نَقيلُwe rest at noon معwith الدنياthe world وقدand already أورقتhas put forth leaves لناfor us
نَقيلُ مع الدنيا وقد أورقت لنا
إلىto دَوحةٍa spreading tree لاno ظلَّshade فيهاin it ولاand no جنىfruit
إلى دَوحةٍ لا ظلَّ فيها ولا جنى
We rest at noon with the world, now leafed out for us,
I move along with life though it has flowered for us,
beside a spreading tree with neither shade nor fruit.
To a land where is no shade or fruits to pick.
ونغترُّand we are deceived عُجباin conceit بالبقاءِby survival وإنماbut only
ونغترُّ عُجبا بالبقاءِ وإنما
بقاؤكyour survival ياO مغرورُdeluded one ساقَbrought لكto you الفناdeath
بقاؤك يا مغرورُ ساقَ لك الفنا
In conceit we are deceived by survival, yet
And foolishly we marvel at remaining alive,
your survival, deluded one, has brought you death.
Yet your remaining, o deluded one, is but leading to extinction.
أقمتُI stayed وسارand departed السابقونthose who went before فسرَّنيso it pleased me
أقمتُ وسار السابقون فسرَّني
وماand not ظعنَdeparted الجيرانُthe neighbors إلاexcept لأظعناso that I would depart
وما ظعنَ الجيرانُ إلا لأظعنا
I stayed while those before me departed, and that pleased me;
I stood still while the foremost passed, so it saddened me,
but the neighbors departed only so that I would depart.
And the neighbors did not blame except to blame me too.
وصوَّتand called out دهريmy fate باسمwith the name of غيريsomeone other than me مغالطاdeceptively
وصوَّت دهري باسم غيري مغالطا
وإنيand indeed I وإنand though لمnot يُسْمِit named أوَّلُthe first منwhom عنَىit meant
وإني وإن لم يُسْمِ أوَّلُ من عنَى
My fate called out another's name, deceptively,
And my fate called in another's name, falsely,
yet I, though it did not name me, was the first it meant.
Yet I - though unnamed at first - am the one who was meant.
وكيفand how نرجِّيwe hope for ودَّaffection يومa day وليلةٍand a night
وكيف نرجِّي ودَّ يوم وليلةٍ
يزيدانthey both increase مماthrough what يُعديانthey both inflict بنقصناby diminishing us
يزيدان مما يُعديان بنقصنا
How can we hope for affection from a day and a night
And how can we hope for the love of a day and night
that grow through what they inflict, by diminishing us?
That add to our loss what they take away each minute?
يُسيغswallows أبوناour father الدهرُTime منّاfrom us دماءَناour blood
يُسيغ أبونا الدهرُ منّا دماءَنا
وتأكُلناand devours us منof هذهthis الأرضearth أمُّناour mother
وتأكُلنا من هذه الأرض أمُّنا
Our father, Time, swallows our blood,
Our father, Time, makes our blood lawful to him,
and our mother, this earth, devours us.
And our mother, this earth, feeds on us.
ألاlo! طرَقتْcame by night صَمَّاءُa deaf serpent لاnot تفهمunderstands الرُّقَىincantations
ألا طرَقتْ صَمَّاءُ لا تفهم الرُّقَى
ولاand not ترهبُfears الحاوينsnake-charmers مسرىًon a night-prowl ومَكمَناand in a lair
ولا ترهبُ الحاوين مسرىً ومَكمَنا
Lo, a deaf serpent has come by night, understanding no spells,
Alas, the unhearing arrows came, not understanding glory,
nor fearing snake-charmers on its night-prowl or in its lair.
Nor dreading the protected tents and covert places.
لأبنائناfor our sons ماwhat فوّقتْit nocked منof نبالهاits arrows
لأبنائنا ما فوّقتْ من نبالها
رمتْit shot أعزلاًan unarmed man أوor دارعاan armored man متحصِّناfortified
رمتْ أعزلاً أو دارعا متحصِّنا
The arrows it has nocked are for our sons;
For our sons they exceeded in the speed of their flying,
it has shot at the unarmed, or the armored and fortified.
Striking the unarmored or the armed and mailed.
أصابتْit struck صميماthe very best منamong رجالٍmen أعزّةٍdear
أصابتْ صميما من رجالٍ أعزّةٍ
علَيَّto me نَحتْهمit aimed at them والمصابُand the stricken one بهاby it أناI
علَيَّ نَحتْهم والمصابُ بها أنا
It struck the very best among men dear
They hit the essential parts of honored men,
to me; it aimed at them, yet I am the one stricken by it.
Cutting them down for me though others were hit.
أحبّايmy loved ones مدّstretched الدهرُTime نحوtoward حبيبهمtheir beloved
أحبّاي مدّ الدهرُ نحو حبيبهم
يداa hand لمdid not تصافِحclasp another hand قطُّever إلاexcept لتغبُناto defraud
يدا لم تصافِح قطُّ إلا لتغبُنا
My dear ones—Time stretched toward their beloved
My loved ones - Time stretched out a hand to them, his beloveds,
a hand that never clasped another except to cheat.
A hand that never shook another's except to cheat us.
تراءتappeared عيونُeyes الخطبcalamity خُزراaskance لعينهمto their gaze
تراءت عيونُ الخطب خُزرا لعينهم
ألاah! ليتwould that أعمىone blind ناظراًof eye لهُمُtoward them رَناgazed
ألا ليت أعمى ناظراً لهُمُ رَنا
Calamity's eyes appeared to theirs, glaring askance;
Their eyes saw the calamities as mote-like,
ah, would that one blind of eye had gazed their way!
Would that the observer of them for us had been blind!
سقَىmay water اللهGod قبراa grave بالخُضَيريّةin al-Khudayriyya الحياrain
سقَى الله قبرا بالخُضَيريّة الحيا
فخضَّرهand may He green it ماas long as أمطرَrains المُزْنُthe rain-clouds أدكناdark-hued
فخضَّره ما أمطرَ المُزْنُ أدكنا
May God water a grave in al-Khudayriyya with rain,
May God water a grave in Al-Khudayriyyah with fresh rain,
and make it green as long as dark rain-clouds pour.
Till what the clouds poured on it grows intensely dark.
أميلواturn أميلواturn منof هواديthe necks جيادِكمyour noble steeds
أميلوا أميلوا من هوادي جيادِكم
إليهtoward it فحيّواso salute نخبةَthe choicest المجدglory والسناand radiance
إليه فحيّوا نخبةَ المجد والسنا
Turn, turn the necks of your noble steeds
Turn, turn your steeds aside from the valley, my companions,
toward it, and salute the choicest of glory and radiance.
And go to it, salute the excellence and loftiness there!
قِفواhalt جِّردوهاstrip them bare واعقِلوهاand tether them عقيرةًhamstrung
قِفوا جِّردوها واعقِلوها عقيرةً
ليهزلَهاso it may emaciate them فِقدانُloss منthe one who كانhad أسمناfattened
ليهزلَها فِقدانُ من كان أسمنا
Halt; strip them bare and tether them, hamstrung,
Stop, strip it bare, and approach it step by step,
so that losing him who fattened them may make them thin,
That what the loss of its dweller made slender may fatten.
ومجرورةand dragged along مبروزةlaid bare منfrom سروجهاtheir saddles
ومجرورة مبروزة من سروجها
مكسّرةbroken منfrom حولهاaround them البيضُbright swords والقناand spears
مكسّرة من حولها البيضُ والقنا
and dragged along, bared of their saddles,
Drawn out yet threatening, with its saddlebags broken,
with swords and spears broken around them.
Its white and black marker-stones cracked and torn up.
لعلّperhaps أباAbu نصرٍNasr يردُّreturns تحيّةًa greeting
لعلّ أبا نصرٍ يردُّ تحيّةً
وماand not هوhe إلاexcept فاعلٌone who would do so لوif تمكّناhe were able
وما هو إلا فاعلٌ لو تمكّنا
Perhaps Abu Nasr will return a greeting,
Perhaps Father Nasr will return a greeting there,
and he surely would, if only he could.
Though he could only do it if we enabled him.
أياO صاحبيmy companion والتربand the dust بينيbetween me وبينهand him
أيا صاحبي والترب بيني وبينه
برغميَagainst my will ماnot اخترتُI chose الثرىthe soil لكfor you مسكناa home
برغميَ ما اخترتُ الثرى لك مسكنا
O my companion, with dust between me and him,
My friend, though the earth lies between me and him,
against my will—I did not choose the earth as your home.
In spite of me, how I wished the soil to be your dwelling!
عهدتكI knew you منّاعاstaunch in defense أبياًunyielding فماso what الذيthat which
عهدتك منّاعا أبياً فما الذي
خُدعتَyou were deceived بهby it فانقدتَso you submitted للموتto death مذعِناsubmissively
خُدعتَ به فانقدتَ للموت مذعِنا
I knew you staunch in defense and unyielding; what was it
I knew you to be one who refused and was defiant,
that deceived you, so you submitted to death, submissive?
Then by what were you deluded that you submitted to death?
نعاكannounced your death ليَto me الناعيthe death-messenger فماand not كدتُI was close to منكِراdisbelieving
نعاك ليَ الناعي فما كدتُ منكِرا
ليومكof your death-day وهوand it is الحقُّthe truth أنto أتيقَّناI become certain
ليومك وهو الحقُّ أن أتيقَّنا
The death-messenger told me you had died; disbelieving, I could scarcely
Let the announcer announce your departure, but I could not
be certain of your death, though it was the truth.
Deny your day though it be the truth we ascertain.
فشكَّكْتُهso I made him doubt مستوحشاdistraught منat سماعهhearing it
فشكَّكْتُه مستوحشا من سماعه
وعمَّيتُهand I confused him حتىuntil انجلىit became clear وتبيَّناand became plain
وعمَّيتُه حتى انجلى وتبيَّنا
I made him doubt, distraught at hearing it,
So I doubted, in desolation on hearing him,
and confused him, until the truth emerged clear and certain.
And refused sight till at last I saw clearly.
أصابَmay strike الردىdeath منwhomever شاءَit wishes بعدكafter you إننيindeed I
أصابَ الردى من شاءَ بعدك إنني
أرىI see كلَّevery يومٍday بعدَafter يومكyour death-day هيِّناeasy to bear
أرى كلَّ يومٍ بعدَ يومك هيِّنا
Let death strike whom it will after you; indeed, I
The worst misfortune strikes whom it will after you.
find every day after your day easy to bear.
But I see each day after your day as mean and paltry.
لخولستُI was surely robbed منكfrom you البدرَthe full moon ليلةَon the night تمِّهِits fullness
لخولستُ منك البدرَ ليلةَ تمِّهِ
وجوذبتُand I was robbed by force منكfrom you الغصنَthe bough ساعةَat the moment يجتنَىit is harvested
وجوذبتُ منك الغصنَ ساعةَ يجتنَى
In losing you, I was surely robbed of the moon on its full night,
I gained the full moon on the night it becomes full from you,
and in you the bough was wrested from me at the moment of its harvest.
And plucked from you the branch at the hour it is to be picked.
وكنتand you were لآماليfor my hopes الفسحيةfar-ranging مَسرَحاa pasture
وكنت لآمالي الفسحية مَسرَحا
لوَif اَنthat المناياthe fates فيكin you أمهلتِgranted respite to المُنىwishes
لوَ اَن المنايا فيك أمهلتِ المُنى
You would have been a pasture for my far-ranging hopes,
You were the wide plain for my hopes to race on,
had the fates granted those wishes more time in you.
As though death had been gentle with you at your dying.
عُرِكتَyou were grappled with بقرنٍby an opponent لاno هَوادةَtruce عندَهwith him
عُرِكتَ بقرنٍ لا هَوادةَ عندَه
فعمَّقso it deepened ماas much as اسطاعَit could الجروحَthe wounds وأثخناand wounded grievously
فعمَّق ما اسطاعَ الجروحَ وأثخنا
You were locked in struggle with an opponent who offered no truce,
You tangled with one who grants no truce,
and it deepened the wounds as much as it could, wounding grievously,
So he deepened the wounds, inflicting all he could.
إلىuntil ساعةٍan hour لاnot يبلغُreaches الكيُّcautery داءَهاits sickness
إلى ساعةٍ لا يبلغُ الكيُّ داءَها
ولمand not تَشفَwas healed منهاof it جِلدةُthe hide القَرْفِthe leather sack بالهِناwith tar
ولم تَشفَ منها جِلدةُ القَرْفِ بالهِنا
until an hour whose sickness no cautery could reach,
Until an hour came whose pain will not lessen,
nor could tar heal the leather sack's hide of it.
And whose skin, when scratched, is not soothed by being touched gently.
ومازلتُand I remained منsince أخذthe seizing الضناwasting sickness منكfrom you مشفقاfearful
ومازلتُ من أخذ الضنا منك مشفقا
عليكfor you إلىuntil أنthat جاءcame ماwhat هوَّنmade lighter الضَّناthe wasting sickness
عليك إلى أن جاء ما هوَّن الضَّنا
Ever since wasting sickness seized you, I remained fearful
I continued snatching sleep from you anxiously,
for you, until there came what made that sickness seem slight.
Fearing for you, until what I feared fell.
وأستبعدُand I deemed far off اليومَthe day الذيthat فيهin it راحةٌrelief
وأستبعدُ اليومَ الذي فيه راحةٌ
لماfor what تشتكيyou suffer حتىuntil دناit drew near شرَّthe worst ماthat which دناdrew near
لما تشتكي حتى دنا شرَّ ما دنا
And I thought the day that held relief far away
And I put far away the day when there is rest
for your suffering, until it drew near in the cruelest way.
From the complaints, until the worst of what drew near came near.
أباAbu طالبTalib صبراhave patience وإنand even if كانit is مُعوِزاhard to muster
أبا طالب صبرا وإن كان مُعوِزا
فلاfor no فضلَmerit فيin صبرٍpatience إذاwhen كانit is ممكناattainable
فلا فضلَ في صبرٍ إذا كان ممكنا
Abu Talib, have patience, though it be hard to muster,
Abu Talib, be patient, even if needy,
for there is no merit in patience when it comes easily.
For there is no merit in patience if endurance is possible.
سُلبتَyou were robbed of أخاًa brother فاحفظso preserve عليكfor yourself ثوابَهits recompense
سُلبتَ أخاً فاحفظ عليك ثوابَه
فماfor not ضَمِنguaranteed اللهُGod الثوابَthe reward لتحزَناso that you grieve
فما ضَمِن اللهُ الثوابَ لتحزَنا
You were robbed of a brother; safeguard for yourself the reward for his loss,
You have lost a brother, so keep safe his reward,
for God did not promise reward so that you should grieve.
For God never guaranteed the reward if we grieve.
بكرهيَagainst my will أصفيتُI gave sincerely المودّةaffection باكياweeping
بكرهيَ أصفيتُ المودّة باكيا
لهto him وقضَيتُand I fulfilled الحقَّthe due فيهin his regard مؤبِّناeulogizing
له وقضَيتُ الحقَّ فيه مؤبِّنا
Against my will, in tears I offered my sincerest love
I have purified my love for him in tears,
to him, and fulfilled my duty to him in eulogy.
Weeping for him and fulfilling righteousness regarding him.
علىdespite أنهthe fact that لوif هالكٌa dead man ردهbrought him back البكاweeping
على أنه لو هالكٌ رده البكا
نثرناwe would have scattered خدوداcheeks فيin ثراهhis grave-soil وأجفناand eyelids
نثرنا خدودا في ثراه وأجفنا
Yet if weeping could bring back one who had died,
Yet had he lived, our weeping would restore him,
we would have strewn cheeks and eyelids upon his grave-soil,
Had we strewn cheeks in his grave and wailed.
وكانand it would be خبالاmadness فيat رزيَّةthe loss مثلِهof one like him
وكان خبالا في رزيَّة مثلِه
ولُؤماًand meanness بدمعregarding tears أنthat يصانَbe spared ويُخزَناand stored away
ولُؤماً بدمع أن يصانَ ويُخزَنا
and at the loss of one like him it would have been madness
He took pride in a position like his,
and meanness to spare tears and hoard them.
And it would be shameful to guard his blood and store it.
ولكنَّهbut the fact is ماnever لانsoftened جنبٌa flank لطارقٍbefore a nighttime assailant
ولكنَّه ما لان جنبٌ لطارقٍ
منfrom الدهرTime إلاexcept كانit became أصعبَfiercer أخشناharsher
من الدهر إلا كان أصعبَ أخشنا
Yet no flank yields to a nighttime assailant
But no flank avails against a raider
from Time without that assailant growing fiercer and harsher.
From Time, except the flank that is roughest and harshest.
ومنand whoever نازَلfought الأحداثَcalamities بالدمعwith tears والبكاand weeping
ومن نازَل الأحداثَ بالدمع والبكا
فمقلتَهُthen his eye أدمَىhe bloodied وأضلعَهُand his ribs حَناhe bent
فمقلتَهُ أدمَى وأضلعَهُ حَنا
And whoever fights calamities with tears and weeping
And whoever contends with events with tears and weeping,
bloodies his own eye and bends his own ribs.
Time wounds his eyelids and makes his ribs ache.
Sol 6.1