لكِfor you الغرامُlove وللواشيand for the slanderer بكِabout you التعبُweariness
لكِ الغرامُ وللواشي بكِ التعبُ
وكلُّand every عذلٍreproach إذاwhen جَدَّgrows earnest الهوىlove لَعِبُplay
وكلُّ عذلٍ إذا جَدَّ الهوى لَعِبُ
Love is yours; your slanderer's lot is weariness.
You are burdened with passion, while the slanderers burden me with blame,
Every reproach is play when love grows earnest.
And all the reproach, when passion took hold, turned into play.
أماhas it not كفاهsufficed him انصرافُthe turning of العينthe eye مُعرِضةًaverting itself
أما كفاه انصرافُ العين مُعرِضةً
عنهfrom him وسمعٌand an ear بوقْرwith the deafness of الشوقlonging محتجِبُclosed off
عنه وسمعٌ بوقْر الشوق محتجِبُ
Has he not had enough of my gaze turning away
Is it not enough that eyes turn away, indifferent,
from him, and an ear shut by longing's deafness,
While my hearing is veiled by the dignity of yearning?
وأنقلباًand that a heart وأحشاءand entrails مُدغدَغةًtingling
وأنقلباً وأحشاء مُدغدَغةً
إذاwhen استقامتْstood ready حُمولthe laden camels of الحيّthe tribe تضطربُtremble
إذا استقامتْ حُمول الحيّ تضطربُ
and of a heart and tingling entrails
My inner feelings are tickled, stirred,
that tremble when the tribe's laden camels stand ready?
When the days of life stand straight, they tremble.
لامواthey reproached عليكِover you فماbut not حلُّواthey loosened وماand not عَقدواthey tied
لاموا عليكِ فما حلُّوا وما عَقدوا
عنديwith me وعابواand they found fault فماbut not شقُّواthey split ولاnor شعَبواthey mended
عندي وعابوا فما شقُّوا ولا شعَبوا
They blamed me for you, yet neither loosened nor tied
Blame me as much as you wish - you did not tie knots or untie them.
anything in me; they found fault, yet neither split nor mended.
You found fault, but did not split or crack anything.
فكلُّfor every نارِfire of هوىًlove فيin الصدرthe breast كامنةٍhidden
فكلُّ نارِ هوىً في الصدر كامنةٍ
فاللَّومthen blame يُسعرهاkindles it والعذلُand reproach يحتطبُgathers firewood
فاللَّوم يُسعرها والعذلُ يحتطبُ
For every fire of love hidden in the breast,
For every dormant fire of passion in the chest
blame kindles it, and reproach gathers firewood.
Blame will kindle it, and reproach will provide its fuel.
آهاًah! لوحشةِfor the desolation of ماwhat بينيis between me وبينَكُمُand between you
آهاً لوحشةِ ما بيني وبينَكُمُ
إذاwhen خَلتْbecame empty منof دِلاءِthe buckets of الجيرةِthe neighbors القُلُبُthe wells
إذا خَلتْ من دِلاءِ الجيرةِ القُلُبُ
Ah, the desolation of the space between us,
Oh how lonesome between me and you all,
when the wells are bare of the neighbors' buckets,
When the heart is empty of the company of neighbors!
وعَطَّتand cleft القُورَthe hillocks والأجراعَand sandy flats نوقُكُمُyour she-camels
وعَطَّت القُورَ والأجراعَ نوقُكُمُ
طُروحَfar beyond عينيmy eye وحالتand intervened بينناbetween us الكثُبُthe dunes
طُروحَ عيني وحالت بيننا الكثُبُ
and your she-camels have cleft the hillocks and sandy flats,
Your camels went far away, beyond my sight,
far beyond my sight, while dunes stand between us.
Cutting off my eyes, with the sands separating us.
مَنto whom أشتكيdo I complain الشوقَof longing إذwhen هَزَّتshook وسادتَهُits pillow
مَن أشتكي الشوقَ إذ هَزَّت وسادتَهُ
مدامعٌtears تَنتَحيcourse forth أوor أضلعٌribs تَجِبُthrob
مدامعٌ تَنتَحي أو أضلعٌ تَجِبُ
To whom can I complain of longing when its pillow is shaken
Who can I complain of passion to, when it shook my pillow,
by tears that course forth or ribs that throb?
With tears flowing, or ribs that ache?
فماfor not أسفتُI grieved لشيءٍfor anything فائتٍlost أسفيas my grief
فما أسفتُ لشيءٍ فائتٍ أسفي
منat أنthat أعيشَI live وجيرانُwhile the neighbors of الغضاthe ghada trees غَيَبُare absent
من أن أعيشَ وجيرانُ الغضا غَيَبُ
I have never grieved for anything lost as I grieve
I have never regretted anything lost as much as living
at living while the neighbors of the ghada trees are absent.
While the neighbors of youth have been absent.
قدindeed كنتُI used to أسرِقُhide دمعيmy tears فيin محاجرهtheir eye-sockets
قد كنتُ أسرِقُ دمعي في محاجره
تطيُّراًfearing an ill omen بالبكىfrom weeping فاليومَbut today أنتحبُI sob aloud
تطيُّراً بالبكى فاليومَ أنتحبُ
I used to hide my tears in their sockets,
I used to steal my tears within my eyelids
fearing weeping as an ill omen; today I sob aloud.
Fearing to weep, but today I wail loudly.
لاmay not يُبعدِbanish اللّهُGod قلباًa heart ظلَّremained عندكُمُwith you
لا يُبعدِ اللّهُ قلباً ظلَّ عندكُمُ
لمnot يُغنِنيavailed me عنهconcerning it نِشدانٌasking after ولاnor طلبُsearching
لم يُغنِني عنه نِشدانٌ ولا طلبُ
May God not banish the heart that stayed with you;
May God not banish a heart that remained loyal to you,
neither asking nor searching has helped me recover it.
Neighing and yearning did not avail me.
سلبتموهُyou stole it فلمand not تُفتُواyou decreed برجعتهِits return
سلبتموهُ فلم تُفتُوا برجعتهِ
وربّماand sometimes بعدَafter الغارةِthe raid السَلبُthe plunder
وربّما بعدَ الغارةِ السَلبُ
You stole it and would not decree its return,
You took it unjustly, without returning it,
and sometimes the plunder follows the raid.
Maybe the plunder comes after the raid.
فأينso where إذمامُكمis your protection pledge قبلَbefore الفراقparting لهto it
فأين إذمامُكم قبلَ الفراق له
أَلاَّthat not يضامَit be wronged ولاnor تمشيstalk لهit الرِّيبُdangers
أَلاَّ يضامَ ولا تمشي له الرِّيبُ
Where is your pledge of protection to it before parting,
Where is your guarantee, before parting,
that it would not be wronged, nor dangers stalk it?
That no harm will reach it, and no doubts overcome it?
أسِيرَةٌis it a practice لكُمُof yours فيin الغدرِtreachery حادثةٌnew
أسِيرَةٌ لكُمُ في الغدرِ حادثةٌ
تَخُصُّpeculiar to you أمor رَجعتْturned back عنfrom دينهاtheir faith العَربُthe Arabs
تَخُصُّ أم رَجعتْ عن دينها العَربُ
Is this a new practice of treachery peculiar to you,
Taken prisoner by your betrayal - was it partial
or have the Arabs abandoned their faith?
Or did she revert from her faith, like the Arabs?
ياO أهلpeople of ودِّيmy affection وماand not أهلاًits people دعوتُكُمُI called you
يا أهل ودِّي وما أهلاً دعوتُكُمُ
بالحقِّrightly لكنهاbut it is العاداتُhabits والدُّرَبُand long practice
بالحقِّ لكنها العاداتُ والدُّرَبُ
O people of my affection—I have not rightly called you such;
O people of my love - though I did not rightfully call you that,
it is only habit and long practice.
These are just habits and paths we used to roam.
كُنَّاwe used to بهاby these نَتَسمَّىname ourselves قبلَbefore غدركُمُyour treachery
كُنَّا بها نَتَسمَّى قبلَ غدركُمُ
فاليومَbut today كلُّevery اسمِname of ودًaffection بينناbetween us لقبُis a label
فاليومَ كلُّ اسمِ ودً بيننا لقبُ
We used to bear those names before your treachery;
With them we used to scent ourselves, before your betrayal.
today every name of affection between us is merely a label.
Today, every name of love between us is a stigma.
أشبهتمyou resembled الدهرTime فيin تلوينthe changing of صِبغتهِits hue
أشبهتم الدهر في تلوين صِبغتهِ
فكلُّكمso each of you حائلُchanging الألوانcolors منقلبُturning about
فكلُّكم حائلُ الألوان منقلبُ
You resemble Time in the shifting of its hues;
You resembled time in the changing of its coloration.
each of you changes color and turns about.
Each one of you is the ever-changing, fleeting colors.
كنتمyou were عليَّagainst me معwith الأيّامthe days إخوتَهاtheir brothers
كنتم عليَّ مع الأيّام إخوتَها
وليسand there is not إلاexcept عُقوقيdisloyalty toward me بينكمamong you نسبُkinship
وليس إلا عُقوقي بينكم نسبُ
You were the days' brothers, allied with them against me;
You used to be, with the days, like their brothers.
the only kinship among you is disloyalty toward me.
But injustice towards me is the only blood tie between you!
صبراًpatience! وإنeven if كانit is ملبوساًworn علىover جَزعٍanguish
صبراً وإن كان ملبوساً على جَزعٍ
ظُلمتُI was wronged والصابرُand the patient المظلومُwronged person محتسِبُawaits divine reward
ظُلمتُ والصابرُ المظلومُ محتسِبُ
Patience, even if it is worn over anguish!
Patience - even if worn over anguish.
I was wronged; the patient sufferer awaits God's reward.
I was wronged, but the patient victim hopes for reward.
لعلَّperhaps عازبَthe absent هذاthis الحظِّfortune يرجِعُreturns ليto me
لعلَّ عازبَ هذا الحظِّ يرجِعُ لي
يوماًone day وقاعدَand the dormant هذاthis الجَدِّgood fortune بيwith me يثبُleaps
يوماً وقاعدَ هذا الجَدِّ بي يثبُ
Perhaps this vanished fortune will return to me
Perhaps the absence of this luck will end for me one day,
one day, and this crouching luck will leap with me.
And the firmness of purpose will bounce back.
ولَيتَand would that أنَّthat كمالَKamal المُلكِal-Mulk خالصةٌunclouded
ولَيتَ أنَّ كمالَ المُلكِ خالصةٌ
آراؤهhis opinions ليtoward me ورأيُwhile the opinion of الناسِpeople مؤتَشبُis tangled
آراؤه لي ورأيُ الناسِ مؤتَشبُ
Would that Kamal al-Mulk were unclouded
Would that the perfection of the kingdom were impartiality,
in his views of me, while others' opinions were tangled.
Its opinions agreeing with mine, and the people's views probed thoroughly.
بلrather ليتَwould that أنَّthat قضاياهhis judgments مواهبُهُwere his gifts
بل ليتَ أنَّ قضاياه مواهبُهُ
فكانso would be إنصافُهhis justice فيin عَرضِthe range of ماwhat يَهَبُhe gives
فكان إنصافُه في عَرضِ ما يَهَبُ
Rather, would that his judgments were his gifts,
Rather, would that its judgments were its favors,
so that his justice were among the things he gives.
So its fairness in what it grants would be verified.
فتىًa young man قَنِعتُI chose بهhim منfrom بينamong مَنْthose whom حَمَلتْcarried
فتىً قَنِعتُ به من بين مَنْ حَمَلتْ
خُوصُthe narrow-eyed الركابِriding camels فسارتand so traveled تُنقَلُare transported الرُّكُبُthe mounted bands
خُوصُ الركابِ فسارت تُنقَلُ الرُّكُبُ
A young man I chose above all those carried
A noble youth whom I accepted from among those
by narrow-eyed riding camels as the caravans journeyed.
Whose travels were difficult, and processions wandered.
أحببتهُI loved him حُبَّwith the love of عينيmy eye أختَهاfor its sister ويديand my hand
أحببتهُ حُبَّ عيني أختَها ويدي
يديmy other hand وليand I have فيin مَزيدٍmore منهماof both أربُa desire
يدي ولي في مَزيدٍ منهما أربُ
I loved him as my eye loves its sister, and my hand
I loved him with the love of my eye for its sister, and my hand for my hand,
its fellow hand; and I still desire more of both.
And I had, beyond these two, still more love for him.
وكانand he was ليfor me حيثُwhere لاno جفنٌeyelid لناظرِهِfor its eye
وكان لي حيثُ لا جفنٌ لناظرِهِ
حفظاًguarding وصَوناًand preserving ولاnor تحمِيprotect الظُّباsword blades القُرُبُscabbards
حفظاً وصَوناً ولا تحمِي الظُّبا القُرُبُ
He guarded me as no eyelid guards its eye,
He protected me where I had no eyelid to watch over me,
sheltering and preserving me as no scabbards shield their blades.
Keeping and guarding me, when relatives do not guard against closeness.
عَطفاًsolicitude لحقيِّfor my right وإسبالاًand spreading shelter علىover ذمميmy pledges
عَطفاً لحقيِّ وإسبالاً على ذممي
كأنّهas though he وهوwhile he مولىًis a patron فيin الحنوّtenderness أبُis a father
كأنّه وهو مولىً في الحنوّ أبُ
Solicitous for my rights, spreading shelter over my pledges,
He was gentle to my rights, covering over my faults,
as though my patron were, in tenderness, a father.
As if he, in his affection, was my father.
يرعَىhe tends شواردَfar-ranging verses فيهabout him لمnot تَسِرْtraveled معَهَاwith them
يرعَى شواردَ فيه لم تَسِرْ معَهَا
ريحٌa wind ولاnor طمعتْaspired فيto شأوهاtheir reach السُحبُthe clouds
ريحٌ ولا طمعتْ في شأوها السُحبُ
He cherished far-ranging verses about himself, whose course
He tended to my confused state, when no wind went along with it,
no wind could follow, nor clouds aspire to match.
Nor did the clouds aspire to help it.
فغالبتنيthen wrestled me علىfor ذاكthat المكانplace يدٌa hand
فغالبتني على ذاك المكان يدٌ
للدهرof Time كانwas لهاits مذsince ملَّنيhe tired of me الغَلبُthe victory
للدهر كان لها مذ ملَّني الغَلبُ
Then a hand wrestled me for that place,
But a hand of fate overcame me in that position,
the hand of Time, victorious since he tired of me.
Which had long overwhelmed me with defeat.
مَلالةٌa weariness لمnot تَطِرْtook wing فيهاin it مُطاوَلةٌprolonged acquaintance
مَلالةٌ لم تَطِرْ فيها مُطاوَلةٌ
وبِغضةٌand hatred كالتجنِّيlike false accusation ماnot لهاfor it سببُa cause
وبِغضةٌ كالتجنِّي ما لها سببُ
A weariness stirred by no prolonged acquaintance,
An aversion that no conciliation occurred in it,
and a hatred like an unfounded accusation, without a cause.
And a hatred like recoiling, though with no cause.
قَسَاhe hardened فأصبحَso became للواشينfor the slanderers بيagainst me أُذُناًan ear
قَسَا فأصبحَ للواشين بي أُذُناً
تَليقُretains ماwhat اختلقواthey fabricated عنِّيabout me وماand what اجتلبواthey brought
تَليقُ ما اختلقوا عنِّي وما اجتلبوا
He hardened, becoming an ear for those who slandered me,
It hardened, so for the slanderers my ear was ready
retaining all they fabricated about me and all they brought.
To accept whatever they fabricated and claimed about me.
لوif قيلit were said إنِّيthat I سرقتُstole السمعَa hearing أوor صرفواthey attributed
لو قيل إنِّي سرقتُ السمعَ أو صرفوا
إليَّto me تبديلَthe alteration of دينِthe religion of اللهِGod أوor نَسَبواthey alleged
إليَّ تبديلَ دينِ اللهِ أو نَسَبوا
Had it been said I stole a hearing, or had they attributed
If they said I had stolen the hearing, or they directed
to me the changing of God's faith, or made allegations,
To me the changing of God's religion, or they attributed
لَمَاthen not امتَرَىhe would doubt أنَّthat رُسْلَthe messengers of اللّهGod بيby me جُبِهواwere confronted
لَمَا امتَرَى أنَّ رُسْلَ اللّه بي جُبِهوا
بالردِّwith rejection أوor حُرِّفَتْwere altered عنat أمرِيَmy command الكتُبُthe scriptures
بالردِّ أو حُرِّفَتْ عن أمرِيَ الكتُبُ
he would not have doubted that God's messengers had faced from me
That God's messengers were faced with disbelief from me,
rejection, or that the scriptures were altered at my command.
Or that the books were distorted from my affair,
فقلso say لهto him طيَّبmay sweeten اللّهُGod الوفاءَfidelity لهfor him
فقل له طيَّب اللّهُ الوفاءَ له
والحقُّwhile truth يَسفِرُunveils its face والبهتانُand falsehood يَنتقِبُveils its face
والحقُّ يَسفِرُ والبهتانُ يَنتقِبُ
So say to him—may God make fidelity sweet for him—
Then say to him may God beautify his loyalty,
while truth unveils its face and falsehood puts on a veil:
While the truth surfaces, and the lies slink around furtively.
ياO ناقدَassayer of الناسpeople كشْفاًuncovering عنof جواهرهمtheir true substance
يا ناقدَ الناس كشْفاً عن جواهرهم
متىwhen تَغيَّرَchanged عنfrom أعراقِهِits native origins الذهبُgold
متى تَغيَّرَ عن أعراقِهِ الذهبُ
O assayer of men, uncovering their true substance,
O you who criticize people, revealing their essence,
when has gold ever changed its native nature?
When did gold change its origin?
وكيفand how أَفسدَspoiled سوءُthe badness of الحظِّfortune خُبرَكyour knowledge بيof me
وكيف أَفسدَ سوءُ الحظِّ خُبرَك بي
حتّىuntil بداit seemed لكto you أنّthat الدرّpearls يلتهبُblaze
حتّى بدا لك أنّ الدرّ يلتهبُ
How has bad fortune spoiled your knowledge of me,
How did ill fate corrupt your news about me
until you came to think that pearls could blaze?
Until it seemed to you that pearls were burning?
أبعدis it after أنthat رضتنيyou schooled me عشرينَtwenty أوor صَعِدتْrose higher
أبعد أن رضتني عشرينَ أو صَعِدتْ
لاneither الجريُthe gallop تُنكرهyou find unfamiliar منّيin me ولاnor الجَنَبُrunning alongside
لا الجريُ تُنكره منّي ولا الجَنَبُ
After schooling me for twenty years or more,
After you approved of me for twenty years or lifted me up,
with neither my gallop nor my running alongside unknown to you,
Will you now deny my racing or my leaping?
يُروَىis reported لكto you الخُرْقُfolly عنin place of حزمِيmy prudence فتقبلهُso you accept it
يُروَى لك الخُرْقُ عن حزمِي فتقبلهُ
صفحاًwithout scrutiny ويَجذبُكand draws you الواشيthe slanderer فتنجذبُso you yield
صفحاً ويَجذبُك الواشي فتنجذبُ
is folly reported to you in place of my prudence, and you accept it
The breach of my resolve is described to you, so accept it
without scrutiny, while the slanderer draws you and you yield?
With forgiveness, while the slanderer pulls you and you are pulled.
حاشاكُمُfar be it from you أنthat تكونواyou become عَونَan aid to حادثةٍa calamity
حاشاكُمُ أن تكونوا عَونَ حادثةٍ
أوor ترتمينيstrike me علىthrough أيديكمyour hands النُّوَبُdisasters
أو ترتميني على أيديكم النُّوَبُ
Far be it from you to assist a calamity,
You all are too far above supporting an incident
or let disasters strike me through your hands.
Or unleashing your claws against me.
أذنبيَis my offense الحبُّlove والإخلاصُand sincerity عندكُمُin your eyes
أذنبيَ الحبُّ والإخلاصُ عندكُمُ
فإنّfor indeed ذنبيmy offense إلىagainst أيّامِيَmy days الأدبُis literary cultivation
فإنّ ذنبي إلى أيّامِيَ الأدبُ
Are love and sincerity my offense in your eyes?
My sin toward you was love and sincerity,
For my offense against my days is my literary art.
For manners were always my sin toward my days.
أَمَأindeed وقَومِكَby your people والمجدُand glory التليدُancestral لهمis theirs
أَمَأ وقَومِكَ والمجدُ التليدُ لهم
إذاwhen حلفتُI swear بهمby them والدينُand faith والحسبُand noble lineage
إذا حلفتُ بهم والدينُ والحسبُ
Indeed, by your people—to whom ancestral glory belongs,
By your protector and the established glory to them,
when I swear by them—and theirs are faith and noble lineage—
If I swore by them, and the religion and lineage!
ماnot خلتُI imagined والدهرwhile Time لاnot تَفنَىcome to an end عجائبُهُits wonders
ما خلتُ والدهر لا تَفنَى عجائبُهُ
أنّthat العلاgreatness نافقٌin demand فيin سُوقهاits marketplace الكذبُfalsehood
أنّ العلا نافقٌ في سُوقها الكذبُ
I never imagined, though Time's wonders never end,
I have never - and time's wonders do not disappear -
that falsehood could thrive in greatness's marketplace.
Thought the eminent were hypocritical in its market.
ولاnor عجبتI marveled لدهريat my age كيفhow يظلمنيit wrongs me
ولا عجبت لدهري كيف يظلمني
وإنماbut only ظلمكمyour injustice أنتمyou yourselves هوit العجبُis the wonder
وإنما ظلمكم أنتم هو العجبُ
Nor did I wonder at how my age wrongs me;
I was not surprised by my fate's injustice to me,
the wonder is that you yourselves should wrong me.
But your injustice is what is truly surprising.
ياO مَنyou who بهthrough him صحَّwas healed سُقمُthe sickness of العيشِlife واجتمعتْand gathered
يا مَن به صحَّ سُقمُ العيشِ واجتمعتْ
علىaround توحدهِhis unique eminence الأحزابُthe factions والشُّعَبُand clans
على توحدهِ الأحزابُ والشُّعَبُ
O you through whom life's sickness was healed, and there gathered
O you through whom the life was set right, and around his uniqueness
around your unique person factions and clans;
The factions and nations united.
ومَنand you who كَفَىspared المُلكَthe kingdom ماwhat لمnot يَكفِavert صارمُهُits sharp sword
ومَن كَفَى المُلكَ ما لم يَكفِ صارمُهُ
ورَدَّand repelled عنهfrom it الذيwhat ماnot ردَّهrepelled it اليَلبُarmor
ورَدَّ عنه الذي ما ردَّه اليَلبُ
you who spared the kingdom what its sword could not avert,
And who sufficed the kingdom what his blade did not,
and repelled from it what armor could not repel;
And warded off from it what the armor did not repel.
ومَنand you who توسَّطoccupied the center of أفقَthe horizon of المجدglory فاعتدلتْso became balanced
ومَن توسَّط أفقَ المجد فاعتدلتْ
بهthrough him البدورُthe full moons ولبَّتand answered أمرَهُhis command الشهُبُthe meteors
به البدورُ ولبَّت أمرَهُ الشهُبُ
you who took the center of glory's horizon, so that
And who frequented the horizon of glory, so the stars
its full moons found balance through you and its meteors obeyed your command.
Aligned with him, and meteors submitted to his command.
علىupon بساطِكَyour carpet تُقضىَis resolved كلُّevery مُبْهِمةٍbaffling matter
على بساطِكَ تُقضىَ كلُّ مُبْهِمةٍ
يعنوbows بهاbefore it الخطْبُthe crisis اوor تعياare baffled بهاby it الخطَبُspeeches
يعنو بها الخطْبُ او تعيا بها الخطَبُ
Upon your carpet every baffling matter is resolved,
Upon your carpet every ambiguity is solved,
where crises bow, or speeches fall helpless.
Which the prominent are preoccupied with, or the orators speak of.
وهالةُand the halo of البدرِthe full moon دَستٌis a throne أنتyou راكبهoccupying it
وهالةُ البدرِ دَستٌ أنت راكبه
وتارةًand sometimes هوit غابُis the forest of الضيغمthe lion الأشِبُtangled
وتارةً هو غابُ الضيغم الأشِبُ
The full moon's halo is a throne you occupy,
And the halo of the moon is a hand you ride,
and at times it is the lion's tangled forest.
While at times it is the darkness of overlapping tails.
بِشْرٌcheerfulness وَقورٌdignified وجَدٌّand earnestness ضاحكٌsmiling ورضاًand contentment
بِشْرٌ وَقورٌ وجَدٌّ ضاحكٌ ورضاً
لولاbut for الطلاقةُthe open countenance خِلْناwe would think أنهthat it غضبُwas anger
لولا الطلاقةُ خِلْنا أنه غضبُ
Dignified cheerfulness, smiling earnestness, and contentment
A cheerful, dignified, humorous and satisfied seriousness -
which, but for your open countenance, we would mistake for anger.
Were it not for the fluency, we would think him angry.
جَرَىflowed بكthrough you الخُلُقُthe character الفضفاضُexpansive وانقبضتْand contracted
جَرَى بك الخُلُقُ الفضفاضُ وانقبضتْ
بكaround you المهابةُawe فالسَّلسالُthus limpid water واللهبُand flame
بك المهابةُ فالسَّلسالُ واللهبُ
Your expansive nature flows freely, while
Morals flowed through you freely then coalesced,
awe gathers tightly around you: limpid water and flame.
And awe contracted around you, so chains and flames.
وأفقرتكand impoverished you العطاياgifts والثناءُwhile praise غنىًis wealth
وأفقرتك العطايا والثناءُ غنىً
وأنصبتكand wearied you العلاgreatness والراحةُand rest النَّصَبُis toil
وأنصبتك العلا والراحةُ النَّصَبُ
Your gifts have impoverished you, while praise is wealth;
Gifts and praise have enriched you,
greatness has wearied you, and toil itself is rest.
And positions of prominence and rest have tasked you.
مَنwhoever عندَهُhas نَشبٌwealth لاno مجدَglory يعضُدُهُsupports it
مَن عندَهُ نَشبٌ لا مجدَ يعضُدُهُ
فإنّfor indeed عندكyou have مجداًglory ماnot لهfor it نشبُwealth
فإنّ عندك مجداً ما له نشبُ
While some hold wealth that no glory supports,
Who lacks glory to support him
you hold glory that has no wealth.
Will find through you glory without props.
حَلَلْتُI loosened باسمكwith your name عَقْدَthe knot of الرزقlivelihood فاندفعتْso rushed forth
حَلَلْتُ باسمك عَقْدَ الرزق فاندفعتْ
عُراهits bonds تُفصَمُare broken ليfor me عفواًeffortlessly وتَنقضبُand snap apart
عُراه تُفصَمُ لي عفواً وتَنقضبُ
With your name I loosened livelihood's knot, and its bonds rushed
I gained access, by your name, to the knot of sustenance, so it flowed,
to break for me effortlessly, snapping apart.
Split open generously and burst for me.
وكنتَand you were واسطةَthe central jewel of العِقدthe necklace الذيwhich انتظمتْwere strung in order
وكنتَ واسطةَ العِقد الذي انتظمتْ
عنهfrom it السلوكُthe threads ولمand not تُخدَشْwere scratched بهby it الثُّقَبُthe holes
عنه السلوكُ ولم تُخدَشْ به الثُّقَبُ
You were the necklace's central jewel, from which
And you were the means to the knot which manners
its strands were ordered, leaving the pierced holes unscarred.
Were derived from, and holes were not pierced in.
أنتمyou رفادةُare the support of ظهرِيmy back إنif وَهَىweakened جَلَدِيmy endurance
أنتم رفادةُ ظهرِي إن وَهَى جَلَدِي
ودَرَّةُand the milk-flow of العيشِlife ليfor me والضَّرعُwhile the udder معتصَبُis bound tight
ودَرَّةُ العيشِ لي والضَّرعُ معتصَبُ
You are the support at my back when my endurance fails,
You are the proud back's saddle, if my skin weakens,
and life's flow of milk for me when the udder is bound tight.
And the pearl of life for me, with the well-rope grasped.
ومَشربيand my drinking source العِدُّthe unfailing spring والغدرانُwhile the pools غائرةٌare sinking dry
ومَشربي العِدُّ والغدرانُ غائرةٌ
منكمfrom you لِيَfor me الحوضُthe watering pool أوor منكمfrom you لِيَfor me القَرَبُthe journey to water
منكم لِيَ الحوضُ أو منكم لِيَ القَرَبُ
You are my unfailing spring when the pools sink dry.
My number and betrayers are covered over,
From you comes my watering pool, or my way to water.
For me, by you, the basin or the drinking place.
قدَّمتمونيyou put me foremost فليso mine is رهنُthe prize of السباقِthe race ومَنand whoever
قدَّمتموني فلي رهنُ السباقِ ومَن
يلِزُّنيcrowds me بعدُafterward مجنوبٌis led alongside ومعتقِبُand follows behind
يلِزُّني بعدُ مجنوبٌ ومعتقِبُ
You put me first; the race's prize is mine, and whoever
You brought me forward, so for me is the merit of precedence, and whoever
now crowds me is led at my side or follows behind.
Drags behind after me is bent over and following.
عِزِّيmy honor بنفسيthrough myself ولكنbut زادنيincreased me in شرفاًnobility
عِزِّي بنفسي ولكن زادني شرفاً
أنيthat I إليكمto you إذاwhen باهلتُI vie in pride أنتسبُclaim kinship
أني إليكم إذا باهلتُ أنتسبُ
My honor is my own, but it is heightened
My honor is in myself, but you increased my nobility
by claiming kinship with you when I vie in pride.
By my affiliation to you when I consort with others.
والناسُand people غيرَكُمُother than you منthose who لاnot يجاوزنيsurpass me
والناسُ غيرَكُمُ من لا يجاوزني
ابياتهhis houses عَمَدٌpillars تُبنَىare erected ولاnor طُنُبُtent ropes
ابياته عَمَدٌ تُبنَى ولا طُنُبُ
Others than you are those who cannot surpass me,
And people other than you, those whose poetry to insult me
with their houses' raised pillars or their tent ropes.
Has pillars built up but no clay bricks.
إذاwhen صفوتمyou run clear فلاthen neither وِرْديmy coming to water ولاnor صَدَريmy departure from it
إذا صفوتم فلا وِرْدي ولا صَدَري
منهمfrom them وإنeven if أملَحواthey turn salty يوماًone day وإنand even if عذُبواthey turn sweet
منهم وإن أملَحوا يوماً وإن عذُبوا
When you run clear, neither my watering nor my return
If you are pure, I have no flowers or breast
comes from them, whether one day they turn salty or sweet.
From them, even if they hint one day or hurt me.
ليfor me منكمfrom you الجبهةُthe brow الغرّاءradiant والعنُقُand the neck الthe
لي منكم الجبهةُ الغرّاء والعنُقُ ال
تلْعاءُlong and lofty والناسand people بعدُbesides الرُّسغُthe pastern والذنَبُand the tail
تلْعاءُ والناس بعدُ الرُّسغُ والذنَبُ
From you I have the radiant brow and the neck—
From you is the radiant brow for me, the smooth neck,
long and lofty; all others are merely pastern and tail.
While people are the forearm and tail.
فلاso may not تَنلْنيreach me اللياليthe nights فيكُمُthrough you بيدٍwith a hand
فلا تَنلْني الليالي فيكُمُ بيدٍ
إلاexcept التَّبابُruin لهاfor it والشلُّand paralysis والعطبُand destruction
إلا التَّبابُ لها والشلُّ والعطبُ
Let no hand of the nights strike me through you
So do not let nights among you give me, by any hand,
unless ruin, paralysis, and destruction befall it.
Anything but affection, intimacy and tenderness.
ولاand may not تُصبْكمstrike you عيونُthe eyes of الدهرTime إنّindeed لهاthey have
ولا تُصبْكم عيونُ الدهر إنّ لها
إلىtoward الكمالperfection لحاظاًglances سهمُهاtheir arrow غَرَبُis a stray shot
إلى الكمال لحاظاً سهمُها غَرَبُ
May Time's eyes not strike you, for they have
And may the eyes of fate not strike you, for to perfection
glances toward perfection whose arrows strike at random.
Their glance aims, and their arrow misses.
وإنand if أتَىcomes رائدُthe scout of النيروزِNowruz مجتدياًseeking gifts
وإن أتَى رائدُ النيروزِ مجتدياً
أَيْمانَكمyour right hands فالروابيthen the hills الخُضْرُgreen والعُشُبُand herbage
أَيْمانَكم فالروابي الخُضْرُ والعُشُبُ
And if the scout of Nowruz comes soliciting
And if the herald of Nawruz comes seeking oaths
your right hands, they are green hills and herbage.
By you, then the green pastures and plants.
فمنso from جباهكُمُyour brows نَورُthe blossoms of الربيعspring لناfor us
فمن جباهكُمُ نَورُ الربيع لنا
ومنand from أكفِّكمُyour palms الأنواءُthe seasonal rains تنسكبُpour down
ومن أكفِّكمُ الأنواءُ تنسكبُ
From your brows comes spring's blossom to us,
For from your brows comes the light of spring for us,
and from your palms the seasonal rains pour down.
And from your palms come the rains pouring down.
يومٌa day يكُرُّreturns بهon it إقبالُthe favor of جَدّكُمُyour good fortune
يومٌ يكُرُّ به إقبالُ جَدّكُمُ
غداًtomorrow علىupon ملككمyour dominion ماas long as كرّتreturned الحِقَبُthe ages
غداً على ملككم ما كرّت الحِقَبُ
A day on which the favor of your fortune returns
One day, the ascent of your glory
tomorrow to your dominion, for as long as ages turn.
Will curve back tomorrow upon your kingdom, uncurved by eras.
تَجلُونَyou unveil منfrom حسنهits beauty حظَّthe share of العيونِthe eyes فللso for the
تَجلُونَ من حسنه حظَّ العيونِ فلل
أشعارpoems فيكمabout you حظوظُthe delights of السمعِhearing والطربُand rapture
أشعار فيكم حظوظُ السمعِ والطربُ
You unveil its beauty as the eyes' delight; to
You appear, from its beauty the eyes' good fortune, so for poetry
poems about you belong the ear's pleasures and rapture.
In you are the fortunes of hearing and enchantment.
فماso as long as بقيتمyou remain فأيّاميthen my days بعزّكُمُthrough your might
فما بقيتم فأيّامي بعزّكُمُ
كماas أُحبُّI love وأحواليand my circumstances كماas تجبُthey ought to be
كما أُحبُّ وأحوالي كما تجبُ
So long as you remain, through your might my days are
As long as you remain, my days in your glory
as I love them, and my circumstances as they should be.
Are as I love, and my states as they should be.
Sol 6.1