرت سلواك في خلدى
يوماone day ولاnor عبرتpassed ذكراكyour memory منfrom باليmy thoughts
يوما ولا عبرت ذكراك من بالي
By God, forgetting you never crossed my mind
They gifted you the choicest verses of their poems, whose listeners admit to the reciter that they are pure magic.
For a day, nor did your memory ever pass from my thoughts.
You are rich, through the ideals you immortalized, beyond need for the praise of rhyme or the raising of statues.
كأنas though موتكyour death ماnot مرتpassed فجيعتهits tragedy
كأن موتك ما مرت فجيعته
ولاnor خلتelapsed لحظةa moment منof عامهits year الخاليpast
ولا خلت لحظة من عامه الخالي
It is as though the tragedy of your death has not passed,
Through knowledge, you revived a people, most of whom were being driven to the grave in the twin shrouds of ignorance and neglect.
Nor a moment elapsed of its bygone year.
You came with light held high in your right hand, clearing the darkness from eyes that had gone astray.
هناhere بنوكyour sons الذينwho استمسكواclung أبداforever
هنا بنوك الذين استمسكوا أبدا
منof رمزكyour symbol الخالدimmortal الساميlofty باذيالto the hems
من رمزك الخالد السامي باذيال
Here are your sons, who have forever clung
Were you Jesus, who revived dust and bones, exchanging ends for new beginnings?
To the hems of your lofty, immortal symbol.
Or were you the bearer of glad tidings who cast the shirt upon Jacob, a cure of light clearing away his grief?
لقدindeed تساقواgave one another drink شرابthe drink العهدof the covenant بينهمamong themselves
لقد تساقوا شراب العهد بينهم
علىin اسمthe name ذكراكof your memory سلسالاa clear draught بسلسالwith a clear draught
على اسم ذكراك سلسالا بسلسال
They have offered one another the drink of their covenant,
Or were you simply Al-Bashir, who delivered sermons to the people of Algeria, gazed upon with reverence?
In the name of your memory, clear draught after clear draught.
You lived for freedom of thought and expression, a symbol through your aim to shatter shackles.
وقدمواand they presented لكto you أعلاقاprecious offerings منسقةarranged
وقدموا لك أعلاقا منسقة
علىupon موائدtables تكريمhonoring وإجمالand gracious treatment
على موائد تكريم وإجمال
And presented you with precious offerings, arranged
Freedom of thought and expression is a virtuous trait of every brave and generous heart.
Upon tables of honor and gracious tribute.
How many a purposeful word of truth did you proclaim, challenging every assailant?
فأتحفوكso they gifted you عيوناchoice gems منof قصائدهمtheir poems
فأتحفوك عيونا من قصائدهم
أقرacknowledged سامعهاtheir listener بالسحرthe enchantment للتاليin the reciter
أقر سامعها بالسحر للتالي
They gifted you the choicest of their poems,
And in the awakening, you stood tall and proud, like a mountain against all confusion and disruption.
Whose listener acknowledged the reciter's enchantment.
You taught the reformers a lesson in patience, lofty in meaning, for you did not repay torment with torment.
انتyou الغنيself-sufficient بماthrough what خلدتyou immortalized منof مثلideals
انت الغني بما خلدت من مثل
عنwithout need of مدحpraise قافيةverse أوor رفعraising تمثالa statue
عن مدح قافية أو رفع تمثال
The ideals you have made immortal leave you without need
Your victory was a blessing after misfortune for the country, and security following terrors.
Of praise in verse or the raising of a statue.
O people, your gathering on the day of Al-Bashir resembles a lion's thicket where young cubs meet.
أحييتyou revived بالعلمthrough learning شعباa people سيقwas driven معظمهmost of it
أحييت بالعلم شعبا سيق معظمه
للقبرto the grave فيin كفنيthe two shrouds of جهلignorance وإهمالand neglect
للقبر في كفني جهل وإهمال
Through learning you revived a people, most of whom had been driven
The memory of great men is a lighthouse for men; a guide and a model of heroes for heroes.
To the grave in the twin shrouds of ignorance and neglect.
There is no loyalty to the living after his death, except by preserving what he left behind and completing it.
وجئتand you came بالنورwith light فيin يمناكyour right hand ترفعهraising it
وجئت بالنور في يمناك ترفعه
تجلوdispelling الغياهبdeep darkness عنfrom أبصارeyes ضلالof the misguided
تجلو الغياهب عن أبصار ضلال
You came with light, holding it aloft in your right hand,
Al-Bashir is truly the writer of the age and its scholar, unique in his sources, dictating peerless knowledge.
Dispelling darkness from the eyes of those astray.
When he narrated poetry and history, he was like Al-Asma'i, and when he dictated, he was like Al-Qali.
هلwas it that كنتyou were عيسىJesus الذيwho أحياrevived الرفاةdead remains بماthrough what
هل كنت عيسى الذي أحيا الرفاة بما
أحياhe revived وبدلand exchanged آجالاlifespans بآجالfor lifespans
أحيا وبدل آجالا بآجال
Were you Jesus, who brought dead remains to life,
The Association of Scholars claimed him for its own, and in its hand, he was like a sharp, adorned sword.
Reviving them and exchanging one lifespan for another?
He found comfort in glory yet never looked down on anyone, nor did he turn his cheek in arrogance.
أمor البشيرthe bearer of good tidings الذيwho ألقىlaid القميصthe shirt علىupon
أم البشير الذي ألقى القميص على
يعقوبJacob طباas a remedy بنورwith light للأسىfor sorrow جاليdispelling
يعقوب طبا بنور للأسى جالي
Or the bearer of good tidings who laid the shirt upon
Sometimes he would jest in his gathering, his speech sweet with verses of Rajaz and Zajal.
Jacob as a cure, with light that dispelled sorrow?
But when the people's plight turned serious, he rose to the occasion, dictating sermons with dignity, no longer in jest.
أمor البشيرal-Bashir الذيwho القىdelivered العظاتexhortations علىto
أم البشير الذي القى العظات على
شعبthe people الجزائرof Algeria مرموقاregarded باجلالwith reverence
شعب الجزائر مرموقا باجلال
Or al-Bashir, who delivered exhortations to
Ask Medina about what he narrated and the books he mastered, and his unceasing research and inquiry.
The people of Algeria, himself regarded with reverence?
Ask Riyadh and ask Umm Al-Qura, for they know best the honor and reception he achieved.
حريةfreedom الفكرof thought والتعبيرand expression عشتyou lived لهاfor it
حرية الفكر والتعبير عشت لها
رمزاa symbol بماthrough what رمتyou sought منof تحطيمshattering أغلالfetters
رمزا بما رمت من تحطيم أغلال
For freedom of thought and expression you lived,
And ask Damascus, for long ago he enriched her soil with a pouring deluge of literature.
A symbol, through your aspiration to shatter fetters.
And about high curricula of education and upbringing, designed to graduate luminaries and heroes.
حريةfreedom الفكرof thought والتعبيرand expression ظاهرةa manifestation
حرية الفكر والتعبير ظاهرة
فضلىmost excellent لكلfor every شجاعbrave one القلبof heart مفضالgenerous
فضلى لكل شجاع القلب مفضال
Freedom of thought and expression is a quality
And his solution to the challenge of Arabization, where he sought to simplify it and avoid all complexity.
Most noble in everyone brave of heart and generous.
He said: Let us begin with the eloquent words we teach to children in their lessons.
وربand many a قولةsaying صدقof truth منكfrom you هادفةpurposeful
ورب قولة صدق منك هادفة
أعلنتهاyou proclaimed it تتحدىdefying كلevery صوالassailant
أعلنتها تتحدى كل صوال
How many a purposeful word of truth from you
And it will transfer from circles of knowledge, through interaction, to circles of ignorance.
You proclaimed, defying every assailant!
Say to the teacher: You have multiplied solutions until you are lost in confusion and anxiety.
ونهضةand a renaissance كنتyou were فيهاin it شامخاtowering أنفاproud
ونهضة كنت فيها شامخا أنفا
كالطودlike a mountain عنabove كلevery تشويشconfusion وإخلالand disruption
كالطود عن كل تشويش وإخلال
And in a renaissance you stood lofty and proud,
How does confusion befit a professor when tracing a branch back to its root without error?
Like a mountain, above all confusion and disruption.
Your task was nothing but the forging of minds, or the crafting of tongues from precious metal.
أعطيتyou gave فيin الصبرpatience درساa lesson للدعاةto preachers سماrose high
أعطيت في الصبر درسا للدعاة سما
مغزىin meaning فلمso you did not تجزrepay أنكالاpunishments بأنكالwith punishments
مغزى فلم تجز أنكالا بأنكال
You gave preachers a lesson in patience, lofty
I see you as the leader in the campaign of Arabization, so how can you fail due to the discouragement of defeatists?
In meaning, for you did not repay punishment with punishment.
Fulfill the mission as long as the present allows, and be optimistic about the future of Arabization.
وكانand was نصركyour victory يمناgood fortune بعدafter مشأمةmisfortune
وكان نصرك يمنا بعد مشأمة
علىfor البلادthe country وأمناand security بعدafter أهوالterrors
على البلاد وأمنا بعد أهوال
And your victory brought good fortune after misfortune
For branches naturally grow toward their roots, so graft them with hope.
To the land, and safety after terrors.
Preserve the spirit in what you acquire, and turn away from every imported thing that kills the soul.
ياO شعبpeople حفلكyour celebration فيon يومthe day البشيرof al-Bashir بداappeared
يا شعب حفلك في يوم البشير بدا
غيلاa lion's thicket تلاقتmet بهin it أشبالcubs رئبالof a lion
غيلا تلاقت به أشبال رئبال
O people, your celebration on al-Bashir's day appeared
Select carefully from the arts of science you acquire, for they come in many hues and forms.
A thicket where a lion's cubs gathered.
How the people in this new era need a new generation that sifts through modern knowledge!
ذكرىremembrance الرجالof men منارa beacon للرجالfor men لهمfor them
ذكرى الرجال منار للرجال لهم
هادa guide وقدوةand emulation أبطالby heroes بأبطالof heroes
هاد وقدوة أبطال بأبطال
The remembrance of men is a beacon for men,
A generation seasoned in harvest, exuding from its culture the scent of roses and the desert fragrance of wormwood and lotus.
A guide for them, and heroes following heroes' example.
Neglect of poetry has hidden every talent and hindered all creativity and excellence.
ولاand no وفاءloyalty لحيfor a living person بعدafter ميتهhis departed
ولا وفاء لحي بعد ميته
إلاexcept بحفظby preserving لماof what أبقىhe left وإكمالand completion
إلا بحفظ لما أبقى وإكمال
The living can be faithful after their dead have gone
It has obscured the brilliant ones of the past, burying them under denial and neglect.
Only by preserving what they left and completing it.
How many a youth among them, if nurtured in literature, would have achieved fame like Shawqi or Iqbal?
إنindeed البشيرal-Bashir أديبman of letters العصرof the age عالمهits scholar
إن البشير أديب العصر عالمه
فذpeerless الأسانيدin chains of transmission أملىhe dictated فذexceptional أنقالtransmitted accounts
فذ الأسانيد أملى فذ أنقال
Al-Bashir is the age's man of letters, its scholar,
Woe to genius without a patron; its end is the bankruptcy of talent or sinking into the mire.
Peerless in chains of transmission, he dictated unmatched accounts.
What ails the youth, that they have abandoned their duties and busied themselves with idle gossip?
اذاwhen روىhe recounted الشعرpoetry والأخبارand reports كانhe was بهاin them
اذا روى الشعر والأخبار كان بها
كـlike (ـالأصمعيal-Asma‘i) وإنand if أملىhe dictated فـthen (ـكالقاليlike al-Qali)
كـ (ـالأصمعي) وإن أملى فـ (ـكالقالي)
When he recounted poetry and historical accounts, he was
They roam the streets in idleness; oh, the pity for youth wasting the prime of their lives doing nothing.
Like al-Asma‘i; and when he dictated, like al-Qali.
I see thirst spreading without limit, and I see the most miserable of thirsty souls chasing a mirage.
جمعيةassociation العلماءof scholars استخلصتهselected him لهاfor itself
جمعية العلماء استخلصته لها
فكانso he was فيin كفهاits hand كالصارمlike a sharp sword الحاليadorned
فكان في كفها كالصارم الحالي
The Association of Scholars chose him for itself,
Come to knowledge, let us drink from its springs, taking draft after draft, quenching our thirst.
And in its hand he was like an adorned, keen-edged sword.
Perhaps we may follow in Al-Bashir's footsteps, in every fertile planting and abundant harvest of his.
يرتاحdelights للمجدin glory لكنbut ماnever ازدىdespised (apparently intended: ازدرى) أحداanyone
يرتاح للمجد لكن ما ازدى أحدا
ولمand did not يصعرturn away لهfrom him خداa cheek كمختالlike an arrogant man
ولم يصعر له خدا كمختال
He delighted in glory, yet despised no one,
And follow his great contributions and awakening of the people during the Great Revolution and his deeds.
Nor turned his cheek from anyone, as the conceited do.
How often he devised ideal plans for it, clarified its goals, and sought the best path forward.
وكانand he would يمزحjest احياناsometimes بمجلسهin his gathering
وكان يمزح احيانا بمجلسه
عذبsweet الحديثin speech بأرجازwith rajaz verses وأزجالand zajal songs
عذب الحديث بأرجاز وأزجال
At times he would jest in his gatherings,
He toured the capitals of the East, triumphant, rallying enthusiastic leaders with his words.
Sweet in speech, with rajaz verses and zajal songs.
Until the Liberation Front rose high and triumphed, and the time came to lay down the burdens of war.
لكنbut اذاwhen جدgrew serious جدthe serious affairs الشعبof the people قامhe rose بهto them
لكن اذا جد جد الشعب قام به
يمليdelivering العظاتexhortations وقوراdignified غيرnot هزالa jester
يملي العظات وقورا غير هزال
But when the people's affairs grew serious, he took them up,
And the army advanced, banners raised over the land of Algeria, with beaming faces and clear minds.
Delivering exhortations, dignified and no jester.
How could our heroes be defeated, when they paired the firing of bullets with chants of God’s greatness?
سلask المدينةMedina عماabout what قدalready روىhe narrated وحوىand collected
سل المدينة عما قد روى وحوى
كتباbooks وواصلand continued منin بحثresearch وتسآلand questioning
كتبا وواصل من بحث وتسآل
Ask Medina about what he narrated and amassed—
They bequeathed to the people the liberation of the land, just as they won spoils from the retreating usurper.
Books—and his continued research and questioning.
How could the world not submit to our revolution, when it has tested our might in every cataclysm?
سلask الرياضRiyadh وسلand ask أمMother القرىof the Towns فهماfor they both
سل الرياض وسل أم القرى فهما
أدرىknow better بماabout what نالhe attained منof عزhonor وإقبالand welcome
أدرى بما نال من عز وإقبال
Ask Riyadh, and ask Umm al-Qura: they both
Why then, today, should we not cast our hope upon a government of our own, rising to bear our burdens?
Know best the honor and welcome he received.
وسلand ask دمشقDamascus فقدماfor long ago جادwatered تربتهاits soil
وسل دمشق فقدما جاد تربتها
بمرجحنwith a heavy raincloud منof الآدابliterature هطالpouring
بمرجحن من الآداب هطال
And ask Damascus: long ago he watered its soil
With a heavy, pouring cloud of literature.
وعنand about مناهجmethods تعليمteaching وتربيةand nurturing
وعن مناهج تعليم وتربية
علياlofty لتخريجto produce أعلامluminaries وأبطالand heroes
عليا لتخريج أعلام وأبطال
And about methods of teaching and nurturing
Of the highest kind, to produce luminaries and heroes;
وحلهand his solving مشكلthe problem التعريبof Arabization حيثsince راىhe saw
وحله مشكل التعريب حيث راى
تيسيرهits facilitation وتحامىand avoided كلevery اشكالcomplication
تيسيره وتحامى كل اشكال
And his solving the problem of Arabization, for he saw
How to make it easy, and avoided every complication.
فقالso he said نبدؤهwe begin it مماwith what نلقنهwe teach it
فقال نبدؤه مما نلقنه
فيin الدرسthe lesson منof كلمwords فصحىeloquent Arabic لأطفالto children
في الدرس من كلم فصحى لأطفال
He said: We begin it with what we teach
In lessons—words of eloquent Arabic to children.
وسوفand will ينقلbe conveyed منfrom أوساطcircles معرفةof knowledge
وسوف ينقل من أوساط معرفة
بالإحتكاكthrough contact إلىto أوساطcircles جهالof the unlearned
بالإحتكاك إلى أوساط جهال
And it will pass from circles of knowledge
Through contact to circles of the unlearned.
قلsay للمعلمto the teacher اكثرتyou multiplied الحلولsolutions الىuntil
قل للمعلم اكثرت الحلول الى
أنthat صرتyou became فيin حيرةbewilderment منهاabout them وبلبالand turmoil
أن صرت في حيرة منها وبلبال
Tell the teacher: You have multiplied solutions until
You have fallen into bewilderment and confusion over them.
وكيفand how تجملis seemly بالأستاذfor the teacher حيرتهhis bewilderment
وكيف تجمل بالأستاذ حيرته
فيin ردrestoring فرعa branch لأصلto a root دونwithout إخلالimpairment
في رد فرع لأصل دون إخلال
And how can a teacher's bewilderment be seemly
In returning a branch to its root without damage?
ماnot كانwas شغلكyour task إلاexcept صنعmaking أدمغةminds
ما كان شغلك إلا صنع أدمغة
اوor صوغforging ألسنةtongues منfrom معدنmetal عاليnoble
او صوغ ألسنة من معدن عالي
Your work was nothing but the making of minds,
Or the forging of tongues from noble metal.
أراكI see you فيin حملةthe campaign التعريبof Arabization قائدهاits leader
أراك في حملة التعريب قائدها
فكيفso how تفشلdo you falter منfrom تثبيطdiscouragement خذالof deserters
فكيف تفشل من تثبيط خذال
I see you leading the campaign for Arabization;
So how can you falter at the discouragement of deserters?
أدfulfill الرسالةthe mission ماas long as واتاكfavors you حاضرهاits present
أد الرسالة ما واتاك حاضرها
وكنand be بمستقبلabout the future التعريبof Arabization ذاpossessing فالa good omen
وكن بمستقبل التعريب ذا فال
Fulfill the mission while its present favors you,
And cherish good hopes for Arabization's future.
إنindeed الفروعthe branches بهthrough it تنموgrow بفطرتهاby their nature
إن الفروع به تنمو بفطرتها
إلىtoward الأصولthe roots فطعمهاso graft them بآمالwith hopes
إلى الأصول فطعمها بآمال
Through it, the branches grow by their nature
Toward the roots, so graft them with hopes.
حافظkeep watch علىover الروحthe spirit فيماin what تقتنيهyou acquire it وملand turn away
حافظ على الروح فيما تقتنيه ومل
عنfrom كلevery مستوردimport للروحto the spirit قتالdeadly
عن كل مستورد للروح قتال
Preserve the spirit in what you acquire, and turn away
From every import that slays the spirit.
وخذand take ودعand leave منfrom فنونbranches العلمof knowledge مقتنياwhile acquiring
وخذ ودع من فنون العلم مقتنيا
فإنهاfor they are ذاتpossessing ألوانcolors وأشكالand forms
فإنها ذات ألوان وأشكال
Select and reject as you acquire the arts of knowledge,
For they have many colors and forms.
ماhow أحوجurgently needing الشعبthe people فيin العصرthe age الجديدnew الىof
ما أحوج الشعب في العصر الجديد الى
نشءa generation جديدnew لعلمof the learning العصرof the age نخالa sifter
نشء جديد لعلم العصر نخال
How greatly the people in the new age need
A new generation that sifts the learning of the age,
مخضرمblending old and new القطفin harvest يذكوwafts intensely منfrom ثقافتهits culture
مخضرم القطف يذكو من ثقافته
عرفfragrance الورودof roses وريحand scent الشيخwormwood (likely intended; literally 'the elder') والضالand wild lote
عرف الورود وريح الشيخ والضال
Blending old and new in its harvest, from whose culture rise
The fragrance of roses and the scent of wormwood and wild lote.
الزهدindifference فيto الشعرpoetry أخفىconcealed كلevery موهبةtalent
الزهد في الشعر أخفى كل موهبة
وعاقand hindered عنfrom كلevery إبداعcreative achievement وافضاليand my creative bounty
وعاق عن كل إبداع وافضالي
Indifference to poetry has concealed every talent
And hindered all invention and my own creative bounty.
وأخملand obscured النابهينthe distinguished السابقينpredecessors بماthrough what
وأخمل النابهين السابقين بما
باؤواthey received بهwith it منof جحودingratitude أيwhat إخمالobscuration
باؤوا به من جحود أي إخمال
And cast distinguished predecessors into obscurity through
The ingratitude they received—what an eclipse!
كمhow many ناشئa beginner فيهin it لوif يعنىcare is given بهto him ادباin literature
كم ناشئ فيه لو يعنى به ادبا
لذاعhe would become renowned صيتاin reputation كشوقيlike Shawqi أوor كإقبالlike Iqbal
لذاع صيتا كشوقي أو كإقبال
How many a beginner in poetry, if nurtured in letters,
Would gain renown like Shawqi or Iqbal!
ويحalas for النبوغgenius بلاwithout راعa patron فغايتهfor its end
ويح النبوغ بلا راع فغايته
إفلاسbankruptcy موهبةof talent أوor خوضwading أوmire (first fragment of split أوحال) حالmire (last fragment of split أوحال)
إفلاس موهبة أو خوض أو حال
Alas for genius without a patron: its end is
The bankruptcy of talent, or wading into mire.
ماwhat للشبابails the youth تخلىhas abandoned عنfrom وظائفهtheir duties
ما للشباب تخلى عن وظائفه
وصارand became مشتغلاoccupied بالقيلwith hearsay والقالand gossip
وصار مشتغلا بالقيل والقال
What ails the youth, that they have abandoned their duties
And become absorbed in gossip and idle talk?
جابroamed الشوارعthe streets بطالاidle فياso O أسفاsorrow
جاب الشوارع بطالا فيا أسفا
علىfor شبابyouth بزهرin the flower العمرof life بطالidle
على شباب بزهر العمر بطال
They roam the streets idle—alas
For youth idling in the flower of life!
ارىI see العطاشthe thirsty بلاwithout حدlimit فشواspread وأرىand I see
ارى العطاش بلا حد فشوا وأرى
أشقىthe most wretched العطاشof the thirsty نفوساin spirit وأردىand the worst الآلmirage
أشقى العطاش نفوسا وأردى الآل
I see the thirsty multiplying without limit, and I see
The most wretched thirsty souls, and the worst of mirages.
هياcome الىto العلمlearning نكرعlet us drink deeply منfrom مواردهits springs
هيا الى العلم نكرع من موارده
ونعقبand follow الشربdrinking إنهالاa first draught بإعلالwith a second draught
ونعقب الشرب إنهالا بإعلال
Come to learning: let us drink deeply from its springs,
And follow our first draught with a second.
لعلناperhaps we نقتفيfollow أثرthe footsteps البشيرof al-Bashir بهthrough it
لعلنا نقتفي أثر البشير به
فيin كلevery غرسplanting لهof his خصبfertile واغلالand fruitfulness
في كل غرس له خصب واغلال
Perhaps through it we may follow al-Bashir's footsteps
In every fertile, fruitful planting of his,
وماand what لهhe has منof يدservice طولىoutstanding وتوعيةand raising awareness
وما له من يد طولى وتوعية
للشعبfor the people فيin الثورةthe revolution العظمىgreat وأعمالand deeds
للشعب في الثورة العظمى وأعمال
And in his outstanding service and efforts to enlighten
The people during the great revolution, and his deeds.
كمhow often خططhe devised الخططplans المثلىbest لهاfor it وجلاand clarified
كم خطط الخطط المثلى لها وجلا
أهدافهاits goals وتحرىand sought خيرthe best منوالcourse
أهدافها وتحرى خير منوال
How often he devised the finest plans for it and made clear
Its goals, seeking the best course!
وجالand traveled فيthrough عاصماتcapitals الشرقof the East منتصراseeking support
وجال في عاصمات الشرق منتصرا
بالحمسthrough the zealous منamong قادةleaders فيهاthere وأقوالand declarations
بالحمس من قادة فيها وأقوال
And traveled through the capitals of the East, seeking support
Through zealous leaders there and declarations.
حتىuntil علتrose high جبهةthe Front التحريرof Liberation وانتصرتand prevailed
حتى علت جبهة التحرير وانتصرت
وقررتand decided وضعlaying down أوزارburdens وأثقالand weights
وقررت وضع أوزار وأثقال
Until the Liberation Front rose high and prevailed,
And resolved to lay down burdens and heavy loads.
واقبلand came الجيشthe army مرفوعraised اللواءthe banner علىonto
واقبل الجيش مرفوع اللواء على
أرضthe land الجزائرof Algeria طلقbright الوجهof face والبالand mind
أرض الجزائر طلق الوجه والبال
The army came, its banner held high, onto
Algerian soil, bright of face and at ease of mind.
وكيفand how يهزمbe defeated أبطالheroes لناof ours شفعواcoupled
وكيف يهزم أبطال لنا شفعوا
رميfiring الرصاصbullets بتكبيرwith proclaiming God's greatness وإهلالand declaring God's oneness!
رمي الرصاص بتكبير وإهلال!
How could heroes of ours be defeated, who coupled
Gunfire with cries of God's greatness and declarations of His oneness!
فأورثواso they bequeathed الشعبto the people تحريرliberation البلادof the country كماjust as
فأورثوا الشعب تحرير البلاد كما
باؤواreturned منfrom الغاصبthe usurper الجاليdeparting بأنفالwith spoils
باؤوا من الغاصب الجالي بأنفال
Thus they bequeathed the country's liberation to the people, as
They returned with spoils from the departing usurper.
وكيفand how لاnot تذعنyield الدنياthe world لثورتناto our revolution
وكيف لا تذعن الدنيا لثورتنا
وقدwhen it has بلتtested بأسناour valor فيin كلevery زلزالupheaval
وقد بلت بأسنا في كل زلزال
How could the world not yield to our revolution,
Having tested our valor in every upheaval?
وماand why لناfor us اليومtoday لاnot نلقيplace الرجاءhope علىin
وما لنا اليوم لا نلقي الرجاء على
حكمa government لناof ours ناهضrising to carry عناon our behalf بأحمالburdens
حكم لنا ناهض عنا بأحمال
Why, today, do we not place our hope in
Our government, rising to bear burdens on our behalf?
Partial English translation: 67 of 134 Arabic lines translated.
Sol 6.1