علَّمتْهاtaught her الأيامُthe days أنto تتجنَّىaccuse unjustly
علَّمتْها الأيامُ أن تتجنَّى
فأحالتْso she transformed أخلاقَهاher character traits السُّمْحَthe gracious هُجْناbase ones
فأحالتْ أخلاقَها السُّمْحَ هُجْنا
The days taught her to accuse unjustly,
The days have taught her to be demure
so she turned her gracious ways to baseness.
So she made her gentle morals rude
وتعدَّىand spread غدرُthe treachery of الزمانِtime إليهاto her
وتعدَّى غدرُ الزمانِ إليها
فرأتْso she considered رعيَهاher observance of الأمانةَfaithfulness غَبْناa loss
فرأتْ رعيَها الأمانةَ غَبْنا
And time's treachery spread to her,
And the treachery of time reached her
so she considered keeping faith a loss.
So she saw upholding honesty as loss
صبَغَdyed الدهرُtime عندهاin her view بيضَthe white ones أياmy days (beginning)
صبَغَ الدهرُ عندها بيضَ أيا
مِيَmy days (ending) سوداblack بولنهunclear; perhaps 'with its color' أوor دُكْناdusky gray
مِيَ سودا بولنه أو دُكْنا
Time, in her eyes, dyed my white days
Fate has dyed for her white days
black [with its color?], or dusky.
Black water, whether turbid or clear
فعهودٌso, pledges ماas many as شئتyou wish تُلغَىare annulled وأيماand oaths (beginning)
فعهودٌ ما شئت تُلغَى وأيما
نٌoaths (ending) علىon غيرother than حِلِّهاtheir lawful release تُستثنىare excepted
نٌ على غير حِلِّها تُستثنى
So pledges, as many as you please, are annulled, and oaths
So covenants, whatever you wish, are voided
are evaded where no release is lawful.
And oaths aside from their conditions, exempted
لمnot تزلcease تكذِبُprove false الأمانيُّhopes حتىuntil
لم تزل تكذِبُ الأمانيُّ حتى
منعتْنيthey barred me بالغيبabout the unseen أنto أتمنَّىI hope
منعتْني بالغيب أن أتمنَّى
Hopes kept proving false, until
She did not cease to belie hopes until
they barred me from hoping for the unseen.
She prevented me from hoping through absence
ياah! لَحاmay He curse اللهGod وُدَّthe love of مثلكِone like you (feminine) ماhow أنscant (beginning)
يا لَحا الله وُدَّ مثلكِ ما أن
زرَscant (ending) رِفداbounty عنديto me وأكثرَand how abundant منَّاreminders of favors
زرَ رِفدا عندي وأكثرَ منَّا
Ah, may God curse the love of one like you: how
Oh for the love of God, the likes of you what misery
scant its gifts to me, how lavish its reminders of favor!
Visited me and multiplied my sighs
كمhow much خضوعٍsubmission وليسyet it does not يُخجِلُmake blush عيناan eye
كم خضوعٍ وليس يُخجِلُ عينا
وعتابٍand reproach وليسyet it does not يخرُقpierce أُذْناan ear
وعتابٍ وليس يخرُق أُذْنا
How much submission, yet it makes no eye blush,
How much submission yet it does not shame an eye
and reproach, yet it pierces no ear!
And reproach yet it does not hurt an ear
أعتفيI seek bounty منكِfrom you (feminine) صخرةًa rock ليسis not تُثنَيbent
أعتفي منكِ صخرةً ليس تُثنَي
وهيand she فيin العينthe eye بانَةٌa bān tree تتثنَّىsways gracefully
وهي في العين بانَةٌ تتثنَّى
I seek bounty from a rock in you, one that cannot be bent,
I see in you an unbending rock
though to the eye she is a swaying bān tree.
Though to the eye you appear pliant
وأرىand I see فيin جبينِكyour brow (feminine) الشمسَthe sun للعاfor the world (beginning)
وأرى في جبينِك الشمسَ للعا
لَمworld (ending) حُسناbeauty وليand for me شقاءًmisery وحزناand sorrow
لَم حُسنا ولي شقاءً وحزنا
And in your brow I see the sun: for the world,
And I see the sun of beauty on your forehead
beauty; for me, misery and sorrow.
Pain for me yet joy and bliss for you
ماnot خَذولٌa solitary doe فيon رأسthe summit of أرعنَa rugged mountain يُمسيstands at evening
ما خَذولٌ في رأس أرعنَ يُمسي
شاهقاlofty دونshort of نيلهاreaching her معتنَّاlooming obstructively
شاهقا دون نيلها معتنَّا
No solitary doe on a rugged mountain's summit, looming at dusk
Not a coward at the head of an army becomes
high and forbidding, beyond anyone's reach,
Lofty without attaining it, striving
عبرَتْshe traversed وحدَهاalone بهon it ترِدcomes to drink العذthe sweet water (beginning)
عبرَتْ وحدَها به ترِد العذ
بَsweet water (ending) لِصاباmountain clefts عُمقاًdeep وترعَىand grazes الحَزناthe rugged ground
بَ لِصابا عُمقاً وترعَى الحَزنا
having crossed it alone, seeking sweet
She crossed it alone bearing the hurt
water in deep clefts and grazing rugged ground,
To pour back the deep anguish and tend to grief
نجوةًa high refuge توجَدُis found الضحىat forenoon هيshe والشمand the sun (beginning)
نجوةً توجَدُ الضحى هي والشم
سُsun (ending) وتمسيand spends the evening معwith الكواكبthe stars أمناin safety
سُ وتمسي مع الكواكب أمنا
in a high refuge where at forenoon she and the sun are found,
A star that brings the morning, she and the sun
and at evening she is safe among the stars—
And sleeps at night with the planets secure
لوif رماهاcast at her بكلّwith all ماthat عندهit possesses الطَّرthe gaze (beginning)
لو رماها بكلّ ما عنده الطَّر
فُgaze (ending) لأعياit would surely tire منfrom دونهاshort of her وتعنَّىand strain in vain
فُ لأعيا من دونها وتعنَّى
if the gaze cast all it had toward her,
If theCCM - Customer Chat Management fate flung at her all it possesses
it would tire short of her and strain in vain—
It would tire short of her, and fret
منكِthan you (feminine) أنأَىmore distant ولستِand you are not (feminine) منهاthan she إذاwhen كنyou are (beginning)
منكِ أنأَى ولستِ منها إذا كن
تِyou are (ending; feminine) مكانَin the place of الوشاحthe sash منّيَagainst me أدنىnearer
تِ مكانَ الوشاح منّيَ أدنى
is more remote than you; nor are you nearer than she, even when
If I move away from you though you are not
you lie against me where my sash lies.
Farther than my scarf from me
أستعيدI ask to bring back الأحلامَdreams ذكرَكthe memory of you إنif خاsteals (beginning)
أستعيد الأحلامَ ذكرَك إن خا
لسsteals (ending) طرفيmy eye لُماظةَa morsel النومof sleep وهْناlate at night
لس طرفي لُماظةَ النوم وهْنا
I ask dreams to bring back the memory of you, if
I regain dreams, your memory, if
my eye steals a morsel of sleep late at night.
My eyes miss the touch of drowsiness and tenderness
فكأنّيso it is as though I أدعوcall الصدىthe echo وكأنْand as though ماnot
فكأنّي أدعو الصدى وكأنْ ما
سلَكpassed through الطيفُthe phantom قطُّever بالنومin sleep جفناan eyelid
سلَك الطيفُ قطُّ بالنوم جفنا
So it is as though I call an echo, and as though no
So it is as if I call upon the echo and as if
phantom had ever passed through an eyelid in sleep.
Dreams never descended upon my eyelids before
أسألI ask الدهرَtime عنabout خلائقهits ways الأوthe former (beginning)
أسأل الدهرَ عن خلائقه الأو
لىformer (ending) وقدand already نُقِّلتْhave been altered فحالَso it changed وحُلْناand we changed
لى وقد نُقِّلتْ فحالَ وحُلْنا
I ask time about its former ways,
I ask time about its first morals
though they have been altered: it has changed, and so have we.
Though states have changed and we have settled
وأرومand I seek الوفاءfidelity منfrom زمنan age of الغدtreachery (beginning)
وأروم الوفاء من زمن الغد
رtreachery (ending) وهلand can للسَّحوقِfor the towering palm باليدby hand مجنَىfruit to be gathered
ر وهل للسَّحوقِ باليد مجنَى
And I seek fidelity from an age of treachery—
And I aim for loyalty from tomorrow
can a towering palm's fruit be gathered by hand?
Yet can the fallen reach deliverance by hand
عجباًhow strange! كيفhow لامنيhe blamed me فيfor قنوطيmy despair
عجباً كيف لامني في قنوطي
منone who رأىsaw البحرَthe sea غاضَrecede والقَطرَand the rain ضَنّاgrow stingy
من رأى البحرَ غاضَ والقَطرَ ضَنّا
Strange—how could he blame me for despair,
Strange that I am blamed for my despair
who saw the sea ebb and the rain grow miserly?
By one who saw the sea wrathful and rain scant
كنتُI used to أشكوcomplain of الأيامthe days قبلُbefore وفيand in أخtheir udders (beginning)
كنتُ أشكو الأيام قبلُ وفي أخ
لافهاtheir udders (ending) مَذْقةٌa little watered milk إذاwhen ماever (emphatic) حلبناwe milked
لافها مَذْقةٌ إذا ما حلبنا
I complained of the days before, though in their udders
Before, I would complain of days, yet in their
there was a little watered milk whenever we milked them.
Disposition is a taste, if we milk
وأذمُّand I reviled الدنياthe world وللناسand people have آذاears (beginning)
وأذمُّ الدنيا وللناس آذا
نٌears (ending) بواقٍremaining إذاwhen عُذلنَthey were admonished سمعناthey listened (the ears)
نٌ بواقٍ إذا عُذلنَ سمعنا
And I reviled the world, though people had ears
And I blame people, though for people listening
still left that listened when rebuked.
There are ready insults, if censured, we hear
فبودِّso the longing of المنىwishes لوَif only اَنّthat لياليmy nights (beginning)
فبودِّ المنى لوَ اَنّ ليالي
يَmy (completes 'my nights') اللواتيwhich بكيتُI wept منهنّbecause of them عُدناthey returned (the nights)
يَ اللواتي بكيتُ منهنّ عُدنا
So my dearest wish is that my nights,
I wish, by the wish, that the nights
those I wept over, might return.
In which I cried would return to us
حكَمmay He judge اللهُGod بينbetween قلبيmy heart وإخواand my brothers (beginning)
حكَم اللهُ بين قلبي وإخوا
نيmy brothers (ending) وولَّىand assign الملامَthe blame منto whoever جارَacted unjustly مِنّاamong us
ني وولَّى الملامَ من جارَ مِنّا
May God judge between my heart and my brothers,
God has judged between my heart and
and lay the blame on whichever of us acted unjustly;
My loved ones and turned blame from our neighbor
ورعَىand preserve ليfor me فيin دوحةِthe spreading tree of المجدglory غصناa branch
ورعَى لي في دوحةِ المجد غصنا
كيفماhowever هُزَّit is shaken هُزَّit is shaken أخضَرَgreen لَدْناsupple
كيفما هُزَّ هُزَّ أخضَرَ لَدْنا
and preserve for me a branch in glory's spreading tree,
And He cultivated for me in the oasis of glory a branch
green and supple however it is shaken,
However it swayed, it swayed freshly gentle
نابتاًsprouting فيin أرومةٍa rootstock للعلاof high honor غيluxuriant (beginning)
نابتاً في أرومةٍ للعلا غي
ناءَluxuriant (ending) شَقَّتْcleft ترابَthe soil of أرضٍan earth غَنَّاfertile
ناءَ شَقَّتْ ترابَ أرضٍ غَنَّا
sprung from a luxuriant rootstock of high honor,
Growing in a meadow for the sublime
which cleft the soil of fertile earth,
That split the soil of a land, singing
وَصَفَتproclaimed طيبَthe goodness of عِرقِهاits root بالجنَىthrough the fruit الحُلthe sweet (beginning)
وَصَفَت طيبَ عِرقِها بالجنَى الحُل
وِsweet (ending) ومدَّتand spread فنّاa bough وَرِيقاًleafy ففنَّاthen another bough
وِ ومدَّت فنّا وَرِيقاً ففنَّا
proclaimed its root's goodness through sweet
It described the scent of its sweat as bounty
fruit, and spread leafy bough after bough;
And extended art and imagination, so it created
وسقاهاand may He water it ماءَthe water of الندىbounty; dew فكساهاand so clothe it
وسقاها ماءَ الندى فكساها
واسعَample الظلِّshade والثرىand soil المطمئنّاfirmly settled
واسعَ الظلِّ والثرى المطمئنّا
and water it with bounty's water, clothing it
And watered it with the water of dew, so it clothed
in broad shade and firm, settled soil.
It with ample shade and tranquil soil
غَرسُthe planting of عبدʿAbd (servant; name element) الرحيمal-Raḥīm (the Merciful) ثمthen أطالlengthened الGod (beginning)
غَرسُ عبد الرحيم ثم أطال ال
لَهُGod (ending) منهاfrom it فرعاa branch لهfor him ابناa son فابناthen a son
لَهُ منها فرعا له ابنا فابنا
ʿAbd al-Raḥīm's planting; then God lengthened
A sapling of Abdel Raheem then God prolonged
a branch from it for him, son after son.
From it a branch for him, a son, so a son
أسرةa family لمnot يكذبbelie الدهرtime وعداa promise
أسرة لم يكذب الدهر وعدا
فيconcerning علاهمtheir high rank ولمand not يخيبdisappoint ظناan expectation
في علاهم ولم يخيب ظنا
A family for whom time never belied a promise
A family that time did not betray its
of their high rank, nor disappointed an expectation.
Promise in their ascension nor disappoint hope
أمراءُlords of الجُلَّىgreat crises وألسنةand tongues of الناthe assembly (beginning)
أمراءُ الجُلَّى وألسنة النا
ديassembly (ending) إذاwhen استُصرخواthey are called for aid خطاباin speeches وطعناand spear-thrusts
دي إذا استُصرخوا خطابا وطعنا
Lords of great crises, tongues of the assembly,
Princes of glory and tongues of praise
when summoned to help, with speeches and spear-thrusts.
When called upon in discourse or satire
لاnot يبالونthey care والمكارمُwhile noble virtues فيهمwithin them
لا يبالون والمكارمُ فيهم
باقياتٌendure ماwhat ابتزَّplundered خطبٌa calamity فأفنَىthen destroyed
باقياتٌ ما ابتزَّ خطبٌ فأفنَى
They care nothing—while their noble virtues
They do not care, while generosity in them
endure—for what calamity plunders and destroys.
Remains, no matter what adversities destroy
ركبواthey rode toward كلَّevery غايةٍgoal يأخذونtaking الthe (in 'the lead')
ركبوا كلَّ غايةٍ يأخذون ال
سبقlead حتىuntil ردُّواthey made الصرائحَthe purebreds هُجناmongrels
سبق حتى ردُّوا الصرائحَ هُجنا
They rode toward every goal, seizing
They have attained every goal, preceding
the lead, until they made purebreds seem mongrels.
Others until they return neighs as snorts
وترىand you see كلَّevery نافرskittish one عندهُمamong them يأbecomes at ease (beginning)
وترى كلَّ نافر عندهُم يأ
نَسُbecomes at ease (ending) إلَّاexcept ماwhat كانwas بخلاmiserliness وجبناand cowardice
نَسُ إلَّا ما كان بخلا وجبنا
And you see every skittish thing grow at ease among them,
And you see everyone averse to them
except miserliness and cowardice.
Become intimate except those of stinginess and cowardice
وإذاand when العامُthe year جفَّruns dry مدُّواthey stretch عليهover it
وإذا العامُ جفَّ مدُّوا عليه
أيدياًhands يعصِرونthey squeeze منهاfrom them المُزْناrainclouds
أيدياً يعصِرون منها المُزْنا
And when the year runs dry, they stretch over it
And when the year is dry, they extend
hands from which they wring rainclouds.
Hands from which they extract wealth
كلُّeach رِخوloose الإزارof girdle حتىuntil إذاwhen ساsets forth (beginning)
كلُّ رِخو الإزار حتى إذا سا
رsets forth (ending) طوَىfolds شَملةًa cloak وقلَّصand draws up رُدْناa sleeve
ر طوَى شَملةً وقلَّص رُدْنا
Each wears his girdle loosely until, setting forth,
Everyone of loose waistcloth, when
he gathers his cloak and draws up his sleeve.
Affluent, dons a robe and lessens his food
لاnot يهابhe fears السرَىnight travel وراءَin pursuit of المعاليhigh honors
لا يهاب السرَى وراءَ المعالي
واحداalone خاضَhe plunges into ليلَهاtheir night أوor مَثْنىin a pair
واحدا خاضَ ليلَها أو مَثْنى
He fears no night journey in pursuit of high honors,
They do not fear the toil behind great deeds
whether he plunges into their night alone or in a pair.
Individually engaging its night or doubled over
يحمِلhe carries الطودَthe mountain مستقلّاًdeeming it light ولاand not يحcarries (beginning)
يحمِل الطودَ مستقلّاً ولا يح
مِلُcarries (ending) وزنَthe weight of السَّفاةِan awn ثأراvengeance وضِغناand rancor
مِلُ وزنَ السَّفاةِ ثأرا وضِغنا
He carries a mountain, deeming it light, but does not carry
Bearing the burden independent and not
an awn's weight of vengeance or rancor.
Bearing the weight of meanness, revenge, and grudge
كعميدِlike ʿAmīd (chief) الكفاةal-Kufāt (the able) لاnot تجدfinds الغِيbackbiting (beginning)
كعميدِ الكفاة لا تجد الغِي
بَةُbackbiting (ending) فيin جنبهhis flank ولاnor الغمزُdisparagement وهْناweakness
بَةُ في جنبه ولا الغمزُ وهْنا
Like ʿAmīd al-Kufāt, the Chief of the Able: neither backbiting
Like the pillar of competence, you do not find in his
nor disparagement finds weakness in his flank.
Side either failing or poking and prodding
سادhe surpassed in rank رطبَin the freshness of الشبابِyouth مقتبلَat the beginning of الشرyouth's prime (beginning)
ساد رطبَ الشبابِ مقتبلَ الشر
خprime (ending) كهولاًmature men عَدّواcounted الحجاwisdom والسِّناand years
خ كهولاً عَدّوا الحجا والسِّنا
Fresh in youth, at the first bloom of his prime, he surpassed
He mastered the freshness of youth, the nobility of origin
mature men who counted their wisdom and years.
Like an elderly man counting pilgrimages and years
أبصرَhe perceived الضيمَhumiliation خُطَّةًa course فأباهاso he rejected it
أبصرَ الضيمَ خُطَّةً فأباها
ورأىand he saw العجزَhelplessness حاجةًneed فاستغنىso he became self-sufficient
ورأى العجزَ حاجةً فاستغنى
He saw humiliation as a course, and refused it;
He saw injustice as shameful so he refused it
he saw helplessness as want, and became free of need.
And saw disability as a need so he was self-sufficient
سبقhe outstripped الناسَthe people إنْif تعجَّلَhe hastened لمnot يكstumble (beginning)
سبق الناسَ إنْ تعجَّلَ لم يك
بُstumble (ending) ولمand not يعلَقواthey catch up بهwith him إنif تأنَّىhe took his time
بُ ولم يعلَقوا به إن تأنَّى
He outstripped all others: if he hastened, he never
He preceded people if he hurried, and they did not
stumbled; nor could they catch him if he took his time.
Blame him, and did not hang on him if he was deliberate
ووقتْهand protected him منfrom رأيهhis judgment جُنَّةa shield لاnot
ووقتْه من رأيه جُنَّة لا
تتفَرّىis rent وصعدةٌand a spear-shaft لاnot تَحَنَّىbends
تتفَرّى وصعدةٌ لا تَحَنَّى
His judgment protected him with a shield that cannot
And his pace, from his own opinion, is an impenetrable
be rent, and a spear-shaft that will not bend.
Shield, and a rise that does not bend
إنif دعاhe calls out فيin مواقفthe arenas of الفضلexcellence لمnot تُبbring forth (beginning)
إن دعا في مواقف الفضل لم تُب
رِزْbring forth (ending) إليهagainst him جحافلُthe armies of الفضلexcellence قِرْناa rival
رِزْ إليه جحافلُ الفضل قِرْنا
If he calls out in the arenas of excellence, no
If he calls in situations of virtue, battalions of
rival is sent against him by excellence's armies.
Virtue do not race to challenge him
وإذاand when قيلit is asked مَنwho توحَّدstands alone بالجوin generosity (beginning)
وإذا قيل مَن توحَّد بالجو
دgenerosity (ending) ومَنand who فهوthen he is واحدone لاnot يُثنَّىmade two
د ومَن فهو واحد لا يُثنَّى
And when it is asked, 'Who stands alone in
And if it is said who is singular in his generosity, for he is one, peerless
generosity? Who?'—he is one, with no second.
None is pardoned among you after one who
لاmay not عفاbe effaced منكَfrom you بعدَafter منthose who بانَdeparted منهمamong them
لا عفا منكَ بعدَ من بانَ منهم
ربعُan abode of مجدٍglory ولاnor تعطَّلَbe left empty مَغنَىa dwelling
ربعُ مجدٍ ولا تعطَّلَ مَغنَى
May there never vanish from you, after those of them who departed,
Attained a quarter of glory, nor is effort stalled
any abode of glory, nor may a dwelling stand deserted.
And you remained the sword, which is more decisive
وبقيتَand may you remain السيفَthe sword الذيwhich هوis أمضىkeener
وبقيتَ السيفَ الذي هو أمضى
دونَهمin their stead فيin اليدthe hand التيwhich هيis يُمنَىright
دونَهم في اليد التي هي يُمنَى
May you remain the sword that cuts more keenly,
Below them, in the hand that is right
in their stead, in the hand that is the right.
Sleepless nights for you, time relieves
عانياتcaptive لكto you اللياليthe nights يُعفِّيthey efface (beginning)
عانيات لك الليالي يُعفِّي
نthey (completes 'they efface') بحلمwith forbearance آثارَthe traces of ماwhat قدalready جَهلناwe did rashly
ن بحلم آثارَ ما قد جَهلنا
With the nights captive to you, effacing
With a dream the effects of what we have ignored
through forbearance the traces of our rash deeds;
Rising to the rising of stars, the poetry is for you
طالعاrising مطلعَat the rising-place of النجومthe stars لكyours الشعSirius (beginning)
طالعا مطلعَ النجوم لك الشع
رىSirius (ending) تُحيَّاyou are greeted بوفدهاby its delegation وتُهنَّاand congratulated
رى تُحيَّا بوفدها وتُهنَّا
rising where the stars rise, with Sirius yours,
Greeted by its delegation and delighted
you are greeted and congratulated by its delegation.
Every ode, when the paper is set right
كلّeach وَلاجةٍone entering everywhere إذاwhen امتطتit mounts القرthe parchment (beginning)
كلّ وَلاجةٍ إذا امتطت القر
طاسَparchment (ending) لمnot تنتظرit awaits علىfor السمعthe hearing إذناpermission
طاسَ لم تنتظر على السمع إذنا
Each verse that enters everywhere, once it mounts
Does not await permission to the hearing
the parchment, waits for no permission from the ear.
It delights the eloquent attendee, and if it passes
تُطِربُit delights الحاضرَthe town-dweller البليغَthe eloquent وإنand if مرpasses (beginning)
تُطِربُ الحاضرَ البليغَ وإن مر
رَتpasses (ending) بسمعِby the hearing of الباديthe nomad اشْرأبَّhe cranes his neck وحنَّاand yearns
رَت بسمعِ البادي اشْرأبَّ وحنَّا
It delights the eloquent townsman; and if it passes
The hearing of the nomad, he straightens and sighs
by the nomad's ear, he cranes his neck and yearns.
Whenever it detours by a tribe encampment
كلّماwhenever عرَّجتit stops by بناديat the assembly of قبيلٍa tribe
كلّما عرَّجت بنادي قبيلٍ
تركتit leaves ألسُنَthe tongues of الفصاحةِeloquence لُكْناstammering
تركت ألسُنَ الفصاحةِ لُكْنا
Whenever it stops at a tribe's assembly,
It leaves the tongues of eloquence whispered
it leaves the tongues of eloquence stammering.
In your enemies, it deflects arrows and guides
فيagainst عداكمyour enemies تُدافُit is blended سُمّاًas poison وتُهدِيand offers
في عداكم تُدافُ سُمّاً وتُهدِي
لكُمُto you فيon الأعيادfeast days شهداhoney وسمناand ghee
لكُمُ في الأعياد شهدا وسمنا
For your enemies it is blended as poison, and it brings
To you on holidays honey and clarified butter
you, on feast days, honey and ghee.
For you is its essence and essence of my devotion
لكُمُyours صفوُهاits pure essence وصفوُand the pure essence of وداديmy love
لكُمُ صفوُها وصفوُ ودادي
كلتُمونيyou measured out to me نَصْفاfair measure بهاfor it أوor غَبْناshort measure
كلتُموني نَصْفا بها أو غَبْنا
Yours are its pure essence and the pure essence of my love,
You have halved me through it or totally engrossed me
whether you give me fair measure for it or shortchange me.
I have not ceased in wealth and poverty, my lifetime feared
لمnot أزلI ceased فيin الغنىwealth وفيand in الفقرpoverty يخشاfears (beginning)
لم أزل في الغنى وفي الفقر يخشا
نيme (completes 'fears me') زمانيmy time مذsince قلتُمُyou said أنتَyou are مِنَّاone of us
ني زماني مذ قلتُمُ أنتَ مِنَّا
Always, in wealth and poverty alike, I have been feared
Since you said: you are one of us
by my time, since you said, 'You are one of us.'
Partial English translation: 107 of 108 Arabic lines translated.
Sol 6.1