حيgreet حفلاa gathering كزخرفlike the splendor of الروضthe garden عنيon my behalf
حي حفلا كزخرف الروض عني
بتحاياwith greetings كالعارضlike a rain cloud المرجحنheavy and drooping
بتحايا كالعارض المرجحن
Greet on my behalf a gathering like a garden's splendor,
O life, you were bright like the adornment of a garden before my eyes
Greet a gathering like the ornamentation of a garden on my behalf,
with greetings like a rain-laden cloud.
With greetings like a swaying branch
With salutations abundant like a heavy, rain-laden cloud.
وتنزلand descend عليهupon it ياO شعرpoetry روحاas a spirit
وتنزل عليه يا شعر روحا
مطمئناat peace فيin روعهits heart المطمئنthe tranquil
مطمئنا في روعه المطمئن
Descend upon it, O poetry, as a spirit
And poetry descended upon it, O soul
And descend upon it, O poetry, as a spirit,
at peace within its tranquil heart.
Reassured in its reassured spirit
Reassuring within its tranquil awe.
إقتبلwelcome أوجهfaces الوجاهةdistinction بيضاwhite and radiant
إقتبل أوجه الوجاهة بيضا
مشرقاتshining السناradiance طوالعharbingers يمنgood fortune
مشرقات السنا طوالع يمن
Welcome the faces of distinction, radiant and fair,
You met the faces of the eminent radiantly
Receive the faces of distinction, bright,
shining with light, harbingers of good fortune;
The risings of years, auspicious dawns
Shining with radiance, rising with good omens.
وقلوبand hearts الولاءloyalty منشرحاتopen and glad
وقلوب الولاء منشرحات
طاهراتpure منof كلevery ختلdeceit وضغنand grudge
طاهرات من كل ختل وضغن
and hearts of loyalty, open and glad,
And the hearts of loyalty expanded
And hearts of loyalty, expanded with joy,
pure of every deceit and grudge;
Pure from any deceit and malice
Pure from all treachery and rancor.
وأكفand palms السخاءgenerosity لمdid not تتعقبfollow up
وأكف السخاء لم تتعقب
بأذاةwith harm ولمand did not تكدرspoil بمنwith reminders of favor
بأذاة ولم تكدر بمن
and generous hands that never follow their giving
And the palms of generosity did not follow
And hands of generosity that are not followed
with harm, nor spoil it with reminders of favor;
With harm and were not troubled with disdain
By injury, nor muddied by reminders of favors,
ومزاياand virtues علويةlofty منof ذمامhonor-bound obligation
ومزايا علوية من ذمام
فيin سلامpeace وعزةand dignity فيin تأنيdeliberation
في سلام وعزة في تأني
and lofty virtues of faithful obligation,
And Alawite virtues from reins
And lofty virtues of covenant and protection,
in peace, and dignity in measured calm.
In peace and dignity with composure
In peace, and dignity within deliberation.
ثريتwere buried فيin ثرىthe soil of النفوسsouls كنوزاas treasures
ثريت في ثرى النفوس كنوزا
وجلتهاand uncovered them السنونthe years منfrom بعدafter دفنburial
وجلتها السنون من بعد دفن
Buried as treasures in the soil of souls,
You enriched in the land of souls treasures
Treasures that grew rich in the soil of souls,
the years uncovered them after their burial.
And the years concealed them after burial
And the years polished them after they were buried.
بوركتwere blessed فيin رياضكمyour gardens منof فروعbranches
بوركت في رياضكم من فروع
دانياتwithin reach القطوفthe fruits نضراءfresh لدنsupple
دانيات القطوف نضراء لدن
Blessed are the branches in your gardens,
You were blessed in your meadows with branches
Blessed are they in your gardens as branches,
their fruits within reach, fresh and supple.
Fresh, tender grape buds
With fruits hanging low, fresh and soft.
مرحباwelcome بالنفوسto the souls نشوىintoxicated بخمرwith wine
مرحبا بالنفوس نشوى بخمر
بنتdaughter of أنسfellowship لاnot بنتdaughter of كأسa cup ودنand a cask
بنت أنس لا بنت كأس ودن
Welcome to souls intoxicated with wine
Welcome to the souls intoxicated with pure wine
Welcome to souls intoxicated with wine,
born of fellowship, not of cup and cask.
Not the daughter of a cup and lowliness
The daughter of intimacy, not the daughter of cup and cask.
مرحباwelcome بالقلوبto the hearts صحفتwere misread as كروماgrapevines
مرحبا بالقلوب صحفت كروما
والتقتand met فيin النموgrowth غصناbranch بغصنwith branch
والتقت في النمو غصنا بغصن
Welcome to hearts misread as grapevines,
Welcome to the hearts that cultivated vineyards
Welcome to hearts that have become vineyards,
meeting as they grow, branch with branch.
And the branches met in growth, branch with branch
And met in growth, branch to branch.
ألفunited اللهGod شملهاtheir company بعدafter شتdispersal
ألف الله شملها بعد شت
وتلافىand redressed غاراتهاtheir raids بعدafter شنlaunching
وتلافى غاراتها بعد شن
God united their company after dispersal,
May God unite them after dispersion
God united their gathering after dispersion,
and redressed their raids after their unleashing.
And reunite their raids after hostility
And rectified their raids after they were launched.
أيهاO you المحتفونthe celebrants بالضادof ḍād (Arabic) هذاthis
أيها المحتفون بالضاد هذا
حرمsanctuary الضادḍād (Arabic) فيin سموexaltation وأمنand security
حرم الضاد في سمو وأمن
O celebrants of ḍād, this
O you who celebrate Alif, this is the sanctuary of Alif
O you who celebrate the 'Dad' (Arabic), this is
is the sanctuary of ḍād, exalted and secure.
With sublime and security with composure
The sanctuary of the 'Dad' in loftiness and security.
أشرفتlooked out منهfrom it نحوكمtoward you شرفاتbalconies
أشرفت منه نحوكم شرفات
قائماتstanding علىupon قواعدfoundations رزنfirm
قائمات على قواعد رزن
From it, balconies look out toward you,
From it balconies overlooking you were ennobled
Balconies have overlooked you from it,
standing upon firm foundations:
Standing on sturdy foundations
Standing upon firm foundations.
منof كهولmature men بهwithin it دهاةastute men هداةguides
من كهول به دهاة هداة
وشبابand youths بهwithin it أعاريبArabs لسنeloquent
وشباب به أعاريب لسن
mature men within it, astute guides,
Of elders among them wise guides
From middle-aged men within it, shrewd and guiding,
and youths within it, eloquent Arabs.
And youth among them chivalrous knights
And youth within it, eloquent Arabs.
يتناجونthey converse intimately حولabout برrighteousness وتقوىand piety
يتناجون حول بر وتقوى
بينbetween فصلdecisiveness منof الخطابspeech ولحنand melody
بين فصل من الخطاب ولحن
They speak intimately of righteousness and piety,
They confer about righteousness and piety
Conversing secretly about righteousness and piety,
through decisive discourse and melody;
Between a chapter of speech and melody
Between decisive speech and melodious understanding.
ويهيبونand they urge بالنفوسthe souls إلىtoward ماwhat
ويهيبون بالنفوس إلى ما
يهبbestows الجدearnest effort منof نباهةeminence شأنstanding
يهب الجد من نباهة شأن
and urge souls toward what
And they urge souls to what
And they call upon souls to aspire to what
earnest effort grants of eminence and standing.
Gives the grandfather a lofty status
Seriousness grants of high status.
ساءهمit grieved them أنthat شعبهمtheir people مستكينsubmissive
ساءهم أن شعبهم مستكين
لفتورto languor فيin جسمهits body مستكنlurking
لفتور في جسمه مستكن
They are grieved that their people are submissive
It saddened them that their people are weak
It grieved them that their people are submissive
to a torpor lurking in its body,
To languor in its weak body
To a lethargy settled deep within their body.
مقفصcaged كالهزارlike a nightingale جادpoured forth لحوناmelodies
مقفص كالهزار جاد لحونا
ليسnot يدرىis known أنائحwhether lamenting أمor مغنيsinging
ليس يدرى أنائح أم مغني
caged like a nightingale pouring forth melodies—
Folded like silk, its tones flowed
Caged like a nightingale pouring out melodies,
one cannot tell whether it laments or sings.
Not knowing lamentations or songs
No one knows if he is wailing or singing.
أوor غلتpenetrated فيهinto it والأدلةand the proofs شتىvaried
أو غلت فيه والأدلة شتى
رادةscouts قلبتهturned it ظهراback لبطنto belly
رادة قلبته ظهرا لبطن
Or into it ventured—the proofs are many—
Or it was misled, though the evidence is manifold
Or if misfortunes boiled within, and the evidence is various,
scouts who turned it upside down,
Contrary, it turned its back to its belly
Circular winds turned it inside out.
فأعاضتso exchanged ثراهits soil جدباbarrenness بخصبfor fertility
فأعاضت ثراه جدبا بخصب
وجزتهand repaid it علىfor النوالgenerosity بضنwith stinginess
وجزته على النوال بضن
exchanging its soil's fertility for barrenness,
So its fertile land became barren
So they exchanged its soil's fertility for barrenness,
and repaying its generosity with stinginess.
And it punished it for its luck with stinginess
And rewarded it with stinginess instead of generosity.
والعواديand calamities تهدtear down بعدafter العواديcalamities
والعوادي تهد بعد العوادي
منهof it هدthe demolition الفؤوسof axes منof كلevery مبنىbuilding
منه هد الفؤوس من كل مبنى
Calamity after calamity tears down
And disasters strike after disasters
And calamities destroy, after calamities,
its every building, like the blows of axes.
From it the axes struck every building
Destroying every building within it like the striking of axes.
ياO حماةguardians البلادthe land ياO فتيةyouths الضاḍād (Arabic; first part)
يا حماة البلاد يا فتية الضا
دḍād (completion) ترىone wonders هلwhether لكمyou have منany الرأيcounsel مغنىsomething useful؟
د ترى هل لكم من الرأي مغنى؟
O guardians of the land, O youths of ḍād,
O protectors of the country, O youth of Alif
O protectors of the land, O youth of the 'Dad',
tell me, have you any counsel that can avail?
Do you have from opinion a refuge?
Do you think you have any avail in opinion?
سارadvanced جيرانكمyour neighbors معwith العصرthe age شوطاa stretch
سار جيرانكم مع العصر شوطا
ووقفتمand you stood still ماwhat بينbetween وهمdelusion ووهنand weakness
ووقفتم ما بين وهم ووهن
Your neighbors have advanced with the age,
Your neighbors have marched with time
Your neighbors have walked a long distance with the times,
while you have stood between delusion and weakness,
While you stand between illusion and weakness
While you stood between illusion and weakness.
تحتunder شتىvarious القوىpowers تقاسونyou suffer منهاfrom them
تحت شتى القوى تقاسون منها
ماwhat تقاسونyou suffer منof أذىharm وتجنيand injustice؟
ما تقاسون من أذى وتجني؟
beneath sundry powers, suffering at their hands
Under various powers you suffer from them
Under various powers, enduring from them
all that you suffer of harm and injustice?
What you suffer from harm and collect?
What you endure of harm and oppression?
أينwhere منكمamong you مهابةdignity وانتصافand redress؟
أين منكم مهابة وانتصاف؟
أمor سكنتمyou acquiesced إلىin احتقارcontempt وغبنand unfair treatment؟
أم سكنتم إلى احتقار وغبن؟
Where are your dignity and redress?
Where is your awe from you and vindication?
Where is your dignity and justice?
Or have you resigned yourselves to contempt and unfair treatment?
Or have you settled into contempt and injustice?
Or have you settled into contempt and fraud?
لاdo not تقولواsay .. هانwere abased الجدودthe forebears فهناso we were abased
لا تقولوا .. هان الجدود فهنا
ساءwretched is نشئa generation لهit has بهمof them سوءbad ظنopinion
ساء نشئ له بهم سوء ظن
Do not say, 'Our forebears were abased, so we were abased.'
Do not say...the ancestors failed, for here
Do not say: 'The ancestors were weak, so we are weak;'
Wretched is a generation that thinks so ill of them.
An upbringing that caused them ill thoughts
Bad is the generation that has a poor opinion of them.
فيin «تلمسانTlemcen» فيin «بجايةBéjaïa» فيin (تيهرTahert (first part)
في «تلمسان» في «بجاية» في (تيهر
تTahert (completion)) فيin «القلعةal-Qal'a» ازدهىflourished كلevery فنart
ت) في «القلعة» ازدهى كل فن
In Tlemcen, in Béjaïa, in Tahert,
In Tlemcen, in Béjaïa, in Tiaret
In Tlemcen, in Bejaia, in Tahert,
in al-Qal'a, every art flourished,
In Ghardaia, every art prospered
In the Citadel (Qalaa), every art flourished.
يومwhen كانتthey were مهاجرmigration havens الشرقthe East والغرand the West (first part)
يوم كانت مهاجر الشرق والغر
بthe West (completion) مثاباa place of return كمعهدlike a school وكحصنand like a fortress
ب مثابا كمعهد وكحصن
when they were havens for East and West,
When they were the East and West's refuge
The day they were the destination of East and West,
places of return, like a school and a fortress;
Like an institute and fortress
A gathering place serving as both institute and fortress.
وعليهاand over them منamong الملوكthe kings ذويpossessed of العزmight (first part)
وعليها من الملوك ذوي العز
ةmight (completion) والبأسand valor، كلeach سهرانwatchful فطنdiscerning
ة والبأس، كل سهران فطن
and over them were kings possessed of might
And upon it were mighty honorable kings
And upon them were kings of glory
and valor, each watchful and discerning.
Every vigilant, prudent lord
And might, every vigilant, astute one.
دعمواthey fortified البرthe land دعمواthey fortified البحرthe sea بالأعـwith landmarks (first part)
دعموا البر دعموا البحر بالأعـ
ـلامlandmarks (completion) منof منشئاتconstructed works مدنcities وسفنand ships
ـلام من منشئات مدن وسفن
They fortified the land, fortified the sea with landmarks
They supported righteousness, supported the sea with flags
They supported the land, they supported the sea with nota-
of the cities and ships they built.
From the structures of cities and ships
-bles, builders of cities and ships.
ومشواand they strode فيover مناكبshoulders الأرضthe earth صيداproud and lofty
ومشوا في مناكب الأرض صيدا
بينamid جرارةvast armies ملائكangels جنjinn
بين جرارة ملائك جن
They strode over the shoulders of the earth, proud and lofty,
And they walked on the saddles of the earth hunting
They walked the shoulders of the earth proudly,
amid vast hosts of angels and jinn,
Between fierce angels and jinn
Between armies vast as angels and jinn.
يزعونthey direct الشعوبpeoples رأياwith judgment ورعياand care
يزعون الشعوب رأيا ورعيا
ويسوسونهاand govern them بحكمby decree وإذنand permission
ويسوسونها بحكم وإذن
directing peoples through judgment and care,
They guided the nations with opinion and shepherding
Governing nations with wisdom and care,
and governing them by decree and permission.
And ruled them with wisdom and permission
And leading them with judgment and authority.
ثمthen نيطواthey were bound منby الظروفcircumstances بمخزto disgrace
ثم نيطوا من الظروف بمخز
وأحيطواand they were surrounded منby الصروفturns of fate بمخنىwith ruin
وأحيطوا من الصروف بمخنى
Then circumstances bound them to disgrace,
Then they were tied by circumstances with constriction
Then they were attached by circumstances to disgrace,
and the turns of fate enclosed them in ruin.
And surrounded by conditions with affliction
And surrounded by the vicissitudes of time with destruction.
وطوتهمand folded them يدthe hand of الزمانtime كماas تطـfolds (first part)
وطوتهم يد الزمان كما تطـ
ـويfolds (completion) يدthe hand of الكاتبthe writer الكتابthe document وتثنيand refolds
ـوي يد الكاتب الكتاب وتثني
Time's hand folded them away, as
And the hand of time folded them
And the hand of time folded them just as folds
a writer's hand folds and refolds a document.
As the scribe's hand folds the book and bends
The hand of the scribe the book, bending it shut.
فإذاand suddenly العيشlife حالكdark مثلlike ليلnight
فإذا العيش حالك مثل ليل
وإذاand suddenly الربعthe homestead موحشdesolate مثلlike سجنa prison
وإذا الربع موحش مثل سجن
Then life was dark as night,
So life became like a miserable night
So behold, life is pitch black like night,
and the homestead desolate as a prison;
And the countryside lonely like a prison
And behold, the dwelling is desolate like a prison.
وإذاand suddenly الأرضthe earth قفرةbarren وإذاand suddenly الجوthe sky معـobscured (first part)
وإذا الأرض قفرة وإذا الجو معـ
ـمىobscured (completion) تظلهshade it سحبclouds حزنsorrow
ـمى تظله سحب حزن
the earth was barren, and the sky
And the earth is barren and the air blind
And behold the land is barren, and behold the air is blin-
was obscured beneath clouds of sorrow.
Its shadow clouded by sorrow
-ded, shadowed by clouds of sorrow.
وتقضىand passed away ملكthe dominion of الجدودthe forebears فلمso did not يبـremain (first part)
وتقضى ملك الجدود فلم يبـ
ـقremain (completion) بأيديin the hands of البنينthe sons غيرanything but التمنيwishful longing
ـق بأيدي البنين غير التمني
The forefathers' dominion passed away, and nothing remained
And the kingdom of ancestors passed, leaving
The kingdom of the ancestors has passed, and there remains
in their sons' hands but wishful longing.
In the hands of sons nothing but wishes
In the hands of the sons nothing but wishing.
ياalas لمجدfor glory مضيعsquandered غيرnot مجدuseful
يا لمجد مضيع غير مجد
عضbiting كفa hand عليهover it أوor قرعgnashing سنa tooth
عض كف عليه أو قرع سن
Alas for squandered glory! It avails nothing
Oh lost glory other than glory
Oh for a lost glory! It is useless
to bite one's hand over it or gnash one's teeth.
That bit a palm or knocked a tooth
To bite a hand over it or gnash a tooth in regret.
قفstand معيwith me بالجزائرin Algeria اليومtoday واسبرand plumb
قف معي بالجزائر اليوم واسبر
غورthe depths of أحوالهاits conditions بعينwith an eye وأذنand an ear
غور أحوالها بعين وأذن
Stand with me in Algeria today and plumb
Stand with me in Algiers today and probe
Stand with me in Algeria today and probe
the depths of its condition with eye and ear.
Its conditions with an observant eye and ear
The depth of its conditions with eye and ear.
تجدyou will find الطفلthe child فيin الأزقةthe alleys يلهوplaying
تجد الطفل في الأزقة يلهو
والفتىand the young man يشربdrinks الخمورwines ويزنيand fornicates
والفتى يشرب الخمور ويزني
You will find the child playing in the alleys,
You find the child playing in the alleys
You find the child in the alleyways playing,
and the young man drinking wine and fornicating.
And the youth drinking wines and committing adultery
And the young man drinking wine and sinning.
تجدyou will find الطفلةthe young girl اليتيمةthe orphaned تشقىsuffering
تجد الطفلة اليتيمة تشقى
تحتunder خدرwomen's seclusion تنوءstaggers under a burden أوor تحتunder
تحت خدر تنوء أو تحت
You will find the orphaned girl in misery,
You find the orphan girl suffering
You find the orphan girl suffering,
weighed down in seclusion, or beneath
Under numbness, stooping or crouching
Burdened under a veil, or under
خدنأوa lover, or لدىamong البيضthe white people نصروهاmade her Christian وقالواand said
خدنأو لدى البيض نصروها وقالوا
أكرمتهاhonored her يدthe hand of المسيحChrist بحضنwith an embrace
أكرمتها يد المسيح بحضن
a lover—or among the whites, who made her Christian and said,
And though the whites have helped her and said
A lover, or with the Whites who Christianized her and said:
'The hand of Christ has honored her with an embrace.'
The hand of Christ has honored her with an embrace
'The hand of Christ has honored her with an embrace.'
ولوand if أنthat الرجالthe men منارamong us + opening of 'men' (misdivided) جالcompletion of 'men' (misdivided)
ولو أن الرجال منار جال
لمdid not يفتهاelude her تزوجmarriage وتبنيand adoption
لم يفتها تزوج وتبني
Had the men among us been truly men,
Had men of dignity passed by her
If the men had been guiding lights,
marriage and adoption would not have eluded her.
She would have married and been adopted
Marriage and building a family would not have passed her by.
ماno علىover خردthe maidens of الجزإئرAlgeria غيراa jealous guardian (first part)
ما على خرد الجزإئر غيرا
نa jealous guardian (completion) ولاand no بالحدودwith the prescribed limits والايand the verses معنىone concerned
ن ولا بالحدود والاي معنى
No jealous guardian watches over Algeria's maidens,
Algeria's children have no other
There is no jealous protector over the virgins of Algeria,
nor is anyone mindful of the prescribed limits and verses.
Meaning or borders or law of any meaning
Nor is there concern for limits or divine verses.
والنياباتand the representative bodies أسفرتrevealed عنconcerning مآسtragedies
والنيابات أسفرت عن مآس
بلrather مواسrazors تحدهاthey sharpen them كالمسنlike a whetstone
بل مواس تحدها كالمسن
The representative bodies have revealed tragedies,
And the parliaments have uncovered tribulations
And the representations unveiled tragedies,
rather, razors they sharpen like a whetstone:
Not consolations that challenge them like years
Rather, razors sharpened like a whetstone.
كاذباتdeceitful البروقlightning flashes منfrom كلevery خبdeceiver
كاذبات البروق من كل خب
يعدpromises الناسthe people باطلاfalsehood ويمنيand feeds vain hopes
يعد الناس باطلا ويمني
deceitful flashes of lightning from every deceiver
Like the lies of lightning in every discourse
False lightning flashes from every deceiver
who makes the people empty promises and feeds their hopes.
Promising the people falseness and wishes
Promising people falsehoods and raising hopes.
والمشاريعand projects، والشرائعand laws، والآand literature (first part)
والمشاريع، والشرائع، والآ
دابliterature (completion)، والكتبand books، والنهىand reason، فيin تعنىdistress
داب، والكتب، والنهى، في تعنى
And projects, laws, and literature,
And the projects, laws, manners, books, and prohibitions
And projects, laws, and literatures,
books and reason—all in distress.
Have no meaning
And books, and intellects, are in suffering.
ومنand from اللسنtongues فيin المجامعassemblies والأقـand pens (first part)
ومن اللسن في المجامع والأقـ
ـلامpens (completion) فيin الصحفthe newspapers شرthe worst طعمbait وطعنand attacks
ـلام في الصحف شر طعم وطعن
And from tongues in assemblies, and pens
And from the tongues in forums and pens in the press
And from the tongues in assemblies and the pe-
in the newspapers, come the foulest bait and attacks.
Evil taste and accusation
-ns in newspapers comes the worst taste and defamation.
وفشاand spread الدجلcharlatanry فالولايةso sainthood دعوىthe claim of
وفشا الدجل فالولاية دعوى
كلevery ذيpossessor of سبحةa rosary تطولthat grows long وذقنand a beard
كل ذي سبحة تطول وذقن
Charlatanry has spread: sainthood is the claim
And pretense spread so every holder of a rosary
Charlatanism has spread, for sainthood is but a claim
of everyone with a long rosary and a beard.
With a long beard and chin claimed to be governor
Made by everyone with a long rosary and beard.
وغلاand exaggerated القومthe people فيconcerning الوليthe saint فظنواso they thought
وغلا القوم في الولي فظنوا
أنهthat he كالإلهlike God يغنيenriches ويقنيand grants possessions
أنه كالإله يغني ويقني
They exaggerated the saint's powers and thought
And the people went too far with the saint, thinking
The people went to extremes regarding the saint, thinking
that, like God, he enriches and bestows possessions.
He is like a god who enriches and provides
That he is like the Deity, enriching and possessing.
وأبواand rejected كوثرKawthar; abundant bounty العلومknowledge عطاشاthirsty
وأبوا كوثر العلوم عطاشا
طمعاhoping فيfor ورودcoming to drink علمknowledge لدنيdirectly bestowed by God
طمعا في ورود علم لدني
Thirsty, they spurned knowledge's Kawthar,
And they refused the river of knowledge thirstily
They refused the abundant river of sciences, thirsty,
hoping to drink from divinely bestowed knowledge.
Hoping for the watering of partial knowledge
Coveting the arrival of mystical knowledge.
ضاقchafed موسىMoses بعلمat the knowledge of صاحبthe companion of موسىMoses
ضاق موسى بعلم صاحب موسى
بلهlet alone بلهfools أتواthey brought بإفكwith falsehood وأفنand folly
بله بله أتوا بإفك وأفن
Moses chafed at the knowledge of Moses' companion;
Moses felt constricted by the knowledge of Moses' companion
Moses was constrained by the knowledge of Moses' companion,
let alone fools, who brought falsehood and folly!
No no, they came up with superstition and perversity
Let alone these—they brought only falsehood and stupidity.
وتنادواand called to one another فبدعواthen branded as religious innovators مصلحيهمtheir reformers
وتنادوا فبدعوا مصلحيهم
ومتىand when كانwas مصلحa reformer غيرother than سنيa follower of the Sunnah؟
ومتى كان مصلح غير سني؟
They called to one another and branded their reformers religious innovators—
And they called each other, thus innovating their reformers
They called out and accused their reformers of heresy,
when was a reformer ever not a follower of the Sunnah?
And when was a reformer other than traditional?
And when was a reformer ever anything but a Sunni?
أيهاO المسلمونMuslims طالlasted long بناfor us الكرdistress (first part)
أيها المسلمون طال بنا الكر
بdistress (completion) فهلso is there لانفراجهfor its relief منany تسنيpossibility؟
ب فهل لانفراجه من تسني؟
O Muslims, our distress has lasted long;
O Muslims, our ship has long been sinking, is there a way to patch it?
O Muslims, the distre-
is there any prospect of its relief?
God forbid a people seeking His grace should drown
-ss has lasted long for us, so is there a way to relief?
حاشfar be it للهfrom God أنto يغرdeceive بشعبa people
حاش لله أن يغر بشعب
مستجيرseeking refuge بلطفهin His kindness مستجنseeking shelter
مستجير بلطفه مستجن
Far be it from God to deceive a people
Revere God among them and guide the lost
Far be it from God to deceive a people
seeking refuge and shelter in His kindness.
Among them who lost the path to the Garden of Eden
Seeking refuge in His kindness, hidden in His protection.
أرقبواbe mindful of اللهGod فيهconcerning it واهدواand guide حيارىthe bewildered
أرقبوا الله فيه واهدوا حيارى
منهamong them ضلواlost سبيلthe path to جنةthe Garden of عدنEden
منه ضلوا سبيل جنة عدن
Be mindful of God in caring for them, and guide the bewildered
And make the knot of creed firm in religion, strengthen it
Fear God regarding them, and guide the confused ones
among them who have lost the path to the Garden of Eden.
From every rupture and strife
Among them who have lost the path to the Garden of Eden.
واعزمواand bind firmly عقدةthe knot of العقيدةbelief فيin الدreligion (first part)
واعزموا عقدة العقيدة في الد
ينreligion (completion) تقوهاyou protect it منfrom كلevery فتقbreach وفتنand trials
ين تقوها من كل فتق وفتن
Bind firmly the knot of belief in religion,
Yes, the reward of jihad is with soul, wealth, and say to the rich: I mean you
And firm up the knot of doctrine in religion,
and guard it from every breach and trial.
For the comfort of Algeria is in the comfort of its guardian
Protect it from every tear and sedition.
نعمexcellent is أجرthe reward of الجهادstriving بالنفسwith one's life والماand wealth (first part)
نعم أجر الجهاد بالنفس والما
لwealth (completion) وقلand say للغنيto the rich man: إياكyou alone أعنيI mean
ل وقل للغني: إياك أعني
How fine the reward for striving with life and wealth!
Leave injustice in complaining of doom, for in my view, its time has passed or it is as if it never was
Excellent is the reward of Jihad with soul and wealth,
And say to the rich man, 'You are the one I mean.'
And seek your right to a just living, do not lean towards cruelty or cowardice
And say to the rich man: 'I mean you.'
إنماonly راحةthe ease of الجزائرAlgeria فيin راحةthe palm of حرa free man
إنما راحة الجزائر في راحة حر
يسديbestows العطاءgiving ويسنيand makes abundant
يسدي العطاء ويسني
Algeria's ease lies only in a free man's palm,
Raise your voice with it and die for it, do not despair even if a thousand centuries pass
The comfort of Algeria is only in the comfort
who extends his giving and gives abundantly.
The scream of truth in the ears causes rupture
Of a free man who bestows giving and elevates it.
وذرواand abandon الحيفinjustice فيin التشكيcomplaining منof الحـinjustice (first part; defective text)
وذروا الحيف في التشكي من الحـ
ـفinjustice (completion; defective text) فعهديfor my dealings بهwith it انقضىhave ended أوor كأنيas though I
ـف فعهدي به انقضى أو كأني
And shun injustice when complaining of injustice;
Like an arrow filling the air flexibly
And abandon injustice in complaining of hard-
for my dealings with it are over—or so it seems to me.
So peace unto peace, peace on truth
-ship, for my covenant with it has ended, or so I feel.
وابتغواand seek حقكمyour due منof العيشlife عدلاjustly
وابتغوا حقكم من العيش عدلا
لاdo not تميلواincline لقسوةtoward cruelty أوor لجبنtoward cowardice
لا تميلوا لقسوة أو لجبن
Seek your rightful share of life with justice;
And no ruin from a minaret or pillar
And seek your right to life with justice;
incline neither to cruelty nor to cowardice.
And peace on peace on the pure
Do not incline toward cruelty or cowardice.
ارفعواraise صوتكمyour voice بهfor it واستميتواand fight to the death
ارفعوا صوتكم به واستميتوا
فيهfor it لاdo not تيأسواdespair ولوeven if ألفa thousand قرنcenturies
فيه لا تيأسوا ولو ألف قرن
Raise your voice for it and fight to the death
On goodwill, consent, and rapprochement
Raise your voice with it and be willing to die
for it; never despair, though a thousand centuries pass.
And peace be upon you and the delegation
For it; do not despair, even for a thousand centuries.
صرخةthe cry of الحقright فيin المسامعthe ears تنقضswoops (first part)
صرخة الحق في المسامع تنقض
ضswoops (completion)، كسهمlike an arrow ملءfilling الفضاءspace مرنresounding
ض، كسهم ملء الفضاء مرن
The cry of right swoops upon the ears,
And what it contained of majesty and beauty
The cry of truth swoops down upon the ears,
like an arrow ringing across the breadth of space.
Like a resounding arrow filling the expanse.
فسلامso peace إلىunto سلامpeace علىupon الحقـthe right (first part)
فسلام إلى سلام على الحقـ
ـقthe right (completion)، ولاand may not دكbe razed منany منارbeacon وركنand pillar
ـق، ولا دك من منار وركن
So peace upon peace upon the right,
So peace, upon peace, upon the Tru-
and may no beacon or pillar be razed.
-th, and may no beacon or pillar be razed.
وسلامand peace علىupon السلامpeace علىupon الصفوserenity
وسلام على السلام على الصفو
علىupon البشرcheerfulness والرضىand contentment والتدنيand drawing near
على البشر والرضى والتدني
And peace upon peace, upon serenity,
And peace upon peace, upon clarity,
upon cheer, contentment, and drawing near;
Upon joy, contentment, and drawing near.
وسلامand peace عليكمواupon you وعلىand upon الحفـthe gathering (first part)
وسلام عليكموا وعلى الحفـ
ـلthe gathering (completion) وماand what ضمit contained منof جلالmajesty وحسنand beauty
ـل وما ضم من جلال وحسن
and peace upon you and upon this gathering,
And peace be upon you and upon the gather-
and all the majesty and beauty it contains.
-ing, and all the majesty and beauty it embraces.
Partial English translation: 125 of 132 Arabic lines translated.
Sol 6.1