كالشمسlike the sun منfrom جمرةember; powerful clan عبدʿAbd (servant) شمسِShams (sun)
كالشمس من جمرة عبد شمسِ
غضبىangry سختgave generously نفسيmy soul لهاto her بنفسيwith my own self
غضبى سخت نفسي لها بنفسي
Like the sun, from the fiery clan of ʿAbd Shams,
Like the sun from a burning coal, the servant of the sun
angry; my soul freely gave her my very self.
My anger is intense, my soul against itself
ماطلةٌdelaying payment غريمهاher creditor لاnot يَقتضيdemands payment
ماطلةٌ غريمها لا يَقتضي
ديونَهhis dues ودَينَهاand her dues لاnot يُنسِيlets be forgotten
ديونَه ودَينَها لا يُنسِي
She delays payment; her creditor does not demand
A procrastinator, ungrateful, does not fulfill
his dues, while she lets no one forget her own.
His debts and obligations, does not forget
فيin بلدٍa land يحرمُis forbidden صيدُhunting وحشِهِits wild beasts
في بلدٍ يحرمُ صيدُ وحشِهِ
وهيand she بهin it تُحلّmakes lawful صيدَhunting الإنسِhumans
وهي به تُحلّ صيدَ الإنسِ
In a land where hunting its wild beasts is forbidden,
In a land where hunting its wild beasts is forbidden
she makes hunting humans lawful there.
Yet with it she makes lawful the hunting of mankind
ترىyou see دمَthe blood of العشاقthe lovers فيon بنانهاher fingertips
ترى دمَ العشاق في بنانها
علامةًa mark قدalready مُوِّهتْwas disguised بالوَرسِwith yellow wars dye
علامةً قد مُوِّهتْ بالوَرسِ
You see lovers' blood upon her fingertips,
You see the blood of lovers in her fingers
a mark glossed over with yellow wars dye.
A sign that has been obscured with henna
تُفسِدُshe mars خَلْقاًa bodily form ليِّناًsupple معتدلاًwell-proportioned
تُفسِدُ خَلْقاً ليِّناً معتدلاً
لهاof hers بأخلاقٍwith manners جِعادٍharsh شُمسِunruly
لها بأخلاقٍ جِعادٍ شُمسِ
She mars a supple, well-proportioned form
She corrupts gentle, moderate nature
of hers with harsh, unbridled manners.
With her rough, coarse manners, like the sun
فيin طرفهاher gaze تغزُّلٌamorous play وقلبهاand her heart
في طرفها تغزُّلٌ وقلبها
حماسةvalor تنسبهاaffiliates her للحُمسِwith the Ḥums
حماسة تنسبها للحُمسِ
In her gaze is amorous play, and in her heart
In her glance is coquetry, and her heart
a valor that links her to the Ḥums.
Enthusiasm that she attributes to zeal
ذكّرتهاI reminded her العهدof the pledge علىat كاظمةٍKāẓima
ذكّرتها العهد على كاظمةٍ
قالتshe said نسيتُI forgot والفراقُand parting يُنسيmakes one forget
قالت نسيتُ والفراقُ يُنسي
I reminded her of the pledge at Kāẓima;
I reminded her of the promise to a concealer
she said, “I forgot; parting makes one forget.”
She said "I forgot" and separation makes forget
أُنكرُI find unfamiliar منهاin her حِليةًan adornment غريبةًstrange
أُنكرُ منها حِليةً غريبةً
تشوبmingles ليfor me معرفةًrecognition بلَبْسِwith confusion
تشوب لي معرفةً بلَبْسِ
I find strange in her an unfamiliar adornment
I find her strange adornment objectionable
that mingles recognition for me with confusion,
That stains for me a familiar intimacy
وشَعَراًand hair مبدَّلاًreplaced بشَعَرٍwith hair
وشَعَراً مبدَّلاً بشَعَرٍ
بَدَّلَreplaced فيهاin her بالنفارwith aversion أنسيmy intimacy
بَدَّلَ فيها بالنفار أنسي
and hair exchanged for other hair,
And hair altered with other hair
which turned my intimacy with her into aversion.
She changed with curlers, made me forget
هلis it هوit إلاanything but الشيبgray hair أمَّO Umm (mother of) مالكMālik
هل هو إلا الشيب أمَّ مالك
لابدّinevitably أنthat يصبحَturns to morning ليلُthe night of الممسيone who reaches evening
لابدّ أن يصبحَ ليلُ الممسي
Is it anything but gray hair, Umm Mālik?
Is it not just old age, or has Malik
The night of one who has reached evening must dawn.
Inevitably become the eve of sunset?
وماand what عليكِharm to you والهوىwhile love مكانَهُis in its place
وما عليكِ والهوى مكانَهُ
أنthat الثَّغامَwhite thaghām فيin مكانِthe place of النِّقسِblack ink
أن الثَّغامَ في مكانِ النِّقسِ
And what does it matter to you, with love unchanged,
You have no claim on love or its place
that white thaghām stands where black ink stood?
When folly occupies the place of good sense
غالِset a high value بهاon it عندamong الغوانيthe beauties لِمَّةًlocks of hair
غالِ بها عند الغواني لِمَّةً
ماso long as لمnot تبعهاyou sell them حَدَداًat a loss بلبُسِthrough disguise
ما لم تبعها حَدَداً بلبُسِ
Prize those locks highly among the beauties,
Seek union with her briefly, as long as
so long as you do not sell them at a loss through disguise.
You do not follow it with long separation
إنif الكرامَthe noble درَستْhave faded آثارُهمtheir traces
إن الكرامَ درَستْ آثارُهم
فلمand so not أطقI could manage ضبطاًretention لهاof them بدرسِthrough study
فلم أطق ضبطاً لها بدرسِ
If the traces of the noble have faded,
The generous are gone, their traces erased
and I could not preserve them through study,
I cannot preserve her as she was studied
إلاexcept منfrom البيتthe house الذwhose خُطَّتُهits grounds
إلا من البيت الذ خُطَّتُه
يرشخtakes root (apparently intended) فيهاin them مجدهاits glory فيُرسيand anchors firmly
يرشخ فيها مجدها فيُرسي
except those of the house whose grounds
Except the house whose lines were drawn
hold its glory rooted and firmly anchored.
In which her glory settles and resides
شادَraised بنوthe sons of عبدʿAbd (servant) الرحيمal-Raḥīm (the Merciful) فيin العلاthe heights
شادَ بنو عبد الرحيم في العلا
خيرَthe finest بناءٍbuilding فوقabove خيرthe finest أُسِّfoundation
خيرَ بناءٍ فوق خير أُسِّ
The sons of ʿAbd al-Raḥīm raised on high
The clan of Abd al-Rahim built in the heights
the finest building upon the finest foundation.
The best building over the best foundation
اِدفعrepel بهمthrough them غضبةَthe fury of كلِّevery لَزْبَةٍcrushing calamity
اِدفع بهم غضبةَ كلِّ لَزْبَةٍ
عمياءَblind تَدفَعْyou will repel ربوةًa hill بقُدسِwith Quds
عمياءَ تَدفَعْ ربوةً بقُدسِ
With them repel the fury of every crushing calamity,
Repel with them the wrath of every despised one,
blind as it is: you will repel a hill with Mount Quds.
A blind one who repels eminence with holiness
والقand confront بنجمwith a star منهُمُfrom among them وسعدهِand his good fortune
والق بنجم منهُمُ وسعدهِ
تخلُصْyou will escape نجيّاًsafely كلَّevery يومِday of نحسِill fortune
تخلُصْ نجيّاً كلَّ يومِ نحسِ
And confront it with one of their stars and his good fortune;
Aim at them a star, and its good fortune
you will escape safely every ill-starred day.
Will save you as a rescuer each ill-omened day
إنيindeed I عجمتُtested by biting بالحسينwith al-Ḥusayn زمنيmy times
إني عجمتُ بالحسين زمني
فلمand not يُثَلَّمْwas chipped وهوthough it was صُلْبٌhard ضِرسيmy molar
فلم يُثَلَّمْ وهو صُلْبٌ ضِرسي
With al-Ḥusayn I tested my times by biting,
With al-Husayn I passed my time happily
and though they were hard, my molar was not chipped.
He was not harmed, a firm, mature palm tree
وذبَّand he defended عنيme فوفيتُso I emerged whole ناهضاًrising
وذبَّ عني فوفيتُ ناهضاً
منfrom الخطوبcalamities بذئابٍwith wolves طُلْسِdusky
من الخطوب بذئابٍ طُلْسِ
He shielded me, and I rose unscathed
He warded harm from me, so I rose up
from calamities beset with dusky wolves.
From disasters, with wolves prowling
أنشَرَresurrected آماليmy hopes وكنّand they were رمماًcrumbling remains
أنشَرَ آمالي وكنّ رمماً
ياO منyou who رأىhave seen حياةَthe life of ماwhat فيis in الرمسِthe grave
يا من رأى حياةَ ما في الرمسِ
He revived my hopes, though they were crumbling remains.
He spread my hopes - be a pillar
O you who have seen life in what lies in the grave!
O you who saw the life that is in the Rama tree
ومدَّand he extended ليto me كفّاًa hand فكانتand it became رُقيةًa protective charm
ومدَّ لي كفّاً فكانت رُقيةً
والدهرand Time أفعَىa viper فاغرٌgaping لنهسيto bite me
والدهر أفعَى فاغرٌ لنهسي
He stretched out a hand to me, and it became a charm,
And stretch out a hand, so it will be a charm
while Time was a viper, mouth agape to bite me.
While fate is a gaping snake, eager to devour me
صافحتُهاI clasped it فصفَحتْand it turned aside بلينهاwith its gentleness
صافحتُها فصفَحتْ بلينها
عنّيfrom me ضروسَthe molars of السنَواتthe years اليُبْسِbarren
عنّي ضروسَ السنَوات اليُبْسِ
I clasped it, and its gentleness turned away
I grasped it, so with its softness
from me the grinding teeth of the barren years.
It forgave me the coarse years’ venom
ماnever استصبحتْsought illumination عينٌan eye بمثلwith anything like وجههhis face
ما استصبحتْ عينٌ بمثل وجهه
واليومُand the day عبّاسُdeeply scowling العشيّat dusk مُمْسيentering evening
واليومُ عبّاسُ العشيّ مُمْسي
No eye has ever found a lamp like his face,
No eye has awakened to a face like his
while day scowls at dusk and sinks into evening.
And today Abbas is the evening's sunset
ولاand not ورىkindled زنديَmy fire-stick إلاexcept رأيُهُhis counsel
ولا ورى زنديَ إلا رأيُهُ
أبيضُbrighter منهthan it فيamid الخطوبcalamities الغُبسِdusky
أبيضُ منه في الخطوب الغُبسِ
Nor has my fire-stick kindled except through his counsel,
I have not seen a arm but his is whiter
brighter than that amid dusky calamities.
In disasters, the darkest gloom
منfrom دوحةٍa spreading tree مُظِلّةٍproviding shade مطعمِةٍproviding food
من دوحةٍ مُظِلّةٍ مطعمِةٍ
طابwas good جناهاits fruit الحلُوsweet طيبَwith the goodness of الغرسِthe planted stock
طاب جناها الحلُو طيبَ الغرسِ
From a spreading tree that shades and nourishes,
From a shady, fruitful palm tree
its sweet fruit good as the stock it sprang from.
Sweet are its fruits, good is its sapling
أدَّتْهُمُbrought them forth يحذوكgives to you فرعُa branch of أصلهits stock
أدَّتْهُمُ يحذوك فرعُ أصله
لمnot يكwas دينارُهمtheir dinar ابنَa son of الفَلسِthe copper coin
لم يك دينارُهم ابنَ الفَلسِ
It brought them forth; a branch of its stock gives to you;
They followed you, branches of their origin
their dinar was no son of a copper coin.
Their dinar was not a counterfeit coin
إنif بَلِيَتْwore out أعراضُthe honor of قومٍa people أوor خبتْfaded
إن بَلِيَتْ أعراضُ قومٍ أو خبتْ
يوماًone day فغطّتand so veiled صحّةًsoundness بلَبْسِin doubt
يوماً فغطّت صحّةً بلَبْسِ
If other people's honor wears out or fades
If the honor of a people is tested one day
one day, cloaking its soundness in doubt,
And cloaked in sickness with a flimsy cover
باتواthey remained بأعراضٍwith honor عراضٍample فيin العلاthe heights
باتوا بأعراضٍ عراضٍ في العلا
يومَon the day of الفخارboasting ووجوهٍand faces مُلْسِunblemished
يومَ الفخار ووجوهٍ مُلْسِ
they retain ample honor upon the heights
They spent the night with dishonored honor in the heights
on the day of boasting, their faces unblemished.
The day of pride, with smooth faces
مكارمٌnoble virtues معمّةwith paternal uncles مخولةwith maternal uncles
مكارمٌ معمّة مخولة
تركَّبتْwere compounded منfrom عَربٍArabs وفُرسِand Persians
تركَّبتْ من عَربٍ وفُرسِ
Noble virtues, with paternal and maternal kin,
Perfect, protected virtues
compounded from Arabs and Persians.
Arab and Persian combined
لمnot يتهجَّنwas debased غُرُّهاits fair-browed ones وشُمُّهاand its high-nosed ones
لم يتهجَّن غُرُّها وشُمُّها
بالبُهمِby the dark ones منamong إمائهاits slave women والفُطْسِand the flat-nosed ones
بالبُهمِ من إمائها والفُطْسِ
Their fair-browed, high-nosed stock was not debased
Their estrangement and mark were not polluted
by the dark and flat-nosed among their slave women.
By abasement, by their slave women and servants
واليومand today باقٍremaining منfrom حُليّthe adornments of ماwhat بكُمْis in you
واليوم باقٍ من حُليّ ما بكُمْ
بقاءَlike the survival of سطرٍa line ناحلٍslender فيon طِرسِa palimpsest
بقاءَ سطرٍ ناحلٍ في طِرسِ
Today some ornament of what is yours survives,
Today there remains of your ornaments with you
as a slender line survives upon a palimpsest.
The remainder of a thin, engraved line
غيَّرaltered أخذُthe taking of الحقّthe truth منfrom باطلهits falsehood
غيَّر أخذُ الحقّ من باطله
طلاوةًcharm فيهِwithin it وفرطَand great abundance of أنسِdelight
طلاوةً فيهِ وفرطَ أنسِ
Taking the truth from its falsehood has altered
The taking of truth from its falsehood
its charm and its great delight.
Changed it, and exceeded intimacy
فراعِso heed منfrom حفظهِمُtheir remembrance فيin رسمهِits surviving trace
فراعِ من حفظهِمُ في رسمهِ
ناسجةَthe weaver of العرقِlineage وحقَّand the right of الجِنسِkinship
ناسجةَ العرقِ وحقَّ الجِنسِ
So heed, in the surviving trace of their remembrance,
So beware of preserving them in custom
the weaver of lineage and the right of kinship.
The spinner of lineage and the right of birth
واعمرْand fill بساعاتِwith hours of السرورgladness ساعةًan hour
واعمرْ بساعاتِ السرور ساعةً
تُتبعُyou follow برءَrecovery from سكرةٍdrunkenness بنكسِwith relapse
تُتبعُ برءَ سكرةٍ بنكسِ
And fill an hour with hours of gladness,
And spend the hours of joy for an hour
following recovery from drunkenness with a relapse,
Followed by the healing of drunkenness with composure
ماwhat lies بينbetween جَورِthe tyranny of قَدَحٍa cup وعدلهand its fairness
ما بين جَورِ قَدَحٍ وعدله
وبينand between حثّthe urging of مِزْهَرٍa lute وجَسِّand plucking
وبين حثّ مِزْهَرٍ وجَسِّ
between the tyranny of a cup and its fairness,
Between the injustice of a goblet and its justice
and between the urging of a lute and its plucking.
And between rousing a blossom and sobriety
هذاthis لحرِّto a nobleman of فارسٍPersia نسبتُهُI attributed it
هذا لحرِّ فارسٍ نسبتُهُ
وتلكand that منfrom عِلجa foreign peasant النصارَىthe Christians الجِبْسِbase
وتلك من عِلج النصارَى الجِبْسِ
This I traced to a noble man of Persia,
This is for a noble Persian knight
while that comes from a base Christian foreigner.
And that is a plaster of the Christians' gypsum
عجبتُI marveled منهاat her خَشَباًas wood منfrom خَشَبٍwood
عجبتُ منها خَشَباً من خَشَبٍ
جاءتshe came ومنهand at him ناطقاًspeaking عنout of خُرسِmuteness
جاءت ومنه ناطقاً عن خُرسِ
I marveled at her: wood from wood
I was amazed by a piece of wood from wood
she came; and at him, speaking out of muteness.
It came and from it spoke on behalf of the mute
فاشربso drink علىto the accompaniment of ابنthe son of المُوبَذانthe Mūbadhān خُرِقَتْwas pierced
فاشرب على ابن المُوبَذان خُرِقَتْ
عُذْرَتُهhis virginity عذراءَa virgin بنتَdaughter of القَسِّthe priest
عُذْرَتُه عذراءَ بنتَ القَسِّ
So drink, to the son of the Mūbadhān—pierced is
So drink to Ibn al-Muwaffaq - his chastity
his virginity—the virgin daughter of the priest.
Was torn, a virgin daughter of a minister
وخذand take لأيامfor the days of الشتاءwinter أهبةًpreparations
وخذ لأيام الشتاء أهبةً
أخذَas the gathering by العروسthe bride أُهُباتِthe preparations for العُرسِthe wedding
أخذَ العروس أُهُباتِ العُرسِ
And make preparations for the days of winter,
And take for the winter days preparations
as a bride makes preparations for her wedding.
As the bride took her wedding preparations
عنديَI have منfrom جودكyour bounty فيهin it عادةٌa custom
عنديَ من جودك فيه عادةٌ
يحبسهاholds it back النسيانforgetfulness بعضَsome الحبسِdelay
يحبسها النسيان بعضَ الحبسِ
In that season I am accustomed to your bounty,
From your generosity I have a custom
which forgetfulness delays somewhat.
That forgetfulness imprisons for some captivity
تدركنيit reaches me وقدwhen already قضتhave fulfilled رُعيانهُits shepherds الthe (continued article)
تدركني وقد قضت رُعيانهُ ال
أوطارَdesires منthrough تحشُّشيcropping me as fodder ولسِّيand nibbling me
أوطارَ من تحشُّشي ولسِّي
It reaches me after its shepherds have fulfilled the
You find me when the meadow's shepherds had spent
desires for cropping me as fodder and nibbling me.
Periods of my occultation and my absence
والمجدُand glory فيماin what أنتyou مهدٍoffer as a gift خالعٌbestows robes
والمجدُ فيما أنت مهدٍ خالعٌ
والنفعand usefulness أنthat تُلبِسَyou clothe وقتَat the time of اللُّبسِclothing
والنفع أن تُلبِسَ وقتَ اللُّبسِ
Glory bestows robes through the gifts you offer,
Glory lies in what you prepare smoothly
and usefulness is to clothe when clothing is needed.
And benefit that you dress at the time of dress
وحاجتيand my need إذاwhen اقترحتُI put forward حاجةًa need
وحاجتي إذا اقترحتُ حاجةً
فيwith لطفdelicacy of حِسٍّfeeling وبحسنand with gentleness of مسِّtouch
في لطف حِسٍّ وبحسن مسِّ
And my need, when I put forward a need,
My need, when I propose a need
with delicate feeling and a gentle touch,
Is in the refinement of perception and excellence of touch
فيin أنthat يكونshould be اليومtoday ماwhat يأتيcomes غداًtomorrow
في أن يكون اليوم ما يأتي غداً
إذsince كنتُI had قدalready أجمعتكمresolved to seek you بالأمسِyesterday
إذ كنتُ قد أجمعتكم بالأمسِ
is that what comes tomorrow should come today,
That today be what comes tomorrow
since I had resolved to turn to you yesterday.
Since yesterday I gathered you all together
واعلمand know بنفسيof my soul أنتyou خيرُthe best عالمٍknower
واعلم بنفسي أنت خيرُ عالمٍ
أنthat الشتاءَwinter منis among عدوthe enemies of النفسِthe soul
أن الشتاءَ من عدو النفسِ
And know—you know my soul best—
And know in myself, you are the best of knowers
that winter is among the soul's enemies.
That winter is the enemy of the soul
Sol 6.1