حمداpraise لمنto Him who فيin الحقthe truth غاثgave aid وغاراand showed protective zeal
حمدا لمن في الحق غاث وغارا
ولوجههand before His face عنتbowed الوجوهthe faces صغاراin abasement
ولوجهه عنت الوجوه صغارا
Praise to Him who gave aid in the cause of truth and zealously defended it;
Praise be to the One who aids and shelters in truth,
Praise be to the One who aids the truth and defends it with zeal,
and before His face all faces bowed in abasement.
Before whose face all other faces seem insignificant.
And before whose Face all faces bow in abject humility.
سبحانهglory be to Him زجرrestrained القويthe strong عنfrom الأذىharm
سبحانه زجر القوي عن الأذى
وحمىand protected الضعيفthe weak منfrom الأذىharm وأجاراand granted refuge
وحمى الضعيف من الأذى وأجارا
Glory be to Him: He restrained the strong from doing harm,
Glory be to Him who restrains the strong from harming others,
Glory to Him, He restrained the strong from causing harm,
and protected the weak from harm and granted refuge.
And who protects the weak from harm and gives them refuge.
And He protected the weak from injury and granted them refuge.
الغالبthe All-Victorious القهارthe All-Subduing فوقabove عبادهHis servants
الغالب القهار فوق عباده
منwho ذاis it that يكيدplots against الغالبthe All-Victorious القهاراthe All-Subduing؟
من ذا يكيد الغالب القهارا؟
The All-Victorious, the All-Subduing, above His servants—
The Almighty, the Omnipotent, above His servants,
The Dominant, the Compeller over all His servants—
who can plot against the All-Victorious, the All-Subduing?
Who can deceive the Almighty, the Omnipotent?
Who is there that can plot against the Dominant, the Compeller?
منwho ذاis it that يعقبoverturns حكمthe judgment of منHim who سوىfashioned القوىthe powers
من ذا يعقب حكم من سوى القوى
ودرىand knew الغيوبunseen things وقدرand ordained الأقداراthe destinies
ودرى الغيوب وقدر الأقدارا
Who can overturn the judgment of Him who fashioned the powers,
Who can change the decree of the One besides the Almighty,
Who can overturn the judgment of the One who fashioned all powers,
and knew the unseen and ordained destinies?
He who knows the unseen and determines all matters.
Who knows the unseen and has ordained all destinies?
جعلmade الشرائعthe sacred laws أنهجاpaths مرضيةapproved
جعل الشرائع أنهجا مرضية
والأنبياءand the prophets أدلةguides أبراراrighteous
والأنبياء أدلة أبرارا
He made the sacred laws into approved paths,
He made the divine laws as pleasing paths,
He made the religious laws into pleasing paths,
and the prophets righteous guides.
And the prophets as guides for the righteous.
And made the Prophets righteous guides.
واختصand singled out بالمنحfor the gifts العظامmagnificent محمداMuhammad
واختص بالمنح العظام محمدا
منهمfrom among them فكانso he was الخاتمthe Seal (final prophet) المختاراthe chosen
منهم فكان الخاتم المختارا
And He singled out Muhammad for magnificent gifts,
And He especially granted Muhammad abundant gifts,
And He singled out Muhammad for the greatest gifts,
from among them; thus he was the chosen Seal.
So he was the chosen, the final seal.
From among them, so he became the Chosen Seal.
آتاهHe gave him قرآناQur'an يحضurges علىtoward الهدىright guidance
آتاه قرآنا يحض على الهدى
ويفصلand explains in detail الأحكامthe rulings والأخباراand the accounts
ويفصل الأحكام والأخبارا
He gave him the Qur'an, which urges right guidance,
He gave him a Quran that calls to guidance,
He gave him a Quran that urges guidance,
and sets out rulings and accounts in detail;
That separates judgements and news.
And details the rulings and the histories.
وشريعةand a sacred law تعطيgrants الحقوقrights سويةequally
وشريعة تعطي الحقوق سوية
للناسto people لاno ميزاdiscrimination ولاnor استئثاراexclusive appropriation
للناس لا ميزا ولا استئثارا
and a sacred law that grants rights equally
And a law that gives rights equally,
And a Law that grants rights equally,
to people, without discrimination or exclusive privilege.
To people without discrimination or monopoly.
To all people, without discrimination or monopolization.
شمسa sun منfrom الأفقthe horizon المقدسsacred أشرقتrose
شمس من الأفق المقدس أشرقت
فارتدso turned ليلthe night of العالمينthe worlds نهاراinto day
فارتد ليل العالمين نهارا
A sun rose from the sacred horizon,
A sun rose from the sacred horizon,
A sun rose from the sacred horizon,
so the night of the worlds turned to day.
So the night of the two worlds became radiant.
So the night of the worlds turned into day.
ومحجةand a clear path بيضاءwhite منwhoever لمdid not يعتصمhold fast
ومحجة بيضاء من لم يعتصم
بسوائهاto its middle ضلstrayed from السلوكthe course وحاراand was bewildered
بسوائها ضل السلوك وحارا
And a white path: whoever did not hold fast
A shining white proof—whoever does not cling
A clear, white path; whoever does not hold fast
to its middle strayed from the way and was bewildered.
To its hem will lose direction and become confused.
To its center loses the way and becomes confused.
كمhow often سارحزبthe party marched اللهof God فيهاalong it آمناin safety
كم سارحزب الله فيها آمنا
يهديguiding العبادthe servants ويفتحand conquering الأمصاراthe cities
يهدي العباد ويفتح الأمصارا
How often the party of God marched along it in safety,
How often has the party of God felt secure within it,
How often has the party of God walked safely within it,
guiding God's servants and conquering cities,
Guiding people and opening cities.
Guiding the servants and opening the lands.
حتىuntil انضوىrallied المعمورthe inhabited world تحتbeneath لوائهits banner
حتى انضوى المعمور تحت لوائه
وغداand became حمىa sanctuary للمسلمينfor Muslims وداراand a home
وغدا حمى للمسلمين ودارا
until the inhabited world rallied beneath its banner
Until the inhabited world fell under its banner,
Until the inhabited world rallied under his banner,
and became a sanctuary and home for Muslims.
And became a protected sanctuary for Muslims.
And it became a sanctuary and a home for Muslims.
هيهاتfar be it يخزىare disgraced المسلمونthe Muslims ودينهمwhile their faith
هيهات يخزى المسلمون ودينهم
علمthe banner of الخلودeternity يظللshades الأقطاراthe lands
علم الخلود يظلل الأقطارا
Never shall the Muslims be disgraced, while their faith
Never will Muslims and their faith be disgraced,
Far be it that Muslims be disgraced while their religion
is the banner of eternity, shading the lands.
The flag of eternity shades all lands.
Is a banner of eternity shadowing the regions.
قولواtell لمنto the one who راشfletched النبالthe arrows لصيدهfor his quarry
قولوا لمن راش النبال لصيده
ألقcast away النجالarrows (apparently a typo) فإنfor indeed صيدكyour quarry طاراhas flown away
ألق النجال فإن صيدك طارا
Tell the one who fletched arrows for his quarry:
Tell those who shoot arrows to catch their prey,
Say to the one who feathered arrows for his hunt:
Cast away the arrows, for your quarry has flown away!
Throw down your arrows for your prey has flown.
Drop the arrows, for your prey has flown away.
ياO غارةonslaught اللهof God السريعswift غياثهاits relief
يا غارة الله السريع غياثها
خفيhasten إليناto us وارفعيand lift away الأكداراthe troubles
خفي إلينا وارفعي الأكدارا
O God's onslaught, whose relief is swift,
O swift aid of God, hasten to us
O Raid of God, whose succour is swift,
hasten to us and lift away our troubles.
Quietly and lift up the burdens.
Hasten to us and lift away these troubles.
كلall الأراضيthe lands فيin النعيمbliss رضيةcontent
كل الأراضي في النعيم رضية
إلاexcept الجزائرAlgeria فهيfor she تصلىburns in الناراthe fire
إلا الجزائر فهي تصلى النارا
All lands lie content in bliss,
All lands enjoy prosperity,
All lands are content in a state of bliss,
except Algeria, for she burns in the fire.
Except for Algeria—it faces fire.
Except Algeria, for she burns in the fire.
وتنازعand quarreled الإخوانthe brothers هذاthis one بالأذىwith harm
وتنازع الإخوان هذا بالأذى
يسطوattacks وذاكand that one يريدseeks منهfrom him الثاراvengeance
يسطو وذاك يريد منه الثارا
And brothers have quarreled: this one, with violence,
The brothers contend with harm to each other,
Brothers dispute with one another; this one,
attacks, while that one seeks vengeance on him.
One transgresses, the other seeks revenge.
Through harm, assaults, and that one seeks revenge from him.
والفقرand poverty فاشrife فالنساءso the women سوافرunveiled
والفقر فاش فالنساء سوافر
يكدحنthey toil فيin طلبseeking المعاشa livelihood حيارىbewildered
يكدحن في طلب المعاش حيارى
And poverty is rife; so the women, unveiled,
Poverty spreads, so women wander
Poverty is rampant, leaving women exposed,
toil in pursuit of a livelihood, bewildered.
Toiling confusedly to earn a living.
Toiling in search of livelihood, bewildered.
يبذلنthey sacrifice حتىeven العرضhonor فيin تحصيلهobtaining it
يبذلن حتى العرض في تحصيله
ليقتنso they may feed أبناءchildren لهمof theirs صغاراyoung
ليقتن أبناء لهم صغارا
They sacrifice even their honor to obtain it,
They even sacrifice their honor to obtain it,
They sacrifice even their honor to obtain it,
to feed young children of their own.
Just to feed their young children.
To feed their young children.
ياO للرجالmen, to the rescue لحرمةfor a sanctity مهتوكةviolated
يا للرجال لحرمة مهتوكة
أفشاعرونare you then aware? أمor الرجالthe men سكارىdrunk؟
أفشاعرون أم الرجال سكارى؟
O men, to the rescue of violated honor!
Oh what dishonor for men!
Oh men! What of a sanctity that is being violated?
Are you aware, then, or are the men drunk?
Are they unaware or simply drunk?
Do you feel it, or are the men drunk?
أجدادكمyour forefathers خطواmapped out لكمfor you خططthe paths of العلاglory
أجدادكم خطوا لكم خطط العلا
ماwhat بالكمails you لمhave not تقتفواfollowed الأثاراthe footsteps؟
ما بالكم لم تقتفوا الأثارا؟
Your forefathers mapped out for you the paths of glory;
Your ancestors paved the way to glory—
Your ancestors drew plans of greatness for you,
what ails you, that you have not followed their footsteps?
Why do you not follow in their footsteps?
What is wrong with you that you have not followed their tracks?
ماwhat بالكمails you لمhave not تقلعواgiven up عنfrom وهمكمyour delusion
ما بالكم لم تقلعوا عن وهمكم
وتحررواand freed منfrom قيدهits bonds الأفكاراthe thoughts
وتحرروا من قيده الأفكارا
What ails you, that you have not given up your delusion
Why do you not abandon your delusions
What is wrong with you that you have not quit your delusion,
and freed your thoughts from its bonds?
And free your minds from those chains?
And liberated your thoughts from its chains?
كونواbe علىagainst المتعززينthose flaunting might أعزةmighty
كونوا على المتعززين أعزة
كونواbe علىagainst المتكبرينthe arrogant كباراgreat
كونوا على المتكبرين كبارا
Be mighty against those who flaunt their might;
Be mightier than the mighty,
Be mighty against those who feign might,
be great before the arrogant.
Be greater than the arrogant.
Be great against the arrogant.
كونواbe الجبالthe mountains الراسياتfirmly anchored مناعةin impregnability
كونوا الجبال الراسيات مناعة
كونواbe الحصونthe fortresses الحامياتguarding ذماراwhat must be defended
كونوا الحصون الحاميات ذمارا
Be mountains, firmly anchored and impregnable;
Be steadfast mountains in your resilience,
Be like anchored mountains in invincibility,
be fortresses guarding all you hold sacred.
Be fortified citadels in your defense.
Be fortresses protecting that which must be defended.
أولادكمyour children خلفاؤكمyour successors منfrom بعدكمafter you
أولادكم خلفاؤكم من بعدكم
فلدواso beget الكرامthe noble وأخلفواand leave as successors الأخياراthe virtuous
فلدوا الكرام وأخلفوا الأخيارا
Your children are your successors after you;
Your children are your successors after you
Your children are your successors after you,
so beget noble children and leave virtuous successors.
So engender generosity and excellent descendants.
So birth noble ones and leave behind good people.
لاdo not تتركوهمleave them شرداhomeless wanderers واكفوهمand provide for them
لا تتركوهم شردا واكفوهم
مؤنthe necessities of الحياةlife وقوهمand shield them from الأشراراthe wicked
مؤن الحياة وقوهم الأشرارا
Do not leave them homeless wanderers; supply them with
Do not abandon them confused and helpless,
Do not leave them homeless; suffice them with
life's necessities, and shield them from the wicked.
Strengthen them against evils and provide their needs.
The provisions of life and protect them from evildoers.
ضاقتgrew narrow بهمfor them حيلthe means of المعاشlivelihood وأحدقتand closed in
ضاقت بهم حيل المعاش وأحدقت
بهمaround them المخازيdisgraces يمنةon the right ويساراand on the left
بهم المخازي يمنة ويسارا
Their means of livelihood have narrowed, and they are beset
The means of living have narrowed for them
The ways of livelihood have narrowed for them,
by disgrace to their right and left.
And poverty threatens them from all sides.
And disgraces have surrounded them right and left.
وأرىand I see رجالthe men of المالwealth مناamong us آلةan instrument
وأرى رجال المال منا آلة
للشرfor evil فلاحينfarmers أوor تجاراmerchants
للشر فلاحين أو تجارا
And I see the wealthy men among us as an instrument
And I see that men of wealth among us
I see the men of wealth among us as tools
for evil, whether farmers or merchants.
Are tools for evil, neither farmers nor traders.
For evil, whether they are farmers or merchants.
لاnot يعرفونthey know منof اقتصادthe management of المالwealth ماthat which
لا يعرفون من اقتصاد المال ما
ينميهincreases it إلاexcept البخلmiserliness والإقتاراand parsimony
ينميه إلا البخل والإقتارا
In managing wealth, they know nothing that
They know nothing of proper money management
They know nothing of the economy of wealth that
increases it except miserliness and parsimony.
Except miserliness and deprivation.
Makes it grow, except for miserliness and stinging parsimony.
أشقىthe most wretched عبادthe servants of اللهGod منhe who جحدdenies الغنىaffluence
أشقى عباد الله من جحد الغنى
وأذلهمand the most abject of them منhe who قدسsanctifies الديناراthe dinar
وأذلهم من قدس الدينارا
The most wretched of God's servants is he who denies his affluence,
Most wretched of God’s servants are those ungrateful for wealth,
The most wretched of God’s servants is he who denies wealth's duty,
and the most abject of them is he who sanctifies the dinar.
And most disgraced are those who worship money.
And the basest of them is he who sanctifies the Dinar.
ياO قومmy people هلis there بعدafter الرقادsleep إفاقةan awakening
يا قوم هل بعد الرقاد إفاقة
كمhow many نائمa sleeper سمعheard النداءthe call فثاراthen rose up
كم نائم سمع النداء فثارا
O my people, is there an awakening after sleep?
O people! After slumber, is there any awakening?
O people, is there an awakening after slumber?
How many a sleeper heard the call and rose up!
How many sleepers heard the call and rose up?
How many a sleeper heard the call and rose up!
لاdo not تيأسواdespair فاللهfor God قدindeed جعلhas made العلاglory
لا تيأسوا فالله قد جعل العلا
دولاsuccessive turns كماjust as خلقHe created الورىhumankind أطواراin stages
دولا كما خلق الورى أطوارا
Do not despair, for God has made glory
Do not despair - God has made glory and esteem
Do not despair, for God has made greatness
come in turns, just as He created humankind in stages.
Go around, just as He created the cycles of existence.
Rotate among nations, just as He created mankind in stages.
فلعلso perhaps منfrom بعدafter المهانةhumiliation عزةhonor
فلعل من بعد المهانة عزة
ولعلand perhaps منfrom بعدafter العسارhardship يساراease
ولعل من بعد العسار يسارا
So perhaps after humiliation there will be honor,
So perhaps after disgrace, there will be honor,
Perhaps after humiliation comes glory,
and perhaps after hardship there will be ease.
And after hardship, there will be ease.
And perhaps after hardship comes ease.
Sol 6.1