أماindeed وهواهاby my love for her عِذْرَةًan apology وتَنصُّلاand disavowal
أما وهواها عِذْرَةً وتَنصُّلا
لقدindeed نقلconveyed tales الواشيthe talebearer إليهاto her فأمحلاand slandered
لقد نقل الواشي إليها فأمحلا
Now, by my love for her, in apology and disavowal:
Though she sought excuses and evasions
the talebearer carried tales to her and falsely accused me.
The tale-bearer relayed to her, so she rebuffed me
سعىstrove جهدَهhis utmost لكنbut تجاوزoverstepped حدَّهhis limit
سعى جهدَه لكن تجاوز حدَّه
وكثَّرand exaggerated فارتابتso she doubted ولوand had شاءhe wished قلَّلاhe would have reduced
وكثَّر فارتابت ولو شاء قلَّلا
He did his utmost, but overstepped his bounds;
He exerted himself but exceeded the limit
he exaggerated, and she grew doubtful; had he wished, he could have said less.
And multiplied, so she doubted though he willed brevity
وقالand he said فلمbut did not تقبلْshe accept ولكنbut تلوَّمَتَshe hesitated
وقال فلم تقبلْ ولكن تلوَّمَتَ
علىalthough أنهhe ماnot قالsaid إلاexcept لتقْبلاso she would accept
على أنه ما قال إلا لتقْبلا
He spoke; she did not believe him, but she hesitated,
And said, yet she did not accept, but rather blamed
though he spoke only to make her believe.
That he only said it so she would accept
وطارحهاand he told her أنِّيthat I سلوتُforgot فهلso has رأىhe seen
وطارحها أنِّي سلوتُ فهل رأى
لهupon him الذمُّblame مثليone like me عنaway from هوَىlove مثلِهاone like her سلاforgot
له الذمُّ مثلي عن هوَى مثلِها سلا
He told her I had forgotten her; has he ever seen—
And cast it off saying I asked, so did he see
blame be upon him—one like me forget the love of one like her?
For him blame like mine for love like hers, tranquility?
أأنفُضwould I shake off طوعاًwillingly حبَّهاher love عنfrom جوانحيmy breast
أأنفُض طوعاً حبَّها عن جوانحي
وإنeven if كانit was حبّاًa love للجوانحupon the breast مُثقِلاweighing heavily
وإن كان حبّاً للجوانح مُثقِلا
Would I willingly shake her love from my breast,
Shall I willingly cast off her love from my heart
even if that love weighed heavily upon it?
Though if it's love, it's heavy on hearts
أبىrefused اللهُGod والقلبُand the heart الوفيّfaithful بعهدهِto its pledge
أبى اللهُ والقلبُ الوفيّ بعهدهِ
وإلفٌand an attachment إذاwhen عُدَّis counted الهوىlove كانit was أوّلاfirst
وإلفٌ إذا عُدَّ الهوى كان أوّلا
God forbids it, and the heart faithful to its pledge,
God refused and the loyal heart in its covenant
and a bond that, whenever loves are counted, comes first.
And intimacy - if love is counted, it's first
أياO صاحِبَيْmy two companions نجوايَof my confidences يومَthe day of سويقةٍSuwayqa
أيا صاحِبَيْ نجوايَ يومَ سويقةٍ
أناةًpatience وإنand if لمnot تُسعِداyou two help فتجمَّلاthen be gracious
أناةً وإن لم تُسعِدا فتجمَّلا
O you two confidants of mine on the day at Suwayqa,
Oh friends of my passion on the day of Soueiqah
be patient; if you cannot help me, at least be gracious.
Be gentle, though you don't make happy, so be calm
سلاask, you two ظبيةَthe gazelle of الواديthe valley وماand not الظبيُthe gazelle مثلُهاher equal
سلا ظبيةَ الوادي وما الظبيُ مثلُها
وإنeven if كانit was مصقولَpolished الترائبin the breast أكحلاdark-eyed
وإن كان مصقولَ الترائب أكحلا
Ask the valley's gazelle—no gazelle is her equal,
Ask the gazelle of the valley, for none is like her
even if its breast is polished smooth and its eyes dark-rimmed—
Though the testifier of virtues be the most eloquent
أأنتِwas it you أمرتِwho commanded البدرَthe full moon أنto يَصدَعَcleave الدُّجَىthe darkness
أأنتِ أمرتِ البدرَ أن يَصدَعَ الدُّجَى
وعلَّمتِand you taught غصنَthe bough of البانthe bān tree أنto يتميَّلاsway
وعلَّمتِ غصنَ البان أن يتميَّلا
Did you command the full moon to cleave the darkness,
Is it you who commanded the moon to split the darkness
and teach the bān-tree's bough to sway?
And taught the branch of acacia to sway
وحرَّمتِand you forbade يومَon the day of البينparting وقفةَa pause of ساعةٍan hour
وحرَّمتِ يومَ البين وقفةَ ساعةٍ
علىto عاشقٍa lover ظنّwho thought الوَداعَfarewell محلَّلاpermissible
على عاشقٍ ظنّ الوَداعَ محلَّلا
And on the day of parting, did you forbid an hour's pause
And forbade on the day of separation a moment's pause
to a lover who thought farewell permissible?
For a lover who thought parting allowed
جمعتِyou combined عليهupon him حرُقةَthe burning of الدمعtears والجوىand love's anguish
جمعتِ عليه حرُقةَ الدمع والجوى
وماand not اجتمعmet الداءانthe two maladies إلاexcept ليقتلاto kill
وما اجتمع الداءان إلا ليقتلا
You brought upon him burning tears and love's anguish,
You brought together the burning of tears and love-pain
and these two maladies met only to kill.
And the two only come together to kill
هبيgrant لِيَme عينيmy eyes واحمليand place كُلْفةَthe burden of الأسىsorrow
هبي لِيَ عيني واحملي كُلْفةَ الأسى
علىupon القلبthe heart إنّindeed القلبَthe heart أصبرُmore enduring للبلاof affliction
على القلب إنّ القلبَ أصبرُ للبلا
Spare me my eyes, and lay the burden of sorrow
Awaken my eye for me and carry the burden of sorrow
upon the heart: the heart endures affliction better.
On the heart - for the heart is most patient of tribulation
أراكِI see you بوجهِin the face of الشمسthe sun والبعدُand distance بينناbetween us
أراكِ بوجهِ الشمس والبعدُ بيننا
فأقنعُso I am content تشبيهاًwith a likeness بهاto it وتَمَثُّلاand an imagined semblance
فأقنعُ تشبيهاً بها وتَمَثُّلا
I see you in the sun's face, though distance lies between us,
I see you with the face of the sun though we're distant
and am content with its likeness and imagined semblance of you.
So I'm content with its likeness and imagining
وأذكرُand I recall عذباًsweetness منfrom رُضابكِyour lip-moisture مُسكراًintoxicating
وأذكرُ عذباً من رُضابكِ مُسكراً
فماand not أشربُdo I drink الصهباءَthe tawny wine إلاexcept تعلُّلاfor solace
فما أشربُ الصهباءَ إلا تعلُّلا
I recall the sweet, intoxicating moisture of your lips,
And I recall a sweet intoxication from your approval
and drink the tawny wine only for solace.
So I don't drink sahba except as an excuse
هنيئاblessed لحبّbe the love of المالكيّةِal-Malikiyya إنهfor it
هنيئا لحبّ المالكيّةِ إنه
رخيصٌcheap لهfor its sake ماwhatever عزّwas precious منيّof mine ماwhatever غلاwas costly
رخيصٌ له ما عزّ منيّ ما غلا
Blessed be the love of al-Malikiyya, for
Happy is love for the Malikiyyah - it
whatever is precious and costly in me is cheap for its sake.
Is cheap, whatever is dear to me is expensive to it
تعلّقتُهاI loved her غِرّاًinnocent وليداًa child وناشئاًand a growing youth
تعلّقتُها غِرّاً وليداً وناشئاً
وشِبْتُand I grew gray وناشِىand the youth of حبّهاher love ماnot تكهَّلاreached middle age
وشِبْتُ وناشِى حبّها ما تكهَّلا
I fell in love with her innocent, a child and growing youth;
I clung to it as a newborn babe and growing child
I grew gray, but my young love for her never reached middle age.
And I grew old though love for it never grew old
ووحدَّهاand singled her out فيin الحبّlove قلبيmy heart فماso not لهmay it
ووحدَّها في الحبّ قلبي فما له
وإنeven if وجدَit found الأبدالَreplacements أنto يتبدَّلاexchange
وإن وجدَ الأبدالَ أن يتبدَّلا
My heart singled her out in love; it may not,
And singled it out in love, so my heart never
even if it finds replacements, exchange her.
Even if peerless ones are found, changes
رعىmay guard اللهُGod قلبيmy heart ماhow أبرَّdevoted بمنto whoever جفاshunned
رعى اللهُ قلبي ما أبرَّ بمن جفا
وأصبرهَand how patient it is فيin النائباتِcalamities وأحملاand how enduring
وأصبرهَ في النائباتِ وأحملا
May God guard my heart: how devoted it is to those who shun it,
May God shepherd my heart - it's not failed one who was unjust
how patient in calamities, how much it bears!
And make it patient in adversities and forbearing
وكرَّمَand may He honor عهديmy pledge للصديقto the friend فإنهfor it
وكرَّمَ عهدي للصديق فإنه
قليلٌrare علىthrough الحالاتchanging circumstances أنthat يتحوَّلاit should change
قليلٌ على الحالات أن يتحوَّلا
And may He honor my pledge to my friend, for
And honor my loyalty to a friend, for it's
it seldom changes with changing circumstances.
Little, for states to change
وليَّنَand may He soften أيّامِيmy days عليَّfor me فإننيfor I
وليَّنَ أيّامِي عليَّ فإنني
أزاحمcontend against ثهلاناًThahlan عليهon that account ويَذبُلاand Yadhbul
أزاحم ثهلاناً عليه ويَذبُلا
And may He soften my days for me, for I
And make my days easy on me, for I
struggle against Thahlan and Yadhbul on that account,
Contend with one who languishes, so I wither
وأهلand people of زمانٍan age لاno هَوَادةَleniency بينهمamong them
وأهل زمانٍ لا هَوَادةَ بينهم
إذاwhen استؤمنواthey are trusted كانواthey are أخَبَّmore deceitful وأختلاand more treacherous
إذا استؤمنوا كانوا أخَبَّ وأختلا
and people of an age who show no leniency among themselves:
And people of a time with no affection between them
when trusted, they prove more deceitful and more treacherous.
When they feel secure, they are more cunning and cunning
صديقُa friend of نفاقٍhypocrisy أوor عدوُّan enemy of فضيلةٍvirtue
صديقُ نفاقٍ أو عدوُّ فضيلةٍ
متىwhenever طُبّit is treated عادreturns الداءُthe sickness أدهَىmore virulent وأعضلاand more intractable
متى طُبّ عاد الداءُ أدهَى وأعضلا
A hypocritical friend, or an enemy of virtue:
A hypocritical friend or virtuous enemy
whenever treated, the sickness returns more virulent and intractable.
When disease is hidden, it becomes more maleficent and knotty
وُلُوجٌever entering علىinto الشرّevil الذيwhich يرصُدونهthey lie in wait for
وُلُوجٌ على الشرّ الذي يرصُدونه
متىwhenever وجدواthey find يوماًone day إلىinto الشرّevil مَدخَلاan entrance
متى وجدوا يوماً إلى الشرّ مَدخَلا
They plunge into the evil they lie in wait for,
In ambush for the evil they plot
whenever they find, one day, an entrance into evil.
When they find a path to evil, they slip
إذاif ماever رأَوْاthey see عندwith امرىءٍa man زادَprovisions for يومِهِhis day
إذا ما رأَوْا عند امرىءٍ زادَ يومِهِ
مَشواthey stir حَسَداًout of envy أوor باتَhe spends the night جَوعانhungry مُرْمِلاdestitute
مَشوا حَسَداً أو باتَ جَوعان مُرْمِلا
If they see a man with provisions for his day,
If they see surplus wealth on a man one day
they stir with envy—or he sleeps hungry and destitute.
They walk in envy, or spend the night starving and restless
وفيand on الأرضِthe earth عنهمaway from them مَذهبٌa way out وتفسُّحٌand ample room
وفي الأرضِ عنهم مَذهبٌ وتفسُّحٌ
فمنso who لِيَwill help me لوif only أسطيعُI can أنto أترحَّلاdepart
فمن لِيَ لو أسطيعُ أن أترحَّلا
There is room on earth to leave them and roam freely;
And in the land, due to them, are way and recreation
who would help me, if only I could depart?
So for me - if I could journey and roam!
أهُمُّI intend ولكنbut منfrom ورائيbehind me جواذبٌdrawing ties
أهُمُّ ولكن من ورائي جواذبٌ
أخافُI fear علىfor أعطانهاtheir watering places أنthat تُشَلَّلاthey be driven away
أخافُ على أعطانها أن تُشَلَّلا
I intend to leave, but ties behind me draw me back;
But behind me are powerful pulls
I fear they may be driven from their watering places.
I fear for its reins that they may be severed
وتُعْلِقُنيand fasten me الآمالُhopes فيto قُلَلِthe summits of العُلاeminence
وتُعْلِقُني الآمالُ في قُلَلِ العُلا
فأجعلُهاso I make them منهمagainst them مَلاذاًa refuge ومَعقِلاand a stronghold
فأجعلُها منهم مَلاذاً ومَعقِلا
Hopes fasten me to the summits of eminence,
And hopes suspend me in the heights of glory
which I make a refuge and stronghold against them.
So I make them, from them, refuge and fortress
نعمْyes عندwith ركنthe Pillar of الدينthe Faith وابنِand son of قوامهits Mainstay
نعمْ عند ركن الدين وابنِ قوامه
غِنىًriches ومَرادٌand a defense أنthat أُضَامَI be wronged وأُهمَلاand neglected
غِنىً ومَرادٌ أن أُضَامَ وأُهمَلا
Yes, with the Pillar of the Faith and son of its Mainstay,
Yes - in the pillar of religion and its champion
are riches and a defense against my being wronged or neglected.
Wealth, purpose - though I'm thin, I'm neglected
وفيand in يدهِhis hand البيضاءِthe white يقطُرُdrips ماؤهاits water
وفي يدهِ البيضاءِ يقطُرُ ماؤها
ربيعٌa springtime يَرُدُّthat turns الجدبَbarren ground أخضرَgreen مُبقِلاsprouting
ربيعٌ يَرُدُّ الجدبَ أخضرَ مُبقِلا
In his white hand, with its water dripping,
And in his white hand, its water drips
is a springtime that turns barren ground green and sprouting.
A spring that turns aridity green, thriving
وبالقصرand in the palace منin دارthe Abode of السلامPeace متوَّجٌa crowned one
وبالقصر من دار السلام متوَّجٌ
بإشراقهby his radiance أخزَىhe shamed البدورَthe full moons وأَخجلاand abashed
بإشراقه أخزَى البدورَ وأَخجلا
And in the palace of Dar al-Salam is a crowned one
In the abode, from the Abode of Peace, crowned
whose radiance shames and abashes the full moons.
Eclipsing the houses with his shining light
ترىyou see خرزاتِthe jewels of الملكِsovereignty فوقabove جبينهhis brow
ترى خرزاتِ الملكِ فوق جبينه
كواكبَstars of نورٍlight ضوءُهاwhose brilliance يملأfills الفلاthe wilderness
كواكبَ نورٍ ضوءُها يملأ الفلا
You see the jewels of sovereignty above his brow
You see the beads of rule on his brow
as stars of light whose brilliance fills the wilderness.
Stars of light, radiance filling the horizon
يُميتhe slays النفوسَsouls قاطباًscowling متنمِّراًleopard-fierce
يُميت النفوسَ قاطباً متنمِّراً
ويحيىand revives أواناًat times باسماًsmiling متهلِّلاradiant
ويحيى أواناً باسماً متهلِّلا
He slays souls, scowling and fierce as a leopard,
Bringing souls to death, masked,
and at times revives them, smiling and radiant.
Then giving them life by a name curled in tresses
إذاwhen كفَرواthey deny النَّعماءَfavors شامَhe draws سيوفَهhis swords
إذا كفَروا النَّعماءَ شامَ سيوفَه
وإنand if سألواthey ask for الإغضاءforbearance سَامَhe offers التفضُّلاgenerosity
وإن سألوا الإغضاء سَامَ التفضُّلا
When they deny his favors, he draws his swords;
If they cover the blessing, his sword rises
if they ask for forbearance, he offers generosity.
And if they ask for pardon, it kindly pardons
قريبٌclose إلىto المولىthe ally بعيدٌdistant بعزّهthrough his might
قريبٌ إلى المولى بعيدٌ بعزّه
علىto مَغْمَزthe probing of الأعداءenemies أنto يتسهَّلاyield
على مَغْمَز الأعداء أن يتسهَّلا
Close to his ally, yet through his might too distant
Near to the Protector, mighty in his might
to yield to the probing of his enemies.
Too hard for the enemies' sneers to attempt ease
إذاwhen مَنَّhe grants favor أعطَىhe gives حلمَهhis forbearance متبيِّناًwith discernment
إذا مَنَّ أعطَى حلمَه متبيِّناً
وإنand if همَّhe resolves أعطَىhe gives أمرَهhis command متعجِّلاwithout delay
وإن همَّ أعطَى أمرَه متعجِّلا
When he grants favor, he offers his forbearance with discernment;
If he favors, he gives his forbearance, clarifying
when he resolves, he gives his command without delay.
And if he intends, he executes his command hastily
حَوىhe possessed حَوزةَthe domain of الدنياthe world فدبَّرand ordered أمرَهاits affairs
حَوى حَوزةَ الدنيا فدبَّر أمرَها
مليّاًfully capable بتقويمof setting right الأمورaffairs معدِّلاrestoring balance
مليّاً بتقويم الأمور معدِّلا
He took possession of the world's domain and ordered its affairs,
He grasped the forelock of the world and managed its affair
fully capable of setting matters right and restoring balance.
Discerning, correcting the matters equilibrium
أطاعتْهobeyed him أعناقُthe necks of البلادِthe lands وأقبلتْand turned
أطاعتْه أعناقُ البلادِ وأقبلتْ
إليهtoward him القلوبُhearts رغبةًwillingly لاnot تعمُّلاby affectation
إليه القلوبُ رغبةً لا تعمُّلا
The necks of the lands obeyed him, and
The necks of the lands obeyed him, and hearts
hearts turned toward him willingly, not by affectation.
Turned to him eagerly, not swerving
ودانتْand submitted لهto him الأقدارُdestinies حتىuntil تصرَّفتْthey moved
ودانتْ له الأقدارُ حتى تصرَّفتْ
علىat أمرهhis command الماضيeffective صُعوداًrising ونُزَّلاand descending
على أمره الماضي صُعوداً ونُزَّلا
Destinies submitted to him, until they moved
And destinies submitted to him until they acted
at his effective command, rising and descending.
According to his order, rising or falling
إذاwhen طلبَhe pursues الأعداءَenemies أنفذhe sends جَحفلاًa host
إذا طلبَ الأعداءَ أنفذ جَحفلاً
لُهَاماًvast منof الإقبالgood fortune يَتْبَعfollowing جَحفلاanother host
لُهَاماً من الإقبال يَتْبَع جَحفلا
When he pursues his enemies, he sends a host,
If he sought the enemies, he unleashed hosts
a vast army of good fortune, following another host.
Wild for onslaught, host following host
كفاهsufficed him مكانَin place of السيفِthe sword والرمحِand the spear جَدُّهُhis fortune
كفاه مكانَ السيفِ والرمحِ جَدُّهُ
فلوso if شاءhe wished يومon the day of الروعِterror حاربَhe would fight أعزلاunarmed
فلو شاء يوم الروعِ حاربَ أعزلا
His fortune serves him in place of sword and spear;
His status in place of sword and spear sufficed
if he wished, he could fight unarmed on the day of terror.
So had he wished one day for panic, he'd fight unarmed
وكمand how many عادةٍa customary favor للهof God فيin النصرvictory عندَهfor him
وكم عادةٍ لله في النصر عندَه
تَضمَّنHe pledged باستمرارهاits continuance وتَكفَّلاand guaranteed
تَضمَّن باستمرارها وتَكفَّلا
How many customary favors of God in victory he has known,
And how much custom of victory with him
whose continuance He has pledged and guaranteed!
Containing, in its continuity, undertaking
ومنand many آيةٍa sign قامتْserved بتثبيتِto establish مُلكهhis kingdom
ومن آيةٍ قامتْ بتثبيتِ مُلكه
وقدwhen كادتnearly الأقدامُfeet أنto تتزيَّلاlose their footing
وقد كادت الأقدامُ أن تتزيَّلا
And how many signs have served to establish his kingdom,
And of signs that rose confirming his rule
when feet were almost losing their footing!
Though feet almost slipped
ظهرتَyou emerged جلالَJalal الدولتينal-Dawlatayn بفضلهاthrough its grace
ظهرتَ جلالَ الدولتين بفضلها
ومُعجِزهاand its marvel حتىuntil ظنناكwe thought you مُرسَلاa messenger
ومُعجِزها حتى ظنناك مُرسَلا
You emerged, Jalal al-Dawlatayn, through its grace
Your majesty of the two realms appeared through it
and its marvel, until we thought you a messenger.
And its miracle, until we thought you a messenger
رأىsaw اللهُGod أنّthat الأرضَthe earth أصلحُbetter سيرةًin governance
رأى اللهُ أنّ الأرضَ أصلحُ سيرةً
عليكunder you وأنand that الناسَpeople أجملُfairer محفِلاin assembly
عليك وأن الناسَ أجملُ محفِلا
God saw that the earth was better governed
God saw the earth in its conduct was better
under you, and its people formed a fairer gathering;
With you, the people, a finer assembly
وأنكand that you تأوِيseek refuge فيin أموركyour affairs كلِّهاall of them
وأنك تأوِي في أمورك كلِّها
إليهin Him مُنيباًpenitent نحوَهtoward Him متبتِّلاwholly devoted
إليه مُنيباً نحوَه متبتِّلا
and that in all your affairs you seek refuge
And you house in your every affair
in Him, turning penitently toward Him, wholly devoted.
Turning to Him in devotion, humbling yourself before Him
فولَّاكso He granted you فيamid ضيقthe straits of الشدائدhardships فُرْجةًrelief
فولَّاك في ضيق الشدائد فُرْجةً
وأعطاكand gave you مَنْجىًescape فيamid الخطوبcalamities وموئلاand refuge
وأعطاك مَنْجىً في الخطوب وموئلا
So He granted you relief amid the straits of hardship,
So He made you relief in the strait of woes
and gave you escape and refuge amid calamities.
And gave you refuge in perils, shelter
وكمand how many آبقٍa fugitive منfrom رِقِّbondage to مُلككyour kingship غامطٍungrateful
وكم آبقٍ من رِقِّ مُلكك غامطٍ
لنُعماكfor your favors لمnot ينهضْdid he discharge بماwhat قدalready تحمَّلاhe had undertaken
لنُعماك لم ينهضْ بما قد تحمَّلا
How many a fugitive from bondage to your kingship, ungrateful
How many an ingrate whose neck's captivity to your blessings
for your favors, failed to discharge the obligations he had borne!
That assumed them never rose to what he'd undertaken
عفوتَyou pardoned مِراراًrepeatedly عنfor تماديpersistence in ذنوبهhis sins
عفوتَ مِراراً عن تمادي ذنوبه
فأنظرتَهُso you granted him respite بالعفوthrough pardon حتىuntil توغَّلاhe went further
فأنظرتَهُ بالعفو حتى توغَّلا
You repeatedly pardoned his persistence in wrongdoing,
You repeatedly forgave his transgressions
granting him respite through forgiveness until he went further.
Looking upon him with pardon until he trespassed
وبالأمسand yesterday لجُّواthey persisted فيin الشِّقاقِdiscord وأجلبواand mustered forces
وبالأمس لجُّوا في الشِّقاقِ وأجلبوا
عليكagainst you وظنُّوهاand they thought it وحاشاكfar be it from you فَيْصَلاdecisive
عليك وظنُّوها وحاشاك فَيْصَلا
Yesterday they persisted in discord and mustered forces
And yesterday they plunged into discord and roused
against you, thinking it—far be it from you!—decisive.
Against you - impossibly! - separation
فلمbut not يَجنِdid injure ضعفُthe weakness of الرأيjudgment إلاexcept عليهمُthemselves
فلم يَجنِ ضعفُ الرأي إلا عليهمُ
ولاand not ازددتَdid you gain إلاexcept قوّةًstrength وتأثُّلاand firmer roots
ولا ازددتَ إلا قوّةً وتأثُّلا
Their faulty judgment injured no one but themselves,
But the feebleness of opinion availed them naught
while you gained only strength and firmer roots.
While you only gained strength and roots
فسائْلso ask بهمabout them إماeither طريداًa fugitive مشرَّداًbanished
فسائْل بهم إما طريداً مشرَّداً
يلوذseeking refuge بصفحin pardon أوor قتيلاًa slain man مُجَدَّلاstretched on the ground
يلوذ بصفح أو قتيلاً مُجَدَّلا
Ask after them: either a banished, scattered fugitive
So ask about them - driven scattered refugees
seeking shelter in pardon, or a slain man stretched on the ground.
Seeking your sword's flat or slain, terrified
فلاso may not زالcease مَنwhoever عاداكopposes you أبعدَfarther شُقّةًfrom home
فلا زال مَن عاداك أبعدَ شُقّةً
وأخبَثand fouler أيّاماًin days وأخشنَand rougher منزلاin dwelling
وأخبَث أيّاماً وأخشنَ منزلا
May whoever opposes you always be farther from home,
Never has one who opposed you been farther in wretchedness
with fouler days and a rougher dwelling.
And more evil days and fouler lodging
ولاand may not زالتcease الراياتُthe banners واسمُكand your name حَلْيُهاtheir adornment
ولا زالت الراياتُ واسمُك حَلْيُها
خوافقَfluttering تحوِيembracing الأرضَthe earth سهلاًplains وأَجْبُلاand mountains
خوافقَ تحوِي الأرضَ سهلاً وأَجْبُلا
And may the banners, adorned with your name, remain
Never have the banners and your name, their adornment
fluttering, embracing the earth, both plains and mountains,
Encircling earth, plain and hill, ceased
إلىuntil أنthat ترىyou see بِيضَthe white الملوكkings وسُودَهاand their black ones
إلى أن ترى بِيضَ الملوك وسُودَها
قياماًstanding علىat أُخرَىthe far edge of بساطكyour carpet مُثَّلاin attendance
قياماً على أُخرَى بساطك مُثَّلا
until you see white kings and black kings
Until you see the whites of kings and their blacks
standing in attendance at the far edge of your carpet.
Standing, on the others, upon your carpet, paralyzed
وبُلِّغتَand may you be granted فيthrough your two stars نجميْكO ياfull moon بدرُall كلَّthat which foots to the next line: what you hope for on high ماline_110
وبُلِّغتَ في نجميْك يا بدرُ كلَّ ما
تؤمِّلyou hope for فيin نجمٍa star علىupon أفُقٍa horizon علاrose high
تؤمِّل في نجمٍ على أفُقٍ علا
And may you obtain, through your two stars, O full moon, all
And you attained in your two stars - O full moon - all
you hope for in a star rising high upon the horizon:
You hope for in a star rising on the horizon
قديمُهماthe elder of them والطالعُand the rising one الآنnow قابساًborrowing
قديمُهما والطالعُ الآن قابساً
ضياءَكyour light حتىuntil يستقيمَhe stands upright ويكمُلاand becomes complete
ضياءَك حتى يستقيمَ ويكمُلا
the elder of the two, and the one now rising, borrowing
The old and presently aligned, your light grasping
your light until he stands upright and becomes complete.
Until upright and perfected
فكاناso may they both be علىagainst الأعداءِenemies سيفَيْtwo swords of تناصُرٍmutual aid
فكانا على الأعداءِ سيفَيْ تناصُرٍ
شبيهَكlike you فيماin what أحدثاthey both brought about وتقيَّلاand they both imitated
شبيهَك فيما أحدثا وتقيَّلا
May they be two mutually aiding swords against your enemies,
For they were on the enemies two curving swords
like you in their deeds and the example they follow.
Your likeness in what they innovated and responded
وشدَّاكand may they strengthen you والضِّرغامُand the lion أمنعُbetter defended جانباًin flank
وشدَّاك والضِّرغامُ أمنعُ جانباً
وأنهضُand more vigorous إقداماًin attack إذاwhen كانhe is مُشبِلاwith cubs
وأنهضُ إقداماً إذا كان مُشبِلا
And may they strengthen you: the lion is better defended
And reinforced you - the squadron firmer in its flank
and more vigorous in attack when he has cubs.
And loftier in feet if stirring for combat
وكُثِّرتَand may you be multiplied بالأولادِthrough children تُرهِفyou sharpen مُنصُلاًa blade
وكُثِّرتَ بالأولادِ تُرهِف مُنصُلاً
طريراًkeen إلىagainst الدنياthe world وتَطبعُand you forge مُنصُلاa blade
طريراً إلى الدنيا وتَطبعُ مُنصُلا
May you be multiplied through children, sharpening a blade
And multiplied through sons who sniff the breeze
keen against the world, while forging another blade.
Dainty, roaming the world and printing in the world
فإنكfor you منbelong to قومٍa people ثوَىsettled المُلكُkingship فيهمُamong them
فإنك من قومٍ ثوَى المُلكُ فيهمُ
فلمand not ينوِdid it intend منfrom بعدafter الحُلولِsettling ترحُّلاdeparture
فلم ينوِ من بعد الحُلولِ ترحُّلا
For you belong to a people among whom kingship has settled,
For you are of a people kingship dwelled among
never intending to depart after taking up residence.
Then never shifted, after alighting, roaming
أصولهُمُtheir roots منصورةٌare strengthened بفروعهمby their branches
أصولهُمُ منصورةٌ بفروعهم
إذاwhen قامrises منهمamong them آخرٌa later one كانhe is أوّلاforemost
إذا قام منهم آخرٌ كان أوّلا
Their roots are strengthened by their branches;
Their roots are victorious in their branches
when a later member rises, he stands foremost.
If another of them rises, he is first
لكمyou have فيaround رقابِthe necks of الناسpeople أمراسcords of ذمّةٍobligation
لكم في رقابِ الناس أمراس ذمّةٍ
بعيدٌfar from possible علىgiven استحصافهاtheir firm twisting أنthat تُحلَّلاthey be loosened
بعيدٌ على استحصافها أن تُحلَّلا
Around people's necks you have cords of obligation,
For you over people's necks are covenants
so firmly twisted that loosening them is far from possible.
Too difficult in examination to be dissolved
مفاتيحُthe keys to هذاthis الرزقِsustenance بينbetween أكفِّهمtheir hands
مفاتيحُ هذا الرزقِ بين أكفِّهم
ونصرةُand defense of دِينthe faith of اللهGod بِيضاًwith bright swords وذُبَّلاand slender spears
ونصرةُ دِين الله بِيضاً وذُبَّلا
The keys to this sustenance lie in their hands,
In their palms the keys to this sustenance
and the defense of God's faith, with bright swords and slender spears.
And the victory of God's religion, shining white, tattered
فماand not يشهدونdo they enter الحربbattle إلاexcept إذاwhen غَلَتْit boils
فما يشهدون الحرب إلا إذا غَلَتْ
ولاand not يشترونdo they buy الحمدَpraise إلاexcept إذاwhen غلاit is costly
ولا يشترون الحمدَ إلا إذا غلا
They enter battle only when it boils,
For they don't witness war unless injustice increases
and buy praise only when its price is high.
Nor buy praise unless expensively
أتعرفdo you know ياO مولىmaster of الملوكkings كقِصِّةٍof such a tale
أتعرف يا مولى الملوك كقِصِّةٍ
بُلِيتُI was afflicted بهاwith it بالأمسyesterday والحرُّand the free man يُبتلَىis tested
بُلِيتُ بها بالأمس والحرُّ يُبتلَى
Do you know, O master of kings, of a tale like the one
Do you know, O King of Kings, like the tale
I was afflicted with yesterday? A free man is put to the test.
I was tested with yesterday while the noble are tried
أبعدَis it after قنوعيmy contentment بالثمادِwith scant water تعفّفاًout of self-restraint
أبعدَ قنوعي بالثمادِ تعفّفاً
وهجرِيَand my forsaking أبوابَthe doors of الملوكkings تعزُّلاin seclusion
وهجرِيَ أبوابَ الملوك تعزُّلا
After my contentment with scant water, out of self-restraint,
My being content with provisions in thrift
and my forsaking the doors of kings, keeping myself apart,
And forsaking the doors of kings in withdrawal
وظُلميَand my wronging فضليmy merit واهتضاميand my slighting توحُّديmy singular distinction
وظُلميَ فضلي واهتضامي توحُّدي
مخافةَfor fear أنthat أُوذَىI be harmed وأنand that أتَبَذَّلاI debase myself
مخافةَ أن أُوذَى وأن أتَبَذَّلا
and my wronging my own merit and slighting my singular distinction,
And my excellence being oppressed and my uniqueness violated
for fear of being harmed or debasing myself,
Fearing harm and degradation
يُسيءblacken رَعَاعُthe rabble of الناسpeople عندكbefore you سُمعتيmy reputation
يُسيء رَعَاعُ الناس عندك سُمعتي
ويُشعِرand imply أنّيthat I حزتُamassed مالاًwealth مؤثَّلاfirmly established
ويُشعِر أنّي حزتُ مالاً مؤثَّلا
do the rabble blacken my reputation before you,
The riffraff speak ill of me to you
and claim that I amassed an established fortune,
And suggest I've amassed concealed wealth
ويُغرِيand incite بإفقاريto impoverish me وأنتwhile you الذيare the one who ترىholds
ويُغرِي بإفقاري وأنت الذي ترى
لمثلِيَfor one like me أنthat يغنىَhe be wealthy وأنand that يتموَّلاhe possess riches
لمثلِيَ أن يغنىَ وأن يتموَّلا
and incite you to impoverish me, though you are the one who holds
And provoke regarding my poverty - and you are the one who sees
that a man like me should be wealthy and possess riches?
That the like of me ought to be rich and endowed
ولكنَّهاyet it ماnot غيَّرتْchanged لكof yours شيمةًa trait
ولكنَّها ما غيَّرتْ لك شيمةً
كرُمتَyou are noble بهاthrough it إلاexcept قليلاًa little كَلاَlike 'no' وَلاand 'no'
كرُمتَ بها إلا قليلاً كَلاَ وَلا
Yet it did not change that trait of yours
But it never changed a quality of your nobility
in which you are noble, save an instant—a mere 'no, and no.'
You were honored with which, except little, no and no
ولماand when سعَىstrove الساعيthe informer فجاءكand came to you كاذباًlying
ولما سعَى الساعي فجاءك كاذباً
عليَّagainst me بجَوْرٍunjustly كنتَyou were أعلَىloftier وأعدلاand more just
عليَّ بجَوْرٍ كنتَ أعلَى وأعدلا
When the informer made his attempt and came to you lying
And when the talebearer strove and came to you lying
unjustly against me, you proved loftier and more just.
About me wrongfully - you were loftier and more just
أتاكhe came to you بزورٍwith falsehood فاتحاًopening فمَهُhis mouth بهwith it
أتاك بزورٍ فاتحاً فمَهُ به
فألقمتهso you stuffed his mouth بالردِّby rejection تُرْباًwith dust وجَنْدلاand stones
فألقمته بالردِّ تُرْباً وجَنْدلا
He brought you falsehood, opening his mouth with it;
He came to you with lies, opening his mouth with them
your rejection stuffed his mouth with dust and stones.
So you filled his mouth with rebuttal - shame and disgrace
تسرَّعhe rushed فيهاinto it جالباًbringing لكto you إثمَهاits guilt
تسرَّع فيها جالباً لك إثمَها
ولكنbut أراكshowed you الحقُّtruth أنthat تتمهَّلاyou should take time
ولكن أراك الحقُّ أن تتمهَّلا
He rushed into it, bringing you its guilt,
He rushed it, bringing its sin upon you
but truth showed you that you should take your time.
But I see you are Truth, so be patient
فلمso did not تألُنيyou spare effort for me كشفاًin uncovering لصدقِthe truth of براءتيmy innocence
فلم تألُني كشفاً لصدقِ براءتي
ولاnor نظراًexamination فيof قصّتيmy case وتأمُّلاand reflection
ولا نظراً في قصّتي وتأمُّلا
You spared no effort in uncovering the truth of my innocence,
Yet you did not gentle me, revealing my innocence
nor in examining my case and reflecting upon it.
Nor examine my story and ponder
وزَنْتَyou weighed بذكرagainst the mention of المالِmoney مجدَكyour glory فيon العلاhigh
وزَنْتَ بذكر المالِ مجدَك في العلا
فكانand was وِزانُthe weight of المجدglory عندكwith you أثقلاheavier
فكان وِزانُ المجد عندك أثقلا
Against the mention of money you weighed your glory on high,
And weighed with mention of money your glory in the height
and the weight of glory proved heavier with you.
So the weighing of glory to you was heavier
وحكَّمتَand you appointed as arbiter رأياًa judgment طاهريّاًTahiri وهمَّةًand a resolve
وحكَّمتَ رأياً طاهريّاً وهمَّةً
بُوَيْهِيَّةًBuyid ماwhatever طَبَّقَتْit struck precisely كانwas مَفصِلاa joint
بُوَيْهِيَّةً ما طَبَّقَتْ كان مَفصِلا
You made a Tahiri judgment your arbiter, and a resolve
And judged an opinion - pure, inspired
of Buyid mettle, striking a joint wherever it struck.
When applied, never unequaled, well-executed
فأرضاكso pleased you منّيfrom me الصدقُtruthfulness لماwhen علمتَهyou knew it
فأرضاك منّي الصدقُ لما علمتَه
ببيّنةٍthrough proof لمnot استعِرْهاdid I borrow it تقَوُّلاin fabrication
ببيّنةٍ لم استعِرْها تقَوُّلا
My truthfulness pleased you when you came to know it,
So truth from me made you content when you knew it
through proof I had not borrowed in fabrication.
With clear proof, I did not argue or contend over it
فإنeven if فاجأتنيsurprised me همّةٌa resolve منthrough طروقهاits sudden arrival
فإن فاجأتني همّةٌ من طروقها
تروَّعwas startled منهاby it جانبيmy person وتوجَّلاand became fearful
تروَّع منها جانبي وتوجَّلا
Though a resolve surprised me, its sudden arrival
Then if a whim from its ways alarmed me
struck fear into me and made me tremble,
Shaking my side, I'd be apprehensive
حُبِستُI was imprisoned ولكنbut كانit was حبساًan imprisonment مشرِّفاًhonorable
حُبِستُ ولكن كان حبساً مشرِّفاً
أنافit elevated بذكريmy renown واعتقالاand a confinement مُجمِّلاennobling
أناف بذكري واعتقالا مُجمِّلا
I was imprisoned, but it was an honorable imprisonment,
I was detained, but it was an honoring detention
raising my name high, a confinement that graced me.
Enobling my repute, a captivity beautifying
ولمand not أرhave I seen مثليone like me مستضافاًreceived as a guest مكرَّماًhonored
ولم أر مثلي مستضافاً مكرَّماً
ولاnor كاسباًone gaining للعزّdignity منfrom حيثwhere ذُلِّلاhe was humbled
ولا كاسباً للعزّ من حيث ذُلِّلا
I have never seen anyone like me, entertained and honored,
I've seen none hosted, honored like me
or gaining dignity from the very place of humiliation.
Nor gaining glory from where he's been humbled
لئنif indeed عَدَّcounted قومٌsome people نكبةًa calamity حبسَimprisonment for ليلةٍa night
لئن عَدَّ قومٌ نكبةً حبسَ ليلةٍ
لقدindeed كنتُI was منكوباًafflicted منamong الناسpeople مُقْبِلاfavored by fortune
لقد كنتُ منكوباً من الناس مُقْبِلا
If some count a night's imprisonment a calamity,
If a people count the captivity of a night a setback
then I was afflicted among men, yet favored by fortune.
Truly, I was set back from people, advancing
وسبَّبand brought about ليfor me هذاthis المُقامَstation تروُّعيmy fright
وسبَّب لي هذا المُقامَ تروُّعي
وقدwhen already كنتُI was عنهof it ساهياًunmindful أوor مغفَّلاoblivious
وقد كنتُ عنه ساهياً أو مغفَّلا
My fright brought me to this station,
And this stance was caused by my alarm
which I had neglected or overlooked.
Though I was heedless or negligent of it
مكانٌa place تمناهhave desired it الكواكبُthe stars عزَّةًfor its honor
مكانٌ تمناه الكواكبُ عزَّةً
فتبغيso they seek إليهto it مَهبَطاًa landing place وتنزُّلاand descent
فتبغي إليه مَهبَطاً وتنزُّلا
A station the stars have longed for, for its honor,
A place the stars desire, esteeming,
seeking a way to descend and alight there.
Seeking descent and alighting to it
ومنand who لجبينcould grant the brow of الشمسthe sun لوif خرّit fell ساجداًprostrate
ومن لجبين الشمس لو خرّ ساجداً
لأرضكupon your ground أوor وافىcame to ثراكyour dust مقبِّلاkissing
لأرضك أو وافى ثراك مقبِّلا
And who could grant the sun's brow a chance to fall prostrate
And for the brow of the sun - if it slid worshipping
upon your ground, or come to kiss your dust?
Or came to your soil, kissing it
لبستI put on بهthere ثوباًa robe ضفاflowed amply لِيَover me فخرهُits glory
لبست به ثوباً ضفا لِيَ فخرهُ
بمدحكthrough praising you مجروراًtrailing عليّupon me مذيَّلاwith a long hem
بمدحك مجروراً عليّ مذيَّلا
There I put on a robe whose glory flowed amply over me,
I'd wear it as a robe whose splendor
through praising you, trailing upon me with a sweeping hem.
In praise of you, trailing, adorns me
سيعلمwill learn مَنْwhoever جرَّset in motion السعايةَthe slander أنهthat he
سيعلم مَنْ جرَّ السعايةَ أنه
بكرهيthrough my distress إلىto ماwhat ساقbrought نفعيmy benefit توصَّلاfound a way
بكرهي إلى ما ساق نفعي توصَّلا
Whoever set the slander in motion will learn that
It will know - he who dragged defamation - that he
through what I hated, he reached what brought me gain.
Through hating me, attained what benefits me
لقدindeed غَرَسhe planted التعريضَinsinuation بيagainst me فيin وبيئةٍpestilent soil
لقد غَرَس التعريضَ بي في وبيئةٍ
متىwhenever اسْتُثْمِرَتْit was harvested أجنَتْهit yielded him صاباًbitter sap وحنظلاand colocynth
متى اسْتُثْمِرَتْ أجنَتْه صاباً وحنظلا
He planted his insinuations against me in pestilent soil;
He planted by insinuation in me hot soil
whenever harvested, it yielded him bitter sap and colocynth.
When cultivated, it produced exacting, deadly crops
إذاwhen وسَمتْit branded عِرضَthe honor of اللئيمthe scoundrel بِميسَمٍwith a mark
إذا وسَمتْ عِرضَ اللئيم بِميسَمٍ
منof الذمِّblame باقٍenduring ودَّhe wished لوif only كانhe had been أُغفِلاleft unbranded
من الذمِّ باقٍ ودَّ لو كان أُغفِلا
When it brands the scoundrel's honor with a mark
When the villain is branded with a brand
of enduring blame, he wishes he had been left unbranded.
Of blame remaining even if forgotten
فكانso he was شقيّاًwretched خابfailed عندكbefore you سعيُهhis endeavor
فكان شقيّاً خاب عندك سعيُه
وفزتُand I triumphed وكنتَand you were المنعمَthe benefactor المتفضِّلاgracious
وفزتُ وكنتَ المنعمَ المتفضِّلا
He was wretched: his endeavor failed before you;
So he was wretched, failing with you
I triumphed, and you were the gracious benefactor.
While I won - you, bestower of favor
أقمْestablish فيَّfor me منamong عاداتِthe customs of سيبكyour bounty سُنّةًa practice
أقمْ فيَّ من عاداتِ سيبك سُنّةً
هيit is الغيثُrain أوor كانتit was أعمَّmore widespread وأجزلاand more abundant
هي الغيثُ أو كانت أعمَّ وأجزلا
Establish for me a custom among your accustomed gifts,
Appoint in me the custom of your Sibak's calm
like rain—or still more widespread and abundant.
Accustomed to request and pour down
فكمfor how many منa نوالٍgift مُسرفٍextravagant قدalready حقَرتهyou deemed small
فكم من نوالٍ مُسرفٍ قد حقَرته
وفلَّلتَand you chipped away منat جُمَّاعِهِits amassed total فتفلَّلاuntil it shattered
وفلَّلتَ من جُمَّاعِهِ فتفلَّلا
How many an extravagant gift you have deemed small,
And defeat my adversary by an ennobling command
and chipped away at its amassed abundance until it shattered!
Securing for me thereby immediate guarantee
وعارفةٍand a kindness لوif يُسأَلُwere asked البحرُthe sea بعضَهاfor part of it
وعارفةٍ لو يُسأَلُ البحرُ بعضَها
تعذَّرit pleaded inability منto إخراجهاproduce it وتمحَّلاand contrived excuses
تعذَّر من إخراجها وتمحَّلا
And how many a kindness, if the sea were asked for part of it,
And compensate my ruin and my poverty
it would plead inability to produce it and contrive excuses.
That I find what you made flex most rigid
فمْرso command فيّtoward me بالمعروفkindness منfrom سيبthe bounty of راحةٍa palm
فمْر فيّ بالمعروف من سيب راحةٍ
معوّدةٍaccustomed أنto تستهلَّpour down وتهطِلاand rain abundantly
معوّدةٍ أن تستهلَّ وتهطِلا
So command kindness toward me from the bounty of a palm
And trust in the reward your servant's verse guarantees
accustomed to pour down and rain abundantly.
For its purity in lips and heart when empty
وكنand be مرغِماًhumiliating خَصميmy adversary بأمرwith a command مشَرِّفٍennobling
وكن مرغِماً خَصمي بأمر مشَرِّفٍ
تُوفِّرُyou secure ليfor me منهthrough it الضمانthe guarantee المعَجَّلاimmediate
تُوفِّرُ لي منه الضمان المعَجَّلا
Humiliate my adversary with an ennobling command,
Of lasting good works I train it
securing for me through it a guarantee fulfilled at once,
In my soul if pure, my heart if empty
وتجبرُand you mend منof جاهيmy standing الكسيرthe broken part وخَلَّتيand my need
وتجبرُ من جاهي الكسير وخَلَّتي
فأجدرُfor worthiest منof those أسمنتَyou fattened منis one whom كنتَyou were مُهزلاmaking lean
فأجدرُ من أسمنتَ من كنتَ مُهزلا
restoring my broken standing and relieving my need;
Pilgrimages that traverse lands bearing
the worthiest for you to fatten is he whom you made lean.
A prayer answered or scattered praise
وثِقْand trust بجزاءٍin recompense شعرُthe poetry of عبدِكyour servant ضامنٌis guarantor
وثِقْ بجزاءٍ شعرُ عبدِك ضامنٌ
لماfor what طابis pleasing منهof it فيupon الشِّفاهِthe lips وماand what حلاَis sweet
لما طاب منه في الشِّفاهِ وما حلاَ
Trust in a recompense guaranteed by your servant's poetry,
If I clothe Eid in a garment from them
in what is pleasing and sweet upon the lips:
It preens itself in it, lost, imagining
منamong الباقياتِthe enduring الصالحاتِgood works أروضُهاI train them
من الباقياتِ الصالحاتِ أروضُها
بنفسيwith my spirit إذاwhen طابتit is serene وقلبيand my heart إذاwhen خلاit is unburdened
بنفسي إذا طابت وقلبي إذا خلا
enduring good works, which I train
And stretch out the hand of one who hopes from your bestowal
with my spirit when serene, and my heart when unburdened,
Lowering in its sanctity, imploring, supplicating
سوائرَtraveling verses يقطعنthey traverse البلادthe lands حواملاًbearing
سوائرَ يقطعن البلاد حواملاً
دعاءًa prayer مجاباًanswered أوor ثناءًpraise مُنَخَّلاsifted pure
دعاءً مجاباً أو ثناءً مُنَخَّلا
to travel through the lands, bearing
Heralding therefrom that he'll return with it
an answered prayer or praise sifted pure.
To you the length of days, life extended
إذاwhenever ماindeed كسوتُI clothe العيدَthe feast day منهنَّfrom them لِبْسةًin a garment
إذا ما كسوتُ العيدَ منهنَّ لِبْسةً
ترفَّلَit struts فيهاin it تائهاًproudly وتخَيَّلاand sways
ترفَّلَ فيها تائهاً وتخَيَّلا
Whenever I clothe the feast day in a garment of them,
This day God gave superiority
it struts in it proudly, swaying in delight,
As you were of those who carry command most superior
ومدّand stretches out يدَthe hand of الراجيone hoping for نوالَكyour bounty مدلياًinvoking
ومدّ يدَ الراجي نوالَك مدلياً
بحرمتهاtheir sanctity مستشفعاًseeking intercession متوسِّلاseeking approach
بحرمتها مستشفعاً متوسِّلا
and stretches out the hand of one hoping for your bounty, invoking
So respond on the morning of eternity conveying
their sanctity as intercessor and means of approach,
Conditions of purpose - never greater festival or eve
يبشِّرُit announces glad tidings عنهاon their behalf أنهthat it عائدٌwill return بهاwith them
يبشِّرُ عنها أنه عائدٌ بها
عليكto you مدىthroughout الأيامthe days عمراًa lifetime مطوَّلاprolonged
عليك مدى الأيام عمراً مطوَّلا
announcing on their behalf that it will return with them
And be one who breaks fast with righteousness - put on, for Godwariness,
to you throughout the days, for a long lifetime.
Your reward - and remove your fast, approved
هوit is اليومُthe day أعطاهgranted it الإلهGod فضيلةًspecial merit
هو اليومُ أعطاه الإله فضيلةً
كماjust as كنتَyou were ممّنamong those who يحمِلُbear الأمرَauthority أفضلاthe best
كما كنتَ ممّن يحمِلُ الأمرَ أفضلا
It is the day to which God gave special merit,
The gardens of loftiness luxuriate for you, breaking fast
just as you are the best of those who bear authority.
Or vowed fasting - voluntary or obligatory -
فقابْلso meet بهwith it وجهَthe face of الخُلودeternity مبلَّغاًgranted fulfillment
فقابْل به وجهَ الخُلود مبلَّغاً
شروطَthe conditions of المنىwishes ماwhenever كَرَّreturns عيدٌa feast وأقبلاand arrives
شروطَ المنى ما كَرَّ عيدٌ وأقبلا
So meet the face of eternity with it, granted
Until you see the summits of mountains feasible
the fulfillment of your wishes whenever a feast returns and arrives.
For progress, the atmosphere water uninterrupted
وكنand be مفطراًbreaking fast بالبِرِّwith goodness والبَسand put on علىover التقىpiety
وكن مفطراً بالبِرِّ والبَس على التقى
ثوابكَyour reward وانزِعand cast off صومَكyour fast المتقبَّلاaccepted
ثوابكَ وانزِع صومَك المتقبَّلا
And break your fast with goodness; over your piety put on
If a morn breaks and you don't rule over us
your reward, and cast off your accepted fast.
The darkness won't split, nor the dawn break
تزخرفare adorned جناتthe gardens of العلاheaven لكfor you مفطراًbreaking fast
تزخرف جنات العلا لك مفطراً
وصائمand fasting فرضٍby obligation كنتyou were أوor متنفّلاvoluntarily fasting
وصائم فرضٍ كنت أو متنفّلا
The gardens on high are adorned for you, whether breaking fast
or fasting, whether by obligation or of your own accord,
إلىuntil أنthat ترىyou see صُمَّthe solid الجبالmountains فلائقاًsplit into fragments
إلى أن ترى صُمَّ الجبال فلائقاً
مسيَّرةًset moving والجوَّand the sky ماءًwater مسلسَلاflowing continuously
مسيَّرةً والجوَّ ماءً مسلسَلا
until you see the solid mountains split into fragments,
set moving, and the sky become flowing water.
إذاif ماever انجلىbreaks صبحٌdawn ولستَand you are not مملَّكاًmade sovereign
إذا ما انجلى صبحٌ ولستَ مملَّكاً
عليناover us فلاthen may not انشقَّsplit الظلامُdarkness ولاnor انجلَىlift
علينا فلا انشقَّ الظلامُ ولا انجلَى
If dawn should break while you are not sovereign
over us, then may darkness never split or lift.
Partial English translation: 208 of 214 Arabic lines translated.
Sol 6.1