عجباHow strange! للدارat the world، كيفhow تدورit turns؟
عجبا للدار، كيف تدور؟
نكبwas stricken الشعرpoetry بهاin it والشعورand feeling
نكب الشعر بها والشعور
How strange this world—how it turns!
How strange this house is, how it turns!
How strange is this world, how it turns!
Poetry and feeling were stricken within it.
Poetry has stumbled in it and emotion
Poetry within it has been afflicted, as has feeling.
ذهبwasted away الشعرpoetry بهاin it حسراتwith sorrows
ذهب الشعر بها حسرات
وعرتهand overtook it وحشةdesolation ونفورand aversion
وعرته وحشة ونفور
Poetry wasted away in it with grief,
Poetry has left it full of regrets
Poetry has departed from it in deep regret,
and desolation and aversion overtook it.
Bared and full of desolation and aloofness
And desolation and alienation have seized it.
فقدhas lost الشعرpoetry منfrom الشرقthe East شمساa sun
فقد الشعر من الشرق شمسا
لمhas not يزلceased منهاfrom it علىupon الشرقthe East نورlight
لم يزل منها على الشرق نور
Poetry has lost a sun of the East,
Poetry has lost from the East a sun
Poetry has lost a sun from the East,
whose light has never ceased to shine upon the East.
That has never ceased to shine its light on the East
Whose light still lingers upon the Orient.
فقدhas lost الشعرpoetry منfrom الشرقthe East سرحاa spreading tree
فقد الشعر من الشرق سرحا
طالماso often غنتsang عليهupon it الطيورthe birds
طالما غنت عليه الطيور
Poetry has lost a spreading tree of the East,
Poetry has lost from the East a meadow
Poetry has lost a towering tree from the East,
upon which the birds so often sang.
Where birds have long sung over it
Upon which birds have long sung their songs.
فقدhas lost الشعرpoetry أباthe father of الشعرpoetry (شوقيShawqi)
فقد الشعر أبا الشعر (شوقي)
فطغاso surged الويلwoe بهwithin it والثبورand ruin
فطغا الويل به والثبور
Poetry has lost the father of poetry, Shawqi,
Poetry has lost the father of poetry (Shawqi)
Poetry has lost the father of verse, Shawqi,
so woe and ruin surged within it.
So calamity and misfortune prevail in it
So woe and ruin have overwhelmed it.
فمساريso the channels of الهمsorrow منهfrom it غواضrun deep
فمساري الهم منه غواض
ومجاريand the streams of الدمعtears منهfrom it بحورare seas
ومجاري الدمع منه بحور
Thus the channels of grief from it run deep,
So my worries overflow from it
The channels of grief for him run deep,
and the streams of tears from it are seas.
And my tears from it become seas
And the streams of tears for him are oceans.
أيwhat a بلوىcalamity مضةpainfully bitter الوقعin impact فيهاunder which
أي بلوى مضة الوقع فيها
وهنgrew weak الجلدfortitude وطاشand lost composure الصبورthe steadfast one
وهن الجلد وطاش الصبور
What a calamity, bitter in its blow, beneath which
What calamities the moment of death contains!
What a calamity, whose impact cuts deep,
fortitude faltered, and the steadfast lost their composure.
When the skin is weak and the patient goes mad
Where endurance weakens and the patient lose their bearings.
أيهاO الباكيyou who weep بمأتمat the funeral of (شوقيShawqi)
أيها الباكي بمأتم (شوقي)
أرأيتHave you seen النجمthe star كيفhow يغورit sinks from sight
أرأيت النجم كيف يغور
O you who weep at Shawqi's funeral,
O you who cry in the mourning of (Shawqi)
O you who weep at Shawqi’s funeral,
have you seen how the star sinks out of sight?
Have you seen how a star disappears?
Have you seen how the star sets?
أرأيتHave you seen الصبحthe dawn كيفhow يولىit turns away
أرأيت الصبح كيف يولى
أرأيتHave you seen الأرضthe earth كيفhow تمورit heaves
أرأيت الأرض كيف تمور
Have you seen how the dawn turns away?
Have you seen how dawn turns away?
Have you seen how the morning retreats?
Have you seen how the earth heaves?
Have you seen how the earth crumbles?
Have you seen how the earth trembles?
قمRise فعزthen console الشعرpoetry بالشعرwith poetry فيهconcerning him
قم فعز الشعر بالشعر فيه
فأياديfor the gifts of الشعرpoetry منهfrom him وفورare abundant
فأيادي الشعر منه وفور
Rise, then console poetry with poetry about him,
Rise, and bring pride to poetry through it
Rise and console poetry with poetry for his sake,
for the gifts poetry received from him are abundant.
For poetry’s hands are full of abundance from it
For his favors upon poetry were abundant.
قفPause نودعlet us bid farewell راحلاto one departing لمdid not يودعbid farewell
قف نودع راحلا لم يودع
عذرهhis excuse أنthat المقامremaining غرورa delusion
عذره أن المقام غرور
Pause; let us bid farewell to one who left without bidding farewell;
Stop, we bid farewell to one who did not bid farewell
Stand, let us bid farewell to a traveler who left without goodbye,
his excuse is that abiding here is a delusion.
His excuse is that staying is deceitful
His excuse being that this earthly stay is but a delusion.
لاDo not تخلsuppose أناthat we بظلin the shade of حياةlife
لا تخل أنا بظل حياة
نحنwe موتىare dead والقصورand palaces قبورare tombs
نحن موتى والقصور قبور
Do not think we are in the shade of life:
Do not leave me in the shadow of life
Do not imagine that we are in the shadow of life;
we are dead, and palaces are tombs.
We are dead and the palaces are graves
We are the dead, and these palaces are tombs.
حاطناhas encircled us دونbarring access to الحياةlife محيطan ocean
حاطنا دون الحياة محيط
وعلىand upon جسرthe bridge of المماتdeath العبورis the crossing
وعلى جسر الممات العبور
An ocean encircles us, barring us from life,
We have surrounded life with an ocean
A barrier surrounds us, keeping us from true life,
and the crossing lies over the bridge of death.
And on the bridge of death is the crossing
And the crossing lies upon the bridge of death.
ياO أميرPrince of الشعرPoetry عفواpardon فإناfor we
يا أمير الشعر عفوا فإنا
قعدheld back العيinarticulacy بناus والقصورand inadequacy
قعد العي بنا والقصور
O Prince of Poetry, pardon us, for we
O prince of poetry, sorry, for blindness has sat on us
O Prince of Poets, forgive us, for indeed,
have been held back by inarticulacy and inadequacy.
And sadness has crept into the palaces
We are paralyzed by speechlessness and inadequacy.
إنIndeed خلفbeyond البحرthe sea دورhomes of ائتناسcompanionship
إن خلف البحر دور ائتناس
دبcrept فيهاinto them الحزنsorrow فهيso they are ديورcloisters
دب فيها الحزن فهي ديور
Indeed, beyond the sea lie homes of companionship;
If beyond the sea there are homes, come to us
Indeed, beyond the sea are homes of fellowship,
sorrow crept into them, and now they are cloisters.
Grief has crept into them, so they are monsters
Into which grief has crept, turning them into solemn cloisters.
رددتechoed وقعthe sound of الأنينmoaning الزواياthe corners
رددت وقع الأنين الزوايا
وتحلتand adorned themselves بالسوادin black الستورthe curtains
وتحلت بالسواد الستور
The corners echoed the sound of moaning,
The corners echoed the sound of moaning
The corners echoed the sound of moaning,
and the curtains clothed themselves in black.
And they wore black curtains
And the curtains draped themselves in black.
فلأهليهاso for their inhabitants خشوعreverent stillness طويلlong-lasting
فلأهليها خشوع طويل
ونفوسand souls غيبabsent وحضورand present
ونفوس غيب وحضور
So their people have long, reverent stillness,
So their people have long devotion
Their inhabitants are held in long, reverent silence,
and souls both absent and present,
And absent souls and presence
With souls that are both absent and present.
وقلوبand hearts قلبتturned over وأكفand palms
وقلوب قلبت وأكف
وخدودand cheeks خددتwere furrowed ونحورand chests
وخدود خددت ونحور
and hearts and palms turned over,
And hearts that have flipped, and palms
Hearts are overturned, and hands are wrung in grief,
and cheeks and chests scored with furrows.
And cheeks that have been slapped, and throats
And cheeks and throats are furrowed by lamentation.
ياO أميرPrince of الشعرPoetry حسبكsufficient for you ذكرremembrance
يا أمير الشعر حسبك ذكر
قدسيsacred فيin الحياةlife طهورpure
قدسي في الحياة طهور
O Prince of Poetry, enough for you is remembrance,
O prince of poetry, enough mention
O Prince of Poets, suffice it that your remembrance
sacred and pure in life,
You are sanctified in life as purity
Is holy and pure within this life.
علمtaught الهاوينthose fallen فيin الدركthe depths مناamong us
علم الهاوين في الدرك منا
كيفhow تعلوsoar فيin السماءthe sky الصقورthe falcons
كيف تعلو في السماء الصقور
that taught those among us fallen in the depths
The abyss has taught us in darkness
Teach those of us falling into the depths,
how falcons soar in the sky.
How eagles rise high in the sky
How falcons soar high into the sky.
لاmay not تأذىbe harmed بالبلىby decay لكbelonging to you لحدa tomb
لا تأذى بالبلى لك لحد
دفنwere buried الحذقmastery بهin it والبرورand righteousness
دفن الحذق به والبرور
May your tomb be untouched by decay,
Do not be bothered by erosion, for you a tomb
May your grave never be harmed by decay,
where mastery and righteousness were buried.
That has buried in it wisdom and piety
Within which mastery and piety are buried.
ياO أميرPrince of الشعرPoetry أينwhere غوانbeauties
يا أمير الشعر أين غوان
ماnot لهاfor them الاexcept حجاكyour mind خدورsecluded chambers
ما لها الا حجاك خدور
O Prince of Poetry, where are the beauties
O prince of poetry, where are melodies?
O Prince of Poets, where are the muse-maidens,
whose only bowers were in your mind?
They have nothing but your singing maidens
Who found no sanctuary but your intellect?
أينwhere رصفword-arrangement محكمfirmly wrought عبقريingenious
أين رصف محكم عبقري
رفعwas raised المعنىmeaning بهby it فهوso it is سورa rampart
رفع المعنى به فهو سور
Where is that firm, ingenious arrangement of words,
Where is the paved, ingenious rhyme?
Where is the masterful, genius construction,
by which meaning was raised, so it stood as a rampart?
With it meaning rose, so it is a wall
That elevated meaning until it became a fortress?
ورواياتand dramas سرتcoursed كهرباءas electricity
وروايات سرت كهرباء
دنتdrew near البيدthe deserts بهاthrough them والعصورand the ages
دنت البيد بها والعصور
And dramas that coursed like electricity,
And tales that crept like lightning
And plays that coursed like electricity,
through which deserts and ages drew near?
Bringing wonder to generations and eras
Bridging distant deserts and epochs?
نفخwas blown الصورthe trumpet بهاthrough them فيinto القوافيthe rhymes
نفخ الصور بها في القوافي
فعلتهاso swept over them هبةan awakening ونشورand resurrection
فعلتها هبة ونشور
The trumpet was blown through them into the rhymes,
You breathed life into rhymes
The trumpet was blown into their rhymes,
so awakening and resurrection swept over them.
Making them a gift and awakening
Giving them a sudden awakening and resurrection.
أتتcame الفصحىclassical Arabic فرفتthen fluttered وزفتand took wing
أتت الفصحى فرفت وزفت
مثلماjust as يأتيcome الطيورthe birds البكورearly-rising
مثلما يأتي الطيور البكور
Classical Arabic came, fluttered, and took wing,
Proper Arabic came so it fluttered and marched
The Arabic tongue came, fluttering and parading,
just as early-rising birds arrive.
As birds come early at dawn
Just as the early birds arrive at dawn.
وأضاءتand illuminated حولهاaround itself فهيfor it is نارa fire
وأضاءت حولها فهي نار
والورىand humankind موسىMoses وشخصكand your person طورMount Sinai
والورى موسى وشخصك طور
And it illuminated its surroundings, for it is fire,
And lit up around it, so it is fire
It illuminated its surroundings like fire,
and humankind is Moses, and you yourself are Mount Sinai.
And people are Moses and you are the Mount
Where mankind is Moses, and you are the Mount.
سارmarched فيthrough الدنياthe world قريضكyour verse جيشاas an army
سار في الدنيا قريضك جيشا
فلهso it has زحفan advance بهاthrough it وكرورand repeated charges
فله زحف بها وكرور
Your verse marched through the world as an army,
Your poetry marched in life an army
Your verse marched through the world like an army,
so it advances there and charges again and again.
So it has a crawl in it and pride
Advancing and wheeling in attack.
وصفاand grew pure فيin الذوقtaste فهوso it is لبابa kernel
وصفا في الذوق فهو لباب
ماno عليهupon it كاللبابas on kernels قشورhusks
ما عليه كاللباب قشور
And it grew pure in taste, becoming a kernel,
Pure in taste, so it is the essence
Pure in taste, it is the very essence,
with none of the husks that kernels bear.
With no rinds on it like essences
A kernel without husk or shell.
وعلاand rose فاشتدthen grew strong فيin الشعرpoetry سرواas a cypress
وعلا فاشتد في الشعر سروا
فغصونthus branches لدنةsupple وجذورand roots
فغصون لدنة وجذور
And it rose, growing strong in poetry as a cypress,
And it rose high, a tall cypress in poetry
It rose and grew mighty in poetic stature,
with supple branches and roots.
With soft branches and roots
With supple branches and deep roots.
وجلاand revealed الأبعادthe far reaches منof كلevery أفقhorizon
وجلا الأبعاد من كل أفق
بصراas a gaze لاnot يعتريهassails it حسورweariness
بصرا لا يعتريه حسور
And it revealed the far reaches of every horizon,
And the horizons were wide in every direction
It unveiled the distances of every horizon,
a gaze that no weariness assails.
A vision unrestrained by barriers
With a vision that never dims nor tires.
فتراso you see آيthe wonders of الشرقthe East والغربand the West فيهin it
فترا آي الشرق والغرب فيه
وتلاقتand met بالسهولwith the plains الوعورrugged lands
وتلاقت بالسهول الوعور
So in it you see the wonders of East and West,
So the signs of East and West in it were seen
In it, you see the signs of both East and West,
and rugged lands met the plains.
And met in rough plains
Where rugged peaks meet the open plains.
ياO فؤاديmy heart لاlet not ترعكfrighten you العواديmisfortunes
يا فؤادي لا ترعك العوادي
خلقthe nature of الدنياthe world أسىsorrow وسرورand joy
خلق الدنيا أسى وسرور
O my heart, let not misfortunes frighten you;
O my heart, do not be disturbed by misfortunes
O my heart, let not misfortunes terrify you;
the world's nature is sorrow and joy.
Creation made of grief and joy
The nature of this world is sorrow and joy.
عرفhave known العشاقlovers منهاin her بغياa harlot
عرف العشاق منها بغيا
فحضاةso favorites عندهاwith her ودحورand outcasts
فحضاة عندها ودحور
Lovers have known her as a harlot:
Lovers are known through it for yearning
Lovers have known its inherent injustice:
so some are favored by her, and some cast out.
So they have love and hatred in it
Some are favored by it, while others are cast out.
لاnot أرىI see الأجسامbodies الاexcept كسفنas ships
لا أرى الأجسام الا كسفن
ماخراتcleaving the waters والقبورand graves ثغورare harbors
ماخرات والقبور ثغور
I see bodies only as ships,
I do not see bodies but as ships
I see our bodies only as ships,
cleaving the waters, and graves are harbors.
Sinking, and graves are breaches
Plowing the waves, with graves as their ports.
وأرىand I see الأرواحsouls فيهاwithin them كركبlike passengers
وأرى الأرواح فيها كركب
فإناثso females منهمamong them وذكورand males
فإناث منهم وذكور
And I see souls within them as passengers,
And I see souls in them like a caravan
And I see the souls within as passengers,
some of them female, and some male.
Some female, some male
Both women and men alike.
فرفاقso companions فيat الذيولthe rear ذيولfollowers
فرفاق في الذيول ذيول
ورفاقand companions فيat الصدورthe front صدورleaders
ورفاق في الصدور صدور
So fellow travelers in the rear are followers,
Some companions with tails, with tails
Some are followers, trailing in the rear,
and fellow travelers at the front are leaders.
And some companions in chests, in chests
While others are leaders, marching at the fore.
Sol 6.1