ليلُnight السُّرىnight travel مثلُlike نهارِday المُقامْstaying put
ليلُ السُّرى مثلُ نهارِ المُقامْ
ماas long as خفتَyou fear أنthat تُظلَمَyou be wronged أوor أنthat تضامْyou be oppressed
ما خفتَ أن تُظلَمَ أو أن تضامْ
The night of journeying is like the day of staying put,
The night of travel is like the day of staying,
so long as you fear being wronged or oppressed.
You need not fear darkness or compression.
ودونand preferable to صدرthe place of honor in البيتthe house مُرخًىlowered بهin it
ودون صدر البيت مُرخًى به
عليكover you سِترُthe veil of الذلِّabasement صدرُthe point of الحسامْthe sword
عليك سِترُ الذلِّ صدرُ الحسامْ
Better than a place of honor in a house where
With the house's chest laid open for you,
the veil of abasement hangs over you is the sword's point.
The mantle of disgrace is the breastplate of the sword.
وجانبُand the resting place of الخفضease علىdespite لينهits softness
وجانبُ الخفض على لينه
معwith الأذىharm أوطأsofter underfoot منهthan it السِّلامْhard stones
مع الأذى أوطأ منه السِّلامْ
And ease's resting place, for all its softness—
And the side of lowliness in its softness,
with suffering in it, hard stones make a softer bed.
Along with harm, is gentler than peace.
خاطرْtake a risk! فإمّاthen either عيشةٌa life حُرَّةٌfree
خاطرْ فإمّا عيشةٌ حُرَّةٌ
يُرغِدُهاmakes it comfortable العزُّhonor وإمّاor else الحِمامْdeath
يُرغِدُها العزُّ وإمّا الحِمامْ
Take a risk: either a free life,
Resolve, for either there is a free life
made comfortable by honor, or death.
Sustained by glory, or there is the dove.
كمhow long تتركyou forsake الجُمَّةَthe full pool مستروياًthinking yourself quenched
كم تترك الجُمَّةَ مستروياً
بنُطفةٍwith a little water ليستdoes not تَبُلّmoisten الأُوامْburning thirst
بنُطفةٍ ليست تَبُلّ الأُوامْ
How long will you forsake the full pool, thinking yourself quenched
How much you leave the loaded water-skins full
by a little water that cannot moisten your burning thirst?
With a sip that does not reach the buckets.
وترهَبُand you fear الإصحارthe open country مستبرِداًseeking coolness
وترهَبُ الإصحار مستبرِداً
معat الضحىforenoon ظلَّthe shade of كسورِthe side-flaps of الخيامْthe tents
مع الضحى ظلَّ كسورِ الخيامْ
And fear the open country, seeking coolness
And you frighten the deserts while cooled,
at forenoon in the shade of the tents' side-flaps?
With the dawn a shadow like remnants of tents.
نمتَyou slept ونامand slept الحظّfortune فافتحso open! لهfor it
نمتَ ونام الحظّ فافتح له
جفنَكyour eyelid وانهضand rise! فإذاthen when قمتyou rise قامْit rises
جفنَك وانهض فإذا قمت قامْ
You slept, and fortune slept; open for it
You slept while fate was sleeping, so open
your eyelid, and rise: when you rise, it rises.
Your eyelids to it and rise, and when you rise, it rises.
تحتشمyou shrink from التغريرَtaking risks والرزقُwhile sustenance فيin الthe
تحتشم التغريرَ والرزقُ في ال
إقدامِbold advance والحرمانُand deprivation فيin الإِحتشامْholding back
إقدامِ والحرمانُ في الإِحتشامْ
You shrink from risk, yet sustenance lies in
Modesty grasps prosperity and deprivation
bold advance, and deprivation in holding back.
Is in daring; prosperity is in resolve and privation in restraint.
زاحمْpress through! علىat بابthe gate of العلاlofty rank ضاغطاpushing hard
زاحمْ على باب العلا ضاغطا
لاno بدّescape أنthat تدخُلَyou enter بينamid الزحامْthe crowd
لا بدّ أن تدخُلَ بين الزحامْ
Press hard through the crowd at the gate of lofty rank:
Compete at the door of the exalted, pressing,
you must enter amid the throng.
You must enter among the crowds.
رامِshoot at! بهاwith them الليلَthe night فماfor not يُسفرreveals itself الthe
رامِ بها الليلَ فما يُسفر ال
نجاحُsuccess إلاexcept عنfrom behind نقابِthe veil of الظَّلامْdarkness
نجاحُ إلا عن نقابِ الظَّلامْ
Shoot at the night with them: success emerges
Seek it by night, for nothing reveals
only from behind darkness's veil,
Success but the veil of darkness.
مَوارقاًdarting free عنfrom عُقْلthe fetters of أشطانِهاtheir tethers
مَوارقاً عن عُقْل أشطانِها
مروقَas the flight of فُوقِthe nock of السهمthe arrow عنfrom قوسِthe bow of رامْan archer
مروقَ فُوقِ السهم عن قوسِ رامْ
darting free of the fetters of their tethers,
Sailing away from the mind of its harbors,
as an arrow's nock flies from an archer's bow.
Cast off above the arrow from the bow of the archer.
لعلَّperhaps حظًّاa fortune عُقمتْwas barren هذهthis الthe
لعلَّ حظًّا عُقمتْ هذه ال
أرضُearth بهof it يولَدُis born بعدafter العقامْbarrenness
أرضُ به يولَدُ بعد العقامْ
Perhaps a fortune of which this
Perhaps this barren earth has failed
earth was barren will be born after barrenness.
To bear for you a fortune that will be born after sterility.
منwhoever طلبَseeks الغايةَthe goal خطواًwalking علىupon
من طلبَ الغايةَ خطواً على
ظهرthe back of الهويناslow ease رامَseeks صعبَthe difficulty of المرامْthe sought goal
ظهر الهوينا رامَ صعبَ المرامْ
Whoever seeks the goal by stepping upon
Whoever seeks the ultimate step by step
the back of slow ease seeks a difficult prize.
On the back of caprice seeks the difficult aim.
للهto God, in praise مفطورٌone born علىto عزِّهhis honor
لله مفطورٌ على عزِّه
أرضعهsuckled him المجدُglory لغيرnot for الفِطامْweaning
أرضعه المجدُ لغير الفِطامْ
How wondrous one born to his own honor,
By his nature disposed to glory,
whom glory suckled never to be weaned!
Suckled by majesty, unweaned.
لاnot يملِكُcommands الغِرِّيدthe songster إطرابَهhis delight
لا يملِكُ الغِرِّيد إطرابَه
شجواًwith plaintive song ولاnor نشوتَهhis intoxication للمدامْfor wine
شجواً ولا نشوتَه للمدامْ
The songster cannot command his delight
The warbler has no control over its trilling
with plaintive song, nor wine his intoxication.
Poignantly or its joy in wine.
ولاnor تُوازيmatches صدرَهhis breast فُرجةٌa space
ولا تُوازي صدرَه فُرجةٌ
تساكنdwells with الحبّlove وتَقرِيand hosts الغرامْpassion
تساكن الحبّ وتَقرِي الغرامْ
Nor is his breast matched by a chamber
Nor does any split match his breast
dwelling with love and giving passion hospitality.
Where love halts and passion dwells.
لولاwere it not for السُّرىnight travel مستضوئاًseeking light لمnot يكنhe would be
لولا السُّرى مستضوئاً لم يكن
يرفَعraise طرفاًa glance لبدورtoward the moons of التمامْfullness
يرفَع طرفاً لبدور التمامْ
Were it not for night travel, seeking light, he would not
Had it not been for the shining night, he would not
raise an eye toward the full moons.
Have lifted an eyelid to the full moons.
ينسيهmakes him forget حَرَّthe heat of الغيظanger بردُthe coolness of اللَّمَىdark lips
ينسيه حَرَّ الغيظ بردُ اللَّمَى
وجائرَand the injustice of الحظfortune اعتدالُthe symmetry of القوامْthe figure
وجائرَ الحظ اعتدالُ القوامْ
The coolness of dark lips makes him forget anger's heat,
The coolness of taunting makes him forget
and a figure's symmetry, fortune's injustice,
The heat of rage, and the justice of fate makes equanimity.
حتىuntil تَرَىyou see بعدَafter بطونِthe hollows of الرُّبَىthe hills
حتى تَرَى بعدَ بطونِ الرُّبَى
أبياتَهhis tents فوقَupon ظهورِthe backs of الإكامْthe hillocks
أبياتَه فوقَ ظهورِ الإكامْ
until, after the hollows of the hills, you see
Until you see after the burdens of ashes
his tents upon the backs of the hillocks.
His verses above the humps of embers.
تحسبُyou suppose منfrom صبوتهhis yearning بالعلاfor lofty rank
تحسبُ من صبوته بالعلا
وسعيِهِand his striving خلفَafter الأمورaffairs الجِسامْgreat
وسعيِهِ خلفَ الأمور الجِسامْ
From his yearning for lofty rank you suppose,
You reckon by his youth and his striving
and his striving after mighty affairs,
For the lofty matters and great undertakings,
أنَّthat زعيمَthe leader of الدينِthe faith أغراهincited him بالwith the
أنَّ زعيمَ الدينِ أغراه بال
عزةhonor أوor علَّمهُtaught him الاِعتزامْresolve
عزة أو علَّمهُ الاِعتزامْ
that the leader of the faith inspired him with
That the leader of the faith seduced him
honor, or taught him resolve.
With glory or taught him determination.
حدَّثَhe told بالشاهدthrough visible evidence منof غيبهhis hidden self
حدَّثَ بالشاهد من غيبه
مصدَّقُconfirmed in الدعوىhis claim مزَكَّىvindicated in الكلامْspeech
مصدَّقُ الدعوى مزَكَّى الكلامْ
He tells of his hidden self through visible proof,
He spoke of witnesses from his unseen world,
his claim confirmed, his speech vindicated.
Truthful of claim, immaculate of speech.
يريكshows you بالجذوةthrough a live ember منof فضلهhis excellence
يريك بالجذوة من فضله
ماwhat خلفَهاlies behind it منof لهبflame واضطرامْand blazing
ما خلفَها من لهب واضطرامْ
Through a live ember of his excellence, he shows you
He shows you the embers of his overflowing virtue
the flame and blazing fire behind it.
What flames and combustion lie behind it.
أسرارُthe secrets of وجهٍa face شفَّshone through عنrevealing خُلْقِهhis character
أسرارُ وجهٍ شفَّ عن خُلْقِه
تطلُّعَlike the peering of الخمرِwine وراءَfrom behind الفِدَامْthe straining cloth
تطلُّعَ الخمرِ وراءَ الفِدَامْ
The secrets of a face that reveals his character,
The traits of a face that revealed his nature
like wine peering from behind its straining cloth.
Aspiring to wine behind the cupbearer.
وجهٌa face ترىyou see البدرَthe full moon بهin it مسفراshining forth
وجهٌ ترى البدرَ به مسفرا
وهوwhile it is هلالٌa crescent لكto you تحتbeneath اللثامْthe veil
وهو هلالٌ لك تحت اللثامْ
A face in which you see the full moon shining,
A face in which you see the full moon shining
though beneath its veil it is a crescent to you.
While it is a crescent concealed from you by the veil.
ماءthe dew of الحياءِmodesty الرطبfresh والحسنُand beauty فيin
ماء الحياءِ الرطب والحسنُ في
وجنتهhis cheek ماءٌwater وراحٌand wine وجامْand a goblet
وجنته ماءٌ وراحٌ وجامْ
Fresh modesty's dew and beauty in
The moist modesty and beauty in his cheek
his cheek are water, wine, and a goblet.
Are water, spices and wine.
قدindeed كانit would have been لوif أُفرِجَwere opened عنfrom طُرْقهِits channels
قد كان لو أُفرِجَ عن طُرْقهِ
منسجماًflowing أوor همَّwas about to بالإنسجامْflow
منسجماً أو همَّ بالإنسجامْ
Had its channels been opened, it would indeed have been
Were he to devote himself to a kiss in worship,
flowing, or about to flow.
He would pray to it and fast.
لوif عكفَdevoted itself الحسنُbeauty علىto قِبلةٍa direction of prayer
لو عكفَ الحسنُ على قِبلةٍ
تعبُّداin worship صلَّىwould pray إليهtoward him وصامْand fast
تعبُّدا صلَّى إليه وصامْ
If beauty devoted itself to a direction of prayer,
And a resolve makes easier whatever
it would pray toward him and fast in worship.
Great matters it seeks to diminish.
وهمّةٌand an ambition أيسرُthe easiest of ماwhat ترتقِيit ascends
وهمّةٌ أيسرُ ما ترتقِي
إليهto it تهوينُmaking light of الأمورِmatters العِظامْgreat
إليه تهوينُ الأمورِ العِظامْ
And an ambition whose easiest height
It trod upon the air and his enviers
is making mighty matters easy.
With the tread of disgrace over coal.
داستit trod بهwith him الجوَّthe sky وحسّادَهand his enviers
داست به الجوَّ وحسّادَه
مَداوسَwith the treadings of الذِّلَةabasement فوقupon الرَّغامْthe dust
مَداوسَ الذِّلَة فوق الرَّغامْ
It bore him treading the heavens, and trod his enviers
He healed the king when he was sick and healed him
underfoot in abasement upon the dust.
From the lengthy illness of the messengers of frustration.
شفاhe healed بهاwith it الملكَthe kingdom وقدwhen already شفَّهhad wasted it
شفا بها الملكَ وقد شفَّه
منfrom سُفراءthe emissaries of العجزِincapacity طولُthe length of السَّقامْsickness
من سُفراء العجزِ طولُ السَّقامْ
With it he healed the kingdom, already wasted
His opinions saved him before his day
by long sickness from incapacity's emissaries.
From the thoughts of a rescuing victory, pure and blaming.
كفَتهspared it منهfrom it قبلَbefore أيامِهِhis days
كفَته منه قبلَ أيامِهِ
آراءُcounsels of نصرٍvictory هنُّthey are بيضٌbright swords ولامْand armor
آراءُ نصرٍ هنُّ بيضٌ ولامْ
Before his days of action, it was spared that
And he pushed away from himself and denied sitting
by counsels of victory, themselves bright swords and armor.
The decimating misfortunes raging and uprising.
ورَدَّand he repelled عنهfrom it وادعاat ease قاعداseated
ورَدَّ عنه وادعا قاعدا
دُهمَdark الخطوبcalamities الثائراتِraging القيامْrising up
دُهمَ الخطوب الثائراتِ القيامْ
And, at ease and seated, he repelled from it
And he was counted after his brother and after
dark calamities, raging and rising up.
His brother third, for completeness.
وعُدَّand he was reckoned منfrom بعدafter أخيهhis brother ومنand from
وعُدَّ من بعد أخيه ومن
بعدِafter أخيهِhis brother ثالثاa third للتّمامْfor completeness
بعدِ أخيهِ ثالثا للتّمامْ
After his brother, and after
A means between this and that
his brother, he was reckoned a third, completing the whole.
By which the thread and the system were perfected.
واسطةٌa central jewel منfrom بينbetween هذاthis one وذاand that one
واسطةٌ من بين هذا وذا
تكامَلَbecame complete السلكُthe thread بهاthrough it والنّظامْand the necklace
تكامَلَ السلكُ بها والنّظامْ
A central jewel between this one and that,
For they are three of equal rank, for every
completing the thread and its ordered necklace.
Ritual of the pilgrimage rites that are performed.
فهمfor they are ثلاثُthe three of الخَيفِal-Khayf فيin كلِّهاeach of them
فهم ثلاثُ الخَيفِ في كلِّها
لمنسِكِfor the ritual of الحجpilgrimage فروضٌobligatory rites تقامْare performed
لمنسِكِ الحج فروضٌ تقامْ
They are the three of al-Khayf; in each
Ask Ali about his adversary, we are content
the prescribed rites of pilgrimage are performed.
With the witnesses of the contender against him.
سلask! بعليٍّabout Ali خصمَهhis opponent إنناindeed we
سل بعليٍّ خصمَه إننا
نقنَعare content فيهin his case بشهودwith the witnesses of الخِصامْcontention
نقنَع فيه بشهود الخِصامْ
Ask his opponent about Ali: we
He who envies him will inform you that he alone
are content, in his case, with hostile witnesses.
Is this people’s inevitable destiny.
يُخبِرْكwill tell you منwhoever يحسدُهenvies him أنهthat he is
يُخبِرْك من يحسدُه أنه
ضرورةًnecessarily واحدُthe unique one among هذاthis الأنامْhumankind
ضرورةً واحدُ هذا الأنامْ
Whoever envies him will tell you that he is
A child girded with melancholy, from whom
necessarily unique among all humankind.
No talisman's knot has been untied.
تمنطقhe girded himself with السوددَeminence طفلاas a child وماwhile not yet
تمنطق السوددَ طفلا وما
فُضَّwas broken منof العُوذَةِthe amulet منهon him خِتامْa seal
فُضَّ من العُوذَةِ منه خِتامْ
He girded himself with eminence as a child, before
And to the sublime in his company was born
a seal on his amulet had been broken.
A fiftieth birthing from which he sleeps.
وهبَّand he sprang للعلياءtoward lofty rank فيin عَشْرِهhis tenth year
وهبَّ للعلياء في عَشْرِه
ولدةُand one of the age of الخمسينَfifty عنهاheedless of it يَنامْsleeps
ولدةُ الخمسينَ عنها يَنامْ
He sprang toward lofty rank at ten,
So he passed in his tyranny preceding
while a man of fifty sleeps heedless of it.
While people followed his lead, and he was the imam.
فمرَّso he sped فيin غَلْوِتِهِhis dash سابقاoutstripping all
فمرَّ في غَلْوِتِهِ سابقا
والناسwhile the people مأمومونare followers وهوand he is الإمامْthe leader
والناس مأمومون وهو الإمامْ
So he sped ahead in his dash,
And the wind invited while trying to catch him:
the people following, and he their leader.
“Repel him if there is any flaw in him.”
والريحُand the wind تدعوcalls وهيwhile it تقتصُّهfollows his track
والريحُ تدعو وهي تقتصُّه
رُدُّوهbring him back! إنif كانthere is لفيهin his mouth لجامْa bridle
رُدُّوه إن كان لفيه لجامْ
The wind cries as it follows his track:
O eyes of the people! Look and wonder
'Bring him back, if his mouth has a bridle!'
At the matured glory of this boy.
ياO أعيُنَeyes of الناسthe people انظريlook! واعجبيand marvel!
يا أعيُنَ الناس انظري واعجبي
بذَّoutstripped كهولَthe elders of المجدglory هذاthis الغلامْyouth
بذَّ كهولَ المجد هذا الغلامْ
O eyes of the people, look and marvel:
He extended to asking while the enemy
this youth has outstripped the elders of glory!
Stretched out two hands to bestowal and vengeance.
مدّhe stretched إلىtoward سؤَّالهhis petitioners والعداand enemies
مدّ إلى سؤَّاله والعدا
يَدَيْنِtwo hands للإنعامfor generosity والإنتقامْand vengeance
يَدَيْنِ للإنعام والإنتقامْ
He stretched toward his petitioners and enemies
Breaking and mending in a stance
two hands, for bounty and vengeance.
Between extending either of the two and clasping.
والكسرُand breaking والجبرةُand mending فيin موقفٍone position
والكسرُ والجبرةُ في موقفٍ
ماwhat lies بينbetween بَسطٍan opening منهماof the two وانضمامْand closing
ما بين بَسطٍ منهما وانضمامْ
Breaking and mending stand at a single point,
He gave generously until he left no remainder
between those hands' opening and closing.
For himself, neither sea nor cloud.
وجادand he gave generously حتىuntil لمnot يَدعْhe left فضلةًany advantage
وجاد حتى لم يَدعْ فضلةً
عليهover him للبحرto the sea ولاnor للغمامْto the clouds
عليه للبحر ولا للغمامْ
He gave until he left no advantage
He sees the violation of what he preserves
over himself to the sea or the clouds.
Of his abundant wealth as waste of promise and breach of oath.
يَرىhe regards لماfor what يحَفظُhe keeps منof وفرهhis abundance
يَرى لما يحَفظُ من وفره
إضاعةَbetrayal of العهدِthe pledge ونقضَand breach of الذمامْobligation
إضاعةَ العهدِ ونقضَ الذمامْ
He regards whatever he keeps of his abundance as
As if what of his money has dissolved
betrayal of the pledge and breach of obligation.
And dispersed pleasantly were prohibited to him, illicit.
كأنَّas though ماwhat قدhas indeed حلَّbeen lawful منof مالهhis wealth
كأنَّ ما قد حلَّ من ماله
وطابand been wholesome محظورٌforbidden عليهto him حرامْunlawful
وطاب محظورٌ عليه حرامْ
As though whatever of his wealth is lawful
His critic tempted him into extravagance,
and wholesome were forbidden to him, prohibited.
So he desires whoever asks him to be blamed.
أغراهincited him بالتبذيرto lavish spending لُوَّامُهhis reproachers
أغراه بالتبذير لُوَّامُه
فودّso wished منwhoever يسألهasks him أنthat يُلامْhe be reproached
فودّ من يسأله أن يُلامْ
His reproachers incited him to lavish spending,
May he who opposes your heights ransom you, if
so his petitioners wished that he be reproached.
The ransom of the generous were the malicious.
يفديكmay ransom you مَنwhoever عادىopposed معاليكyour noble heights أنif
يفديك مَن عادى معاليك أن
كانwere فداءَthe ransom for الكرماءِthe generous اللئامْthe base
كان فداءَ الكرماءِ اللئامْ
May those who oppose your noble heights ransom you, if
Your slips behind you tax him heavily
the base can serve as ransom for the generous.
While he has not torn the garment of rising.
تُوقِصهbreak his neck خلفَكbehind you عَثْراتُهhis stumbles
تُوقِصه خلفَك عَثْراتُه
كبواًin a fall وماwhile not yet شقَّrent رداءَthe cloak of القيامْrising
كبواً وما شقَّ رداءَ القيامْ
Behind you, his stumbles break his neck
Wielding a paralyzed and loosened sword
in a fall, before he has even rent the cloak of rising.
Not bound by a scabbard.
يذارعmeasures by arm-lengths الجوّthe sky بمشلولةٍwith a palsied hand
يذارع الجوّ بمشلولةٍ
محلولةٍhanging loose لمnot يرتبِطهاbound it عِصامْa strap
محلولةٍ لم يرتبِطها عِصامْ
He measures the sky with a palsied hand,
Sheathing it randomly, he who drew it
hanging loose, with no strap to bind it.
And could not strike a decisive blow.
يُغمِدهاhe sheathes it منfrom حيثwhere سُلَّتْit was drawn ومَنand whoever
يُغمِدها من حيث سُلَّتْ ومَن
سلَّdraws a sword ولمand did not يقدِرhave the power علىto الضربstrike شامْsheathes it
سلَّ ولم يقدِر على الضرب شامْ
He sheathes it where it was drawn; whoever
He climbs seeking you while your feet
draws without the power to strike sheathes again.
Are about to descend at the two valleys of Shamam.
يصعَدhe climbs يبغيكseeking you وقدwhile already أوشكتْhave nearly
يصعَد يبغيك وقد أوشكتْ
رجلاكyour two feet أنto تنزلcome down بابنيْupon the two sons of شَمامْShamam
رجلاك أن تنزل بابنيْ شَمامْ
He climbs seeking you, while already
You have been blessed with upbringing and my hand has grown long
your feet are about to alight upon the two sons of Shamam.
And produced flesh, furnishing bones.
طابَgrew sweet بكمthrough you تُربِيmy soil وطالتْand grew long يديmy hand
طابَ بكم تُربِي وطالتْ يدي
وأنبتتْand put forth لحماflesh أثيثاًabundant عِظامْbones
وأنبتتْ لحما أثيثاً عِظامْ
Through you my soil grew sweet and my reach grew long,
And it restored to me in your wealth
and bones put forth abundant flesh.
My dried grapes and baldness after my greying.
وعاودتْنيand returned to me حينwhen أغنيتمُyou enriched
وعاودتْني حين أغنيتمُ
بعدafter مشيبيmy graying شِرّتيmy vigor والعُرَامْand unruliness
بعد مشيبي شِرّتي والعُرَامْ
And when you enriched me, there returned to me,
So receive it as a delightful foal
after my graying, my vigor and unruliness.
With congratulations and joyous faces.
فاستقبِلوهاso welcome them! غُرَراًas radiant brows طَلْقةًsmiling
فاستقبِلوها غُرَراً طَلْقةً
معwith التهانيcongratulations ووجوهاًand faces وِسامْhandsome
مع التهاني ووجوهاً وِسامْ
So welcome them as bright, smiling brows,
Beautiful of face whenever she calls
with congratulations, and as handsome faces,
Men from behind the curtain.
بارزةَunveiled الحسنin beauty لكمfor you كلَّماwhenever
بارزةَ الحسن لكم كلَّما
نادتْthey called رجالاmen منfrom وراءbehind الفِدامْthe mouth-veil
نادتْ رجالا من وراء الفِدامْ
their beauty unveiled for you whenever
Generous men have allied me through you
they call to men from behind the mouth-veil.
To her unmarriageable ones, noble men.
كرائماnoble maidens صاهرنيbecame my kin by marriage منكُمُfrom among you
كرائما صاهرني منكُمُ
علىthrough عَذْاراهاher virgins رجالٌmen كرامْnoble
على عَذْاراها رجالٌ كرامْ
Noble maidens: men from among you became my kin
When the distinguished women complain of woe
through her virgin brides—men of noble birth.
For them through you is lasting bliss.
إذاwhen المَهيراتdowried brides شكونَcomplain of الشَّقاhardship
إذا المَهيرات شكونَ الشَّقا
طابgrew pleasant لهاfor them فيكمamong you نعيمٌbliss ودامْand lasted
طاب لها فيكم نعيمٌ ودامْ
When dowried brides complain of hardship,
Proceeding freely, her forearms not confined
they find pleasant, lasting bliss among you.
By form nor her tresses restrained by headband.
سائرةtraveling لمnot يعتقلhas fettered رُسغَهاher fetlock
سائرة لم يعتقل رُسغَها
شُكلhobbles ولمand not يحبِسhas restrained طُلالاstately forms زِمامْa rein
شُكل ولم يحبِس طُلالا زِمامْ
Traveling on, their fetlock has not been bound
She left no distance between Nejd and familiarity
by hobbles, nor their forms restrained by a rein.
Nor abandoned Iraq for Syria.
لمnot تتركhas left الغورَthe Ghawr lowlands لنجدٍfor Najd معwith الthe
لم تترك الغورَ لنجدٍ مع ال
إلفbeloved ولمnor تهجرabandoned عراقاًIraq لشامْfor Sham
إلف ولم تهجر عراقاً لشامْ
They have not left the Ghawr for Najd with the
Birds with you while ostriches in your company
beloved, nor abandoned Iraq for Sham.
And caravans with ostrich chicks.
معwith النُّعامىthe south wind طائراتflying بكمwith you
مع النُّعامى طائرات بكم
وجافلاتand rushing swiftly معَwith طَردِthe chase of النَّعامْostriches
وجافلات معَ طَردِ النَّعامْ
Flying with the south wind, carrying you,
Your reputations in the folds of whatever
and rushing with the chase of ostriches.
The docile camel carried are for a gentle people.
أعراضُكمyour reputations فيin طيّthe folds of ماwhat حمّلتْthey carry
أعراضُكم في طيّ ما حمّلتْ
لطائمٌperfume-laden caravans وهيwhile they are لقومfor some people لِطامْslaps
لطائمٌ وهي لقوم لِطامْ
Your honors, enfolded in what they carry,
Remnants of the ornaments of your accounts
are perfume-laden caravans; to some, they are slaps.
As long as chokers are the adornment of the doves.
بواقياremaining حليةَas adornment for أحسابكمyour ancestral honors
بواقيا حليةَ أحسابكم
ماas long as دامتremain الأطواقُcollars حَلْيَthe adornment of الحَمامْdoves
ما دامت الأطواقُ حَلْيَ الحَمامْ
Enduring as adornment to your ancestral honors,
The Nayrouz has not served the ascent of you
as long as collars remain the ornament of doves.
For which it is a bracelet or handmaidens.
ماas long as خدَمserves النيروزُNowruz إقبالَكمyour prosperity
ما خدَم النيروزُ إقبالَكم
فهيso they are لهاfor them أسورةbracelets أوor خِدامْanklets
فهي لها أسورة أو خِدامْ
As long as Nowruz attends your prosperity,
A day of the year but in your state
they are bracelets or anklets for those honors.
It turns a thousand years.
يومٌa day منof العامthe year ولكنَّهbut it
يومٌ من العام ولكنَّه
يكُرُّrecurs فيin دولتكمyour reign ألفَa thousand عامْyears
يكُرُّ في دولتكم ألفَ عامْ
It is one day of the year, but
in your reign it returns for a thousand years.
Partial English translation: 132 of 134 Arabic lines translated.
Sol 6.1