1. هل في الشموسِ التي تُحدَى بها العِيرُ

    قلب إلى غير هذا الدينِ مفطورُ

    Is there among the suns with which the caravan is urged onward

    a heart fashioned for any faith other than this?

  2. أم عند تلك العيونِ المتبِلات لنا

    دمٌ على أسهم الرامين محظورُ

    Or, with those eyes that have wasted us,

    is any blood forbidden to the archers' arrows?

  3. زمُّوا المطايا فدمعٌ مطلَقٌ أمِنَ ال

    عدوَى ودمعٌ وراءَ الخوف محصورُ

    They bridled the mounts; some tears flowed freely, safe from

    harm, while other tears lay imprisoned behind fear.

  4. فكم نهيتُ بأُولَى الزجر سائقَهم

    حتى تشابَه مهتوكٌ ومستورُ

    How often I restrained their driver with the first rebuke,

    until the exposed and the concealed became alike!

  5. وفي الخدور مواعيدٌ مسوّفةٌ

    لم يُقضَ منهنّ منذورٌ ومنظورُ

    Within the curtained chambers are promises deferred:

    none of them, pledged or awaited, has been fulfilled.

  6. وماطلات ديونَ الحبّ تلزمها

    لَيَّاً وهنّ مليَّاتٌ مياسيرُ

    And women defer love's debts, holding them back

    evasively, though solvent and well-to-do.

  7. لا تُقتضى بفتىً يقتلن عاقلةٌ

    ولا يقوم وراءَ الثأر موتورُ

    No clan is called to pay blood-money for a youth they kill,

    nor does an avenger rise in pursuit of vengeance.

  8. يَجحدْنَ ما سفكَتْ أجفانُهن دماً

    وقد أقرّ به خدٌّ وأُظفورُ

    They deny the blood their eyelids shed,

    though cheek and fingernail have acknowledged it.

  9. يا سائق البكرات استبقِ فضلتَها

    على الوريد فظهرُ العفر معقورُ

    O driver of the young she-camels, spare their remaining strength

    along the road to water: the tawny beasts' backs are galled.

  10. حبساً ولو ساعةً تروَى بها مقلٌ

    هِيمٌ وأنت عليها الدهرَ مشكورُ

    Halt, if only for an hour, so eyes may quench

    their thirst; for this you will be thanked forever.

  11. فالعيس طائعةٌ والأرض واسعةٌ

    وإنما هو تقديمٌ وتأخيرُ

    The pale camels are obedient, and the earth is vast;

    it is only a matter of advancing or delaying.

  12. تغلَّسوا من زرودٍ وجهَ يومهمُ

    وحطَّهم لظلالِ البانِ تهجيرُ

    They left Zarud before dawn, at the beginning of their day,

    and noon travel brought them to rest in the ben trees' shade.

  13. وجاذبوا الجِزع من وادي الأراك وقد

    تعصَّبتْ بالغروب الأحمرِ القُورُ

    They pressed through the bend in the valley of al-Arak, while

    the flat-topped hills were turbaned with red sunset.

  14. وضمنوا الليل سلعا أن رأوه وقد

    غنّت على قُنَّتَىْ سَلعَ العصافيرُ

    They made the night their surety for Sal‘, and beheld it when

    birds were singing on Sal‘'s twin peaks.

  15. وكيف لا يستطيب العُشبَ رائدُهم

    وكلُّ وادٍ لهم بالدمع ممطورُ

    How could their scout not find the grass sweet,

    when every valley for them is rained upon with tears?

  16. واستكثفوا البقلَ من نعمان فاقتحموا

    لسّاً وخضماً فمهلوسٌ ومهصورُ

    They sought thick herbage in Na‘man and plunged in,

    nibbling and devouring: some stripped bare, some crushed.

  17. ومن ورائهمُ عقدُ اليمين سُدىً

    مضيَّعٌ وذمامُ الجار مخفورُ

    Behind them, the bond of the oath lies useless,

    neglected, and the neighbor's protection violated.

  18. أطبقتُ جفني على ضوء الصباح لهم

    حفظاً فما لنهارٍ فيهما نورُ

    I closed my eyelids upon the morning light for them,

    to preserve it; no daylight now has light in them.

  19. وعاصت اليأسَ نفسي أن تُعاب به

    وكلُّ سالٍ بأمر الناس معذورُ

    My soul resisted despair, lest it be reproached for it,

    though everyone who forgets is excused by people's judgment.

  20. وقد عددت على سكري بفُرقتهم

    شهورَ عامٍ وقلبي بعدُ مخمورُ

    Through my drunkenness at parting from them, I have counted

    the months of a year, yet my heart remains intoxicated.

  21. كذاك حظُّ فؤادي من أحبَّتِه

    مذ جرَّبَ الحبَّ مبخوس ومنزورُ

    Such is my heart's share from its beloveds:

    since it experienced love, diminished and scant.

  22. فما يحافِظ إلا وهو مطَّرَحٌ

    ولا يواصِلُ إلا وهو مهجورُ

    It keeps faith only to be cast aside,

    and maintains affection only to be abandoned.

  23. حتى لقد خفت أن تنبو على يده

    بالشرقِ من أسَدٍ بيضٌ مشاهيرُ

    Until I feared that in its hand would fail

    the renowned white blades of Asad in the East.

  24. مَن مرسلٌ تسَعُ الأرسانَ همّتُهُ

    جُرحُ الفلاةِ به والليل مسبورُ

    Who will be a messenger whose resolve can master the reins,

    by whom the wilderness's wound—and the night—is probed?

  25. لا يرهب الجانبَ المرهوبَ محتشماً

    لعلمهِ أنّ طُرْقَ المجد تغريرُ

    He does not shrink in fear from the dreaded quarter,

    knowing that the roads of glory mean taking risks.

  26. يُنضِي الجيادَ إلى إدراك حاجتهِ

    والعيسَ حتى يضجَّ السرجُ والكورُ

    He exhausts the steeds to attain his purpose,

    and the pale camels, until saddle and camel-saddle cry out.

  27. يذارع الأفُقَ الشرقيَّ قبلتَه

    في القِسطِ ما ضمّ خوزستانُ فالكورُ

    He measures out the eastern horizon toward his destination,

    in due measure: what Khuzestan embraces, then the districts.

  28. بلِّغ حُملت على الأخطار محتكماً

    على السرى وأعانتك المقادير

    Convey my message—may you be borne through dangers, ruling

    over night-travel, and may the decrees of fate aid you—

  29. حيَّا بمَيسانَ ربعُ المال بينهُمُ

    عافٍ خرابٌ وربع العزِّ معمورُ

    to a tribe in Maysan, among whom wealth's abode

    is effaced and ruined, while honor's abode flourishes.

  30. فثَمَّ ما شئتَ فخرُ الناسِ كلِّهمُ

    بلا مثيلٍ وثَمّ المجدُ والخِيرُ

    There is all you could wish: the pride of all mankind,

    without an equal; there are glory and goodness.

  31. وأوجهٌ مقمراتٌ للقِرى وإلى

    معرّج الصبح فُرسانٌ مَغاويرُ

    And moon-bright faces for hospitality, and at

    dawn's ascent, horsemen who are fearless raiders.

  32. واخصصْ غَطارفَ من دُودانَ يقدمها

    ضارٍ تبادره الأُسْدُ المساعيرُ

    Single out the nobles of Dudan, led by

    a fierce predator whom fiery lions race to outstrip.

  33. فقل لهم ما قضى عنّي نصيحتَهم

    وأكثرُ النصحِ تخويفٌ وتحذيرُ

    Tell them what will discharge, on my behalf, the counsel owed them;

    most counsel is warning and caution.

  34. تخاذلوا لوليّ الأمر واعتزلوا ال

    صدورَ فالمَلِكُ المنصورُ منصورُ

    Yield before the ruler and withdraw from

    the foremost places: King al-Mansur is victorious.

  35. توضَّحوا في دياجيكم بطاعتهِ

    فهي الصباحُ ولقياه التباشيرُ

    Find light in your darkness through obedience to him:

    it is the morning, and meeting him its first gleams.

  36. وتابعوا الحقَّ تسليماً لإمرته

    فتابعُ الحقّ مَنهيٌّ ومأمورُ

    Follow the truth in submission to his rule:

    the follower of truth is bound by prohibitions and commands.

  37. ساد العشيرةَ مرزوقٌ سيادَتَها

    في الدَّرِّ منتخَلٌ للملك مخبورُ

    He ruled the clan, granted its lordship,

    chosen at the breast for kingship, and proven.

  38. مرَدَّدٌ من مَطا عدنانَ في كرم ال

    أصلابِ كنزٌ لهذا الأمر مذخورُ

    Passed down from Adnan's loins through noble

    ancestral loins, a treasure stored for this rule.

  39. ينميه من أسدٍ عِرقٌ يُوَشجهُ

    إلى عفيفٍ وعرقُ المجد مبتورُ

    A root from Asad traces his descent and joins him

    to ‘Afif; the lineage of glory is severed.

  40. وعن دُبيْس بعُرف المجدِ مولدهُ

    إلى الحسين وأمرُ المجد مقدورُ

    Through Dubays, in glory's acknowledged line, his birth leads

    to al-Husayn, and glory's course is ordained.

  41. لا تخصِموا اللّهَ في تمهيدِ إمرتِهِ

    عليكمُ إنَّ خصمَ اللّه مقهورُ

    Do not contend with God over establishing his rule

    over you: God's opponent is vanquished.

  42. كفاكم الناسَ فامشوا تحت رايته

    وكلُّ بيتٍ بكم في الناس مكثورُ

    He has spared you other men's threats; march beneath his banner,

    for every house among mankind is overmatched by you.

  43. ولا تعرّوا قُدامَى مجدِكم حسداً

    لابن الحسين بما تجني المآخيرُ

    Do not disgrace your glory's forebears out of envy

    of the son of al-Husayn, through what the latecomers perpetrate.

  44. أو فادّعُوا مثلَ أيّام له بهرتْ

    والحقُّ أبلجُ والبهتانُ مدحورُ

    Or claim days like his, which dazzled:

    truth is radiant, and falsehood is refuted.

  45. لمن جِفانٌ مع النكباء مُتأَقَةٌ

    ليلُ الضيوف بها جذلانُ محبورُ

    Who has great bowls brimming despite the crosswind,

    with which the guests' night is joyful and delighted?

  46. وراسياتٌ تدلُّ المعتمين إذا

    ضجّت زماجرُ منها أو قراقيرُ

    And firmly set cauldrons guiding nightfall travelers when

    their deep growls or rumblings resound?

  47. يردّها متأقاتٍ كلّما انتقصت

    مُرحَّلٌ من صفاياه ومنحورُ

    Whenever depleted, they are filled to the brim again

    by a saddle-marked camel from his choice herd, and a slaughtered one.

  48. يعاجلُ الآكلين الجازرونَ بها

    فِلْذاً وفِلذاً فمشويٌّ ومقدورُ

    The butchers outpace the eaters in serving them

    chunks upon chunks, some roasted and some pot-cooked.

  49. ومن جنا النحلِ بيضاء يلملمها

    ماءٌ من الأصفر السوسي معصورُ

    And a white sweet from the bees' harvest, bound together by

    juice pressed from the yellow produce of Susa,

  50. على القِرى ويطيب المشبعون بها

    في الجدب والزادُ ممنونٌ وممرورُ

    for hospitality; those it sates delight in it

    during drought, when provisions are depleted and bitter.

  51. وصافنات تَضاغَى في مَراسنها

    كأنهنّ على الصمِّ اليعافيرُ

    And poised mares whinny in their bridles,

    as though on the hard rocks they were young gazelles.

  52. عتائقٌ أذعنتْ مثل الكلاب له

    ويومُ طِخفةَ مجهولٌ ومغرورُ

    Thoroughbreds submit to him like hounds,

    while Tikhfah's day is left unknown and beguiled.

  53. للموت يوم يخوضُ النقعَ جائزُهُ

    والغوثِ يوم تعاطاه المضاميرُ

    Death takes his bounty the day he plunges into battle-dust,

    and succor, the day the trained racehorses contend for him.

  54. يحملن نحو الأعادي كلَّ ذي حنقٍ

    لم يرقب الموتَ إلا وهو مصدورُ

    They carry toward the enemies every man of rage

    who faces death with a fevered breast.

  55. يستنشق الرَّدعَ من ثِنيَيْ مُفاضتهِ

    كأنّه بالدم المطلولِ معطورُ

    He inhales blood's stain from the two folds of his ample mail,

    as though perfumed with blood shed without requital.

  56. فوارس إن أحسّوا فترةً وجدوا

    أبا الفوارس حيث اليوم مسجورُ

    Horsemen who, if they sense weakness, find

    Abu al-Fawaris where the day blazes.

  57. أو لم يُقيموا شهابَ الدولتين على

    أسيافهم لم يكن للضرب تأثيرُ

    If they did not set Shihab al-Dawlatayn upon

    their swords, their blows would have no effect.

  58. ومن فتىً كلُّ قوم وسمُ شهرتهِ

    على أسرَّةِ وجه الدهرِ مسطورُ

    And what a youth: among every people, the mark of his fame

    is inscribed on the furrows of Time's face!

  59. كليلة السُّوسِ أو ليل البِذانِ وما

    حَمَى بواسطَ تُنبيك الأخابيرُ

    Like the night of al-Sus, or the night of al-Bidhan; and what

    he defended at Wasit—the reports will tell you.

  60. وموقف مُعلمٍ أيَامَ منعكُمُ

    تُنسَى خطوبُ الليالي وهو مذكورُ

    And a marked warrior's stand in the days he defended you:

    the calamities of nights are forgotten, but it is remembered.

  61. ومن سواه إذا ما الجودُ هدّده

    بالفقر فهو بذكر الفقر مسرورُ

    Who besides him, when generosity threatens him

    with poverty, delights at poverty's mention?

  62. لم ينبِذ المالَ منفوضاً حقائبه

    حتى استوى عنده عسر وميسورُ

    He did not cast wealth away, emptying his bags,

    until hardship and ease became equal to him.

  63. إذا أضبَّتْ على شيء أناملُه

    حفظاً فأضيعُ عانيه الدنانيرُ

    If his fingers close upon something

    to keep it safe, his most neglected captives are the dinars.

  64. تَسري البدورُ مطاياها البدورُ إلى

    عفاته ثم تتلوها المعاذيرُ

    Purses of coin travel, borne by full moons, to

    his petitioners; then apologies follow them.

  65. شرى المحامد منه بالتلائِد فال

    أموال منهوكة والعرض موفورُ

    He bought praises for himself with inherited riches, so

    wealth is exhausted, while honor remains entire.

  66. إذا حوى اليومَ غُنماً لم يدع لغدٍ

    حظّاً وعند غدٍ شأنٌ وتغييرُ

    If he gains spoils today, he leaves tomorrow

    no share; tomorrow has its own affairs and changes.

  67. ذِلِّي له ثم عِزِّي يا بني أسد

    فالغضُّ للحقِّ تعظيمٌ وتوقيرُ

    Humble yourself before him, then stand proud, O Banu Asad:

    bowing to truth is reverence and respect.

  68. الناس دونكِ طرّاً وهو فوقك وال

    آثارُ تَنصرُ قولي والأساطيرُ

    All people are beneath you, while he is above you; and

    the records and chronicles support my words.

  69. لكم مسامعُ عدنانٍ وأعينُها

    والناسُ صُمٌّ إلى إحسانكم عورُ

    Yours are Adnan's ears and eyes,

    while others are deaf and blind to your beneficence.

  70. وأنتم الشامة البيضاء في مضرٍ

    والمنبِتُ الضخمُ منها والجماهيرُ

    You are the white beauty mark in Mudar,

    its mighty stock and massed clans.

  71. وهل تكابر في أيام عزّكُمُ

    قبيلةٌ وهِيَ الغرُّ المشاهيرُ

    Can any tribe contest the days of your glory,

    when those days are radiant and renowned?

  72. فيومَ حجرٍ وحجرٌ كل ممتنع

    في ملكه النجمُ مقبوضٌ ومحجورُ

    Consider the day of Hujr—Hujr, with every inaccessible thing

    in his kingdom, even the star, seized and confined.

  73. جرَّ الكتائبَ من غسَّانَ يقدمها

    عنه مدلٌّ على الأقدار مغرورُ

    He drew battalions from Ghassan, led

    on his behalf by a swaggerer deluded about fate.

  74. عنا له الدهرُ أحياناً وأقدره

    على الممالك تأجيلٌ وتعميرُ

    Time bowed to him for a while, and he was given mastery

    over kingdoms by respite and a lengthened life.

  75. فساقها نحوكم يبغي إتاوتَكم

    وأنتُمُ جانبٌ في العزّ محذورُ

    He drove them toward you, seeking your tribute,

    while yours was a quarter feared for its might.

  76. يحلفُ لا آبَ إلا بعد قسركُمُ

    يا لكَ حَلْفاً لوَ اَنّ الشيخَ مبرورُ

    He swore he would not return until he had subdued you:

    what an oath—had the old man kept it!

  77. لكنه لم يكن في دين غيركُمُ

    لها سوى السيفِ تحليلٌ وتكفيرُ

    Yet in the creed of anyone other than you,

    no release or expiation for it existed save the sword.

  78. وجندل ولغت فيه رماحُكُمُ

    وذيلُه مثلُ ظهرِ الأرض مجرورُ

    And Jandal—your spears lapped his blood,

    his train dragged like the surface of the earth.

  79. شفى ربيعةُ منه غِلَّ مضطهَدٍ

    لم يركب السيفَ إلا وهو مغمورُ

    Rabi‘ah healed through him the rancor of an oppressed man

    who took to the sword only when overwhelmed.

  80. والنارُ أضرمها ابن النار نحوكُمُ

    بالدارعين لها وقدٌ وتسعيرُ

    And the fire that Ibn al-Nar kindled against you,

    with armored men as its fuel and fanning:

  81. فردّه بغيُه شِلواً وجاحِمُها

    بماء فوديْه مطفيٌّ ومكفورُ

    his aggression reduced him to a severed carcass; its blaze

    was quenched and smothered by the fluid from his temples.

  82. وسل بفارعةٍ أبناءَ صَعصَعةٍ

    يخبرْك بالحقِّ مصفودٌ ومقبورُ

    Ask the sons of Sa‘sa‘ah at Fari‘ah:

    the fettered and the buried will tell you the truth.

  83. لم يقبلوا نصحَ أنفِ الكلبِ فانقلبوا

    بيومِ شرٍّ ثناياه الأعاصيرُ

    They refused Anf al-Kalb's counsel and returned

    with a day of evil whose folds were whirlwinds.

  84. وبالنِّسارِ وأيّامِ الجِفارِ لكمْ

    مواقفٌ صونُها في الأرض منشورُ

    At al-Nisar and in the days of al-Jifar, yours were

    stands whose inviolate honor is proclaimed throughout the land.

  85. شكا سيوفكم عليا تميم بها

    إلى بني عامرٍ والسيفُ مأمورُ

    Tamim's foremost men complained there of your swords

    to Banu ‘Amir, while the sword obeyed commands.

  86. ومرّ حاجبُ يرجو نصرَ سابقةٍ

    لها على النصر ترديدٌ وتكريرُ

    Hajib passed, hoping for aid owed to a prior service,

    whose aid had been renewed and repeated.

  87. وبالمعلَّى غنمتم طيِّباً فغدا

    يومٌ له غضَبٌ فيهم وتدميرُ

    At al-Mu‘alla you gained choice spoil, so it became

    a day of wrath and destruction among them.

  88. والحارثُ بن أبي شمرٍ ينوحُ على اب

    ن أخته منكُمُ والنوحُ تقصيرُ

    Al-Harith ibn Abi Shamir laments the son

    of his sister, struck by you; lament is too little.

  89. تلك المكارمُ لا إبلٌ معزَّبةٌ

    لها مع الحوْل تضعيفٌ وتثميرُ

    Those are noble deeds—not camels pastured far away,

    multiplying and increasing with the year;

  90. ولا سروح يَغصّ الواديان بها

    فيها مُزَكَّى إلي الساعي ومعشورُ

    nor grazing herds that choke the two valleys,

    among them beasts assessed for the alms-collector and tithed.

  91. وما طوى الدهرُ من آثاركم فعفا

    فإنه بالحُسَيْنِيِّينَ منشورُ

    Whatever Time folded away of your deeds and effaced

    is unfolded through the Husaynids.

  92. يا خير من رُحِّلتْ أو أُسرجتْ طلباً

    لبابِهِ العيسُ والخيلُ المضاميرُ

    O best of those for whom camel-saddles or horse-saddles were fitted, seeking

    his gate, on pale camels and trained racehorses!

  93. وخيرَ من قامر العافون راحتَه

    فراح فَرحانَ يزهو وهو مقمورُ

    And best of those whose palm petitioners gambled against:

    he departed joyful and exultant, though beaten.

  94. ومن يذمّ عطاياه ويلعنها

    إلا الذي هو إسرافٌ وتبذيرُ

    Who condemns his gifts and curses them

    except extravagance and waste themselves?

  95. زجرتُ باسمك دهري أو تمهَّدَ لي

    والدهر باسم الكريم الحرِّ مزجورُ

    I chastened my fortune with your name until it yielded to me;

    Time is chastened by the freeborn noble's name.

  96. وقام سعدُك حتى قَوَّمتْ يدُه

    قناةَ حظِّي ثقافاً وهو مأطورُ

    Your good fortune rose, until its hand straightened

    my fortune's shaft like a straightening tool, though it was bent.

  97. سحرتُ جودَك فاستخرجت كامنَهُ

    إن الكريم ببيتِ الشعرِ مسحورُ

    I bewitched your generosity and brought out its hidden reserve:

    the noble man is bewitched by a verse of poetry.

  98. وابتعتني بجزيل الرفدِ مرتخصاً

    حتى ربحتُ وبعض البيع تخسيرُ

    You bought me with ample largesse, cheaply,

    until I profited; some sales bring loss.

  99. آمنت في الشعر توحيداً بمعجز آ

    ياتي وفي الشعر إيمانٌ وتكفيرُ

    You believed in poetry's oneness through the miracle of my

    verses; poetry has faith and unbelief.

  100. ولم تكن كرجالٍ سمعُ عِرضهمُ

    مُصغ لمدحي وسمعُ الجود موقورُ

    You were not like men whose honor's ear

    heeds my praise, while generosity's ear is deaf.

  101. لهم من العرب العرباء ما اقترحوا

    إلا الندى فهو تعليلٌ وتعذيرُ

    They have whatever traits of the pure Arabs they choose,

    except generosity: that is stalling and excuse-making.

  102. وسابقاتٌ أناخت في فِنائكُمُ

    ثم انثنت وهي بالنعمى مواقيرُ

    Racing steeds knelt in your courtyard,

    then turned back heavily laden with favors.

  103. لكنّ محروبةً منهنّ واحدةً

    سهوتَ عنها وبعضُ السهو مغفورُ

    But one among them, deprived,

    you overlooked; some oversight is forgiven.

  104. تقدَّمتْ وهي مذحول مؤخّرةٌ

    وربما كان في التأخير توفيرُ

    It came first, yet is wronged and left behind;

    perhaps delay may bring an increase.

  105. وهل يحِلُّ بلا مهرٍ وقد نُكِحتْ

    بَضْعُ الكريمةِ والمنكوحُ ممهورُ

    Can it be lawful, without a dowry, though she is wed,

    to enjoy a noble bride? A bride must have her dowry.

  106. فاجمع لها ولهذي نصفَ حظِّهما

    من الندى بات شفعاً وهو موتورُ

    Combine for her and this one half of each one's share

    of bounty; let the unpaired become paired.

  107. فالواهبُ العدلُ من كرَّت نوافلهُ

    ودائمُ المدحِ ترديدٌ وتكريرُ

    The just giver is he whose gifts recur,

    and continual praise is recurrence and repetition.

  108. أُكسُ وحرمتِنا عندي جَمالَهما

    فالجودُ بالمالِ ما لم تَكْسُ مبتورُ

    Clothe the beauty of both that is with me—by our sacred bond!

    Generosity with money is incomplete unless you clothe.

  109. واردد رسولي يغاظ الحاسدون به

    ضخمَ العيابِ عليه البشرُ والنورُ

    Send my messenger back so the enviers are enraged by him,

    with bulging travel bags, cheerfulness and radiance upon him.

  110. فما رمتك الأماني الواسعات به

    إلا ومنها عيونٌ نحوه حُورُ

    The boundless hopes sent him toward you

    only with their lovely, dark-eyed gazes fixed upon him.

  111. ولا سمحتُ لمَلْكٍ قطّ قبلَك باق

    تضاءِ رفدٍ ولكن أنت منصورُ

    Never before you did I permit myself, with any king, to request

    a gift; but you are Mansur.

  112. وباقيات على الأحساب سائرة

    تصول نحوك حتى يُنفَخَ الصورُ

    And enduring verses, traveling through lineages,

    charge toward you until the Trumpet is blown.

  113. للشِّعر من حولها مذ صرتَ قبلتَهُ

    طرفٌ بغنجٍ وتهليلٌ وتكبيرُ

    Poetry, around them, since you became its qiblah, has

    a coquettish gaze, and chants of God's oneness and greatness.

  114. كأنها يومَ تسليم الكلام بها

    حقٌّ وكلّ كلامٍ بعدها زورُ

    As though, when speech is delivered through them,

    they were truth, and every word thereafter falsehood.

  115. يغدو بها الشادنُ الشادي بمدحكُمُ

    كأنَّ أبياتَها كأسٌ وطنبورُ

    The gazelle-like singer goes forth with them in your praise,

    as though their verses were a cup and a tanbur.

  116. ما ضرَّها وأبوها من فصاحتهِ

    نزارُ أنَّ أبي في البيت سابورُ

    What harm is it to them—whose father, through his eloquence,

    is Nizar—that my father at home is Sabur?

  117. فاسمع لها وتمتَّعْ ما اقترحتَ بها

    تَبقَى ويفنَى من المال القناطيرُ

    Listen to them and enjoy whatever you wish in them:

    they endure, while vast sums of wealth perish.

  118. مقيمة بين نادي ربِّها ولها

    بالعرض ما انطلقتْ جَدٌّ وتشميرُ

    They dwell in their master's assembly, and have,

    whenever they speak, zeal and diligence for his honor.

  119. سكَتُّ حيناً ومن عذرٍ نطقتُ بها

    إن السكوت على الأجواد تذكيرُ

    I was silent for a time, and for a reason spoke through them:

    silence toward the generous is a reminder.