قمrise فانتشِطْهاthen untether them حسبُهاenough for them أنto تُعقَلاbe hobbled
قم فانتشِطْها حسبُها أن تُعقَلا
ودَعْand leave لهاto them أيديَهاtheir forelegs والأرجُلاand hind legs
ودَعْ لها أيديَها والأرجُلا
Rise and untether them; enough of keeping them hobbled.
Rise and unveil her, it is enough for her to be rational
Leave them their forelegs and hind legs.
And leave her hands and feet be
وارمand send بهاthem عرضَthe breadth الفلاof the wilderness فإنهاfor they
وارم بها عرضَ الفلا فإنها
ماnot خُلقتْwere created إلاexcept رُجوماًas missiles للفلاagainst the wilderness
ما خُلقتْ إلا رُجوماً للفلا
Send them across the breadth of the wilderness, for they
And throw her into the open space, for she
were created only as missiles hurled against the wilderness.
Was created only to be pelted in the open space
ولاand do not تَحَرَّجْscruple أنto تَرىsee شِعارَهاtheir coats
ولا تَحَرَّجْ أن تَرى شِعارَها
حُصَّتْshorn bare ولاnor البدّنَthe stout ones منهاamong them نُحَّلاgrown lean
حُصَّتْ ولا البدّنَ منها نُحَّلا
Do not scruple if you see their coats
Do not hesitate to see her slogan being ripped
shorn bare, or their stout bodies grown lean.
She was examined and the body had to be undressed
فإنّfor ماwhat تنفُضُthey shed منof أوبارهاtheir hair
فإنّ ما تنفُضُ من أوبارها
أثمانُthe prices ماof what تَنفُضُthey traverse منof طُرْقِthe roads العلاto glory
أثمانُ ما تَنفُضُ من طُرْقِ العلا
For the hair they shed
For what she shakes of her shame
is the price of the roads to glory they traverse.
Are prices of what the sublime shakes of roads
لاnot يطرحُcasts الذلَّhumiliation وراءَbehind ظهرِهاtheir backs
لا يطرحُ الذلَّ وراءَ ظهرِها
إلاexcept فتىًa youth يُنْضيwho wears out المطاياthe mounts الذُّلُلاthe docile ones
إلا فتىً يُنْضي المطايا الذُّلُلا
None casts humiliation behind their backs
No one casts away humiliation behind her back
but a youth who wears out the docile mounts.
Except for a young man who trots the saddled horses
كمhow often للظَّماin thirst تُوعَدُthey are promised بالماءِwater وكمand how often
كم للظَّما تُوعَدُ بالماءِ وكم
تَرعَىthey graze on الطَّوَىhunger وكمand how often تُمَنَّىthey are promised بالكَلاpasture
تَرعَى الطَّوَى وكم تُمَنَّى بالكَلا
How often in thirst they are promised water, and how often
How much the thirsty is promised water and how much
they graze on hunger, and are promised pasture,
It grazes the slopes and how much it wishes for dry herbage
علىupon ثرىًsoil لاnot يُنبِتgrows العزَّhonor ولاnor
على ثرىً لا يُنبِت العزَّ ولا
يكونis للحرّfor the freeborn man الكريمthe noble مَنزلاa dwelling
يكون للحرّ الكريم مَنزلا
upon soil that grows no honor and
On a land that does not grow glory or
offers no dwelling to the noble, freeborn man.
Is a home for the generous noble
خيرٌbetter منthan امتناعهاholding them back وضمِّهاand confining them
خيرٌ من امتناعها وضمِّها
فيin الهُونhumiliation أنthat تُطردَthey be driven out أوor تُشَلَّلاchased onward
في الهُون أن تُطردَ أو تُشَلَّلا
Better than holding them back and confining them
It is better than her refusal and inclusion
in humiliation is to drive them out or chase them onward.
In humiliation that she be expelled or paralyzed
ماnot بابلٌBabylon بوطنٍa homeland لعازفٍfor one who keeps aloof
ما بابلٌ بوطنٍ لعازفٍ
يأنفُwho disdains أنto يضامَbe oppressed أوor يُبتَذَلاbe debased
يأنفُ أن يضامَ أو يُبتَذَلا
Babylon is no homeland for one who keeps aloof,
What is Babylon as a homeland for a musician
disdaining oppression or debasement.
Who disdains to be blamed or degraded
دارٌa dwelling يكونis الناقصَdiminished الخطوِin stride بهاthere
دارٌ يكون الناقصَ الخطوِ بها
والصوتِand voice منone who كانwas الأتمّthe fullest الأكملاthe most perfect
والصوتِ من كان الأتمّ الأكملا
A land where diminished in stride
A land where the deficient in step becomes
and voice is one once whole and perfect.
And the one with the most imperfect voice becomes the most perfect
كأنماas though أقسمَhad sworn خبثُthe wickedness طينهاof its clay
كأنما أقسمَ خبثُ طينها
لاnot يحملbe borne الإنصافُjustice فيماamong what حَمَلاit bore
لا يحمل الإنصافُ فيما حَمَلا
As though the wickedness of its clay had sworn
As if the wickedness of its clay swore
that no justice should be borne among what it bore.
That fairness will not carry what it carried
وإنand even if أرتكَit showed you شارةًattire طريرةًsplendid
وإن أرتكَ شارةً طريرةً
ترضَىis pleased بهاwith it العينُthe eye ووجهاًand a face هَلْهَلاcheerful
ترضَى بها العينُ ووجهاً هَلْهَلا
Even if it shows you splendid attire
And if it maintained a warbling melody
pleasing to the eye, and a cheerful face,
The eye would be pleased with it and the face would smile
فغَرْthen be protective علىof المجدِglory وواصلْand seek غيرهاanother than it
فغَرْ على المجدِ وواصلْ غيرها
أُخرَىanother abode تليقُsuited to الفضلَexcellence والتفضُّلاand liberality
أُخرَى تليقُ الفضلَ والتفضُّلا
jealously guard glory, and seek another abode,
So begrudge glory and keep connected to another
one suited to excellence and liberality.
Who deserves excellence and nobility
ولاand do not تكنbe إلاexcept أخَاa man of صريمةٍfirm resolve
ولا تكن إلا أخَا صريمةٍ
متىwhenever نَبَتْproves inhospitable دارٌa dwelling بهto him تحوَّلاhe moves on
متى نَبَتْ دارٌ به تحوَّلا
Be nothing but a man of firm resolve:
And do not be but a sharp sword
whenever a dwelling rejects him, he moves on.
Whenever a land sprouts change
رُمِseek العلاglory بينamong بيوتِthe houses أهلِهاof its people
رُمِ العلا بين بيوتِ أهلِها
مقلَّباturning about فيalong طُرْقهاits paths مُقَلْقَلاrestless
مقلَّبا في طُرْقها مُقَلْقَلا
Seek glory among the houses of its people,
Aim the sublime between the houses of its people
turning about along its paths, ever restless.
Wandering in its paths shaken
فقلّماfor seldom يعدَمfails to attain نُجحَthe success حاجةٍof a purpose
فقلّما يعدَم نُجحَ حاجةٍ
منone who يقتنيkeeps الخيلَhorses لهاfor it والإبلاand camels
من يقتني الخيلَ لها والإبلا
For seldom does a man fail to achieve his purpose
So it is rare that the success of a need lacks
who keeps horses and camels for its pursuit.
Who acquires horses for it and camels
كمhow often راودتyou pleaded بينamong بيوتِthe houses أهلِهاof their people
كم راودت بين بيوتِ أهلِها
عنfor رِيِّهاtheir fill of water فماbut not سقَوْهاdid they give them بللاa drop
عن رِيِّها فما سقَوْها بللا
How often you pleaded among the houses of their people
How much it courted death between the houses of its people
for their fill of water, but they gave them not a drop.
From its shepherd, yet they did not water it with water
وفيand among بنيthe sons of الأصفرthe Yellow One أوتارٌunavenged wrongs لهاagainst them
وفي بني الأصفر أوتارٌ لها
نامslept وليُّthe guardian ثأرهاof their vengeance وغَفَلاand neglected it
نام وليُّ ثأرها وغَفَلا
Among Banu al-Asfar they have unavenged wrongs;
And in the children of Asfar there are strings for it
the guardian of their vengeance slept and neglected them.
That slept while its avenger slept and was heedless
وبالعراقِand in Iraq عَرَبٌArabs أصفَتْهُمُthey favored them
وبالعراقِ عَرَبٌ أصفَتْهُمُ
مُسْلِفَةًoffering in advance ثناءَهاtheir praise المنخَّلاfinely sifted
مُسْلِفَةً ثناءَها المنخَّلا
And in Iraq are Arabs whom they favored,
And in Iraq there are Arabs whom
offering their finely sifted praise in advance.
Its long association chose the select
فماbut not قَرَوْهاdid they host them والقِرَىthough hospitality ميسَّرٌwas easy
فما قَرَوْها والقِرَى ميسَّرٌ
إلاexcept المنىwishes مكذوبةًfalse والأملاand hopes
إلا المنى مكذوبةً والأملا
They offered them no hospitality—though hospitality was easy—
So they did not visit it while the homes were facilitated
except false wishes and hopes.
Except with false wishes and hopes
لمnot يوقِدواdid they light ناراa fire لهاfor them تؤنسهاto comfort them
لم يوقِدوا نارا لها تؤنسها
بهمamong them ولمand not يُرعُواdid they turn إليهاtoward them جَمَلاa camel
بهم ولم يُرعُوا إليها جَمَلا
They lit no fire to make them feel welcome
They did not light a fire for it to warm it
among them, nor turned a camel toward them.
With them nor did they herd camels to it
لكنbut لهاthey have بالشرقin the east منamong إخوتهمtheir brothers
لكن لها بالشرق من إخوتهم
حيٌّa clan قِرَىthe hospitality أضيافِهمto their guests حَيَّcome هَلاَwelcome
حيٌّ قِرَى أضيافِهم حَيَّ هَلاَ
But in the east they have, among those men's brothers,
But it has in the East brothers of them
a clan whose welcome to guests is: Come, welcome!
Its guests are alive, so welcome
وجمرةٌand an ember منof أسَدٍAsad ذاكيةٌglowing
وجمرةٌ من أسَدٍ ذاكيةٌ
تَهدِيguides علىfrom البعدafar الضيوفَthe guests الضُّلَّلاthe lost ones
تَهدِي على البعد الضيوفَ الضُّلَّلا
And a glowing ember of Asad
And an ember from a clever lion
guides lost guests from afar.
That gift its guests on the distance the misguided
حيِّgreet وقرِّبْand draw near منfrom عفيفٍAfif أوجهاًfaces
حيِّ وقرِّبْ من عفيفٍ أوجهاً
أسرّةُthe countenances الأقمارof moons منهاin them تُجتلَىare revealed
أسرّةُ الأقمار منها تُجتلَى
Greet and draw near to faces of Afif,
Come alive and bring close to the chaste faces
in which the countenances of moons are revealed.
The new moons from it light up
وفاخرand vie with المجدَglory بأيدٍthrough hands سَبْطةٍopen and generous
وفاخر المجدَ بأيدٍ سَبْطةٍ
لهمof theirs تجودthat give والحياwhile the rain قدhas بَخِلاgrown miserly
لهم تجود والحيا قد بَخِلا
Vie with glory through their open hands,
And indulge the glory with capable hands
which give when even the life-giving rain grows miserly.
For them it is generous while the living was stingy
أملْturn إلىtoward واديهمُtheir valley واديthe valley الندىof bounty
أملْ إلى واديهمُ وادي الندى
أعناقَهاtheir necks تَرعَto graze الخصيبَthe fertile land المُبقِلاgreen with vegetation
أعناقَها تَرعَ الخصيبَ المُبقِلا
Turn toward their valley, the valley of bounty,
Aim its necks to their valley, the valley of dew
their necks, to graze its fertile greenery.
Drinking the fresh dripping
ترىyou see الرياضَthe gardens والحياضَand pools فعمةًbrimming
ترى الرياضَ والحياضَ فعمةً
تكرَعُthey drink علّاًsecond draughts ماas much as اشتهتْthey desire ونَهَلاand first draughts
تكرَعُ علّاً ما اشتهتْ ونَهَلا
You will see gardens and pools filled to the brim;
You see the gardens and the preserves abundant
they drink second draughts and first, as much as they desire.
It eats elevated whatever it craved and drank
أُدعُsummon إلىto النصرvictory الحسامَthe keen sword المنتضَىunsheathed
أُدعُ إلى النصر الحسامَ المنتضَى
واسألand ask عنfor الغيثrain الغمامَthe cloud المسبِلاpouring
واسأل عن الغيث الغمامَ المسبِلا
Summon the unsheathed sword to victory,
I call for the desired swords for victory
and ask the pouring cloud for rain.
And ask about the rainclouds for pouring
واجلُand dispel دجاهاtheir darkness بفتَىthrough the young lord خُزَيمةof Khuzayma
واجلُ دجاها بفتَى خُزَيمة
ماso long as صدعcleaves البرقُlightning الغمامَthe clouds فانجلىand shines forth
ما صدع البرقُ الغمامَ فانجلى
Dispel their darkness through the young lord of Khuzayma,
And face its enemies with a Khazima youth
so long as lightning cleaves the clouds and shines forth.
The lightning did not split the clouds and clear up
وافتحand open بمجدthrough Majd الدينal-Din إنif مدَّhe extends لهاto them
وافتح بمجد الدين إن مدَّ لها
يمينَهhis right hand بابَthe gate السماحof generosity المقفَلاlocked
يمينَه بابَ السماح المقفَلا
Through Majd al-Din open, if he extends to them
And open with the glory of religion if it extended
his right hand, the locked gate of generosity:
Its right hand the locked door of generosity
بالعربيِّthrough the Arab نسباًin lineage وكرماًand generosity
بالعربيِّ نسباً وكرماً
والفارسيِّand the Persian سيرةًin conduct ومنزلاand dwelling
والفارسيِّ سيرةً ومنزلا
Arab in lineage and generosity,
With the Arab in origin and generosity
Persian in conduct and dwelling.
And the Persian in conduct and abode
وقلand tell لأبناءthe sons of دُبَيْسDubays ماhow طماit overflowed
وقل لأبناء دُبَيْس ما طما
بالشرقin the east واديهاtheir valley وماand how تأثّلاit took firm root
بالشرق واديها وما تأثّلا
And tell the sons of Dubays how full
And say to the sons of Dubais what
their valley grew in the east, and how deeply rooted
Coursed in its valley and what lingered
فخراًin pride ومجداًand glory بفتىًthrough a young lord جَذْعٍyouthful غداwho arose
فخراً ومجداً بفتىً جَذْعٍ غدا
منfrom سِرِّكمyour choicest stock سادhe surpassed القرومthe chiefs البُزَّلاmature and seasoned
من سِرِّكم ساد القروم البُزَّلا
in pride and glory, through a youthful lord who arose
Priding and glorying in a strong young man who became
from your choicest stock, surpassing the mature chiefs.
From your secret, he ruled the disgraced nations
شُدُّواtighten الحُبَىthe knee-binding wraps بابنin pride in Ibn الحسينal-Husayn وانتدُواand assemble
شُدُّوا الحُبَى بابن الحسين وانتدُوا
فوازِنواthen weigh against him كلَّevery فخارٍboast ثقُلاweighty
فوازِنوا كلَّ فخارٍ ثقُلا
Tighten your knee-bands in pride in Ibn al-Husayn, and assemble;
Bind closely the son of Hussein and align
weigh against him every weighty boast.
So evaluate every arrogance that is weighty
وكاثِرواand vie in multitude with كواكبَthe stars الأفقِof the horizon بهthrough him
وكاثِروا كواكبَ الأفقِ به
مباهلينchallenging in rivalry واستقِلُّواand reckon few الأُصُلاthe ancestral roots
مباهلين واستقِلُّوا الأُصُلا
Through him vie in multitude with the horizon's stars,
And make the stars of the horizon abundant with him
challenging them, and reckon your ancestral roots few.
Challenging and making the origins independent
إنif كنتمُyou are منof مضرMudar لُبابَهاits essence الthe (continued)
إن كنتمُ من مضر لُبابَها ال
محضَpure وصافيand the choicest طينهاof its clay المُصلصَلاresonant
محضَ وصافي طينها المُصلصَلا
If, of Mudar, you are its very essence,
If you are from pure Mudar, the cream
pure, the choicest of its resonant clay,
Of its smooth and even clay
والأُسْدَand the lions فيهاamong it نجدةًin courage وأنفساًand spirit
والأُسْدَ فيها نجدةً وأنفساً
إنif ركِبتْthey mount أوor دُعيتْare called لتنزِلاto dismount
إن ركِبتْ أو دُعيتْ لتنزِلا
and its lions in courage and spirit,
And the lions in it are aid and souls
whether mounted or called upon to dismount,
If it rode or was called to descend
فمنthen from شهابِShihab الدولةal-Dawla اليومَtoday لكمyou have
فمن شهابِ الدولة اليومَ لكم
آخرُa later مجدٍglory فاقَsurpassing ذاكthat الأوّلاearlier one
آخرُ مجدٍ فاقَ ذاك الأوّلا
then through Shihab al-Dawla you have today
So from the flash of glory today for you
a later glory surpassing that earlier one.
Is the last glory that surpassed the first
قدّمهHe advanced him اللهGod علىwith علمٍknowledge بهof him
قدّمه الله على علمٍ به
واللهُand God منwhoever فضَّلHe favored كانwas الأفضلاthe finest
واللهُ من فضَّل كان الأفضلا
God advanced him with full knowledge of him;
May God put him above knowledge with him
and whoever God favors is the finest.
And God who graced was the most gracious
أمَّرهHe appointed him commander بحقِّهby his rightful claim عليكُمُover you
أمَّره بحقِّه عليكُمُ
أسخَطَwhether it angered أوor أرضاكُمُpleased you ماwhat فعلاhe did
أسخَطَ أو أرضاكُمُ ما فعلا
He appointed him over you by his rightful claim,
He mandated him with his right over you
whether his deeds angered or pleased you.
Whether he angered or pleased you with what he did
فإنso if تطيعواyou obey تجتنوهاyou harvest it نحلةًas a gift
فإن تطيعوا تجتنوها نحلةً
بيضاءَpure and bright طابwas wholesome مجتناهاits harvest وحلاand sweet
بيضاءَ طاب مجتناها وحلا
If you obey, you will harvest it as a gift,
So if you obey, you will reap it as a
pure and bright, its harvest wholesome and sweet.
White bee whose collection and dissolution was good
وإنand if تميلواyou turn حيداًaside عنfrom أمرهhis command
وإن تميلوا حيداً عن أمره
وحسداًand out of envy فانتقفوهاthen gather it حنظلاas bitter colocynth
وحسداً فانتقفوها حنظلا
But if you turn aside from his command,
And if you deviate, enviously from his order
out of envy, then gather it as bitter colocynth.
Then pick it as bitter herbs
أوor لاotherwise فُسدُّواthen close ثَمَّthere ثغراًa frontier breach سدَّهhe closed it
أو لا فُسدُّوا ثَمَّ ثغراً سدَّه
واحتمِلواand bear منof مَغرَمٍexpense ماwhat احتملاhe bore
واحتمِلوا من مَغرَمٍ ما احتملا
Otherwise, close there a frontier breach that he has closed,
Or else corrupt then mend a breach
and bear the burden of expense that he has borne.
He repaired and endure from a laden what he endured
منwho لكُمُis there for you بنيsons of أبيهhis father منwho لكُمْis there for you
من لكُمُ بني أبيه من لكُمْ
لولاهwithout him يبنيbuilds ماابتنىwhat he built منof العلاglory
لولاه يبني ماابتنى من العلا
Who is there for you, sons of his father—who is there,
Who do you have from his father’s children who do you have
without him, to build the heights of glory he has built?
If not for him, he would not build what he built from sublimity
ومَنand who لكمfor you يغدوrides out بهاwith them مغيرةًraiding
ومَن لكم يغدو بها مغيرةً
تُحْسَبُare taken for فيin باقيthe remaining الظلامdarkness شُعَلاflames
تُحْسَبُ في باقي الظلام شُعَلا
And who will ride out for you with raiding steeds,
And who do you have that travels in it as an invader
taken for flames in the lingering darkness,
That is considered in the remaining darkness as flames
نوازياًbounding نزوَthe bounding الدَّبَىof young locusts مُطلِعةًbringing
نوازياً نزوَ الدَّبَى مُطلِعةً
علىupon الأعاديthe enemies أجَلاًdeath فأجلاthen another death
على الأعادي أجَلاً فأجلا
bounding like young locusts, bringing
A consoler the dew descends revealing
death upon death upon the enemies?
Upon the enemies periods then periods
يقدُمهاleads them منكمfrom among you همامُa bold lord غابةٍof the thicket
يقدُمها منكم همامُ غابةٍ
يعلِّمteaches الطعنَthrusting الأشلَّthe withered-armed man الأعزلاthe unarmed one
يعلِّم الطعنَ الأشلَّ الأعزلا
A bold lord of the thicket, one of you, leads them,
It presents it from you the zeal of a forest
teaching the man with a withered arm, unarmed, to thrust.
Who teaches the thrusting to the unarmed and unequipped
إذاwhen حمَىguards ليثُthe lion الشرَىof al-Shara عرينَهhis lair
إذا حمَى ليثُ الشرَى عرينَه
حمىhe guards بهاwith them الملكَthe kingdom وأحياand revives الدولاdynasties
حمى بها الملكَ وأحيا الدولا
When the lion of al-Shara guards his lair,
If the lion of evil protected its lair
he guards the kingdom with them and revives dynasties.
It protected the kingdom and revived the state
ومَنand who سواهbesides him مشبِعٌfeeds أضيافَهhis guests
ومَن سواه مشبِعٌ أضيافَه
غُلُبَّةًstout-necked beasts منfrom حيثwhere يُروِيhe slakes الأسلاthe spears
غُلُبَّةً من حيث يُروِي الأسلا
And who but he feeds his guests
And whoever other than him is someone who saturates his guests
with stout-necked beasts from where he slakes his spears,
Overpowered from wherever he quenched the thirsty
وآخذٌand takes بيدهwith his hand وسيفهand his sword
وآخذٌ بيده وسيفه
نفائساًprecious treasures يسلُبهاcarries them away ماwhat نوّلاhe bestowed
نفائساً يسلُبها ما نوّلا
and takes, with his own hand and sword,
And takes by his hand and sword
precious treasures that his giving carries away?
Precious items he loots that are transported
وأينand where أبياتُكُمُyour tents منbeside بيتهhis tent
وأين أبياتُكُمُ من بيته
إنif طلبَseeks الوفدُthe delegation العمادthe tentpole الأطولاthe tallest
إن طلبَ الوفدُ العماد الأطولا
What are your tents beside his tent
And where are your abodes from his abode
when a delegation seeks the tallest tentpole?
If the delegation sought the tallest pillar
تَخْمُدُdie out أُولَىat the beginning of الليلthe night نيرانُكُمُyour fires
تَخْمُدُ أُولَى الليل نيرانُكُمُ
والشمسُand the sun معbeside نيرانهhis fires كلاlike 'no' ولاand 'no'
والشمسُ مع نيرانه كلا ولا
Your fires die out at the beginning of the night,
Your fires that light the beginning of the night dim
while the sun beside his fires is but a fleeting 'no, no.'
While the sun’s fires neither light nor flame
وتَحْطِبونand you gather firewood وإماءُwhile the maidservants بيتهof his house
وتَحْطِبون وإماءُ بيته
يَقذِفْنَtoss فوقupon الجَمراتِthe glowing coals المَندَلاsandalwood
يَقذِفْنَ فوق الجَمراتِ المَندَلا
You gather firewood, while his housemaids
And you break while the slave girls of his house
toss sandalwood upon the glowing coals.
Throw over the embers the bundles
ومنand part of قِرَىthe hospitality أضيافهto his guests أنis that تُنْحَرَbe slaughtered الthe (continued)
ومن قِرَى أضيافه أن تُنْحَرَ ال
بُدورُfull moons حينwhen تَنْحَرونyou slaughter الإبلاcamels
بُدورُ حين تَنْحَرون الإبلا
Part of his hospitality to guests is to slaughter
And of his guests’ homes that are slaughtered
full moons, while you slaughter camels.
Are the homes when you slaughter the camels
كذاكthus ماhis outpouring فاضoverflowed فصارتand became معهbeside him
كذاك ما فاض فصارت معه
بحارُكمyour seas مخائضاًshallow fords ووشلاand trickles
بحارُكم مخائضاً ووشلا
Such was his outpouring that, beside him,
That is how what overflowed so with him
your seas became shallow fords and trickles.
Your seas became birthing and deaf
أعطاكُمُhe gave you فجارthen dealt unjustly فيwith أموالهhis wealth
أعطاكُمُ فجار في أمواله
وقامand stood فيكمamong you حاكماًas a judge فعدَلاthen dealt justly
وقام فيكم حاكماً فعدَلا
He gave to you, dealing unjustly with his wealth,
He gave you immoral in his money
then stood among you as a judge and dealt justly.
And stood among you governing so he was just
فسلِّمواthen yield الإقرارَacknowledgment بالفضلof superiority لمنto one who
فسلِّموا الإقرارَ بالفضل لمن
راهنwagered فيin السبقthe race ففاتَthen outstripped المُقَلاthe eyes
راهن في السبق ففاتَ المُقَلا
Acknowledge superiority, then, to him who
So submit to recognizing the merit to he who
wagered in the race and sped beyond the watching eyes.
Wagered in the race so missed the swifter
واتَّبِعواand follow لواءَهhis banner فإنماfor only الthe (continued)
واتَّبِعوا لواءَه فإنما ال
مُقبِلُfortunate one منكمamong you منis one who أطاعobeys المقبِلاthe fortunate one
مُقبِلُ منكم من أطاع المقبِلا
Follow his banner, for the
And follow his banner for only
fortunate among you is he who obeys the fortunate lord.
Those facing towards you who obeyed the facing are good
فخيرُfor the best منof those who قادكُمُled you منis one who لوif سرىhe marched
فخيرُ من قادكُمُ من لو سرى
بنفسهby himself كانwould be الخميسَthe army الجحفَلاvast
بنفسه كان الخميسَ الجحفَلا
The best man to lead you is one who, if he marched
For the best who led you is he who if traveled
alone, would be a vast army.
By himself would be the Thursday of collectiveness
العلَمthe banner المنصورُvictorious منصوبٌis raised لكمfor you
العلَم المنصورُ منصوبٌ لكم
فاجتنبواso shun المنكوسَthe overturned one المُخْذَّلاthe forsaken one
فاجتنبوا المنكوسَ المُخْذَّلا
The victorious banner is raised for you;
The victorious flag is erected for you
shun the overturned, forsaken one.
So avoid the defeated miserable
مَنwho موصلٌwill convey علىacross النوىthe distance ألوكةًa message
مَن موصلٌ على النوى ألوكةً
يُفصِحُهاexpresses it clearly مؤدّياًas its bearer ومرسَلاand envoy
يُفصِحُها مؤدّياً ومرسَلا
Who will carry a message across the distance,
Who can convey on the intention an eloquence
expressing it clearly as its bearer and envoy,
Clarifying it, communicating and dispatching
يُبْلِغُconveys عنيfrom me حَمَلتْcarried ناجيةa fleet she-camel
يُبْلِغُ عني حَمَلتْ ناجية
ماwhat ضمّhe stowed فيin عِيابهhis baggage-bags وحملاand carried
ما ضمّ في عِيابه وحملا
conveying my words—a fleet she-camel carrying
To convey from me, the soliloquy carried
what he has stowed in his bags and borne?
What it contained in its folds and carried
إذاwhen الفِجاجُthe mountain passes صعُبتْgrow difficult تذكَّرhe remembers الthe (continued)
إذا الفِجاجُ صعُبتْ تذكَّر ال
فوزَsuccess الذيwhich يُدركُهhe attains فاستسهلاthen finds it easy
فوزَ الذي يُدركُه فاستسهلا
When the mountain passes grow difficult, he remembers
If the perils become difficult, remember
the success he will attain, and finds them easy.
The success that is attained so consider it easy
يمّمْmake for أميرَthe Commander الأمراءof Commanders جانباًtoward a region
يمّمْ أميرَ الأمراء جانباً
بجانبin the region of الأهوازal-Ahwaz تلكthose الحِلَلاencampments
بجانب الأهواز تلك الحِلَلا
Make for the Commander of Commanders, toward
Aim the prince of princes a side
those encampments in the region of al-Ahwaz.
By the side of Ahvaz, those hillocks
فحَيّthen greet عنهمon their behalf وجهَهhis face المقبولَwelcome بالwith the (continued)
فحَيّ عنهم وجهَه المقبولَ بال
جهدzeal وصافحand clasp كفَّهhis hand المقبَّلاmuch-kissed
جهد وصافح كفَّه المقبَّلا
Greet his welcome face on their behalf with all
Greet him and his acceptable face without
your zeal, and clasp his much-kissed hand.
Effort and shake his hand the kissed
وقلand tell لهhim تحدَّثتْthey spoke فشوَّقتْand awakened longing
وقل له تحدَّثتْ فشوَّقتْ
عنكof you الرواةُthe narrators مطلِقاًfreely ومُرسِلاand without restraint
عنك الرواةُ مطلِقاً ومُرسِلا
Tell him: the narrators spoke, awakening longing,
And say to him the storytellers made me yearn
of you, freely and without restraint.
For you, detached and dispatching
تحدَّثُواthey related أنَّthat يديكyour two hands مُزنةٌare a rain cloud
تحدَّثُوا أنَّ يديك مُزنةٌ
تستضحكmakes smile العامَthe year القَطوبَscowling المُمحِلاbarren
تستضحك العامَ القَطوبَ المُمحِلا
They related that your two hands are a rain cloud
They told that your hands are scales
that makes the scowling, barren year smile;
That mock the laden year the fulfilling
وأَنكand that you المرءُare the man تَقَرُّfinds delight عينُهhis eye
وأَنك المرءُ تَقَرُّ عينُه
بفقرهin his poverty لسائلfor a petitioner تموّلاwho grew rich
بفقره لسائل تموّلا
and that you are the man whose eye finds delight
And that you are the man whose eye
in his own poverty when a petitioner grows rich.
Is content with his poverty when you give
تُعطيyou give حياءًout of shyness مطرِقاًwith lowered head ملثَّماًwith veiled face
تُعطي حياءً مطرِقاً ملثَّماً
وقدthough وهبتَyou bestowed مُسنياًsplendidly ومُجزِلاand abundantly
وقد وهبتَ مُسنياً ومُجزِلا
You give shyly, with lowered head and veiled face,
You give shyly, head bowed, face veiled
though you have bestowed splendidly and abundantly.
While you gave freely to the elderly and plenty
ويُسفِرand bare their faces الناسُpeople علىdespite بخلهمُtheir stinginess
ويُسفِر الناسُ على بخلهمُ
لأنهمbecause they لاdo not يعرفونknow الخَجلاshame
لأنهم لا يعرفون الخَجلا
Others bare their faces despite their stinginess,
And people show their stinginess
because they do not know shame.
Because they do not know shame
وأَنand that أخلاقَكyour character ماءُis water نُطفةٍa pure drop
وأَن أخلاقَك ماءُ نُطفةٍ
رقَّتgrew gentle لهاfor it الريحthe wind صَباًeast wind وشَمَلاand north wind
رقَّت لها الريح صَباً وشَمَلا
And that your character is water, a pure drop,
And that your morals are spring rain water
for which the winds grow gentle, east and north.
For which the wind blew gently and it covered
فلوso if سكبتَyou poured خُلْقَكyour character المطرِبَexhilarating فيinto الthe (continued)
فلو سكبتَ خُلْقَك المطرِبَ في ال
كاساتcups ماnot غادرتَwould you leave إلاexcept ثَمِلاan intoxicated person
كاسات ما غادرتَ إلا ثَمِلا
If you poured your exhilarating character into
So if you poured your gentle morals in
cups, you would leave none but the intoxicated.
Glasses, you would leave nothing but full
وقيلand it was said إنّthat الليثَthe lion لاdoes not يحمِيguard كماas
وقيل إنّ الليثَ لا يحمِي كما
تحميyou guard البلادَthe lands غابَهhis thicket والأشبُلاand the cubs
تحمي البلادَ غابَه والأشبُلا
It was said that the lion does not guard, as
And it was said that a lion does not protect as
you guard the lands, his thicket and his cubs.
You protect lands, its forest, and cubs
لوif حَرَصwere intent الموتُDeath علىon إيغالهits penetration
لو حَرَص الموتُ على إيغاله
يطلبُseeking مَنْone whom تمنَعُهُyou protect ماnot وصَلاwould it reach
يطلبُ مَنْ تمنَعُهُ ما وصَلا
Even if Death were intent on penetrating your domain,
If death coveted its penetration
seeking someone you protect, it would not reach him.
It would seek who prevents it from reaching
يَزْورُّswerves away عنfrom سَرحكyour grazing herds سِرحانthe wolf الغضاof the ghada trees
يَزْورُّ عن سَرحك سِرحان الغضا
فماand not يشُمُّdoes it sniff التُّربَthe dust إلاexcept وجِلاfearfully
فما يشُمُّ التُّربَ إلا وجِلا
The wolf of the ghada trees swerves away from your grazing herds,
It visits away from your enclosure the enclosure of docility
and sniffs the dust only in dread.
So it does not smell the dust except scared
وأنّand that مُلْكَthe kingdom الدّيْلميّof the Daylamite روضةٌis a garden
وأنّ مُلْكَ الدّيْلميّ روضةٌ
لولاكbut for you كانتit would be بالسيوفby swords تُخْتَلىmown
لولاك كانت بالسيوف تُخْتَلى
And that the Daylamite's kingdom is a garden
And that the kingdom of Daylam is a meadow
which, but for you, would be mown by swords.
If not for you, it would be slashed by the swords
أطمعتَهyou made him aspire to وفارسٌwhile Fars سريرهُis his throne
أطمعتَه وفارسٌ سريرهُ
أرضَthe land العراقof Iraq عَنْوَةًby force والجبلاand al-Jabal
أرضَ العراق عَنْوَةً والجبلا
You made him aspire, with Fars his throne,
You gave him hope while a Persian, his throne
to take the land of Iraq and al-Jabal by force.
Took Iraq by force and the mountain
سمّاكhe named you إذwhen نصرتَهyou aided him نصيرَهhis champion
سمّاك إذ نصرتَه نصيرَه
ويدهand his hand وسيفُهand his sword قدhad خَذَلاfailed him
ويده وسيفُه قد خَذَلا
He named you his champion when you aided him,
You named him, when you supported him, his supporter
after his own hand and sword had failed him.
While his hand and sword had failed
يَهُزّhe brandishes منكin you صَعْدةًa tall lance خَطَّارةًswaying
يَهُزّ منك صَعْدةً خَطَّارةً
علىagainst العِداthe foes وينتضيكand unsheathes you مُنصُلاas a blade
على العِدا وينتضيك مُنصُلا
In you he brandishes a swaying lance
He takes from you a dangerous prelude
against the foes, and unsheathes you as a blade.
Against the enemies and seeks you prepared
محاسنٌmerits تواترتْcame in succession أخبارُهاtheir reports
محاسنٌ تواترتْ أخبارُها
وعدَلَand was just الناقلُthe transmitter فيماin what نقَلاhe related
وعدَلَ الناقلُ فيما نقَلا
Merits whose reports came in succession,
Virtues that are sequentially narrated
the transmitter being just in what he related.
And the narrator was just in what he conveyed
فَطبَّقتْthen covered everywhere سائرةًspreading أوصافُهاtheir descriptions
فَطبَّقتْ سائرةً أوصافُها
فيacross الأرضthe earth حتّىuntil ملأَتْthey filled عرضَthe breadth الفلاof the wilderness
في الأرض حتّى ملأَتْ عرضَ الفلا
Their descriptions spread and covered
So its qualities circulated successively
the earth, until they filled the breadth of the wilderness.
In the land until it filled the width of the expanse
فهزّنيso stirred me نحوَكtoward you قلبٌa heart لمhas never يزلْceased
فهزّني نحوَك قلبٌ لم يزلْ
بالأكرمينwith the noblest كَلِفاًenamored موَكَّلاdevoted
بالأكرمين كَلِفاً موَكَّلا
So a heart stirred me toward you, one ever
So a heart that did not stop being
enamored of the noblest and devoted to them.
Assigned to the generous moved me toward you
تيمَّهenslaved it أهلُthe people العُلاof eminence لكنّهمbut they
تيمَّه أهلُ العُلا لكنّهم
حاشاكexcept for you قدhave ماتواdied معاًall together وقدand has سلاceased to pine
حاشاك قد ماتوا معاً وقد سلا
The men of eminence enslaved it, but they—
Yearning for the people of sublimity but they
except for you—have all died, and it has ceased to pine.
excluding you, perished together and flowed away
وكانتand would be الفَوزةُsuccess فيin زيارةٍa visit
وكانت الفَوزةُ في زيارةٍ
تشفِيthat quenches الغليلَburning thirst وتسُدُّand fills الخللاthe gaps
تشفِي الغليلَ وتسُدُّ الخللا
True success would lie in a visit
And it would be a prize to visit
that quenches burning thirst and fills the gaps.
That alleviates the anguish and mends the rift
فمنthen grant بهاit لوif سمحallowed الدهرُfate بهاit
فمن بها لو سمح الدهرُ بها
ودِينُهand its habit فيin مثلهاsuch things أنis to يبخلاbe stingy
ودِينُه في مثلها أن يبخلا
Then grant that visit, if fate would allow it,
So for one with it, if fate allowed with it
though its habit in such things is to be stingy.
And his religion in its like to be stingy
أرىI see مَطاراًa place to fly وجناحيand my wing ناقصٌis impaired
أرى مَطاراً وجناحي ناقصٌ
فكيفso how ليcan I نحوَكُمُtoward you أنto أصِلاreach
فكيف لي نحوَكُمُ أن أصِلا
I see a place to fly, but my wing is impaired;
I see an airport but my wings are deficient
how, then, can I reach you?
So how can I reach you
وماand not الفؤادُthe heart خاننيbetrayed me لكنّهاbut they are
وما الفؤادُ خانني لكنّها
حوادثٌevents عاقتthat hindered وجسمٌand a body نَكَلاthat shrank back
حوادثٌ عاقت وجسمٌ نَكَلا
My heart has not betrayed me, but
And the heart did not betray me but they are
events have hindered me, and my body has shrunk back.
Incidents that prevented and a body that failed
فقُدتُهاso I led them نواهضاًrising خفائفاًfleet
فقُدتُها نواهضاً خفائفاً
تطوِيfolding up الطريقَthe road مُحزِناًover rough ground ومُسهِلاand smooth ground
تطوِي الطريقَ مُحزِناً ومُسهِلا
So I led them forth, rising and fleet,
I lost it as quick, agile steeds
folding up the road over rough ground and smooth,
That fold the road sorrowful and smooth
ناطقةًspeaking فيin الصُّحْفthe pages عنof آياتهاtheir wondrous signs
ناطقةً في الصُّحْف عن آياتها
علىacross البعادthe distance صامتاتٍsilent قُوَّلاeloquent
على البعاد صامتاتٍ قُوَّلا
speaking on the pages of their wondrous signs,
Speaking in the pages about its signs
across the distance, silent yet eloquent:
Silent to the distant, spoken
غرائباًmarvels أبعثُI send منهاfrom them مُعجِزاًa miracle
غرائباً أبعثُ منها مُعجِزاً
كأننيas though I بُعثتُwas sent فيهاamong them مُرسَلاas a messenger
كأنني بُعثتُ فيها مُرسَلا
marvels from which I send forth a miracle,
Wondrous things I send from it miraculous
as though I had been sent among them as a messenger,
As if I were sent in it as a messenger
مطبِّقاتٍcleaving accurately مَفصِلاًa joint فمَفصِلاthen another joint
مطبِّقاتٍ مَفصِلاً فمَفصِلا
وناطقاتand voicing فَيصلاًa decisive judgment ففيصلاthen another judgment
وناطقات فَيصلاً ففيصلا
cleaving cleanly, joint after joint,
Precisely articulated and precisely articulated
and voicing decisive judgment after judgment.
And speaking clauses and clauses
منfrom كلّevery بيتٍverse لوif دَعَاit summoned بسحرهthrough its magic
من كلّ بيتٍ لو دَعَا بسحره
أمَّthe mother النجومof the stars طامنتْshe would bow أنto تنزِلاdescend
أمَّ النجوم طامنتْ أن تنزِلا
Each verse, if through its magic it summoned
From every abode that if called by its magic
the mother of the stars, would make her bow to descend.
The mother of the stars would believe to descend
إنْif دارit turns دارit turns فَلَكاًas a celestial sphere أوor حلَّit settles حلit settles (continued)
إنْ دار دار فَلَكاً أو حلَّ حل
لَending of 'settles' جبلاas a mountain أوor سارit travels سارit travels مثلاas a proverb
لَ جبلا أو سار سار مثلا
If it turns, it turns as a celestial sphere; if it settles, it settles
If it revolved a galaxy or landed a landmark
as a mountain; if it travels, it travels as a proverb.
Or traveled, traveled an example
ودَّlove الملوكُkings نازحاًfar away ودانياًand near
ودَّ الملوكُ نازحاً ودانياً
فِقَرَهُits passages جدَّhe was earnest بهاwith them أوor هزلاplayful
فِقَرَهُ جدَّ بها أو هزلا
Kings love it, far away and near,
The kings loved it, disputing and courting
its passages, whether earnest or playful.
Its poverty made it serious or facetious
كأننيas though I حكّمتُgave command فيover قلوبهمtheir hearts
كأنني حكّمتُ في قلوبهم
منthrough لفظهits words الحلوِsweet العيونَthe eyes النُّجُلاwide and lovely
من لفظه الحلوِ العيونَ النُّجُلا
As though I set over their hearts,
As if I arbitrated in their hearts
through its sweet words, wide, lovely eyes.
From its sweet words the blinking eyes
تَعضِلُهkeeps it unmarried الغَيرةُjealousy منfrom خُطَّابِهits suitors
تَعضِلُه الغَيرةُ من خُطَّابِه
إذاwhen القريضُpoetry طلبَseeks التبعُّلاmarriage to a husband
إذا القريضُ طلبَ التبعُّلا
Jealousy keeps it from its suitors
Jealousy makes it difficult with its address
when poetry seeks a husband.
When the suitor seeks fickleness
كمhow many سامهsought it منof مرغبthose offering inducements أوor مرهبthreats
كم سامه من مرغب أو مرهب
فلمbut did not يُجِبْanswer حبّاًout of love ولاnor تجمُّلاpolite compliance
فلم يُجِبْ حبّاً ولا تجمُّلا
How many sought it with inducements or threats,
How much it named him from a persuader or deterrent
but it answered neither from love nor polite compliance.
Yet he did not respond with love or pretense
لكننيbut I أراكsee you منamong خُطَّابِهits suitors
لكنني أراك من خُطَّابِه
أكرمَnoblest مُلكاًin kingship وأقلَّand least ملَلاprone to boredom
أكرمَ مُلكاً وأقلَّ ملَلا
Yet among its suitors I see you as
But I see you from its address
noblest in kingship and least prone to boredom.
The most generous king and the least bored
لذاكtherefore أمكنْتُكَI gave you control منof عِنانهits reins الthe (continued)
لذاك أمكنْتُكَ من عِنانه ال
صعبِunyielding وأرخصتُand made cheap عليكfor you ماwhat غلاwas dear
صعبِ وأرخصتُ عليك ما غلا
Therefore I gave you control of its
For that I enabled you over its
unyielding reins, and made cheap for you what was dear.
Unruly rein and made easy for you what is expensive
أهديتُهI presented it منbefore قبلِthat أنyou sought its hand in marriage تخطُبَهit
أهديتُه من قبلِ أن تخطُبَه
تبرُّعاًfreely giving بالوصلunion أوor تنفُّلاoffering beyond duty
تبرُّعاً بالوصل أو تنفُّلا
I presented it before you sought its hand,
I gifted it before you sought it
as a free gift of union, or an offering beyond duty.
Volunteering the connection or being chosen
فاشكرthen give thanks لمسعايfor my endeavor الذيwhich سعيتُهI undertook
فاشكر لمسعاي الذي سعيتُه
متىif ever شكرتَyou thanked شاعراًa poet مطفِّلاunbidden
متى شكرتَ شاعراً مطفِّلا
Then thank me for the endeavor I undertook,
So thank my efforts which I made effort for
if ever you have thanked an unbidden poet.
When you thank a meddling poet
محضتُكI sincerely offered you النصحَcounsel وماand did not انتصحتَنيyou seek my advice
محضتُك النصحَ وما انتصحتَني
قولاًin words فكايلْنيthen repay me in equal measure الجزاءَthe recompense عملاin deeds
قولاً فكايلْني الجزاءَ عملا
I offered you sincere counsel, though you did not seek it,
I advised you sincerely and you did not advise me
in words; repay me in equal measure through deeds.
So suffice me its reward with deed
ومنand among شهودِthe proofs طرَبيof my eagerness إليكُمُfor you
ومن شهودِ طرَبي إليكُمُ
أنيthat I تركتُleft للمديحfor panegyric الغزَلاlove verse
أني تركتُ للمديح الغزَلا
Among the proofs of my eagerness for you
And from witnesses of my estrangement to you
is that I left love verse for panegyric.
Is that I left composing love poetry
Sol 6.1