حُبستَyou were imprisoned وأيّامand the days الملوكِof kings كذاكاare like that
حُبستَ وأيّام الملوكِ كذاكا
تكونthey are إِساراًbondage مرّةat times وفَكاكاand release
تكون إِساراً مرّة وفَكاكا
You have been imprisoned; such are the days of kings:
You were detained, and the days of kings are likewise,
sometimes bondage, sometimes release.
Sometimes shackled, and other times set free.
ويحجُبُand veils ظلُّthe shadow الأرضof the earth غُرَّةَthe bright face شمسهاof its sun
ويحجُبُ ظلُّ الأرض غُرَّةَ شمسها
فتنزلُso it settles خفضاًlow down تارةًat times وسُكاكاand in the lofty sky
فتنزلُ خفضاً تارةً وسُكاكا
Earth's shadow veils the bright face of its sun,
The shadow of the earth veils its radiant sun,
so it settles now below, now in the heights.
Which at times sinks down, at others rises high.
وليسand does not يضرُّharm النجمَthe star مَهوَىthe descent غروبِهِof its setting
وليس يضرُّ النجمَ مَهوَى غروبِهِ
إذاwhen عادit returns فيin أُفْقthe horizon السماءof the sky سِماكاSimak, a star
إذا عاد في أُفْق السماء سِماكا
The star is not harmed by the plunge of its setting,
A star's descent into the sunset does no harm
when it returns as Simak on the sky's horizon.
If it returns to dawn the eastern sky.
وماand not قصَّرواthey shortened منany of خطوِthe steps سعيكof your striving للعلاtoward greatness
وما قصَّروا من خطوِ سعيك للعلا
وإنeven though قصَّرواthey shortened بالقَيدِwith the fetter رحبَthe breadth خُطاكاof your steps
وإن قصَّروا بالقَيدِ رحبَ خُطاكا
They have not shortened your striving steps toward greatness,
They did not hinder your striving steps' advance,
though with chains they have shortened your wide stride.
Though shackles limited the spread of your steps.
ومنand whoever كانتwas الجوزاءal-Jawza, a constellation بالأمسyesterday نعلَهhis sandal
ومن كانت الجوزاء بالأمس نعلَه
يكونbecomes لهfor him القيدُthe fetter الغداةَthis morning شِراكاa sandal strap
يكون له القيدُ الغداةَ شِراكا
And one whose sandal yesterday was al-Jawza
He whose only shoes yesterday were his bare soles
has this morning's fetter for a sandal strap.
Will have fetters for his feet tomorrow at dawn.
ملكتَyou ruled زماناًan age جائراًunjust فقسرتَهُand forced it
ملكتَ زماناً جائراً فقسرتَهُ
علىto العدلjustice إذwhen وُلِّيتَهُyou were appointed over it فأباكاbut it defied you
على العدل إذ وُلِّيتَهُ فأباكا
You ruled an unjust age and forced it
You ruled in an unjust time and forced it
to justice when you were set over it, but it defied you.
To be just when you took command, though it refused.
ومنand whoever جعجعhemmed in الأقدارَthe fates عنaway from طُرقِthe paths كيدهِof his designs
ومن جعجع الأقدارَ عن طُرقِ كيدهِ
عطفنthey turned عليهagainst him فاستُثرنand were roused وِشَاكاswiftly
عطفن عليه فاستُثرن وِشَاكا
And whoever blocks the fates from the paths of his designs,
Fate bellowed in rage at the paths of its guile,
they turn against him and are swiftly roused.
So it was gentle to you and picked you as confidant.
حملتَyou bore الذيwhat أعياexhausted الرجالmen وغيرَهمand others besides them
حملتَ الذي أعيا الرجال وغيرَهم
فخافواso they feared علىfor ضعفthe weakness الرقابof necks قُواكاyour strength
فخافوا على ضعف الرقاب قُواكا
You bore what had exhausted men and others,
You bore what exhausted all other men
so they feared your strength for their feeble necks.
Who feared for the weakness of their necks your might.
ونفَّرand frightened off ذؤبانَthe wolves الغضاof the ghada trees ريحُthe scent ضيغمof a lion
ونفَّر ذؤبانَ الغضا ريحُ ضيغم
تطيحthey rush عليهupon him نَوْشةًto grapple وعراكاand fight
تطيح عليه نَوْشةً وعراكا
A lion's scent put the wolves of the ghada thickets to flight,
The gusts of his wrath panicked the wolves of hatred.
as they rushed upon him to grapple and fight.
It topples upon them, dealing blows and grappling.
فدبّواso they crept فسدّواand blocked غابَهُhis lair وهوwhile he خادرٌlay in his den
فدبّوا فسدّوا غابَهُ وهو خادرٌ
فضاقso it grew cramped عليهfor him نهضةًfor rising وحَراكاand movement
فضاق عليه نهضةً وحَراكا
So they crept in and blocked his lair while he lay within,
They crept up stealthily and did their damage while he slept unaware,
and it grew too cramped for him to rise or move.
So space grew confined for his rising and motion.
وقدand indeed غرَّهdeceived him أنto يُعمِلَemploy الحزمَprudence سابقاًbeforehand
وقد غرَّه أن يُعمِلَ الحزمَ سابقاً
علىagainst الكيدguile أنthat ليسwere not الذئابُthe wolves هُناكاthere
على الكيد أن ليس الذئابُ هُناكا
What deceived him about deploying prudence beforehand
It deluded him to first employ prudence
against guile was the thought that no wolves were there.
Rather than guile, for the wolves were not there.
مشىhe walked حافياًbarefoot فوقover القتادةthe thorn bush حاقراًscorning
مشى حافياً فوق القتادة حاقراً
لماat what شامَpierced منهاfrom it أخمصَيْهhis two soles وَشَاكاand pricked
لما شامَ منها أخمصَيْه وَشَاكا
He walked barefoot over the thorn bush, scorning
He walked barefoot over the armored coat of mail, scorning
the thorns that entered and pricked his soles.
What it had inflicted upon his soles of wounds and gashes.
فإنso if فَصدتْit drew blood from أظفارَهhis claws فلطالماthen how often
فإن فَصدتْ أظفارَه فلطالما
أراحَhad rested بهاupon them رَدْعُthe stain الدّماءof blood وصاكاin combat
أراحَ بها رَدْعُ الدّماء وصاكا
If it drew blood from his claws, how often
For if its links turned back his claws, it had long
had bloodstains rested upon them in combat.
Given rest through checking bloodshed and preserving lives.
ولاحتand flared بهwithin him للوثبِfor leaping نفساًa spirit حميَّةًfierce
ولاحت به للوثبِ نفساً حميَّةً
تردُّreduces الرقابَthe necks المصمِياتdeath-dealing رِكاكاto weakness
تردُّ الرقابَ المصمِيات رِكاكا
And a proud spirit flared within him, poised to leap,
And it revealed in him, when poised to pounce, a spirit
that makes death-dealing necks frail.
That turns back rigid necks, breaking them.
فقلso say للعداto the enemies لاdo not تمضغوهاchew it تحلِّياًseeking sweetness
فقل للعدا لا تمضغوها تحلِّياً
وإنeven if هيit طابتproved pleasant ذوقَةًin taste ومِلاكاand in possession
وإن هي طابت ذوقَةً ومِلاكا
So tell the foes: do not chew on it for sweetness,
Say to the foe: Taste it not as a dainty morsel.
though it proves sweet to taste and to possess.
Though it be sweet to the taste and pleasing to gnaw on.
ولاand do not تلمسواtouch بعدafter التجاربthe trials حدَّهاits edge
ولا تلمسوا بعد التجارب حدَّها
فإنfor indeed بنيthe sons of عبدAbd (servant of) الرحيمal-Rahim (the Merciful) أُولاكاthose
فإن بني عبد الرحيم أُولاكا
And after such trials, do not touch its edge,
Touch not its edge after trials, for it belongs
for those are the sons of Abd al-Rahim.
To the clan of Abdelraheem, those stalwart heroes.
همthey اليزنيّاتُthe Yazani swords التيwhich إنif أغبَّكمhe visits you intermittently
هم اليزنيّاتُ التي إن أغبَّكم
بهاwith them ذاعرٌone who alarms منِّيon my behalf فكَرَّthen he returns دِراكاin swift succession
بها ذاعرٌ منِّي فكَرَّ دِراكا
They are the Yazani blades: if you are visited only at intervals
They are the swift, piercing blades that, if an enemy
by one who alarms you with them on my behalf, he returns in swift succession.
Turns fugitive before them, will hasten his bane.
فلاso do not تستقلُّواdeem insignificant مغمَداًa sheathed sword منamong سيوفهمtheir swords
فلا تستقلُّوا مغمَداً من سيوفهم
وقدwhen already حزَّit cut فيinto أعناقكمyour necks فأحاكاand left its mark
وقد حزَّ في أعناقكم فأحاكا
So do not belittle a sheathed sword among their blades,
Draw not lightly their swords from the scabbard,
when it has already cut into your necks and left its mark.
When they have engraved gashes in your necks.
ولاand do not تحسبواsuppose استهلاككمyour squandering خُزنَthe stores مالهمof their wealth
ولا تحسبوا استهلاككم خُزنَ مالهم
يجرُّbrings علىupon غيرother than النفوسlives هلاكاdestruction
يجرُّ على غير النفوس هلاكا
Nor suppose your squandering their stored wealth
Deem not their provision exhausted though you drain their wealth,
brings destruction upon anything other than lives.
For it brings perdition upon souls, nothing else.
فإنfor indeed الجيادَfine horses الطيّباتِpure عروقُهاtheir bloodlines
فإن الجيادَ الطيّباتِ عروقُها
تكونare هِزالاًlean مرّةًat times وتِماكاand well-fleshed
تكون هِزالاً مرّةً وتِماكا
For fine horses whose bloodlines are pure
The veins of their noble steeds are sometimes
are sometimes lean and sometimes well-fleshed.
Gaunt and at other times robust.
ألاtake heed ياO بشيرَherald الخيرof good قلsay غيرَwithout متّقٍbeing afraid
ألا يا بشيرَ الخير قل غيرَ متّقٍ
متىwhenever نلتَyou attain منfrom رؤياseeing الوزيرthe minister مناكاyour wish
متى نلتَ من رؤيا الوزير مناكا
O herald of good tidings, speak without fear,
O you who bring good news, say to one unafraid:
whenever you attain your wish of seeing the minister,
When will you attain the Vizier's vision as a companion
وأمكنكand allow you الحرَّاسُthe guards منto بَسطutter freely قولةٍa word
وأمكنك الحرَّاسُ من بَسط قولةٍ
تبوحُyou speak openly بهاwith it جَهراًaloud وتفتحُand open فاكاyour mouth
تبوحُ بها جَهراً وتفتحُ فاكا
and the guards permit you to utter a word
And be allowed by the guards to speak openly,
that you speak aloud, opening your mouth:
Opening your mouth and keeping nothing hid?
توكَّلْput your trust علىin مَنthe One who غَمَّهاmuzzled it فيin سِفارهاits halter
توكَّلْ على مَن غَمَّها في سِفارها
فكمfor how often كنتَyou have been فيamid أمثالهاthings like it فكفاكاand He sufficed you
فكم كنتَ في أمثالها فكفاكا
Trust in Him who has muzzled it in its halter;
Trust in Him who has tried it through expatriation.
how often you have faced its like, and He has seen you through.
How often were you in the like of this—yet it sufficed you!
وإنand if هذهthis one طمَّتْoverwhelmed علىover أخواتهاits sisters
وإن هذه طمَّتْ على أخواتها
فوكِّلthen appoint بهاto attend it الصبرَpatience الجميلَgracious أخاكاyour brother
فوكِّل بها الصبرَ الجميلَ أخاكا
And if this one has overwhelmed its sisters,
Though this surpasses its sisters,
set your brother, gracious patience, to attend it.
Entrust it to beautiful patience, your brother.
ولاand do not تحسبنَّever suppose الشرّadversity ضربةَa stroke لازبٍinescapable
ولا تحسبنَّ الشرّ ضربةَ لازبٍ
وإنeven if طالgrows long فيin هذاthis المطالِdelay مَداكاyour span of time
وإن طال في هذا المطالِ مَداكا
And never think adversity an unalterable decree,
Think not the evil a blow of one who misses,
though your time in this delay stretches long.
Though prolonged in this ordeal be your abidance.
فقدfor sometimes يخطىءُerrs الجَلدُthe steadfast man المصيبُthe unerring بغدرةٍthrough treachery
فقد يخطىءُ الجَلدُ المصيبُ بغدرةٍ
وكمand how often وألتْescaped منfrom عثرةٍa stumble قدَماكاyour two feet
وكم وألتْ من عثرةٍ قدَماكا
For even the steadfast, unerring man may err through treachery,
The skin may err in the blow it receives treacherously,
and how often your feet have escaped a stumble!
And how often have your feet stumbled!
ستخلُصyou will emerge free منfrom أدناسهاits stains نازعاًcasting off لهاit
ستخلُص من أدناسها نازعاً لها
ولمand not يتعلَّقْcling عارُهاits shame بِرداكاto your cloak
ولم يتعلَّقْ عارُها بِرداكا
You will emerge from its stains, casting it off,
You will be cleansed of its defilements as you wrestle with it,
with none of its shame clinging to your cloak.
And its shame will not stick to you.
كأنّكas though you بالإقبالwith good fortune قدalready هبَّhas risen ثائراًaroused
كأنّك بالإقبال قد هبَّ ثائراً
فناشَكand reached you فيهاamid it ثمthen ردَّكrestored you ذاكاas before
فناشَك فيها ثم ردَّك ذاكا
You seem already to see good fortune spring to action,
It is as though with fortune you rose up angry
reaching you amid it, then restoring you as you were.
And in it opposed you, then drove you back again.
وقدand indeed زادكhas given you more التخميرُbeing kept covered عَبْقاًfragrance وضَوعةًand perfume
وقد زادك التخميرُ عَبْقاً وضَوعةً
ونشراًand wafting scent كأنَّas though الحبسَconfinement كانwere مُداكاa grinding stone
ونشراً كأنَّ الحبسَ كان مُداكا
Being kept covered has increased your fragrance and perfume,
Fermenting has but increased your subtlety and fragrance
and the spread of your scent—as though prison were a grinding stone.
And diffusion, as though imprisonment perfumed you.
وسُلِّمَand was handed over سهمُthe arrow الانتقامof vengeance مفوَّقاًnocked
وسُلِّمَ سهمُ الانتقام مفوَّقاً
إليكto you لترميso you may shoot منwhoever بغَىacted unjustly فرماكاand shot at you
إليك لترمي من بغَى فرماكا
And the arrow of vengeance is handed over, nocked,
And the arrow of vengeance has been entrusted
to you, to shoot whoever wronged you and shot at you.
To you, fully feathered, that you may shoot whoever defied you.
فودَّthen he would wish إذاًthen لوif only شُقَّwere torn عنهoff him إهابُهُhis hide
فودَّ إذاً لو شُقَّ عنه إهابُهُ
وماand not شَقَّhad split بالغدرِthrough treachery المصَرِّpersistent عصاكاyour staff
وما شَقَّ بالغدرِ المصَرِّ عصاكا
Then he would wish his hide had been torn from him,
He then would wish, if his covering were torn from him
and that he had not split your staff through stubborn treachery.
And the perverting betrayer's staff were not your staff.
فعاذرُso what excuses ركنِRukn (pillar) الدينal-Din (the faith) فيin الحفظِkeeping in custody أنهis that it
فعاذرُ ركنِ الدين في الحفظِ أنه
جناهhis offense عليكagainst you ماnot عليهagainst him جناكاyour offense
جناه عليك ما عليه جناكا
What excuses Rukn al-Din for keeping you in custody is that
The Pillar of the Faith is excused for protecting you
it is his offense against you, not yours against him.
From what he protected you from.
فماfor not زالceased معْdespite إلمامِهِhis visiting لكyou بالأذىwith harm
فما زال معْ إلمامِهِ لك بالأذى
إذاwhenever أُقرِضَhe is lent الإنعامَkindness منكby you قضاكاhe repays you
إذا أُقرِضَ الإنعامَ منك قضاكا
For despite the harm he has brought you, he has never ceased,
He has not ceased, alongside his leading you, to hurt you
when lent your kindness, to repay you.
When you bestowed favor, whether fulfilling your decree.
يزيدكhe gives you more علماًknowledge بالرجالof men وفطنةًand discernment
يزيدك علماً بالرجال وفطنةً
ويكرهand he hates قوماًsome people بِغضةwith loathing وفِرَاكاand aversion
ويكره قوماً بِغضة وفِرَاكا
He increases your knowledge of men and your discernment,
He increases your knowledge of men and discernment
and loathes certain people with hatred and aversion.
And hatred of a folk, hostility and antipathy.
ويعلمand he knows أنْthat ماnot زلتَyou have ceased فيin كلّevery حالةٍcondition
ويعلم أنْ ما زلتَ في كلّ حالةٍ
سِناداًa support لهfor him فيin مُلكهِhis kingdom ومِلاكاand a mainstay
سِناداً له في مُلكهِ ومِلاكا
And he knows that in every circumstance you have remained
And he knows that in every circumstance
a support for him in his kingdom and a mainstay.
You remain a support for him in his reign and domain.
وتمشيand proceed بكمthrough you all وخْداًat a swift stride وجَمْزاًand a bounding run أمورُهُhis affairs
وتمشي بكم وخْداً وجَمْزاً أمورُهُ
وتمشيand proceed بأقوامٍthrough people سِواكother than you سِواكاunsteadily
وتمشي بأقوامٍ سِواك سِواكا
Through you all, his affairs stride swiftly and bound forward;
While by you, his affairs proceed evenly and excellently,
through men other than you, they move unsteadily.
And by other than you, affairs of others proceed.
فعَطفاًso return علىto المألوفِthe familiar منof بِرِّthe kindness عهدهِof his covenant
فعَطفاً على المألوفِ من بِرِّ عهدهِ
وإنeven though هوhe فيin هذاthis المقامoccasion جفاكاtreated you harshly
وإن هو في هذا المقام جفاكا
So return to the familiar kindness of his covenant,
So turn with kindness to the customary loyalty of his covenant,
though on this occasion he has treated you harshly.
Though in this circumstance he was unkind to you.
وسمعاًand listen وإنeven if لمnot تستمعyou have listened لعيافتيto my bird omens
وسمعاً وإن لم تستمع لعيافتي
وزجريand my augury وإنeven if لمnot تُصْغِhave inclined ليto me أُذُناكاyour two ears
وزجري وإن لم تُصْغِ لي أُذُناكا
And give ear, even if you have not heeded my bird omens
And listen, even if you do not listen to my wailing,
and my augury, even if your ears have not listened to me.
And heed my warning, even if you do not lend your ears.
وحاشاكand far be it from you أنthat تخلوbe empty منof اسمكyour name مدحةٌa praise-poem
وحاشاك أن تخلو من اسمك مدحةٌ
ويُقفِرَand stand deserted منof وفدthe delegation الثناءِof praise ذَراكاyour shelter
ويُقفِرَ من وفد الثناءِ ذَراكا
And far be it from you that a praise-poem should lack your name,
Far be it from you that any eulogy be devoid
or your shelter stand empty of praise's visiting delegations.
Of your name or that pilgrims of praise be lacking your company.
وأنand that لاnot أَرَىI see فيin الصدرthe seat of honor وجهَكyour face طالعاًrising
وأن لا أَرَى في الصدر وجهَك طالعاً
وعينُwhile the eye القوافيof rhymes والرَّجاءand hope تراكاsees you
وعينُ القوافي والرَّجاء تراكا
Or that I should not see your face rising in the seat of honor,
That I do not see your visage rising in the breast
while the eye of rhyme and hope beholds you.
And the eyes of verse and hope perceiving you.
وحاشاكand far be it from you منfrom يومٍa day جديدٍnew وموقفٍand an occasion
وحاشاك من يومٍ جديدٍ وموقفٍ
أقومI rise إليهto it منشداًreciting لسواكاfor someone other than you
أقوم إليه منشداً لسواكا
And far be it from you that a new day or occasion should come
Far be it from you a day that is renewed
when I rise to recite for someone other than you.
And a stance to which I rise, seeking any but you.
Sol 6.1