تحرseek carefully أساسthe foundation of العدلjustice إنif كنتyou are شائداa builder
تحر أساس العدل إن كنت شائدا
فماfor never كانwas طاغa tyrant قائمstanding firm الركنin foundation سائداruling
فما كان طاغ قائم الركن سائدا
Seek a foundation of justice if you would build;
If you are a witness, investigate the basis of justice
Investigate the foundation of justice if you are building,
For no tyrant ever ruled on a firm foundation.
For no oppression can stand while justice prevails
For no tyrant, though his pillars stand tall, ever prevails.
تنفسbreathed فجرthe dawn of الحقtruth حولكaround you صادقاtrue
تنفس فجر الحق حولك صادقا
أغرradiant فماso what غرdeceived العيونthe eyes الرواقداslumbering؟
أغر فما غر العيون الرواقدا؟
Truth's dawn has breathed around you, true,
Breathe the dawn of truth around you, truthfully
The dawn of truth breathes around you faithfully,
Radiant—what, then, has deceived the slumbering eyes?
Does the eye of the sleeper see when tempted?
Blazing bright—so what has deceived the sleeping eyes?
وماand what بالis the matter with أفناءthe precincts of الحضارةcivilization أقفرتbecame desolate
وما بال أفناء الحضارة أقفرت
منof الانسhuman company واكتضتand became crowded وحوشاwith beasts أوابداuntamed
من الانس واكتضت وحوشا أوابدا
And why have civilization's precincts grown desolate
Why are the streets of civilization deserted
Why have the courtyards of civilization become desolate
Of human company, and filled with untamed beasts?
Of people and overrun by wild beasts?
Of humanity, and crowded instead with wild, roaming beasts?
وماand what بالis the matter with ورقاءthe gray dove of الحمىthe sanctuary مستطارةpanic-stricken
وما بال ورقاء الحمى مستطارة
يطاردهاpursue her نيفa few more وسبعونand seventy صائداhunters؟
يطاردها نيف وسبعون صائدا؟
And why is the sanctuary's gray dove panic-stricken,
Why are the meadows of protection set ablaze
And what ails the dove of the sanctuary, flying in terror,
With seventy-odd hunters pursuing her?
With seventy hunters chasing them?
Chased by some seventy hunters?
علىdespite أنهاher being بينamid النبالthe arrows سليمةunharmed
على أنها بين النبال سليمة
فماfor not عدمتshe has lacked عنهاfrom her منfrom اللهGod ذائداa defender
فما عدمت عنها من الله ذائدا
Yet she remains unharmed amid the arrows,
Yet it is safe from arrows
Yet amidst the arrows she remains unharmed,
For she has not lacked a defender from God.
For God protects it from all harm
For she has never lacked a defender sent by God.
أرىI see غلمةyouths تذكيkindle منfrom النارthe fire فتنةdiscord
أرى غلمة تذكي من النار فتنة
وتسدىand weave شباكاnets للأذىfor harm ومكائداand plots
وتسدى شباكا للأذى ومكائدا
I see youths kindling fiery discord,
I see an igniting strife like embers
I see youths stoking sedition from the fire,
And weaving nets for harm and plots;
Setting traps of harm and conspiracies
Weaving nets for harm and setting schemes,
وجواand a sky منof الغاراتraids أغبرdust-dark عاصفاstormy
وجوا من الغارات أغبر عاصفا
بكلon every جناحside بارقflashing with lightning السحبthe clouds راعداthundering
بكل جناح بارق السحب راعدا
And a sky of raids, dust-dark and stormy,
Raids come raging like a dusty storm
And an atmosphere of raids, dusty and stormy,
On every side, its clouds flashing and thundering.
With lightning flashing from every wing
With every cloud-wing flashing lightning and thunder.
وفيand in كلevery مغنىdwelling رنةa wail ومناحةand lamentation
وفي كل مغنى رنة ومناحة
وشكوىand complaint بلاwithout جدوىavail تذيبmelts الجلامداthe hard rocks
وشكوى بلا جدوى تذيب الجلامدا
And in every dwelling, wailing and mourning,
In every valley, there is singing and groaning
In every dwelling there is wailing and lamentation,
And fruitless complaint that melts the hardest rocks.
And fruitless complaints that melt the ice
And futile complaints that could melt solid rock.
وأفجرand the most wicked أعداءenemies of البلادthe country خصومةin hostility
وأفجر أعداء البلاد خصومة
أقاربkinsmen تستعديenlist aid from عليهاagainst her الأباعداoutsiders
أقارب تستعدي عليها الأباعدا
And the country's most vicious enemies in their hostility
The enemies of the nation provoke a feud
The most wicked enemies of the country in a dispute
Are kinsmen who enlist outsiders against her.
Turning even kinsmen into strangers
Are relatives inciting outsiders against it.
غذيريmy defender منagainst ذيone with عادةa custom وثنيةpagan
غذيري من ذي عادة وثنية
يحيلrefers علىto الإسلامIslam فيهاin its support الشواهداthe proofs
يحيل على الإسلام فيها الشواهدا
Who will defend me against one with a pagan custom,
Clouds of pagan custom that try
Bear with me regarding one with pagan habits,
Who invokes Islam for evidence in its support?
To find proof in Islam for their ways
Who twists the evidence against Islam therein.
هلمcome إليناto us أيهاO الخصمadversary نحتكمlet us seek judgment
هلم إلينا أيها الخصم نحتكم
إليهto it ونستعرضand let us present عليهbefore it العوائداthe customs
إليه ونستعرض عليه العوائدا
Come to us, adversary; let us appeal
Come to us, oh adversary, let us appeal
Come to us, O adversary, let us seek judgment
To it for judgment, and lay our customs before it.
To it and examine traditions
Before Him, and review the customs together.
فماso whatever كانis منهاamong them سنةProphetic practice كانis صالحاsound
فما كان منها سنة كان صالحا
وماand whatever كانis منهاamong them بدعةreligious innovation كانis فاسداcorrupt
وما كان منها بدعة كان فاسدا
Whatever among them is Sunnah is sound,
What was a Sunnah was righteous
Whatever is of the Tradition is righteous,
And whatever among them is innovation is corrupt.
And what was an innovation was corrupt
And whatever is an innovation is corrupt.
أضلكhas led you astray ليلa night منof هوىdesire بتyou spent the night ترتمىflinging yourself
أضلك ليل من هوى بت ترتمى
مصادرpaths of departure فيin ظلمائهits darkness وموارداand paths of arrival
مصادر في ظلمائه ومواردا
Desire's night has led you astray; all night you fling yourself
You were misguided by a night of passion
A night of passion has misled you; you spend the night tossed about,
Through ways out and ways in, amid its darkness.
Rushing into its darkness and channels
Entering and leaving through its darkness.
ولاand no صبحdawn إلاexcept سنةa practice نبويةProphetic
ولا صبح إلا سنة نبوية
فمحصso sift بهاby it الآراءopinions واجلand clarify المقاصداintentions
فمحص بها الآراء واجل المقاصدا
And no dawn exists save the Prophet's Sunnah;
Until the dawn of the Prophetic Sunnah
There is no morning save the Prophetic Way,
So sift opinions by it, and make intentions clear.
By which to refine ideas and achieve goals
So examine opinions by it and clarify your aims.
وحولكand around you أسيافswords لهاfor it وأسنةand spearheads
وحولك أسياف لها وأسنة
تقارعbattle عنهاin its defense المحدثاتinnovations الزوائداsuperfluous
تقارع عنها المحدثات الزوائدا
And around you are swords and spearheads in its service,
Around you are swords and tongues
Around you are swords drawn for it, and spearheads,
Battling in its defense against superfluous innovations:
To defend it from heretical additions
Battling away the superfluous innovations.
رجالاتstalwart men إخلاصsincerity لهاtoward it ومبرةand dutiful care
رجالات إخلاص لها ومبرة
بهاfor it وذووand possessors of عزمresolve يدكthat crushes الشدائداhardships
بها وذوو عزم يدك الشدائدا
Stalwart men of devotion to it and dutiful care
Sincere and righteous men of principle
Men of sincerity towards it and devotion,
For it, and of resolve that crushes hardships.
Who can endure hardships
Possessing resolve that crushes hardships.
يريدونthey seek وجهthe countenance of اللهGod فيماin what تسننواthey adopted as Sunnah
يريدون وجه الله فيما تسننوا
بهby it لاnot يريدودنthey seek الرشىbribes والفوائداand gains
به لا يريدودن الرشى والفوائدا
They seek God's countenance in what they have taken
Seeking only God's approval in what they practice
They desire the face of God in what they follow,
As their practice; they seek neither bribes nor gains.
Not desiring bribes or rewards
Through it, they seek neither bribes nor benefits.
وماand not الناسpeople إلاexcept كالنقودlike coins فزنهمso weigh them
وما الناس إلا كالنقود فزنهم
بنياتهمby their intentions إنif كنتyou are للناسof people ناقداan assayer
بنياتهم إن كنت للناس ناقدا
And people are only like coins, so weigh them
People are but as coins, so weigh them
People are but like coins, so weigh them
By their intentions, if you would assay humankind.
By their intentions if you assay them
By their intentions, if you are a critic of men.
وحسبكand enough for you منfrom سعىthe striving of ابنthe son of آدمAdam كاشفa revealer
وحسبك من سعى ابن آدم كاشف
عنof القصدthe purpose مهماhowever much كانhe may be للقصدof the purpose جاحداin denial
عن القصد مهما كان للقصد جاحدا
And the son of Adam's striving suffices to reveal to you
It suffices that the efforts of man reveal
It suffices you that a man’s striving reveals
His purpose, however much he may deny it.
Their aims regardless of their denial
His intent, even if he denies that intent.
أفدنيenlighten me فماfor not تعيىbaffles الحقيقةthe truth جاهلاan ignorant person
أفدني فما تعيى الحقيقة جاهلا
يحاولwho tries تمحيصto scrutinize الحقيقةthe truth جاهداearnestly
يحاول تمحيص الحقيقة جاهدا
Enlighten me, for truth does not baffle an ignorant person
So enlighten me, for the truth is not wearied
Inform me—for truth does not baffle the ignorant one
Who strives earnestly to sift the truth.
By the ignorant who diligently seek it
Who attempts to examine the truth diligently—
أفدنيenlighten me برأيwith an opinion فيon النياباتthe representative councils هلwhether حوتthey contain
أفدني برأي في النيابات هل حوت
أساودblack serpents فيin قاعاتهاtheir halls أمor وسائداcushions؟
أساود في قاعاتها أم وسائدا؟
Give me your view of the representative councils: do they house
Enlighten me with your view on parliaments
Inform me your view on the parliaments: do they contain
Black serpents in their halls, or cushions?
Do they contain lions or foxes?
Vipers in their halls, or merely cushions?
وإلاand if not فماthen what تلكthose السمومpoisons التيthat سرتspread
وإلا فما تلك السموم التي سرت
فمنso whoever ذاقtasted منهاof them طأطأbowed الرأسthe head هامداlifeless؟
فمن ذاق منها طأطأ الرأس هامدا؟
And if not, what are those poisons that have spread,
Or else what are those poisons that have spread
Otherwise, what are these poisons that have spread,
So that whoever tasted them bowed his head, lifeless?
Such that those who taste them bow their heads?
So that whoever tastes them bows his head, lifeless?
ألمdid ... not? يأتهاreach them أنthat المعابدthe places of worship حجرتwere barred
ألم يأتها أن المعابد حجرت
علىto الذاكرينthose remembering God العامرينwho keep filled المعابداthe places of worship؟
على الذاكرين العامرين المعابدا؟
Has word not reached them that places of worship are barred
Is it not time for the places of worship
Has news not reached them that temples were barred
To those who remember God and keep the sanctuaries full?
To open for those remembering and worshipping?
Against the worshippers who populate the shrines?
وكمand how many منof مئاوshelters أوor مكاتبschools عطلتwere closed
وكم من مئاو أو مكاتب عطلت
علىdespite أنهاthe fact that they تهدىguide البنينboys المراشداthe right paths
على أنها تهدى البنين المراشدا
And how many shelters or schools have been closed,
And how many schools or offices are closed
How many shelters or schools have been shut down,
Though they guide boys toward the right paths.
Though supposedly guiding youth?
Even though they guide the sons to right paths?
فياso O نائباdeputy نابafflicted البلادthe country بحادثwith a calamity
فيا نائبا ناب البلاد بحادث
وخلفand left behind شعباa people قائماstanding فيهamong them قاعداsitting idle
وخلف شعبا قائما فيه قاعدا
So, O deputy, who brought disaster upon the country,
So parliamentarian who represents the nation
O deputy who afflicted the country with a calamity,
And left a people standing while you sat idle among them:
And presides over a people with a chief
Leaving a people standing amidst it, yet idle,
علىon أيwhich ظهرback كنتwere you سوطكyour whip منزلاbringing down
على أي ظهر كنت سوطك منزلا
وفيand in أيwhich نحرthroat كنتwere you سيفكyour sword غامداsheathing
وفي أي نحر كنت سيفك غامدا
On whose back were you bringing down your whip,
On which back did you place your whip
Upon whose back were you bringing down your whip?
And in whose throat were you sheathing your sword?
And in which neck did you sheathe your sword?
And into whose throat were you sheathing your sword?
ومالكand why are you ترغيfoaming فيin النيابةoffice as deputy موعداthreatening
ومالك ترغي في النيابة موعدا
ألمdid ... not? تكyou used to be منfrom قبلbefore النيابةoffice as deputy واعداmaking promises
ألم تك من قبل النيابة واعدا
And why do you foam with threats in office?
Why do you long for a term in parliament
Why do you froth at the mouth in parliament with threats?
Were you not making promises before taking office?
Were you not before that coveting it?
Were you not, before becoming a deputy, full of promises?
وياand O مجلسassembly of النوابdeputies إنكindeed you قاطعare cutting off
ويا مجلس النواب إنك قاطع
يداa hand كنتyou were منهاof it لوif تبينتyou understood ساعداa forearm
يدا كنت منها لو تبينت ساعدا
O assembly of deputies, you are cutting off
And assembly of representatives indeed you have
O Parliament, you are severing
A hand whose forearm you were—if only you understood.
Cut off a hand you could have helped with
A hand of which—if you realized—you were the forearm.
فويحكso woe to you ماwhat هذاis this الجفاءcallousness الذيthat طغىoverwhelmed
فويحك ما هذا الجفاء الذي طغى
عليكover you فلمso not تنفكyou have ceased to be كالصخرجامداrigid as rock
عليك فلم تنفك كالصخرجامدا
Woe to you! What is this callousness that has overwhelmed
Woe to you, what is this disdain that has prevailed
Woe to you! What is this harshness that has overwhelmed you,
You, so that you have remained rigid as rock?
Upon you so that you remained rigid as a rock?
So you remain unyielding, like solid rock?
تلمسsought فيكin you العونhelp شعبكyour people حائراbewildered
تلمس فيك العون شعبك حائرا
ولماand still not تزلyou have ceased عنfrom عونhelping شعبكyour people حائداturning away
ولما تزل عن عون شعبك حائدا
Your people sought your help, bewildered,
Your people seek your aid in confusion
Your people sought help in you, bewildered,
Yet still you turn away from helping your people.
Yet you stray from aiding your people
Yet you cease not to deviate from aiding your people.
دعاcalled واستعانand sought help ابنthe son of البلادthe land فليتهso if only he
دعا واستعان ابن البلاد فليته
دعاhad called مستجيباone who answers واستعانand sought help مساعداa helper
دعا مستجيبا واستعان مساعدا
The son of the land called and sought help—if only he
The son of the nation calls and seeks help
The son of the land called out and sought help; would that he
Had called one who answered, and sought aid from a helper!
If only he called one responding and sought one helping!
Had called a responder and sought help from a helper.
وياand O دولةstate سادتthat ruled علىon الأرضthe earth حقبةfor an age
ويا دولة سادت على الأرض حقبة
وشادتand built علىupon أسthe foundation of الاخاءbrotherhood المحامداpraiseworthy achievements
وشادت على أس الاخاء المحامدا
O state that held sway on earth for an age,
And O exalted state that ruled an era
O State that held sovereignty over the earth for an era,
And built its glories on the foundation of brotherhood:
And built the highest brotherly praise
And built praiseworthy deeds upon the foundation of brotherhood,
عهدناكwe knew you قدماof old دولةas a state لائكيةsecular
عهدناك قدما دولة لائكية
فكيفso how حرمتhave you deprived المسلمينMuslims المساجداof the mosques؟
فكيف حرمت المسلمين المساجدا؟
We knew you of old as a secular state;
We knew you once as a secular state
We knew you of old as a secular state,
How, then, have you barred Muslims from the mosques?
So why deprive Muslims of mosques?
But how did you come to forbid Muslims the mosques?
ولاand do not تنكريdeny حولaround الإداراتthe administrative offices أنةa groan
ولا تنكري حول الإدارات أنة
وعتباand reproach وشعباand a people بينamid ذلكthat واجداaggrieved
وعتبا وشعبا بين ذلك واجدا
And do not deny the groaning around the administrative offices,
Do not deny that there is blaming and reproaching
Do not deny the groans around the administrations,
And reproach, and a people amid it all aggrieved.
And people finding fault with this
And the blame, and a people amidst that, full of grief.
ورديand restore عليناto us الذكرthe remembrance of God فيin كلevery مسجدmosque
وردي علينا الذكر في كل مسجد
فماfor not زالit has ceased to be فرضاan obligation فيin المساجدthe mosques آكداmost binding
فما زال فرضا في المساجد آكدا
And restore to us the remembrance of God in every mosque;
Return to us the licit in every mosque
Return the Remembrance to us in every mosque,
For it remains a most binding duty in the mosques.
For that is still a confirmed duty in mosques
For it remains a confirmed obligation within the mosques.
ثقيbe sure أنthat بيتthe house of اللهGod ماas long as دامit remains معبداa place of worship
ثقي أن بيت الله ما دام معبدا
لناis ours تحتunder حكمthe rule of اللهGod ماas long as دامHe remains واحداOne
لنا تحت حكم الله ما دام واحدا
Be sure that God's house, so long as it remains a place of worship,
Trust that as long as God's house is a place of worship
Trust that the House of God, as long as it is worshipped in,
Is ours under God's rule, so long as He is One.
Under God’s rule as long as He is One
Is ours under God's rule, as long as He is One.
وياand O أيهاyou الداعيwho calls إلىto اللهGod لاdo not تهنweaken
ويا أيها الداعي إلى الله لا تهن
ولاand not يكbe فيin البأساءadversity صبركyour patience نافداexhausted
ولا يك في البأساء صبرك نافدا
O you who call to God, do not weaken,
And O you who call to God, do not despair
O you who call to God, do not weaken,
Nor let your patience be exhausted in hardship.
Nor let your patience in woes be exhausted
And let not your patience run dry in adversity.
تعزtake comfort بوفدin the arrival of اليسرease بعدafterward فإننيfor indeed I
تعز بوفد اليسر بعد فإنني
أرىI see اليسرease بعدafter العسرhardship لاno شكdoubt وافداarriving
أرى اليسر بعد العسر لا شك وافدا
Take comfort in ease's coming afterward, for I
Be gladdened that ease comes after hardship
Take comfort in the arrival of ease hereafter, for I
See ease arriving after hardship, beyond all doubt.
For I see ease coming after hardship no doubt
See ease coming after hardship, without doubt.
وفيand on سبلthe paths of الدنياthe world زبىtrapping pits ومصاعدand ascents
وفي سبل الدنيا زبى ومصاعد
فسرso walk حيثwhere لاnot تلقىyou encounter الزبىthe pits والمصائداand snares
فسر حيث لا تلقى الزبى والمصائدا
And on the world's paths lie pitfalls and ascents;
And in the ways of life are downs and ups
In the paths of the world are pitfalls and ascents,
So walk where you encounter neither pits nor snares.
So go where you will not meet downs or traps
So walk where you do not encounter the pitfalls and traps.
تصادفyou will encounter إقبالاsupport منfrom الشعبthe people رائجاwidespread
تصادف إقبالا من الشعب رائجا
وتصحبand be accompanied by توفيقاsuccess منfrom اللهGod زائداincreasing
وتصحب توفيقا من الله زائدا
You will meet with widespread support from the people,
You will find a thriving acceptance from the people
You will meet widespread welcome from the people,
And be accompanied by ever-growing success from God.
And accompanying success from God even more
And be accompanied by increasing success from God.
وياand O أيهاyou الشعبpeople اتخذtake لكfor yourself أعيناeyes
ويا أيها الشعب اتخذ لك أعينا
منof الحزمprudence واستشرفand look toward حقوقكyour rights ناشداseeking
من الحزم واستشرف حقوقك ناشدا
And O people, give yourself eyes
And O people, take wisdom as your eyes
O people, acquire for yourselves eyes
Of prudence, and look toward your rights, seeking them.
And ascertain your rights directly
Of determination, and look out for your rights, seeking them.
ومنand among أخذلthe most abject الخذلانfailures أنكthat you فاقدhave lost
ومن أخذل الخذلان أنك فاقد
ولاءكyour allegiance مزهوproud بكونكof your being فاقداbereft
ولاءك مزهو بكونك فاقدا
And among the most abject failures is that you have lost
Whoever forfeits his allegiance boasts
It is the most shameful of failures that you are losing
Your allegiance, yet are proud to be without it.
Of losing it and being forfeited
Your loyalty, while proud of being lost.
تناسfeign forgetting أوor انسforget الحقدrancor وامشand walk سويةstraight
تناس أو انس الحقد وامش سوية
علىat المهلa measured pace لاdo not تعتصbe obstinate عليهagainst it معانداstubbornly
على المهل لا تعتص عليه معاندا
Forget rancor, in pretense or in truth, and walk straight,
Forget and make others forget hatred
Forget or ignore malice, and walk straight,
At a measured pace; do not stubbornly defy it.
And walk straight without stubborn resistance
Deliberately; do not stubbornly rebel against it.
وكنand be حيثwherever كانis الحقtruth تخلدyou will endure خلودهas it endures
وكن حيث كان الحق تخلد خلوده
وماand not كانwas غيرanything but الحقtruth فيon الأرضearth خالداeverlasting
وما كان غير الحق في الأرض خالدا
And stand wherever truth stands; you will last as it lasts,
And be where truth eternally dwells
And be where the Truth is, you will be immortalized with its eternity,
For nothing but truth is everlasting on earth.
While falsehood endures not on earth
For nothing on earth is immortal other than the Truth.
Sol 6.1