بداappeared لعينيto my eye تاعسwretched ناعسdrowsy
بدا لعيني تاعس ناعس
علىon الثرىthe earth فيin الصبحthe morning باليthreadbare الثيابthe clothes
على الثرى في الصبح بالي الثياب
A wretched, drowsy man appeared before my eyes,
My eyes saw a wretched, gloomy man
A miserable, drowsy figure appeared before my eyes,
On the earth at dawn, in threadbare clothes;
Lying on the ground in the morning, his clothes tattered
Upon the damp earth at dawn, in tattered clothes,
جاثcrouching علىon الرجلينthe two legs جانيhunched الحشىthe belly
جاث على الرجلين جاني الحشى
والظهرand the back هاويdrooping الجسمthe body ذاويwithered الشبابyouth
والظهر هاوي الجسم ذاوي الشباب
Crouched on his legs, hunched at the belly,
Crouching on his knees, his ribs protruding
Crouching on his knees, with entrails wrung by pain,
And back, his body drooping, his youth withered.
His back hunched, his youth gone
With a bent back, a falling body, and withered youth.
فهاجso it stirred منsome of حزنيmy sorrow ومنand some of
فهاج من حزني ومن
كماas يهيجrouses النارthe fire عودa stick الثقابof matches
كما يهيج النار عود الثقاب
So it stirred some of my sorrow, and some of—
So I was roused to sorrow and grief
It stirred up my sorrow and my anguish,
As a matchstick rouses fire.
Like fire kindles a flint stone
Just as a matchstick kindles a fire.
ورحتand I passed منfrom شعرverse إلىto عبرةa tear
ورحت من شعر إلى عبرة
والشعرand verse والعبرةand a tear جهدthe utmost effort of المصابthe afflicted person
والشعر والعبرة جهد المصاب
And I passed from verse to tears;
And I went from verse to tears
I turned from poetry to weeping,
Verse and tears are all the afflicted can muster.
For verse and tears express the pain of the afflicted
For poetry and tears are the utmost effort of the afflicted.
وقمتand I stood أدعوهcalling him علىby رأسهhis head
وقمت أدعوه على رأسه
لعلنيperhaps I might أحظىobtain ببعضsome of الجوابthe answer
لعلني أحظى ببعض الجواب
I stood by his head, calling to him,
I stood over him and called out
I stood over him, calling out to him,
Hoping to receive some answer.
Hoping for some response
Hoping I might receive some reply:
ياO أيهاyou الأويone taking shelter إلىin حفرةa hollow
يا أيها الأوي إلى حفرة
فىat سفحthe foot of طودa mountain عندat ملقىthe meeting place of الشعابthe ravines
فى سفح طود عند ملقى الشعاب
O you who take shelter in a hollow,
O you lying in a grave
"O you who seeks shelter in a hollow,
At a mountain's foot, where ravines meet;
On a hillside where the torrents flow
At the mountain's foot, where the ravines meet,
ياO أيهاyou الهاويone fallen علىupon وجههhis face
يا أيها الهاوي على وجهه
تحتbeneath أديمthe skin of الجوthe sky فوقabove الترابthe dust
تحت أديم الجو فوق التراب
O you who have fallen upon your face,
O you fallen on your face
O you who lies prostrate upon your face,
Beneath the sky's skin, above the dust;
Under the canopy of sky over dust
Beneath the open sky and upon the dust,
ياO أيهاyou الملتمhuddled فيin طمرهhis ragged garment
يا أيها الملتم في طمره
كالقنفذlike a hedgehog انهالتswarmed عليهupon it الكلابthe dogs
كالقنفذ انهالت عليه الكلاب
O you huddled in your ragged garment,
O you buried in your grave
O you, curled up within your rags,
Like a hedgehog set upon by dogs;
Like a hedgehog fallen upon by dogs
Like a hedgehog besieged by hounds,
هونease منsome of الغمthe grief عليكupon you فماfor not أحسـI sup-
هون من الغم عليك فما أحسـ
ـب-pose إلاexcept منهfrom it هذاthis الضبابhaze
ـب إلا منه هذا الضباب
Ease your grief, for I do not sup-
Be gentle in your grief, do not assume
Ease the burden of your grief, for I reckon
-pose this haze comes from anything else.
This is merely fog
That this heavy fog arises from nothing else.
أنومكis your sleep الآنnow خدلa failing (uncertain reading) لناfor us
أنومك الآن خدل لنا
أمor لكfor you أمor أنكthat you are صلبtough الإهابthe skin؟
أم لك أم أنك صلب الإهاب؟
Does your sleep now fail us,
Does sleep now deceive us
Is your sleep now due to numbness,
Or you—or are you tough-skinned?
Or are you tough, unyielding?
Or is it that your skin has turned to stone?
لاnot تفعلdo الأحجارstones ماwhat نمتyou slept فيon
لا تفعل الأحجار ما نمت في
جنبكyour side والأحجارand stones صمdeaf صلابhard
جنبك والأحجار صم صلاب
Even stones do not act as you do, sleeping on
Rocks do not act as you do
Even stones would not endure the state in which you sleep,
Your side, though stones are deaf and hard.
And rocks are hard and stubborn
Resting on your side, though stones are deaf and hard.
هلwhether أنتyou إلاanything but بشرa human مثلناlike us
هل أنت إلا بشر مثلنا
أمor أنتyou جنa jinn زالhas lifted عنكfrom you الحجابthe veil
أم أنت جن زال عنك الحجاب
Are you not simply a human like us,
Are you anything but a mortal like us
Are you not a human being like us?
Or a jinn from whom the veil has fallen?
Or are you a jinn relieved of your veil?
Or are you a spirit from whom the veil has been lifted?
لاno بلrather فقيرa poor man لمdid not تجدyou find رحمةmercy
لا بل فقير لم تجد رحمة
عندamong ذويowners of (الفيلاتthe villas) ذاتhaving القبابdomes
عند ذوي (الفيلات) ذات القباب
No, rather a poor man; you found no mercy
No, just a poor man who found no mercy
No, you are a pauper who found no mercy
Among the owners of domed villas.
In the houses of the wealthy with domed roofs
At the hands of those with domed villas.
بطونهمtheir bellies ملأىfull وأكياسهمand their purses
بطونهم ملأى وأكياسهم
وأنتand you خاويhollow البطنthe belly خاليempty الوطابthe milk-skins
وأنت خاوي البطن خالي الوطاب
Their bellies are full, and their purses too,
Their bellies are filled and purses overflowing
Their bellies and their purses are full,
While your belly is hollow, your milk-skins empty.
While yours is empty, devoid of food
While your stomach is hollow and your vessels are empty.
ونومهمand their sleep طابis pleasant وإحساسهمand their feelings
ونومهم طاب وإحساسهم
وأنتand you مرتاعfrightened بقفرin a wilderness يبابdesolate
وأنت مرتاع بقفر يباب
Their sleep is sweet, and their feelings too,
Their sleep is sweet, their senses calm
Their sleep is sweet, and their senses pleased,
While you are frightened in a desolate wilderness.
While you lie anxious in a desolate place
While you lie terrified in a desolate wasteland.
طواكfolded you عسفthe tyranny of الدهرfate فيinto حفرةa hollow
طواك عسف الدهر في حفرة
بجانبbeside الطودthe mountain كطيlike the rolling of الكتابa scroll
بجانب الطود كطي الكتاب
Fate's tyranny folded you into a hollow,
Fate has crushed you in a grave
The tyranny of fate has folded you into a pit,
Beside the mountain, like a rolled scroll.
Beside a hill, like a folded book
Beside the mountain, just as one closes a book.
أقمتyou stayed فيهاin it سائرthe whole اليومday فيin
أقمت فيها سائر اليوم في
ضنىsuffering وفقرand poverty وعناand hardship واكتئابand dejection
ضنى وفقر وعنا واكتئاب
You stayed there all day in
Where you have stayed all day in
You remained there all through the day,
Suffering, poverty, hardship, and dejection,
Distress, poverty, misery and melancholy
In emaciation, poverty, hardship, and gloom.
حتىuntil إذاwhen آنarrived أوانthe time of الكرىsleep
حتى إذا آن أوان الكرى
وصارand became جنحthe darkness of الليلthe night مثلlike الغرابthe raven
وصار جنح الليل مثل الغراب
Until, when the hour of sleep arrived,
Until the time of nightfall came
Until, when the time for slumber arrived,
And night's darkness became like a raven,
And the wings of night spread like a raven
And the wing of night became black as a raven,
غضضتyou lowered منfrom عينيكyour eyes مستغفياseeking to doze
غضضت من عينيك مستغفيا
والسهدand sleeplessness فيin عينيكyour eyes قطرcopper مذابmolten
والسهد في عينيك قطر مذاب
You lowered your eyes, seeking to doze,
I bid farewell, tears flowing from your eyes
You closed your eyes, seeking sleep,
While sleeplessness in your eyes was molten copper;
The wakefulness in your eyes a melted bead
While insomnia burned in your eyes like molten lead.
وملتand you bent مثلlike القوسa bow موتورةstrung
وملت مثل القوس موتورة
بنبلهاwith its arrows مشهورةbrandished للضرابfor combat
بنبلها مشهورة للضراب
And you bent like a strung bow,
And you curled up like a bow, its string cut
You bent yourself like a strung bow,
With its arrows, brandished for combat,
Famous for shooting arrows
Drawn tight with arrows, ready to strike.
منكسbowed العنقthe neck إلىtoward الأرضthe earth منfrom
منكس العنق إلى الأرض من
همكyour worries والهمand worry مذلhumbling الرقابnecks
همك والهم مذل الرقاب
Your neck bowed toward the earth by
Head bowed to the earth in sorrow
With your neck bowed toward the earth from
Your worries—and worry humbles necks.
And sorrow humiliates necks
Your burden—for sorrow humbles even the proudest necks.
كأنماas though ليلكyour night عيشthe life of امرىءa man
كأنما ليلك عيش امرىء
منذرwarning قومa people ماnot لهمfor them منany متابrepentance
منذر قوم ما لهم من متاب
As though your night were the life of a man
As if your night were the life of a man
It is as if your night is the life of a man
Warning a people for whom there is no repentance;
Who warned his people but they had no shelter
Warning a people who have no way to repent.
كأنماas though عينكyour eye فيin سهدهاits sleeplessness
كأنما عينك في سهدها
عينa spying eye عليناupon us راصدwatching كلevery بابdoor
عين علينا راصد كل باب
As though your eye, in its sleeplessness,
As if the wakefulness in your eyes
As if your eye, in its wakefulness,
Were a spying eye upon us, watching every door.
Were eyes watching over us, guarding every door
Is a watchman over us, guarding every door.
شاهدتI saw منin شخصكyour person ماwhat راعنيappalled me
شاهدت من شخصك ما راعني
ونالنيand afflicted me منهfrom it أسىgrief واضطرابand agitation
ونالني منه أسى واضطراب
I saw in your person what appalled me,
I saw in your figure something which startled me
I saw in your figure something that terrified me,
And it brought me grief and agitation.
And caused me grief and turmoil
And I was seized by sorrow and unrest.
أبعدafter (questioning) ماthat روعتنيyou alarmed me مصبحاin the morning
أبعد ما روعتني مصبحا
يلذdelights ليme الطعمfood ويحلوand tastes sweet الشرابdrink
يلذ لي الطعم ويحلو الشراب
After you alarmed me this morning,
After I was alarmed in the morning
After you startled me at dawn,
Can food delight me and drink taste sweet?
When flavor pleased me and drink was sweet
Can food still delight me, or drink taste sweet?
أقسمتI swore ماnot فيin العيشlife منany راحةcomfort
أقسمت ما في العيش من راحة
سوىexcept منىhopes خلابةbeguiling كالسرابlike a mirage
سوى منى خلابة كالسراب
I swear there is no comfort in life
I swore there is no comfort in life
I swear, there is no comfort in this life,
Except beguiling hopes, like a mirage.
Except what comes from me, a mirage
Save for beguiling hopes, elusive as a mirage.
والناسand people ويحwoe to الناسpeople فيin وقفةa standstill
والناس ويح الناس في وقفة
أوor جيئةcoming حولaround المنىhopes أوor ذهابgoing
أو جيئة حول المنى أو ذهاب
And people—woe to people!—are at a standstill,
Oh people! The people standing
And people—woe to people!—are stuck in a halt,
Or coming round their hopes, or going away.
Or coming and going around hopes, how fickle!
Or pacing back and forth around their desires.
والنفسand the self فيهمamong them حكمتruled فهيso it لاnot
والنفس فيهم حكمت فهي لا
تفتأceases تدعوهمcalls them إلىto كلevery عابvice
تفتأ تدعوهم إلى كل عاب
And the self rules them, and it never
And the self judges them so it does not
The ego governs them, so it never ceases
Ceases calling them to every vice.
Cease calling them to every fault
To summon them toward every shameful deed.
أماbut إذاif أمعنتyou probe deeply فيinto مكرهمtheir deceit
أما إذا أمعنت في مكرهم
فإنهthen it is واللهby God شيءa thing عجابastonishing
فإنه والله شيء عجاب
But if you probe their deceit,
But when I think on their schemes
If you look closely at their deception,
It is, by God, an astonishing thing:
By God, it is an amazing thing
It is, by God, a truly astonishing thing.
مكرdeceit يحاكيimitates الصدقtruth فيin وضعهits form
مكر يحاكي الصدق في وضعه
وباطلand falsehood منهمfrom them يحاكيimitates الصوابwhat is right
وباطل منهم يحاكي الصواب
Deceit that imitates truth in its form,
A scheme resembling truth in its making
Deceit that mimics truth in its guise,
And their falsehood imitates what is right.
Yet falsehood from them mimics right
And falsehood from them that mimics the right.
لولاwere it not for الهدىguidance منfrom بعضsome أهلpeople of الهدىguidance
لولا الهدى من بعض أهل الهدى
أقسمتI would swear ماnot فيamong الناسpeople إلاexcept الذئابwolves
أقسمت ما في الناس إلا الذئاب
Were it not for guidance from some of the rightly guided,
If not for guidance from some guided people
Were it not for the virtue of a righteous few,
I would swear that among people there are only wolves.
I swear there would be nothing in people but wolves
I would swear that among men there are only wolves.
هلwhether آنthe time has come ليfor me الظعنdeparture فقدfor indeed ضاقhas grown oppressive بيto me
هل آن لي الظعن فقد ضاق بي
مكثيmy stay علىagainst رغميmy will بهذاin this اليبابwasteland؟
مكثي على رغمي بهذا اليباب؟
Is it time for me to depart? I am stifled by
Is it time for me to assail? For staying
Is it time for me to depart? For I am constrained
My stay, against my will, in this wasteland.
Despite myself in this wasteland vexes me
By remaining against my will in this desolation.
كيفhow يطيبbecomes pleasant العيشlife فيamong معشرa people
كيف يطيب العيش في معشر
شدواwithheld عنfrom المسكينthe poor person فضلthe surplus beyond النصابthe prescribed wealth minimum؟
شدوا عن المسكين فضل النصاب؟
How can life be pleasant among a people
How can life be sweet among a people
How can life be pleasant among a people
Who withhold from the poor their surplus beyond the prescribed minimum?
Who have denied the needy even scraps?
Who withhold the rightful share from the destitute?
كأنهمas though they ليسthere is not لهمfor them ذمةa moral obligation
كأنهم ليس لهم ذمة
وليسand there is not فيهمamong them مؤمنa believer بالحسابin the Reckoning
وليس فيهم مؤمن بالحساب
As though they had no moral obligation,
It is as if they have no covenant
As if they possess no honor,
And none among them believed in the Reckoning.
And no belief in the Reckoning
And not one among them believes in the Day of Reckoning.
ياO أيهاyou المثرونwealthy ones هبواrise إلىto
يا أيها المثرون هبوا إلى
إسعافaid أهلpeople of الفقرpoverty فالفقرfor poverty نابhas struck
إسعاف أهل الفقر فالفقر ناب
O wealthy ones, rise to
O you who hoard, come to
O you wealthy ones, rise up to
Aid the poor, for poverty has struck,
Aid the poor, for poverty brings ruin
Aid the poor, for poverty is a piercing fang
ونالand harmed منfrom إخوانكمyour brothers واحتوىand took hold
ونال من إخوانكم واحتوى
عليهمof them والفقرand poverty أسthe foundation of الخرابruin
عليهم والفقر أس الخراب
And harmed your brothers, and taken hold
And has afflicted your brothers, overwhelming them
That has seized your brothers and engulfed
Of them; poverty is the foundation of ruin.
For poverty destroys all things
Them completely—for poverty is the root of all ruin."
Sol 6.1