أخْلقَwore out الدهرُtime لِمتىmy locks وأجّداand renewed
أخْلقَ الدهرُ لِمتى وأجّدا
شعَراتٍstrands of hair أريننيshowed me الأمرَthe matter جِدَّاin earnest
شعَراتٍ أرينني الأمرَ جِدَّا
Time wore out my locks and brought forth anew
Time has created qualities in you, for how long will it last?
strands that showed me the matter was grave.
My hair has shown me plainly that matters are serious.
لمnot يزلْceased بيagainst me واشيinformer of الليايthe nights (likely الليالي) إلىto سمhearing (first part)
لم يزلْ بي واشي اللياي إلى سم
عhearing (completion) معيرlender of الشبابyouth حتىuntil استردّاhe reclaimed
ع معير الشباب حتى استردّا
The nights' informer kept denouncing me to the ears
My youthful ringlets accompanied me to the age of forty,
of youth's lender, until he reclaimed it.
Then their blackness, which colored my life, began to fade.
صِبغةٌa tint كانتwas الحياةَlife فماso I do not أفdistinguish (first part)
صِبغةٌ كانت الحياةَ فما أف
رُقُI distinguish (completion) أوَدىcarried away دهريmy time بهاit أوor أردَkilled (apparently أردى)
رُقُ أوَدى دهري بها أو أردَ
That tint was life itself; I cannot distinguish
I have never complained of the turning of my fate,
whether time took it away or killed me.
Even though my lifetime with it has declined and wasted away.
ياO بياضwhiteness of المشيبgray hair بِعْنِيsell me بأيّاfor days (first part)
يا بياض المشيب بِعْنِي بأيّا
مكyour days (completion) ليلاًa night نضوتَهyou stripped it off مسوَدَّاblack
مك ليلاً نضوتَه مسوَدَّا
O whiteness of age, sell me, in exchange for your days,
O whiteness of old age, weep for the nights of my youth
a night you stripped away when it was black.
That you darkened when they were bright.
ياO لهاwhat a سرحةًspreading tree تَصاوَحُwithers تَنّوtannum shrub (first part)
يا لها سرحةً تَصاوَحُ تَنّو
ماًtannum shrub (completion) وعهديthough I remember بهاit تَفاوَحُexuding fragrance رَنداrand, fragrant laurel
ماً وعهدي بها تَفاوَحُ رَندا
Ah, what a tree, withering into tannum,
O the sauntering of a gazelle, capricious and playful,
though I knew it to breathe the fragrance of rand.
While my time with her bounded and cavorted.
لمnot أقلI said قبلهاbefore it لسوداءَto a black one عطفاًaffection
لم أقل قبلها لسوداءَ عطفاً
واقتراباًand nearness ولاnor لبيضاءَto a white one بُعداdistance
واقتراباً ولا لبيضاءَ بُعدا
Before this, I never asked a black one for affection
Never before her did I show affection or draw near a brunette,
and nearness, nor a white one to keep away.
Nor keep away from a blonde out of disdain.
عدَّتِcounted الأربعونforty سنَّthe age of تماميmy completion
عدَّتِ الأربعون سنَّ تمامي
وهيwhile it حلّتunfastened عُرايَmy ties عَقداًa knot فعَقداthen another knot
وهي حلّت عُرايَ عَقداً فعَقدا
Forty counted as the age of my completion,
When I reached the fullness of forty years,
while it unbound my ties, knot after knot.
Her knotted locks began to come undone.
بَانَbecame evident نَقْصِيmy decline بأنin that كَملتثI matured (likely كملتُ) وأحسسand I sensed (unclear form)
بَانَ نَقْصِي بأن كَملتث وأحسس
ضُعفيmy weakness لمّاwhen بلغتُI reached الأشُدّاfull strength
ضُعفي لمّا بلغتُ الأشُدّا
My decline appeared in my maturity, and I sensed
My diminishment was revealed when she reached perfection,
my weakness when I reached full strength.
And I felt my weakness when she attained full growth.
رجعتْturned away عنّيَfrom me العيونthe eyes كماas ترturn back (first part)
رجعتْ عنّيَ العيون كما تر
جعُturn back (completion) عنfrom حاجبthe rim of الغزالةthe sun رُمْداsore-eyed
جعُ عن حاجب الغزالة رُمْدا
Eyes turned away from me, as sore eyes turn
The eyes turned away from me as the gaze turns away
from the bright rim of the sun.
From a wounded gazelle stumbling blindly on.
ليتif only بيتاًa house بالخَيْفِat al-Khayf أمسِyesterday استضفناwe sought hospitality
ليت بيتاً بالخَيْفِ أمسِ استضفنا
قَرانَاentertained us ولوeven if only غَراماpassion ووَجْداand longing
قَرانَا ولو غَراما ووَجْدا
Would that a house at al-Khayf, where yesterday we sought hospitality,
Would that one night that we visited the lowlands as a pair,
had entertained us, even with passion and longing.
Even in turmoil and distress!
وسقاةًand water-bearers علىat القليبthe well احتساباًseeking divine reward
وسقاةً على القليب احتساباً
عوّضوناgave us in recompense اللّمىdarkness of the lips شِفاءًhealing وبَرْداand coolness
عوّضونا اللّمى شِفاءً وبَرْدا
And would that the water-bearers at the well, seeking reward,
And servers giving us cooled wine in the heat,
had given us dark lips in recompense, as healing and coolness.
Who replaced our thirst with health and coldness.
راحdeparted صحبيmy companions بفوزةwith the reward of الحجِّthe pilgrimage يحدوchant camel-songs (first part)
راح صحبي بفوزة الحجِّ يحدو
نthey chant (completion) وعَنسيwhile my sturdy she-camel باسمwith the name of البخيلةِthe stingy woman تُحدَىis driven by chanting
ن وعَنسي باسم البخيلةِ تُحدَى
My companions departed with the pilgrimage's reward, chanting,
My friends left, glorying in pilgrimage,
while my she-camel was driven on by the stingy one's name.
While my isolation prides itself on parsimony.
ولحاظيand my glances مقيَّداتٌheld captive بسلعٍby Sal'
ولحاظي مقيَّداتٌ بسلعٍ
فكأنّيas though I أضللتُhad lost فيهin it المَجْدَاglory
فكأنّي أضللتُ فيه المَجْدَا
My glances were held captive by Sal',
My clothes are restrictions of modesty,
as though I had lost glory there.
So I seem to have lost nobility in them.
ربَّmany a ليلٍnight بينbetween المُحصَّبal-Muhassab والخَيْand al-Khayf (first part)
ربَّ ليلٍ بين المُحصَّب والخَيْ
فal-Khayf (completion) لبسناهwe wore it للخلاعةِfor wanton pleasure بُرْداas a mantle
ف لبسناه للخلاعةِ بُرْدا
How many a night between al-Muhassab and al-Khayf
O Lord of a night between travel and encampment
we wore as a mantle for wanton pleasure!
When we put on our garments out of destitution!
وخيامٍand tents بسَفحon the slope of أُحْدٍUhud علىover الأُقthe moons (first part)
وخيامٍ بسَفح أُحْدٍ على الأُق
مارmoons (completion) تُبْنَىare erected فحيِّso bless ياO ربLord أُحْدَاUhud
مار تُبْنَى فحيِّ يا رب أُحْدَا
And tents on Uhud's slope, over moons,
And tents pitched on the side of Uhud
were raised—O Lord, bless Uhud!
Whose peak please build up, O Lord, anew!
لاmay not عداforsake الرَّوْحُthe refreshing breeze فيin تِهامةَTihamah أنفَاbreaths (first part)
لا عدا الرَّوْحُ في تِهامةَ أنفَا
ساًbreaths (completion) إذاwhen استُروِحتْwere inhaled تمنَّيتُI longed for نجداNajd
ساً إذا استُروِحتْ تمنَّيتُ نجدا
May refreshing air never forsake those breaths in Tihamah
Nothing remains for my soul in Tihama
whose scent, when inhaled, made me long for Najd.
When I seek rest there, I yearn for Nejd.
وأعانand aided الرقادُsleep حَيْرةَbewilderment of طَرفٍan eye
وأعان الرقادُ حَيْرةَ طَرفٍ
لمnot يجِدْfound فيin الطّلابthe quest يقظانَawake رُشْداguidance
لم يجِدْ في الطّلاب يقظانَ رُشْدا
Sleep aided the bewilderment of an eye
Slumber relieves the confusion of an eye
that, awake, found no guidance in its quest.
That cannot find wakeful wisdom in petition.
نمتُI slept أرجوhoping for هنداًHind فكلَّthen every مثالٍimage
نمتُ أرجو هنداً فكلَّ مثالٍ
خَيَّلَتْconjured ليfor me الأحلامُthe dreams إلاّexcept هنداHind
خَيَّلَتْ لي الأحلامُ إلاّ هندا
I slept hoping for Hind; every image
I slept hoping for India - whatever dream
my dreams conjured for me—except Hind.
Imagined for me was naught but India.
عَجباًhow strange ليI am ولابتغائيand my seeking مَودّاaffections (first part)
عَجباً لي ولابتغائي مَودّا
تِaffections (completion) ليالٍof nights طباعُهاtheir natures لِيَto me أعدَاhostile
تِ ليالٍ طباعُها لِيَ أعدَا
How strange I am, seeking the affections
Strange is my longing for the nights' affection!
of nights whose natures are hostile to me!
Their nature has harmed me and plotted against me.
نطَقَتْthey spoke فيwithin نفوسهاtheir souls وتعفَّفand I held aloof (first part)
نطَقَتْ في نفوسها وتعفَّف
تُI held aloof (completion) فماso what is وُدُّthe affection منof one who يَرَىsees بكin you صدّاaversion
تُ فما وُدُّ من يَرَى بك صدّا
They spoke from their own souls, while I held aloof;
They whispered to themselves and were chaste,
what love comes from one who sees you turn away?
For no lover welcomes your company.
أجلبتْmade scabbed جِلدتيmy skin عريكةُthe harsh temper of دهريmy time
أجلبتْ جِلدتي عريكةُ دهري
فرمَىthen flung بيme وقامand stood أملسَsmooth جِلْداof skin
فرمَى بي وقام أملسَ جِلْدا
Time's harsh temper scabbed my skin,
The scratching of fate flayed me,
then flung me down and stood up smooth-skinned.
So it discarded me, smooth-skinned.
كلّevery يومٍday أقولُI speak ذمّاًblame لعيشيof my life
كلّ يومٍ أقولُ ذمّاً لعيشي
فإذاbut when فاتنيit passed me by غداًtomorrow قلتُI said حَمْداpraise
فإذا فاتني غداً قلتُ حَمْدا
Every day I speak in blame of my life;
Each day I blame my life, but if tomorrow passes,
yet when it is gone tomorrow, I speak in praise.
I will say "Thanks" for it.
زفراتٌsighs علىagainst الزمانtime إذاwhenever استبseek coolness (first part)
زفراتٌ على الزمان إذا استب
ردتُI sought coolness (completion) منهاfrom them تنفُّساًa breath زدنthey increased وَقْداburning
ردتُ منها تنفُّساً زدن وَقْدا
Sighs against time: whenever I seek coolness
Sighs at fate - if I gain breath from them,
in a breath from them, they only add to the blaze.
I add more fuel and stoke their heat.
ياO لَحَظِّيfor my fortune الأعَمىthe blind أماwill it not يتلقَّىmeet
يا لَحَظِّي الأعَمى أما يتلقَّى
قائداًa guide يبتغِيseeking الثوابَreward فيُهْدَىand so be guided
قائداً يبتغِي الثوابَ فيُهْدَى
Ah, my blind fortune! Will it not meet
O my blind fortune! Does it not meet
a guide who seeks reward, and thus be led?
A guide who seeks reward and so is guided?
ياO زمانَage of النفاقِhypocrisy مالكwhat ails you? زادmay increase
يا زمانَ النفاقِ مالك زاد
اللّهُGod بينيbetween me وبنand between (likely وبين) أهلكyour people بُعداdistance
اللّهُ بيني وبن أهلك بُعدا
O age of hypocrisy, what ails you? May
O time of hypocrisy! May God increase the distance
God increase the distance between me and your people.
Between me and the people of your abode.
مَنwho عذيريwill vindicate me منagainst صحبةthe company of الناسpeople ماhow أخfaithless it is (first part)
مَن عذيري من صحبة الناس ما أخ
فَرَهاfaithless it is (completion) ذمّةًin pledges وأخبثَand how foul عهداin covenants
فَرَها ذمّةً وأخبثَ عهدا
Who will vindicate me against people's company? How
Who can excuse me from the company of people? It did not
faithless its pledges, how foul its covenants!
Conceal its shameful nature and fouled our pact.
كمhow many أخٍa brother حائمhovering معيwith me واصلٍkeeping ties ليwith me
كم أخٍ حائم معي واصلٍ لي
فإذاthen when خَلَّفتْfell behind بهwith him الحالُcircumstances صدَّاhe turned away
فإذا خَلَّفتْ به الحالُ صدَّا
How many a brother hovered near me and kept ties with me,
How many brothers roamed with me, how many friends were true!
then turned away when circumstances held him back!
But when circumstances parted us, they turned away.
وصديقٍand a friend سَبْطٍsmooth, pliant وأيّامهwhile his days وُسْmiddling (first part)
وصديقٍ سَبْطٍ وأيّامه وُسْ
طَىmiddling (completion) فلمّاthen when انتهتْthey ended تقلَصَhe shrank جَعْداcurled
طَى فلمّا انتهتْ تقلَصَ جَعْدا
And a friend, smooth while his days were middling,
And a noble friend whose days were fortunate -
who, when they ended, shrank into curls.
When they ended he recoiled, curled up.
ليتهif only he غيرَnot منصِفٍfair لِيَto me إسعاaid (first part)
ليته غيرَ منصِفٍ لِيَ إسعا
داًaid (completion) علىagainst الدهرtime منصفٌfair لِيَto me وُدّاin affection
داً على الدهر منصفٌ لِيَ وُدّا
Would that, though unfair to me in giving aid
Would that he had not favored me with justice
against time, he were fair to me in affection!
So that time might treat me fairly and show me love!
وإذاand if لمnot تَجِدْyou find منfrom الصبرpatience بُدَّاًan escape
وإذا لم تَجِدْ من الصبر بُدَّاً
فتعزَّلْthen withdraw وَجِدْand find منfrom الناسpeople بُدَّاa way to do without
فتعزَّلْ وَجِدْ من الناس بُدَّا
If you can find no escape from patience,
And when you find no escape from patience,
withdraw, and find a way to do without people.
Withdraw yourself, and escape the people.
يدفعwards off harm اللّهُGod ليfor me ويَحميand protects عنon behalf of الصاthe Sahib (first part)
يدفع اللّهُ لي ويَحمي عن الصا
حِبِSahib (completion) فَرداًalone كماjust as وَفَىhe kept faith لِيَwith me فرداalone
حِبِ فَرداً كما وَفَى لِيَ فردا
May God, for my sake, ward off harm and protect the Sahib,
God will defend me and protect me from the companion
alone, as he alone kept faith with me.
Who rejects me, just as He fulfilled it for me once before.
أَجِنَتْgrew stagnant أوجهُfaces of الرجالِmen فماand I did not أنreject (first part)
أَجِنَتْ أوجهُ الرجالِ فما أن
كَرتُI rejected (completion) منfrom بِشرcheerfulness of وجههِhis face العذبِthe sweet وِرْداa watering-place
كَرتُ من بِشر وجههِ العذبِ وِرْدا
Men's faces grew stagnant; never did I find
Men's faces have frowned, but never did I reject
the watering-place of his sweet, smiling face unwelcome.
A face of radiant cheer and roses.
كيفماhowever خالَفتْmade their way عِطاشُthirsty أمانيwishes (first part)
كيفما خالَفتْ عِطاشُ أماني
ناour (completes 'our wishes') إليهto him كانhe was النميرَpure, wholesome water العِدَّاthe unfailing spring
نا إليه كان النميرَ العِدَّا
However our thirsty wishes made their way
Whenever my ambitions opposed His will,
to him, he was pure water, an unfailing spring.
Rebellion was the constant disorder.
مَلَكَruled الجودُgenerosity أمرَهُhis affairs فحديثso the account of الthe (part of 'the money')
مَلَكَ الجودُ أمرَهُ فحديث ال
مالmoney (completion) عنabout راحتيهhis two palms أعطَىhe gave وأجدَىand enriched
مال عن راحتيه أعطَى وأجدَى
Generosity ruled him; the tale that money tells
Kindness has ruled; when talk of wealth
of his two palms is: 'He gave and enriched.'
Distracted it from comfort, it gave generously and helped.
زدincrease لجاجاًpersistence إذاwhen سألتَyou ask وإلحاand insistence (first part)
زد لجاجاً إذا سألتَ وإلحا
حاًinsistence (completion) عليهwith him يزِدْكhe will give you more صبراًpatience ورِفْداand gifts
حاً عليه يزِدْك صبراً ورِفْدا
Increase your persistence when asking, and your insistence
Increase your stubbornness if you ask, and insist
with him; his patience and his gifts to you will grow.
Upon Him - it will give you more patience and provision.
لاnot تَرَىyou see والمياهُthough the waters تُعطىare given وتُكدِىand fail
لا تَرَى والمياهُ تُعطى وتُكدِى
حافراًa digger قطّever فيin ثراهhis soil أكدَىhit barren rock
حافراً قطّ في ثراه أكدَى
You never see—though waters may be given or fail—
You will never see, though water is given and flows,
a digger in his soil strike barren rock.
Any hoof made dirtier in its course.
كلماwhenever عرَّضَتْpresented itself لهto him رغبةُdesire for الدنthe world (first part)
كلما عرَّضَتْ له رغبةُ الدن
ياworld (completion) توانىhe held back عنهاfrom it عَفافاًout of restraint وزُهداand renunciation
يا توانى عنها عَفافاً وزُهدا
Whenever desire for the world presented itself to him,
Whenever worldly greed was displayed before it,
he held back from it in restraint and renunciation.
It refrained virtuously, with detachment.
كثَّرamassed الناسٌُpeople مالَهاits wealth واقتناهاand he acquired it
كثَّر الناسٌُ مالَها واقتناها
سِيَراًdeeds تَشرفennobling الحديثَthe telling وحَمْداand praise
سِيَراً تَشرف الحديثَ وحَمْدا
People amassed its wealth; he acquired it
The people have multiplied its wealth and gained it,
as deeds that ennoble their telling, and as praise.
Provisions that ennoble discourse and merit praise.
لحقتْهjoined him بغايةat the utmost height of المجدglory نفسٌa soul
لحقتْه بغاية المجد نفسٌ
لمdid not تحدِّدset a limit to فضلاًexcellence فتبلغand so reach حدّاa boundary
لم تحدِّد فضلاً فتبلغ حدّا
A soul joined him at glory's utmost height,
A spirit that did not limit excellence reached
one that set no bound to excellence and so reached no limit.
The heights of glory but did not attain any limit.
عدَّتit reckoned الفقرpoverty فيin المكارمnoble deeds مُلكاًkingship
عدَّت الفقر في المكارم مُلكاً
وفَناءَand the passing of الأيّامdays فيin العزّhonor خُلداimmortality
وفَناءَ الأيّام في العزّ خُلدا
It reckoned poverty in noble deeds a kingship,
It reckoned destitution a possession of virtues
and the passing of days in honor, immortality.
And the passing of time in might an eternity.
وأبٌand a father حَطَّalighted فيin السماءheaven ولوthough if شاhe wished (first part)
وأبٌ حَطَّ في السماء ولو شا
ءwished (completion) تخَطّىhe would pass beyond مكانَهاits place وتعدَّىand go further
ء تخَطّى مكانَها وتعدَّى
And a father who alighted in heaven, though, had he wished,
A father who, had he wished, could have surpassed
he would have passed its place and gone beyond.
The heavens' realm, transcending its bounds.
منfrom among بهاليلَmagnanimous lords أنبتواmade grow ريشةthe plumage of الأرthe earth (first part)
من بهاليلَ أنبتوا ريشة الأر
ضِearth (completion) وربُّواand nurtured عِظامَهاits bones والجِلْداand the skin
ضِ وربُّوا عِظامَها والجِلْدا
From magnanimous lords who made earth's plumage grow
Of the Abbasids who cultivated the world’s plumage
and nurtured its bones and skin.
And nurtured its bones and skin -
أرضعتْهاsuckled it أيديهمُtheir hands دِرَّةthe flowing milk of الخِصfertility (first part)
أرضعتْها أيديهمُ دِرَّة الخِص
بfertility (completion) فروَّتand watered تِلاعَهاits hills والوُهْداand hollows
ب فروَّت تِلاعَها والوُهْدا
Their hands suckled it with fertility's flowing milk,
Their hands suckled it, a precious pearl,
watering its hills and hollows.
And watered its slopes and valleys.
بينbetween جَمٍّJam منهُمُamong them وسابورَand Sabur أقياkings (first part)
بين جَمٍّ منهُمُ وسابورَ أقيا
لٌkings (completion) يعدُّونwho count مَولدthe birth of الدهرtime عَدَّاin reckoning
لٌ يعدُّون مَولد الدهر عَدَّا
Between Jam, one of them, and Sabur were kings
Between a throng of them and Sapor were generations
who could reckon the very birth of time.
Who reckoned the birth of time as false.
لهمُtheirs are حاضرُthe settled cities of الممالكkingdoms إنif فاboast (first part)
لهمُ حاضرُ الممالك إن فا
خرboast (completion) قومٌa people منهاof them بقَفرٍof a wilderness ومَبدَىand a desert encampment
خر قومٌ منها بقَفرٍ ومَبدَى
The cities of kingdoms are theirs, should
They took the excuse of fate in hand and blocked
a people boast of those kingdoms' deserts and encampments.
The passes of oppression, hunting lions.
أخذواthey took عُذرةَthe virginity of الزمانtime وسدُّواand blocked
أخذوا عُذرةَ الزمان وسدُّوا
فُرَجَthe openings of الغِيلِthe thicket يقنصونhunting الأُسْداthe lions
فُرَجَ الغِيلِ يقنصون الأُسْدا
They took time's virginity and blocked
The course of justice in their achievements is narrated,
the openings of the thicket, hunting lions.
While the excellence of their management is lauded.
سيَرُways of العدلِjustice فيin مآثرهمtheir glorious deeds تُرare recounted (first part)
سيَرُ العدلِ في مآثرهم تُر
وَىrecounted (completion) وحسنُand good التدبيرgovernance عنهمfrom them يؤدَّىis handed down
وَى وحسنُ التدبير عنهم يؤدَّى
The ways of justice in their glorious deeds are recounted,
And when the years grew gloomy and the earth
and their good governance is handed down.
Showed its dusty face in decay,
وإذاand when اغبّرتِgrew dusty السنونَthe years وأبدَىand revealed
وإذا اغبّرتِ السنونَ وأبدَى
شَعثُdishevelment of الأرضthe earth وجهَهاits face المُربَدَّاthe darkened
شَعثُ الأرض وجهَها المُربَدَّا
And when the years grew dusty, and
They dispelled decline through prosperity and restored
the earth's dishevelment bared its darkened face,
The condition, leaving monuments behind them.
طردواthey drove away الأَزْلَwant بالثراءwith wealth وقامواand stood
طردوا الأَزْلَ بالثراء وقاموا
أَثرin the wake of المحلِdrought يخلُفونreplacing الأَنْدَاthe dews, rains
أَثر المحلِ يخلُفون الأَنْدَا
they drove out want with wealth and stood
They crowned an embryo and their descendants in maturity
in drought's wake, taking the place of the rains.
Succeeded the elders of the people as youths and beloveds.
تُوِّجواthey were crowned مُضغةًas a lump of flesh وسادand ruled كهولَthe elders of الthe (part of 'the people')
تُوِّجوا مُضغةً وساد كهولَ ال
ناسpeople (completion) أبناؤهمtheir sons شباباًas young men ومُرداand beardless youths
ناس أبناؤهم شباباً ومُردا
They were crowned as lumps of flesh; over the elders
Time enumerated chief after chief among them,
of men their sons ruled, young and beardless.
And al-Husayn a grandfather - and so a chief.
عدَّدcounted الدهرُtime سيّداًa lord سيّداًa lord منfrom (first part of 'among them')
عدَّد الدهرُ سيّداً سيّداً من
همthem (completes 'among them') وعدَّand counted الحسينُal-Husayn جَدَّاًa grandfather فجدَّاthen another grandfather
هم وعدَّ الحسينُ جَدَّاً فجدَّا
Time counted lord after lord
It prevented people from competing with you in generosity,
among them; al-Husayn counted grandfather after grandfather.
Their winding course, while your course is direct.
حَبَسَkept back الناسَpeople أنfrom يُجاروكrivaling you فيin السؤlordship (first part)
حَبَسَ الناسَ أن يُجاروك في السؤ
دُدِlordship (completion) تعريجُهمtheir winding course وسَيْرُكand your advance قَصداstraight
دُدِ تعريجُهم وسَيْرُك قَصدا
What kept men from rivaling you in lordship
And it protected the kingdom from stumbling in opinion;
was their winding course and your straight advance.
You administered its affairs with total control.
ووقَىand shielded المُلكَthe kingdom زَلّةَa slip in الرأيjudgment أنthat صرyou became (first part)
ووقَى المُلكَ زَلّةَ الرأي أن صر
تَyou became (completion) بتدبيرin managing أمرِهِits affairs مستبِدّاin sole command
تَ بتدبير أمرِهِ مستبِدّا
What shielded the kingdom from errors of judgment was that you
You have a day from it of settlement with war
became sole master of directing its affairs.
That throws back early Advancements completely routed.
لكyours is يومٌa day عنهfrom it مِرَاسٌa hard encounter معwith الحرwar (first part)
لك يومٌ عنه مِرَاسٌ مع الحر
بِwar (completion) يردُّthat turns السوابقَthe swift racehorses الشُّعْرَthe shaggy ones جُرْداbare
بِ يردُّ السوابقَ الشُّعْرَ جُرْدا
You have a day whose hard encounter with war
Upon it you ride fate like a mount, on its back,
strips the swift, shaggy racehorses bare.
Into victory, taking the nights as soldiers.
تركبُyou ride الدهرَtime فيهon it ظَهْراًas a mount إلىtoward النصvictory (first part)
تركبُ الدهرَ فيه ظَهْراً إلى النص
رvictory (completion) وتستصحبُand take along الليالِيَthe nights جُنداas troops
ر وتستصحبُ الليالِيَ جُندا
On it you ride time as a mount toward victory,
A day in which you see the destitution of visitors
and take the nights along as troops.
As obstinate adversaries through your decree.
وجدالٌand debate يوماًone day تَرَىfind منكin you فيهduring it
وجدالٌ يوماً تَرَى منك فيه
فِقَرُphrases, arguments of الوافدينthe visitors خَصْماًan adversary ألدَّاmost unyielding
فِقَرُ الوافدين خَصْماً ألدَّا
And a day of debate: in you, on that day,
Every unbroken colt, your eloquence in its track
the visitors' arguments find a most unyielding foe.
Overtakes it - the thoroughbred overtakes the dapple-coat.
كلّevery عَوصاءَknotty problem يسبِقoutruns الكَلِمُspeech الهدَّbooming (first part)
كلّ عَوصاءَ يسبِق الكَلِمُ الهدَّ
ارُbooming (completion) فيin شوطهاits course الجوادَthe charger النَّهُداthe strong, high-chested
ارُ في شوطها الجوادَ النَّهُدا
In every knotty problem, booming speech outruns
I am that freeman whom your sorcerous qualities
the powerful charger upon its course.
Have made your slave, O prince, through passion!
أناI ذاكam that الحرُّfree man الذيwhom صيَّرتْهmade him
أنا ذاك الحرُّ الذي صيَّرتْه
لكfor you أخلاقُكyour character السواحرُenchanting عبداa slave
لك أخلاقُك السواحرُ عبدا
I am that free man whom
Suspended by love for you, my hands tied
your enchanting character has made your slave.
With a rope - distance only adds another knot.
مُعلِقٌhanging منfrom هواكlove for you كفِّيmy hand بحبلٍby a cord
مُعلِقٌ من هواك كفِّي بحبلٍ
لمnot يزدهincrease it البعادُseparation إلاexcept عَقْداin knots
لم يزده البعادُ إلا عَقْدا
I cling with my hand to a cord of love for you,
Longing has controlled my heart; since separation came between us
which separation has only tied in tighter knots.
Stretching far, I complain of remoteness though it is unjust.
مَلكَseized الشوقُlonging أمرَcommand of قلبيmy heart عليهover it
مَلكَ الشوقُ أمرَ قلبي عليه
مذsince غدbecame (likely غدا) البينُseparation بينناbetween us ممتدَّاextended
مذ غد البينُ بيننا ممتدَّا
Longing has seized command over my heart,
Were it not for the sweetness of nearness I would not suffer distance.
since separation came to stretch between us.
Would that one who carries the weak into danger
أشتكيI lament البعدَdistance وهوand it is ظلمٌan injustice ولولاand but for
أشتكي البعدَ وهو ظلمٌ ولولا
لذّةpleasure of القربِnearness ماnot أَلمِتُI suffered البُعداdistance
لذّة القربِ ما أَلمِتُ البُعدا
I lament distance—and it is an injustice; but for
Would convey my camel litter to you and guide it!
the pleasure of nearness, I would not have felt distance's pain.
My eyes would gain relief, even for an hour with you,
ليتif only منone who يحملُcarries الضعيفَthe weak علىthrough الأخdangers (first part)
ليت من يحملُ الضعيفَ على الأخ
طارِdangers (completion) ألقَىset down رَحليmy saddle إليكbeside you وأدَّىand delivered
طارِ ألقَى رَحلي إليك وأدَّى
Would that one who carries the weak through dangers
For after it I will not glance again.
would set my saddle beside you and deliver me there.
And in estrangement, so the rhymes convey
فتروّتthen would drink its fill عينيmy eye ولوeven if only ساعةًan hour منfrom (first part of 'from you')
فتروّت عيني ولو ساعةً من
كyou (completes 'from you') فإنيfor I منfrom بعدهاafter it لاnot أَصْدَىgrow thirsty
ك فإني من بعدها لا أَصْدَى
Then my eye would drink its fill, if only for an hour, of
Greetings to you from me - they pass by night and day.
you; after that I would never thirst.
Every maiden who outshines the sun in brilliance
وعلىand despite النأيِdistance فالقوافيso the rhymes تحيّاgreetings (first part)
وعلى النأيِ فالقوافي تحيّا
تُكto you (completes 'greetings to you') منّيfrom me تسريtravel by night مَراحاat evening ومَغْذَىand at morning (likely ومغدى)
تُك منّي تسري مَراحا ومَغْذَى
Despite the distance, my rhymes are greetings
And conceals the embers of night in her face's glow,
to you from me, traveling evening and morning.
Whose body is untouched by any hand,
كلّeach عذراءvirgin تفضَحputs to shame الشمسَthe sun فيin الصبthe morning (first part)
كلّ عذراء تفضَح الشمسَ في الصب
حmorning (completion) وتُورِيand kindles فيin فحمةthe black coal of الليلnight زَنداa fire-stick
ح وتُورِي في فحمة الليل زَندا
Each is a virgin that shames the sun in the morning
Nor has the delicacy of her glances been made common -
and kindles a fire-stick in the night's black coal.
The dangles of her necklaces were offered to you;
لمnot تُدنَّسwas sullied باللمسby touch جسماًin body ولمand not تَصcolored (first part)
لم تُدنَّس باللمس جسماً ولم تَص
بُغْcolored (completion) لهاfor her غَضّةُtender اللواحظِglances خدَّاa cheek
بُغْ لها غَضّةُ اللواحظِ خدَّا
Her body has never been sullied by touch, nor have
To the springtime it offers roses.
tender glances colored her cheek.
From her the greeting and longing come to you -
أَرِجاتُfragrant الأعطافin their sides مُهدىًoffered جَناهاtheir gathered fruit
أَرِجاتُ الأعطاف مُهدىً جَناها
لكto you يُهدِيoffers إلىto الربيعspring الوَردْاroses
لك يُهدِي إلى الربيع الوَردْا
Fragrant in their folds, their gathered fruit, offered
One is complained of, the other pleasant to receive.
to you, gives roses to spring.
Visit the beauty of her neck with my ring,
فتلقَّso receive السلامَthe greeting والشوقَand longing منهاfrom them
فتلقَّ السلامَ والشوقَ منها
ذاكthat يُشْكَىis lamented وذاand this يطيبُis pleasant فيُهدَىand so is offered
ذاك يُشْكَى وذا يطيبُ فيُهدَى
Receive greetings and longing from them:
And tailor an ornament for the feast night.
one is lamented; the other is sweet, and is offered.
And accept from fate what it has often rejected
واحْبُand bestow on جيدَthe neck of النيروزNowruz منهاfrom them بطوقيwith two collars (first part)
واحْبُ جيدَ النيروز منها بطوقي
نtwo collars (completion) وفصِّلand fashion لليلةfor the night of العيدِEid عِقْداa necklace
ن وفصِّل لليلة العيدِ عِقْدا
Bestow two collars from them upon Nowruz's neck,
And tossed over its shoulder in reversal.
and fashion a necklace for the night of Eid.
I do not care if I lose you, but when
وتسلَّمand may you stay safe منfrom الحوادثcalamities ماas long as كturns back (first part)
وتسلَّم من الحوادث ما ك
رّturns back (completion) علىupon عَقْبهits heels الزمانُtime وردَّاand returns
رّ على عَقْبه الزمانُ وردَّا
May you remain safe from calamities as long as
My eyes behold you, I see no loss.
time turns back upon its heels and returns.
ماnot أباليI care إذاif وجدتُكI find you مَنْwhom تَفloses (first part)
ما أبالي إذا وجدتُك مَنْ تَف
قِدُloses (completion) عينيmy eye لاmay it not أبصرتْsee لكyour فَقدَاloss
قِدُ عيني لا أبصرتْ لك فَقدَا
If I find you, I care not whom
my eye loses—may it never witness your loss!
Partial English translation: 139 of 142 Arabic lines translated.
Sol 6.1