فيin كلِّevery دارٍhouse عدوٌّan enemy ليof mine أقاذعُهُI trade insults with him
في كلِّ دارٍ عدوٌّ لي أقاذعُهُ
وعاذلٌand a reproacher أتّقيهI guard against him أوor أصانعُهُI placate him
وعاذلٌ أتّقيه أو أصانعُهُ
In every house I have an enemy with whom I trade insults,
In every house there is an enemy of mine whom I placate,
and a reproacher I guard against or placate;
And a reproacher whom I seek to avoid or appease.
وآمرٌand one commanding بسلوّforgetfulness لاnot يطاوعنيobeys me
وآمرٌ بسلوّ لا يطاوعني
قلبيmy heart عليهin that وناهٍand one forbidding لاnot أطاوعُهُI obey him
قلبي عليه وناهٍ لا أطاوعُهُ
and one who bids me forget, though I cannot make
And one who commands decorum which I do not obey,
my heart comply with it, and one who forbids me, whom I do not obey.
My heart resists it though my appearance acquiesces.
يعياis wearied بوجديby my longing ولمyet has not يحملborne بكاهلهupon his shoulder
يعيا بوجدي ولم يحمل بكاهله
ثِقليmy burden ولاnor ضمنتenclosed قلبيmy heart أضالعُهُhis ribs
ثِقلي ولا ضمنت قلبي أضالعُهُ
He is wearied by my longing, yet has not borne upon his shoulders
He grieves for my passion yet does not shoulder my burden,
my burden, nor have his ribs enclosed my heart.
Nor comfort my heart though my ribs are his lodging.
كأننيas though I أوّلthe first of العشاقthe lovers طالgrew distant لهfor him
كأنني أوّل العشاق طال له
مغنىthe dwelling of الأحبّةِthe loved ones وارفضّتand streamed مدامعُهُhis tears
مغنى الأحبّةِ وارفضّت مدامعُهُ
As though I were the first lover for whom grew distant
It's as if I'm the first of lovers whose longing was prolonged,
the loved ones' dwelling, and whose tears streamed.
Whose tears were rejected though plentiful.
عابواthey reproached وفائيmy loyalty لمنto whom أهوىI love وقدthough already علمواthey knew
عابوا وفائي لمن أهوى وقد علموا
أنthat الخيانةbetrayal ذنبٌa sin لاnot أواقعُهُI commit it
أن الخيانة ذنبٌ لا أواقعُهُ
They reproached my loyalty to the one I love, though they knew
They fault my loyalty to she whom I love, yet they know
that betrayal is a sin I do not commit.
That betrayal is a sin that I do not commit.
وهلand can تصحhold true لمأمونٍfor a trusted man أمانتُهُhis trustworthiness
وهل تصح لمأمونٍ أمانتُهُ
يوماًever إذاif الحبّlove لمnot تُحفظْare safeguarded ودائعُهُits deposits
يوماً إذا الحبّ لم تُحفظْ ودائعُهُ
Can a trusted man's trustworthiness ever hold true
How can trust be sound for one like me
if love's deposits are not safeguarded?
If love's secrets are not kept and pledges not honored?
نعمyes وقفتُI stood علىbeside الأطلالthe ruins أسألهاquestioning them
نعم وقفتُ على الأطلال أسألها
ماnot كلّevery مستخبَرٍone questioned تُصغيlisten مسامعُهُhis ears
ما كلّ مستخبَرٍ تُصغي مسامعُهُ
Yes, I stood beside the ruins, questioning them;
Yes, I stood at the ruins asking about times past,
not everyone questioned has ears that listen.
Though not every inquirer has attentive ears.
وقدand sometimes يجيبكanswers you وحياًby a sign مَنone whom تخاطبهyou address him
وقد يجيبك وحياً مَن تخاطبه
وتفهمand you understand القولَthe words ممنfrom one whom لاnot تراجعُهُyou converse with him
وتفهم القولَ ممن لا تراجعُهُ
One you address may answer you by a sign,
And sometimes one you address answers you
and you may understand words from one with whom you do not converse.
And you understand the words of one you do not see.
وماnor رجوتُI hoped بذاتat Dhat البانal-Ban منout of سفهٍfoolishness
وما رجوتُ بذات البان من سفهٍ
دنوَّthe nearness of منone whose شَسَعتlay far away عنيfrom me شواسعُهُhis distant haunts
دنوَّ من شَسَعت عني شواسعُهُ
Nor did I foolishly hope at Dhat al-Ban
I have not been tempted by foolishness
for the nearness of one whose far-off haunts lie distant from me.
To approach those who spurn me.
وماnor وقفتُI stood لبدرٍfor a full moon غابthat vanished أطلبهseeking it
وما وقفتُ لبدرٍ غاب أطلبه
جهلاًin ignorance ولكنbut شفَتْsoothed عينيmy eyes مطالعُهُits rising places
جهلاً ولكن شفَتْ عيني مطالعُهُ
Nor did I stand seeking a full moon that had vanished
I did not stand to seek a vanished full moon,
in ignorance; rather, its rising places soothed my eyes.
Only for my eyes to catch its rising.
وكلّand everyone منwho فقدlost الأحبابَthe loved ones ناظرهُhis gaze
وكلّ من فقد الأحبابَ ناظرهُ
مُسرَّحُlet loose الطرفِof gaze فيamong الآثارthe traces نافعُهُbenefits him
مُسرَّحُ الطرفِ في الآثار نافعُهُ
For everyone who has lost loved ones, his gaze,
And all who lose their loved ones, their eyes
let loose among their traces, brings him comfort.
Roam the remnants seeking benefit.
وفيand among الظعائنthe departing palanquins خلاّبٌa beguiler بموعدهwith his promise
وفي الظعائن خلاّبٌ بموعده
خَلاَبةَlike the beguilement of البرقlightning لمnot تصدُقْproved true لوامعُهُits flashes
خَلاَبةَ البرق لم تصدُقْ لوامعُهُ
Among the departing palanquins is one whose promise beguiles
The lightning in the clouds coquettishly keeps its tryst,
like lightning whose flashes prove untrue.
Unbelieved by its brilliant flashes.
مقنَّعٌa veiled one لُثُمُthe face-wraps of الأبطالthe champions يحدِرُهاlowers them
مقنَّعٌ لُثُمُ الأبطال يحدِرُها
ذليلةًabased ماwhat تواريهconceal it مَقانعُهُhis veils
ذليلةً ما تواريه مَقانعُهُ
A veiled one: the champions' face-wraps are lowered
A lion cloaked in valor humbles them,
in abasement by what his veils conceal.
Though garments hide his might from view.
ظبيa gazelle يصدّbars عنfrom المرعىthe pasture النفوسَthe souls فقدfor indeed
ظبي يصدّ عن المرعى النفوسَ فقد
صارتhave become حمىًforbidden ground بالدمthrough the blood الجاريflowing مراتعُهُhis pastures
صارت حمىً بالدم الجاري مراتعُهُ
A gazelle who bars souls from the pasture; for
A gazelle who denies the meadow to other souls,
his pastures have become forbidden ground through flowing blood.
For the blood he spills has made it his pasture.
لاnot يُقتَضَىis exacted عندهwith him ثأرٌvengeance ولاnor تِرَةٌa blood-debt
لا يُقتَضَى عنده ثأرٌ ولا تِرَةٌ
ولاnor يُعابis reproached بجبنٍfor cowardice منone who يقارعُهُfights him
ولا يُعاب بجبنٍ من يقارعُهُ
With him neither vengeance nor blood-debt is exacted,
No vengeance or feud is sought against him,
nor is one who fights him reproached for cowardice.
Nor is one who challenges him called a coward.
إنif شاءhe chooses أنكرhe denies أوإنor if شاءhe chooses معترفاًconfessing
إن شاء أنكر أوإن شاء معترفاً
بالقتلto killing لمnot يتعسَّفْهharry him توابعُهُits consequences
بالقتل لم يتعسَّفْه توابعُهُ
Whether he chooses denial or chooses to confess
If he wishes, he denies; if he wishes, he admits
to killing, its consequences do not harry him.
To the murder - his followers do not transgress.
وكيفand how يَجحدُcan he deny قتلاهhis slain إذاwhen شهدتtestified
وكيف يَجحدُ قتلاه إذا شهدت
خدّاهhis cheeks بالدمِin blood أوor باحتdivulged أصابعُهُhis fingers
خدّاه بالدمِ أو باحت أصابعُهُ
How can he deny his slain when
How can he deny killings when his cheeks
his cheeks testify in blood, or his fingers divulge it?
Bare witness with blood or fingers betray him?
ياO تاركيyou who leave me مَثلاًa byword فيamong الناسpeople منتشراًwidely spread
يا تاركي مَثلاً في الناس منتشراً
تدورcirculate شائعةًwidely spread فيهمamong them وشائعُهُits tales
تدور شائعةً فيهم وشائعُهُ
O you who have left me a byword spread among people,
O you who have set an example amongst people becoming widespread,
its tales circulating widely among them!
Circulating amongst them while its source is hidden.
ماnot سلّطgave power اللّهGod أجفانيmy eyelids علىagainst جلَديmy endurance
ما سلّط اللّه أجفاني على جلَدي
إلاexcept ومحفوظُwhile the guarded part of سِرّيmy secret فيكabout you ضائعُهُis its lost part
إلا ومحفوظُ سِرّي فيك ضائعُهُ
God never set my eyelids against my endurance
God has not empowered my eyelids against myself,
without my guarded secret about you being lost.
Except that my secret is lost in you.
منwho أحدثَinstituted الغدرَtreachery دِيناًas a creed فاستننتso you followed بهit
من أحدثَ الغدرَ دِيناً فاستننت به
ومنand whose أباحتكpermitted you تعذيبيtormenting me شرائعُهُlaws
ومن أباحتك تعذيبي شرائعُهُ
Who made treachery a creed that you followed,
The one who made betrayal a duty that I emulated
and whose laws permitted you to torment me?
And whose laws allowed you to torment me.
بلىyes هوit الدهرis Time مفطورٌfashioned خلائقهُits dispositions
بلى هو الدهر مفطورٌ خلائقهُ
علىfor الفسادcorruption ومجبولٌand moulded طبائعُهُits natures
على الفساد ومجبولٌ طبائعُهُ
Yes, it is Time: its dispositions are fashioned
Yes, it is fate, twisted are its creatures
for corruption, and its natures are moulded upon it.
To corruption, evil woven into their nature.
أماdo you not ترىsee مَلِكَthe king of الأملاكkings خاونهbetrayed him
أما ترى مَلِكَ الأملاك خاونه
عبيدُهhis slaves وعتتand rebelled كفراًungratefully صنائعُهُhis protégés
عبيدُه وعتت كفراً صنائعُهُ
Do you not see the king of kings betrayed
Do you not see kings betrayed by their slaves,
by his slaves, his protégés rebelliously ungrateful?
As their works are defiled with blasphemy?
ثعالبٌfoxes تتعاوىhowling together ساقَهاled them وَعِلٌan ibex
ثعالبٌ تتعاوى ساقَها وَعِلٌ
لضيغمٍagainst a lion لمnot تزعزعهshook him زعازعُهُits tempests
لضيغمٍ لم تزعزعه زعازعُهُ
Foxes howling together, led by an ibex
Foxes conspiring together, while lions
against a lion unshaken by its tempests.
Are not perturbed from their steadfastness.
ماwhenever قمتyou rose تزأرُroaring منهاat them واحداًalone صَمَداًsteadfast
ما قمت تزأرُ منها واحداً صَمَداً
إلاthen وجبَّارand the tyrant of ذاكthat الجمعِgathering خاشعُهُis its humbled one
إلا وجبَّار ذاك الجمعِ خاشعُهُ
Whenever you rose, roaring at them, alone and steadfast,
I have not roared against them without seeing
the tyrant of that gathering was humbled.
The defiant of that group grow meek.
رأواthey saw ولاءَكallegiance to you وسماًas a brand فيupon جباههِمُtheir foreheads
رأوا ولاءَك وسماً في جباههِمُ
فذُلُّهمso their abasement لكbefore you إنeven if عزُّواthey grow mighty طوابعُهُits stamps
فذُلُّهم لك إن عزُّوا طوابعُهُ
They saw allegiance to you as a brand upon their foreheads;
They saw your loyalty as a mark on their brows,
so their abasement before you, even in their might, bears its stamps.
So their humility to you, if proud, is their nature.
منof كلّevery قلبٍheart قساthat hardened والرقّwhile bondage يخصمهsubdues it
من كلّ قلبٍ قسا والرقّ يخصمه
حتىuntil يرقَّit softens ونعماكمand your favors تنازعُهُcontend with it
حتى يرقَّ ونعماكم تنازعُهُ
Every hardened heart is subdued by bondage
Every hardened heart that is contested by tenderness
until it softens, while your favors contend with it.
Eventually softens; your gifts contend over it.
وكيفand how تَعصِيcan rebel رقابٌnecks أنتyou مالكهاtheir owner
وكيف تَعصِي رقابٌ أنت مالكها
مِلكas possessions of اليمينthe right hand وسيفٌand a sword أنتyou طابعُهُits forger
مِلك اليمين وسيفٌ أنت طابعُهُ
How can necks you own rebel,
How can necks you own disobey you
as possessions of your right hand, or a sword you yourself forged?
When you own them by right and your sword imprints them?
وهلand can هباتكyour gifts يبغيهاseek them مغالبةًby force
وهل هباتك يبغيها مغالبةً
منone whom أنتyou واهبُهgive him away أوor أنتyou بائعُهُsell him
من أنت واهبُه أو أنت بائعُهُ
Can your gifts be sought by force
Does one conquered request your gifts?
by one whom you can give away or sell?
Since you are the giver or seller.
عادواthey turned hostile وبَسطةُwhile the outstretching of أيديهمtheir hands تثقِّلُهاweigh down upon them
عادوا وبَسطةُ أيديهم تثقِّلُها
أغلالُthe shackles of مَنِّكَyour favor فيهاupon them أوor جوامعُهُits fetters
أغلالُ مَنِّكَ فيها أو جوامعُهُ
They turned hostile, though their outstretched hands are weighed down
They returned while your hands burden theirs,
by the shackles of your favor upon them, or its fetters.
Shackled by your favors or collectivized.
يرعونthey graze upon ماwhat أثمرbore fruit البغيُthe rebellion الذيthat غرسواthey planted
يرعون ما أثمر البغيُ الذي غرسوا
والبغيُand rebellion معروفَةknown العقبىin outcome مَصارعُهُits fatal ends
والبغيُ معروفَة العقبى مَصارعُهُ
They graze on what their planted rebellion has borne,
They pasture what the tyranny they planted bears fruit,
and rebellion's deadly outcome is well known.
While the fruit of tyranny is known to perish.
يلوذseeks refuge بالعفوin pardon منهمamong them كلُّevery ذيpossessor of شَممٍpride
يلوذ بالعفو منهم كلُّ ذي شَممٍ
بأنفهat his nose بأسكyour might المحذورdreaded جادعُهُcuts it off
بأنفه بأسك المحذور جادعُهُ
Every proud man among them seeks refuge in pardon,
Every unrighteous person seeks your pardon,
your dreaded might cutting off his nose.
Fearing your might that dissuades the disputed.
وحسبand enough for عاصيكyour rebel ذلّاًas humiliation إذwhen صفحتَyou pardoned لهhim
وحسب عاصيك ذلّاً إذ صفحتَ له
عنfor الجريرةthe offense أنthat الذلَّabasement شافعُهُhis intercessor
عن الجريرة أن الذلَّ شافعُهُ
Enough humiliation for your rebel, when you pardon him
Sufficient disgrace for your disobedient is your pardon
his offense, that abasement is his intercessor.
Of his crime, since humiliation intercedes for him.
وأنتand you كالسيفare like a sword لمnot ينضُبْhas dried up بصفحتهupon its blade-face
وأنت كالسيف لم ينضُبْ بصفحته
ماءُthe sheen of الفرندِthe damascened pattern ولمand have not تَثلَمْbecome notched مَقاطعُهُits cutting edges
ماءُ الفرندِ ولم تَثلَمْ مَقاطعُهُ
You are like a sword whose blade-face has not lost
You are like an unblunted sword that does not
the sheen of its damascened pattern, nor have its cutting edges been notched.
Tire of forgiveness or lose its sharpness.
راموكthey aimed at you واللّهwhile God رامٍis an archer دونbarring ماwhat طلبواthey sought
راموك واللّه رامٍ دون ما طلبوا
وهلand can يفرَّقُbe scattered شملٌa company وهوwhile He جامعُهُgathers it
وهل يفرَّقُ شملٌ وهو جامعُهُ
They aimed at you, but God is an archer barring their aim;
They wanted you while God wanted otherwise,
can a company be scattered when He gathers it?
Can a group be separated when you unify it?
عوائدٌrecurring favors لكfor you تجريflow فيunder كَفالتهِHis guardianship
عوائدٌ لك تجري في كَفالتهِ
لاnot يجبرُwill mend اللّهGod عظماًa bone أنتyou صادعُهُits breaker
لا يجبرُ اللّه عظماً أنت صادعُهُ
Your recurring good fortunes flow under His guardianship;
Customs run through your guarantee,
God will not mend a bone you break.
God does not mend what you have broken.
كمhow many قبلbefore ذلكthat منof فتقٍa breach مُنيتَyou were afflicted بهwith it
كم قبل ذلك من فتقٍ مُنيتَ به
واللّهwhile God منfrom حيثwhere يخفىit is hidden عنكfrom you راقعُهُits mender
واللّه من حيث يخفى عنك راقعُهُ
How many a breach before this have you suffered,
How many times before this were you blessed
with God mending it in ways hidden from you!
With openings where the exit had narrowed?
ضاقتclosed in جوانبهits sides واشتدand grew difficult مخرجُهُits way out
ضاقت جوانبه واشتد مخرجُهُ
وأنتwhile you فيهwithin it رحيبُspacious الصدرof breast واسعُهُbroad in it
وأنت فيه رحيبُ الصدر واسعُهُ
Its sides closed in, and its way out grew difficult,
While you were spacious of chest and broad of extent
while within it your breast remained open and spacious,
As it tightened around you and its escape constricted.
ردّاًreferring matters إليهto Him وتسليماًand submitting لقدرتهto His power
ردّاً إليه وتسليماً لقدرته
فيماin what تحاولهyou attempt it أوor ماwhat تدافعُهُyou repel it
فيما تحاوله أو ما تدافعُهُ
referring all to Him and submitting to His power
Submitting and surrendering to His will
in what you attempt or what you repel.
In what you undertake and defend against it.
فهبْso spare عبيدَكyour slaves للمعطيكfor Him who gives you طاعتَهمtheir obedience
فهبْ عبيدَك للمعطيك طاعتَهم
فأنتfor you فيin العفوpardoning عنyour rebel عاصيكobey Him طائعُهُon account of
فأنت في العفو عن عاصيك طائعُهُ
So spare your slaves for Him who granted you their obedience;
So indulge your servants to the Giver of their obedience,
for in pardoning your rebel, you obey Him.
Since you obey by pardoning those who disobey.
واعطفand be tender عليهمtoward them فهمfor they أنصارُare supporters of دولتكمyour dynasty
واعطف عليهم فهم أنصارُ دولتكم
ببأسهمthrough their might كلُّevery خصمfoe أنتyou قامعُهُhis subduer
ببأسهم كلُّ خصم أنت قامعُهُ
Be tender toward them: they are your dynasty's supporters;
And show kindness to them for they are the supporters of your state,
with their might you subdue every foe.
Vanquishing every opponent you subdue.
ياO منyou who إذاif قالhe asks هلis there فيon الأرضearth منany ملكٍking
يا من إذا قال هل في الأرض من ملكٍ
سوايbesides me لمnot يَرَhe finds مخلوقاًa creature ينازعُهُchallenging him
سواي لم يَرَ مخلوقاً ينازعُهُ
O you who, if he asks, 'Is there any king on earth
O He who when asked, "Is there a king except me?"
besides me?' finds no creature to challenge him:
Sees no challenger disputing Him.
منwhoever ماتdied منof قومكyour people الصيدproud الكرامnoble فقدthen indeed
من مات من قومك الصيد الكرام فقد
أحياهrevived him ذكرُكyour remembrance وابتلّتand were moistened مضاجعُهُhis resting places
أحياه ذكرُك وابتلّت مضاجعُهُ
Whoever of your proud, noble people has died
Those of your people who died hunting are alive
your remembrance has revived, and his resting places are moistened.
In your memory while their resting places are flooded.
ومنand whoever علىupon الأرضearth منهمamong them سيّدٌa lord ملكٌa king
ومن على الأرض منهم سيّدٌ ملكٌ
فأنتthen you خافضُهُlower him أوor أنتyou رافعُهُraise him
فأنت خافضُهُ أو أنت رافعُهُ
Whoever among them on earth is a lord or king,
Those alive in your realm, the noble lords,
you are the one who lowers him or raises him.
You debase or raise as you please.
اللّهGod سربلكمclothed you بالملكin sovereignty مَصلحةًfor the welfare
اللّه سربلكم بالملك مَصلحةً
للعالمينof all worlds فمنso who ذاis it عنكfrom you نازعُهُcould strip it away
للعالمين فمن ذا عنك نازعُهُ
God clothed you in sovereignty for the welfare
God has clothed you with kingship for the benefit
of all worlds; who, then, could strip it from you?
Of all worlds - so who contends with you over it?
وهلand can يقوَّضُbe dismantled بيتٌa house منof رجالكمyour men
وهل يقوَّضُ بيتٌ من رجالكم
عمادُهits pillar وبأيديكمand in your hands مَجامعُهُits joints
عمادُه وبأيديكم مَجامعُهُ
Can a house be dismantled when one of your men
Can a house of your men collapse,
is its pillar, and its joints are in your hands?
Its pillars and foundations in your hands?
فركنُso the pillar of دولتكمyour dynasty بالأمسyesterday أوّلُهُits first
فركنُ دولتكم بالأمس أوّلُهُ
وأنتand you ياO ركنَPillar of دينِthe Religion of اللّهGod رابعُهُits fourth
وأنت يا ركنَ دينِ اللّه رابعُهُ
Your dynasty's pillar of yesterday was its first;
The pillar of your state yesterday was its first,
and you, O Pillar of God's Religion, are its fourth.
While you, O pillar of God's faith, are its fourth.
ماتdied الملوكُthe kings علىamid عصيانهمtheir rebellion كمداًof grief
مات الملوكُ على عصيانهم كمداً
بهagainst him فكاتمُsome concealing داءٍan ailment أوor مذايعُهُrevealing it
به فكاتمُ داءٍ أو مذايعُهُ
Kings died of grief amid their rebellion
Kings have died implementing their disobedience,
against him, some concealing their sickness, others revealing it.
Concealing an illness or spreading its infection.
تمضيmove علىaccording to حكمهhis decree الأفلاكُthe spheres دائرةًrevolving
تمضي على حكمه الأفلاكُ دائرةً
فكلّand every سعدlucky star جرىcoursed فيهنthrough them طالعُهُhis ascendant
فكلّ سعد جرى فيهن طالعُهُ
The spheres revolve according to his decree,
The heavens cycle according to His judgment,
and every lucky star coursing through them is his ascendant.
So whatever fortune runs its course.
وكنتَand you were سيفَهُمُtheir sword والمجدُand glory مرهِفُهُits sharpener
وكنتَ سيفَهُمُ والمجدُ مرهِفُهُ
صقلاًby polishing وتاجَهُمُand their crown والفخرُand pride راصعُهُits jewel-setter
صقلاً وتاجَهُمُ والفخرُ راصعُهُ
You were their sword, with glory sharpening it
You were their sword, glory its scabbard,
by polishing, and their crown, with pride setting its jewels.
Polished, with the crown and pride its hilt.
أجراهُمُtheir boldest والقناwhile the spears كابٍfalter وأكرمَهمand their most generous
أجراهُمُ والقنا كابٍ وأكرمَهم
يداًof hand إذاwhen جُودهُمtheir bounty سالتflowed ينابعُهُits springs
يداً إذا جُودهُم سالت ينابعُهُ
Their boldest when the spears falter, and their most generous
You honored them, and the spear in hand thrust,
of hand when the springs of their bounty flow.
Your hands, when they gave generously, its springs flowed.
ماnot أبحُرُthe seas of الأرضthe earth منbeside بحرٍa sea تمدّyou extend بهthrough it
ما أبحُرُ الأرض من بحرٍ تمدّ به
إلىto العفاةthe petitioners يداًa hand إلاexcept رَواضعُهُits sucklings
إلى العفاة يداً إلا رَواضعُهُ
The earth's seas, beside the sea through which you stretch
What sea on earth extends to the destitute through you
a hand to petitioners, are nothing but its sucklings.
A hand except what you extend?
وكلّand every رزقٍprovision ترىyou see الأقدارَfate's allotments ضيّقةًnarrow
وكلّ رزقٍ ترى الأقدارَ ضيّقةً
بهfor it فعندكthen with you مسناةٌan embankment وسائعُهُits broad expanses
به فعندك مسناةٌ وسائعُهُ
Every provision for which you see fate's allotments narrowed
And any provision the fates constrict
finds with you an embankment and broad expanses.
Is plentiful with you, your range vast.
كأنas though مالَكَyour wealth شخصٌa person أنتyou مبغضُهُhate him
كأن مالَكَ شخصٌ أنت مبغضُهُ
فأنتso you مقصيهdrive it away بالجدوىthrough bounty وقاطعُهُand cut it off
فأنت مقصيه بالجدوى وقاطعُهُ
As though your wealth were a person you hate,
As if your wealth were an enemy you hate
you drive it away through bounty and cut it off.
So you deprive it of benefit and cut it off.
آثارthe marks of جودكyour generosity فيمنupon whoever أنتyou منهضُهُraise him up
آثار جودك فيمن أنت منهضُهُ
آثارُthe marks of بطشكyour onslaught فيمنupon whoever أنتyou صارعُهُstrike him down
آثارُ بطشك فيمن أنت صارعُهُ
The marks of your generosity upon those you raise
Vestiges of your generosity are upon those you raise,
are the marks of your onslaught upon those you strike down.
Vestiges of your tyranny upon those you slay.
إنif شمتI behold وجهَكَyour face راقتناdelight us روائقهits lovely aspects
إن شمت وجهَكَ راقتنا روائقه
أوor شمتI behold سيفكyour sword راعتناawe us روائعُهُits terrors
أو شمت سيفك راعتنا روائعُهُ
If I behold your face, its lovely aspects delight us;
If you unsheathe your face, our souls find peace,
or behold your sword, its terrors awe us.
Or unsheathe your sword, our souls are awed.
فلاso no قرارَrest لمالٍfor wealth أنتyou باذلُهُbestow it
فلا قرارَ لمالٍ أنت باذلُهُ
ولاand no انزعاجَalarm لثغرٍfor a frontier أنتyou مانعُهُdefend it
ولا انزعاجَ لثغرٍ أنت مانعُهُ
There is no rest for wealth that you bestow,
No fixed wealth you spend,
nor alarm for a frontier that you defend.
No sealed lips you prevent from speaking.
تضجُّresound باسمكwith your name ماas long as قامتstand منابرُهُits pulpits
تضجُّ باسمك ما قامت منابرُهُ
علىupon الرشادright guidance وماضلَّتْand have not strayed صوامعُهُits cloisters
على الرشاد وماضلَّتْ صوامعُهُ
Its pulpits resound with your name so long as they stand
Pulpits proclaim your name, guiding
upon right guidance, and its cloisters have not gone astray,
Or misguided in their zealotry.
حتىuntil ترىyou see الشركpolytheism والإيمانand faith ماhowever اختلفاthe two differ
حتى ترى الشرك والإيمان ما اختلفا
مُلكاًas one kingdom وماand not الفَلَكthe sphere الدوّارrevolving قاطعُهُits severer
مُلكاً وما الفَلَك الدوّار قاطعُهُ
until you see polytheism and faith, however they differ,
Until you see no difference between faiths,
as one kingdom that the revolving sphere cannot sever.
No reign the turning sky interrupts.
موحّدsole in الملكsovereignty لاnot تُدعَىyou are named بتثنيةٍalongside a second
موحّد الملك لا تُدعَى بتثنيةٍ
إلاexcept بنيكyour sons وشبلُand the cub of الليثthe lion تابعُهُfollows him
إلا بنيك وشبلُ الليث تابعُهُ
Sole in sovereignty, no second is named alongside you
Uniter of dominion, none describes you dual
except your sons; the lion's cub follows him.
Except your sons, as lion cubs follow.
كواكبٌstars تستمدُّdraw النورَthe light منfrom قمرٍa moon
كواكبٌ تستمدُّ النورَ من قمرٍ
علىupon جبينكyour brow ساريهits night-wandering light وساطعُهُand its shining light
على جبينك ساريه وساطعُهُ
Stars drawing light from a moon,
Stars drawing light from the moon
whose night-wandering light and brilliance are upon your brow.
Upon your brow, spreading and luminous.
فلاso may not خَلتْbe empty أبداًever منهاof them مواضعُهاtheir places
فلا خَلتْ أبداً منها مواضعُها
منin السماءthe sky ولاnor منهof it مواضعُهُits places
من السماء ولا منه مواضعُهُ
May their places never be empty of them
Never emptying their positions in the sky
in the sky, nor its places empty of it.
Nor it of them.
وزاركand visited you المدحُpraise فيin أبهىthe most splendid of معارضِهِits guises
وزارك المدحُ في أبهى معارضِهِ
مطرَّزاًembroidered باسمكwith your name العاليexalted وشائعُهُits threads
مطرَّزاً باسمك العالي وشائعُهُ
Praise has visited you in its most splendid guise,
Eulogies visit you in most eloquent ode,
its threads embroidered with your exalted name.
Embroidered with your exalted name made public.
يختالstruts بينbetween يدَيْthe two hands of نعماكyour bounty مائسُهُits swaying strains
يختال بين يدَيْ نعماك مائسُهُ
حُسناًin beauty ويستعبرُand draws tears from الأنفاسَthe breaths رادعُهُits admonishing strains
حُسناً ويستعبرُ الأنفاسَ رادعُهُ
Its swaying strains strut before your bounty
It struts before your gifts taking pride
in beauty, while its stern strains turn breaths to weeping.
In its elegance, restraining tired breaths.
منfrom كلّevery عذراءvirgin verse مخلوعٍcast off إذاwhen برزتْshe appears
من كلّ عذراء مخلوعٍ إذا برزتْ
فيهاfor her العذارُthe bridle وماand not إنindeed ليمwas blamed خالعُهُits caster-off
فيها العذارُ وما إن ليم خالعُهُ
Each a virgin verse, at whose appearance is cast off
Of every alluring coquette once modesty departs her,
the bridle, with no blame upon the one who casts it off.
And refusal no longer deters the wanton.
يستوقفbrings to a halt الراكبُthe rider الغاديsetting out لحاجتِهِon his errand
يستوقف الراكبُ الغادي لحاجتِهِ
فيلفتso he turns الرأسَthe head أوor تُلوَىare twisted أخادعُهُhis neck-veins
فيلفت الرأسَ أو تُلوَى أخادعُهُ
It stops the rider setting out on his errand,
The rider halts the passerby for his need,
so he turns his head, or his neck-veins are twisted.
Turning his head or twisting his eyebrows.
يستقصرfinds too short المنشدُthe reciter التاليreciting طوائلَهاits long poems
يستقصر المنشدُ التالي طوائلَها
كأنّas though أبياتَthe verses of ماwhat يَروِيhe recites مَصارِعُهُhis places of death
كأنّ أبياتَ ما يَروِي مَصارِعُهُ
The reciter finds even its long poems too short,
The singer finds its long verses too short,
as though the verses he recites were his places of death.
As if the lines he recites have narrow endings.
مستصعباتintractable علىto الراقيthe spell-reader أراقمُهاits vipers
مستصعبات على الراقي أراقمُها
إلاexcept الذيthe one that أناI حاويهits charmer وخادعُهُand its beguiler
إلا الذي أنا حاويه وخادعُهُ
Its vipers are intractable to the spell-reader,
Its intricate rhymes seem difficult to the aspiring poet
except the one that I charm and beguile.
Except one like me who grasps and masters them.
يأتيcomes علىdespite الصدّthe rejection منكمfrom you والملالِand weariness لهاof them
يأتي على الصدّ منكم والملالِ لها
وصلٌa bond يواليهhe maintains it أوor شوقٌlonging ينازعُهُtugs at him
وصلٌ يواليه أو شوقٌ ينازعُهُ
Despite your rejection and weariness of them comes
One visits you bored and tired of them
a bond he maintains, or longing that tugs at him.
Only for a connection to succeed it or longing to seize him.
ماnot إنindeed رأتit saw قبلكمin your presence فيمنamong those who يتاجركمtrade with you
ما إن رأت قبلكم فيمن يتاجركم
تجارةَin the commerce of الجودِgenerosity منone whose خاستwent stale بضائعُهُhis wares
تجارةَ الجودِ من خاست بضائعُهُ
In your presence, among those who trade with you, it has never seen,
Before you no traders in the commerce of generosity
in the commerce of generosity, one whose wares went stale.
Fell short in their goods and assets.
والمهرجانُand Mihragan بأنthat تُرعىbe upheld وسائلُهُits appeals
والمهرجانُ بأن تُرعى وسائلُهُ
منهاthrough them جديرٌdeserving وأنand that تزكوgrow fruitful ذَرائعُهُits means of approach
منها جديرٌ وأن تزكو ذَرائعُهُ
And Mihragan deserves to have its appeals upheld
As for celebrations, some means are condoned
through them, and its means of approach made fruitful.
If deemed appropriate, and some channels endorsed.
ذاكthat الرجاءُhope لهذاfor this اليومِday منتظِرٌawaiting
ذاك الرجاءُ لهذا اليومِ منتظِرٌ
فاصنعso do بحكمby the decree of العلاnobility ماwhat أنتyou صانعُهُwill do it
فاصنع بحكم العلا ما أنت صانعُهُ
That hope awaits this day;
That hope awaits this day watching,
so do, by nobility's decree, what you will do.
So act judiciously in what you undertake.
واعلمand know لكbefore you المجلسthe assembly المعمورthronged ساجدُهُits prostrate one
واعلم لك المجلس المعمور ساجدُهُ
يعنوbows humbly لوجهكbefore your face إعظاماًin reverence وراكعُهُand its kneeling one
يعنو لوجهك إعظاماً وراكعُهُ
And know—your thronged assembly's prostrate ones
And know the thronged council bows before you,
and kneeling ones bow before your face in reverence—
Prostrating in exaltation and kneeling in awe.
أنيthat I بقيتُremain لهذاfor this الشعرpoetry مُذعِنةobedient
أني بقيتُ لهذا الشعر مُذعِنة
آياتُهُits signs ليَto me وحديalone أوor بدائعُهُits marvels
آياتُهُ ليَ وحدي أو بدائعُهُ
that I remain the one this poetry obeys,
I have remained compliant to this poetry,
its signs—or its marvels—yielding to me alone.
Its wonders for me alone or in its uniqueness.
وإنand if سمعتَyou hear بشيءof something لستُI am not قائلَهits speaker
وإن سمعتَ بشيء لستُ قائلَه
فلاthen do not تعرِّجْpay attention علىto ماwhat أنتyou سامعُهُhear it
فلا تعرِّجْ على ما أنت سامعُهُ
And if you hear something I did not say,
If you hear something I did not say,
pay no attention to what you hear.
Do not doubt what you heard.
Sol 6.1