ظلُّthe shade of المنىhopes واسعٌbroad والشملُand the company ملتئمُreunited
ظلُّ المنى واسعٌ والشملُ ملتئمُ
يادارُO abode لاmay not غدرتbetray يوماever بكِyou النِّعمُblessings
يادارُ لا غدرت يوما بكِ النِّعمُ
Hope's shade is broad, and the company is reunited.
The dwelling of wishes is spacious, and kinship is harmonious
O abode, may blessings never betray you.
O home, you have never betrayed kindness
وياand O رُبىًhills سَعِدتbecame happy منfrom بعدafter ماhaving شقِيتْsuffered
ويا رُبىً سَعِدت من بعد ما شقِيتْ
دامتmay endure عليكupon you فأرضتْand gladden روضَكِyour garden الديمُsteady rains
دامت عليك فأرضتْ روضَكِ الديمُ
And O hills, made happy after suffering,
And, my Lord, I became happy after adversity
may steady rains endure upon you and gladden your garden.
As long as your meadows pleased me, the bloodshed continued
إنif يلتفِتturns away عنكfrom you وجهُthe face of الدهرTime منقبضاًscowling
إن يلتفِت عنك وجهُ الدهر منقبضاً
بالأمسyesterday فهوthen it is إليكِtoward you اليومَtoday مبتسمُsmiling
بالأمس فهو إليكِ اليومَ مبتسمُ
If Time's face turned away from you, scowling,
If the face of fate turns away from you, frowning
yesterday, today it smiles upon you.
Yesterday it is smiling at you today
أوor يستحلَّviolates حِماكyour sanctuary الجدبُdrought يقتلُهkills it
أو يستحلَّ حِماك الجدبُ يقتلُه
عاماًa year فعاماًthen another year فهذيthen these are الأشهرُthe months الحُرُمُsacred
عاماً فعاماً فهذي الأشهرُ الحُرُمُ
Or if drought violated your sanctuary, ravaging it
Or barrenness makes your protection disappear
year after year—these are the sacred months.
Year after year, yet these are the sacred months
دارُthe abode of الهوىlove أنتِyou are ياO دارَabode of السلامpeace إذاwhen
دارُ الهوى أنتِ يا دارَ السلام إذا
أحبابُناour loved ones فيكِin you منfrom صَرفthe vicissitudes of الردىdeath سلمواare safe
أحبابُنا فيكِ من صَرف الردى سلموا
You are the abode of love, O Dar al-Salam, when
The abode of love you are, O abode of peace, when
our loved ones within you are safe from death's vicissitudes.
Our loved ones within you are safe from harm
كمhow many طالعٍa rising one فيكِin you لولاwere it not that أنهhe is قمرٌa moon
كم طالعٍ فيكِ لولا أنه قمرٌ
لمnot يبدُappear ليلاat night وتحتَand beneath الصبحthe dawn يكتَتِمُhides
لم يبدُ ليلا وتحتَ الصبح يكتَتِمُ
How many a luminary in you—were he not a moon,
How many a rising moon in you, if it were not
he would not appear at night, then hide beneath the dawn.
A moon, its night would not disappear under the dawn that hides
ومائلand one with swaying القدّstature لمnot تعتدْbe accustomed to شمائلُهhis qualities
ومائل القدّ لم تعتدْ شمائلُه
ضلالةَthe delusion of الحبِّlove لولاwere it not that أنهhe is صنمُan idol
ضلالةَ الحبِّ لولا أنه صنمُ
And one of swaying stature, whose charms would not have known
The one leaning his stature, if his leanings were not
love's delusion, were he not an idol.
Astray in love, he would not be an idol
وسائرينand travelers إذاwhen سارواthey journey وماand not رُفِعتْwere raised
وسائرين إذا ساروا وما رُفِعتْ
لهمfor them قِبابٌpavilions وماand not حُطَّتْwere pitched لهمfor them خِيَمُtents
لهم قِبابٌ وما حُطَّتْ لهم خِيَمُ
And travelers who journey without pavilions being raised
And wayfarers, when they walk without domes raised
for them, or tents being pitched for them.
Or tents pitched for them
بينيbetween me وبينهمُand them إنif جدَّbecomes real بينهُمُtheir departure
بيني وبينهمُ إن جدَّ بينهُمُ
مَرْمىًa stretch علىfor مقتفِيone following آثارِهمtheir tracks أَمَمُeasily reached
مَرْمىً على مقتفِي آثارِهم أَمَمُ
Between me and them, if their departure is real,
Between me and them, when the distance comes between us
lies a stretch easily reached by one following their tracks:
An arrow flies to the one following their tracks
مسافةُthe distance of العينthe eye ماas far as امتدّتit extends فإنbut if فضَلتْit goes beyond
مسافةُ العين ما امتدّت فإن فضَلتْ
عنbeyond مطرَحthe range of العينthe eye لمnot يُنصبْis raised لهاfor it علمُa landmark
عن مطرَح العين لم يُنصبْ لها علمُ
the distance the eye spans, however far it stretches; if it exceeds
The distance of the eye, however much it extends, so if it misses
the eye's range, no landmark has been raised for it.
Beyond the range of eyes, no flag is erected for it
سكانُthe dwellers of دِجلةَthe Tigris غربِيُّونwesterners لوif حلفواthey swore
سكانُ دِجلةَ غربِيُّون لو حلفوا
لاnot تبصرsees الشمسُthe sun مغناهمtheir dwelling لماthey would not أثِمواsin
لا تبصر الشمسُ مغناهم لما أثِموا
The Tigris dwellers are westerners; were they to swear
The people of the Tigris are westerners. If they swore
that the sun never sees their dwelling, they would not sin.
The sun would not see their perjury for their sin
للهhow wondrous منهنَّamong them مقبولٌwelcome تحكُّمُهاher tyranny
لله منهنَّ مقبولٌ تحكُّمُها
لهاshe has علىdespite الصمتsilence وجهٌa face ناطقٌspeaking خَصِمُargumentative
لها على الصمت وجهٌ ناطقٌ خَصِمُ
How wondrous, among them, is one whose tyranny is welcome!
God has acceptable ones among them whose rule
Even in silence, she has a face that speaks and argues.
Is silent yet speaks against silence
لماwhen رأتْshe saw شَعَراhair فيon الرأسthe head تُنكرهshe disowns
لما رأتْ شَعَرا في الرأس تُنكره
وكيفَand how يُنكَرُis unrecognized زيدٌZayd واسمُهand his name علَمُa proper name
وكيفَ يُنكَرُ زيدٌ واسمُه علَمُ
When she saw hair upon my head that she disowned—
When she saw white hair she disliked
yet how can Zayd be unknown, when his name is a proper name?—
How can Zayd be disliked when his name is known?
قالتshe said تُزكِّيهcommending it عنديto me وهيwhile she تُسبغهlavishes upon it
قالت تُزكِّيه عندي وهي تُسبغه
ماhow أوقرَdignified الشيبَgray hair لولاwere it not that أنهit is هَرَمُdecrepitude
ما أوقرَ الشيبَ لولا أنه هَرَمُ
she said, commending it to me and lavishing praise upon it:
She said, purifying it for me, as she dyes it
How stately gray hair is, were it not decrepitude!
How venerable is old age but for it being decrepit
مُدَّتwas extended إلىtoward الملكthe king ترعاهguarding him وتنصرُهand supporting him
مُدَّت إلى الملك ترعاه وتنصرُه
يدٌa hand مقبَّلةٌkissed والركنُand the Corner مستلَمُreverently touched
يدٌ مقبَّلةٌ والركنُ مستلَمُ
A hand was stretched toward the king, guarding and supporting him:
She extended to the king, guarding and supporting him
a hand kissed, while the Corner is reverently touched.
A hand that is kissed while holding on to the corner
يدٌa hand معwith اللهGod فيin حالَيْthe two states of تصرُّفهاits action
يدٌ مع الله في حالَيْ تصرُّفها
بالحقِّwith justice تُنعِمbestows favors أوor بالحقwith justice تنتقمُtakes vengeance
بالحقِّ تُنعِم أو بالحق تنتقمُ
A hand with God in both forms of its action:
A hand, in both my conditions, moves
bestowing favors justly, or taking vengeance justly.
With truth, either conferring bounty or vengeance
قلsay للوزيرto the vizier وكمand how many قادتhas led مهابتُهُhis majesty
قل للوزير وكم قادت مهابتُهُ
منof صعبةٍa headstrong creature لمnot تكنwas بالقَوْدthrough leading تنخطمُbrought to the bridle
من صعبةٍ لم تكن بالقَوْد تنخطمُ
Tell the vizier—how often his majesty has led
Tell the minister, for his awe has led
a headstrong creature that no leading could bring to the bridle—
Many a difficult path that does not burst with gunpowder
نَلْنِيfavor me بهاwith it أنلI shall reach الشعرىSirius فقدfor indeed شرُفتْhave grown lofty
نَلْنِي بها أنل الشعرى فقد شرُفتْ
بكthrough you الأمانيhopes وعاشتand have lived عندكin your presence الهممُambitions
بك الأماني وعاشت عندك الهممُ
favor me with it, and I shall reach Sirius; for exalted
You have brought me to it so I reach the ascent, for poetry has been ennobled
by you are hopes, and ambitions live in your presence.
With you, and ambitions have lived in your presence
ورِشتَand you feathered محصوصةَthe plucked الآدابِarts فانفسحتْso spread wide
ورِشتَ محصوصةَ الآدابِ فانفسحتْ
محلّقاتٍsoaring لهنّfor them القُورُthe mesas والقِمَمُand the summits
محلّقاتٍ لهنّ القُورُ والقِمَمُ
You feathered the plucked arts, and spread wide,
You have sown the selected manners, so they have flourished
as they soared, the mesas and summits before them.
As twitters for which domes and summits are built
منfrom بعدafter ماwhen كانwas فضلُthe excellence of المرءa man منقصةًa failing
من بعد ما كان فضلُ المرء منقصةً
فيamong الناسpeople ماwhenever قامhe rose يبغيseeking الفضلَfavor عندهمُwith them
في الناس ما قام يبغي الفضلَ عندهمُ
After a man's excellence had become a failing
After the excellence of a person was deficient
among people, whenever he rose to seek their favor.
Among the people, who would seek excellence from them?
كناwe used to نُحيلُascribe علىto الدنياthe world تجرُّمَهمtheir wrongdoing
كنا نُحيلُ على الدنيا تجرُّمَهم
مغالطينdeceiving ourselves وندريand we knew فيمنin whom الجُرُمُthe guilt
مغالطين وندري فيمن الجُرُمُ
We used to lay their wrongdoing upon the world,
We blamed the world for their sin
deceiving ourselves, though we knew who bore the guilt.
While we know who the sinner is
ونشتكيand we complain of دهرَناour Time والذنبُand the blame ليسis not لهits
ونشتكي دهرَنا والذنبُ ليس له
والدهرُand Time مذsince كانit existed مظلومٌwronged ومتّهَمُand accused
والدهرُ مذ كان مظلومٌ ومتّهَمُ
And we complained of our Time, though the fault was not its own;
And we complained of our time though no fault is his
Time has been wronged and accused ever since it existed.
While time has been wronged and accused
يجنيdoes wrong امرؤa man ولياليهand his nights تعابُare blamed بهbecause of him
يجني امرؤ ولياليه تعابُ به
وتفسُدُand grow corrupt الناسُpeople والأيامُand the days تُختَصَمُare arraigned
وتفسُدُ الناسُ والأيامُ تُختَصَمُ
A man does wrong, and his nights are blamed because of him;
A person harvests, while his nights condemn him
people grow corrupt, and the days are arraigned.
And people are corrupted, while days are contended
والدهرُand Time يجفوturns harsh لئيماmean إنif بنوهits sons جفَواact harshly
والدهرُ يجفو لئيما إن بنوه جفَوا
فيهwithin it ويصفوand turns clear كريماnoble إنif هُمُthey كرُمواare noble
فيه ويصفو كريما إن هُمُ كرُموا
Time turns harsh and mean if its sons act harshly
And time is harsh to the mean when its children are mean to it
within it, and turns clear and noble if they are noble.
And gentle when they are gentle
واليومُand today كالأمسlike yesterday لاno فُرقانَdistinction بينهماbetween them
واليومُ كالأمس لا فُرقانَ بينهما
ملوكناour kings دهرُناour Time والفرقُand the difference بينهمُamong them
ملوكنا دهرُنا والفرقُ بينهمُ
Today is like yesterday: no distinction lies between them.
Today is as yesterday, no difference between them
Our kings are our Time; the difference lies among them.
Our kings are our time, and the difference is among them
ذاthis الماءُwater ذاكthat same وهذيand this الشمسُsun تلكthat same وماand not
ذا الماءُ ذاك وهذي الشمسُ تلك وما
حالاthe two have changed وقدthough indeed حالتhave changed الألوانُthe colors والطُّعُمُand the flavors
حالا وقد حالت الألوانُ والطُّعُمُ
This water is that same water; this sun is that same sun, and neither
This water is that, and this sun is that, and qualities
has changed, though colors and flavors have altered.
And tastes have changed over time
ماnot ذاكthat إلاexcept لأنbecause نافيتَهمyou opposed them فنفَتْso banished
ما ذاك إلا لأن نافيتَهم فنفَتْ
يداكyour two hands عنfrom منهلِthe wellspring of التدبيرgovernance شَوْبَهُمُtheir taint
يداك عن منهلِ التدبير شَوْبَهُمُ
That is only because you opposed them, and cleansed
That is not but because your denial has blown them away
with your hands the wellspring of governance of their taint.
From the spring of governance, so their disorderliness overwhelmed
وأنّand because مصلحةthe welfare of الدنياthe world وسيرتَهاand its governance
وأنّ مصلحة الدنيا وسيرتَها
دقيقةٌa subtle matter فيin العلاَhigh affairs أبهرتَهاyou made it shine وعَمُواand they were blind
دقيقةٌ في العلاَ أبهرتَها وعَمُوا
And because the world's welfare and its governance
And that the world's welfare and its ways
are a subtle matter of high affairs: you made it shine, while they were blind.
Are delicate, in their height you dazzled it, and they became blind
عادَىcontended with بكthrough you الناسُmen ناساother men والزمانُand Time فتىًa youth
عادَى بك الناسُ ناسا والزمانُ فتىً
وقامand rose ظهرٌa back حناهhad bent it الشيبُgray hair والهرَمُand old age
وقام ظهرٌ حناه الشيبُ والهرَمُ
Through you men contended with men, and Time was young;
The people became your enemy, a people, and time a lad
a back bent by gray hair and age stood upright.
While a back bent with old age and decrepitude stood up
لكلّfor every وقتhour نصيبٌa share منكof you تلحَظهwatches over it
لكلّ وقت نصيبٌ منك تلحَظه
فيهwithin it العنايةُcare حتىuntil تستويbecome equal القِسَمُthe portions
فيه العنايةُ حتى تستوي القِسَمُ
Each hour has its share of you, watched over
For every time there is an allotted share of you it discerns
by your care within it, until the portions are equal.
So providence is equalized among them
يومٌa day بعدلكthrough your justice ماتdied الظلمُoppression فيهin it إلىinto
يومٌ بعدلك مات الظلمُ فيه إلى
ليلٍa night بنوركthrough your light ماتتdied تحتهbeneath it الظُّلَمُdarkness
ليلٍ بنورك ماتت تحته الظُّلَمُ
A day in which your justice slew oppression, leading into
A day in which injustice died through your justice
a night beneath which your light slew the darkness.
A night in which darkness died under its light
لمnot يرضَbe content جودُكyour bounty أنthat تخضرَّgrow green مخصِبةًfertile
لم يرضَ جودُك أن تخضرَّ مخصِبةً
بهthrough it الظواهرُthe open lands حتىuntil ابيضّتturned white العَتَمِthe dark hours
به الظواهرُ حتى ابيضّت العَتَمِ
Your bounty would not rest with making green and fertile
Your generosity was not pleased that it watered
the open lands, until the dark hours also turned white.
The visible world, until the dark became white
وليلةand a night منof ضياءٍradiance وهيthough it is مظلمةٌdark
وليلة من ضياءٍ وهي مظلمةٌ
بليلةٍon a night منin جُمادَىJumada وهيwhile it تضطرمُblazes
بليلةٍ من جُمادَى وهي تضطرمُ
And a night of radiance, though it was dark,
And a night of radiance though it is dark
on a night in Jumada, while it blazed.
With a night of solid ice though it blazes
وجهُthe face of الزمانTime بهاin it حرّانُheated ملتهبٌablaze
وجهُ الزمان بها حرّانُ ملتهبٌ
وقلبهand its heart باردٌcool منfrom حسنهاits beauty شبِمُchilled
وقلبه باردٌ من حسنها شبِمُ
Time's face in it was heated, aflame,
The face of time sparked and inflamed through it
but its heart was cool, chilled by its beauty.
While its heart cooled from its beauty became stifled
تاهتvaunted itself علىover العامthe year إذsince صيرَّتهاyou made it علَماa beacon
تاهت على العام إذ صيرَّتها علَما
فيهwithin it وبالنارand by fire ليلاat night يُعرفُis recognized العَلمُthe beacon
فيه وبالنار ليلا يُعرفُ العَلمُ
It vaunted itself over the year, since you made it a beacon
It confused the year when you made it a sign in it
within it—and by fire a beacon is recognized at night.
And by fire at night a sign is known
اِفتحopen understanding عليّto me وعلِّمنيand teach me الذكاءwit أصِفْthat I may describe
اِفتح عليّ وعلِّمني الذكاء أصِفْ
هذاthis مقامٌa scene علىto الأفكارthoughts ينعجمُis obscure
هذا مقامٌ على الأفكار ينعجمُ
Open my understanding and teach me wit, that I may describe:
Reveal to me and teach me wisdom, compose
this is a scene that remains obscure to thought.
This position is beyond thoughts, dumbfounded
أدارُكis your house الأفُقُthe horizon العاليlofty أمor اعتصمتsought refuge
أدارُك الأفُقُ العالي أم اعتصمت
بهاin it السماءheaven يقيناin certainty إنهاthat it is حَرَمُa sanctuary
بها السماء يقينا إنها حَرَمُ
Is your house the lofty horizon, or has refuge been taken
Does the sublime horizon turn you back
there by heaven, certain that it is a sanctuary?
Or has the sky held fast to you, believing it inviolable?
أمor الكواكبُthe stars منfrom شوقlonging إليكfor you هوتfell
أم الكواكبُ من شوق إليك هوت
ترجوhoping for نداكyour bounty فمجموعٌso some are gathered ومنفصِمُand some scattered
ترجو نداك فمجموعٌ ومنفصِمُ
Or have the stars, longing for you, fallen,
Or have the stars fallen in yearning for you
hoping for your bounty—some gathered, others scattered?
Hoping for your gifts, gathered and separated?
أمor أنتَyou يوسفُJoseph موعوداas promised وقدand already سجدتْhave prostrated themselves
أم أنتَ يوسفُ موعودا وقد سجدتْ
لكbefore you النجومُthe stars وهذاand this كلُّهall of it حُلُمُa dream
لك النجومُ وهذا كلُّه حُلُمُ
Or are you Joseph, as promised, and are prostrate
Or are you Joseph promised, and the stars have bowed
before you the stars, while all of this is a dream?
To you, and all this is a dream?
ومرهفاتand slender blades علىupon حدّthe edge of الظلامdarkness لهاthey have
ومرهفات على حدّ الظلام لها
حدّan edge بهwith which تُرهَفُare sharpened الهنديّةIndian swords الخُذُمُkeen-edged
حدّ به تُرهَفُ الهنديّة الخُذُمُ
And slender blades upon the edge of darkness, possessing
And twinklers against the edge of darkness which
an edge that sharpens the keen swords of India.
Have a limit by which Indian veils are twinkled
إذاwhen وقفنthey stand صفوفاin rows للدجىagainst darkness ثبتتْstand firm
إذا وقفن صفوفا للدجى ثبتتْ
أقدامهنَّtheir feet لهbefore it والهامُand the heads تنهزمُretreat
أقدامهنَّ له والهامُ تنهزمُ
When they stand in rows against the dark, their
When standing in rows before the darkness they are fixed
feet stand firm before it, while their heads retreat.
To it while thoughts are defeated
تزدادthey increase نوراin brightness إذاwhen أبصارُهاtheir eyes انتُقِضتْare diminished
تزداد نورا إذا أبصارُها انتُقِضتْ
قصًّاby clipping وتنبُتand grow إمَّاwhenever جُزَّتare shorn اللِّمَمُthe locks
قصًّا وتنبُت إمَّا جُزَّت اللِّمَمُ
They shine more brightly when their eyes are diminished
Increasing in light when their visions are aroused
by clipping, and grow when their locks are shorn.
Briefly, either their wishes are fulfilled or hopes cut short
منof كلevery خافقةِfluttering الأحشاءinnards ساكنةٍmotionless
من كل خافقةِ الأحشاء ساكنةٍ
تضاحكlaughs with الليلَthe night وand الأجفانُthe eyelids تنسجمُstream
تضاحك الليلَ و الأجفانُ تنسجمُ
Each one fluttering within, yet motionless,
From every heartbeat of still bosoms
laughing with the night while its eyelids stream.
Laughing at night while eyelids are closed
فلستُso I do not أدريknow أخوفٌis it fear منكof you خامرَهاovertook it
فلستُ أدري أخوفٌ منك خامرَها
حتىuntil بكتit wept أمor رجاءٌhope فهيso it تبتسمُsmiles
حتى بكت أم رجاءٌ فهي تبتسمُ
I do not know whether fear of you overtook it
So I do not know if fear has touched them
until it wept, or hope, so that it smiles.
Until they cried, or hope so they smile
هيفاءُslender دقّتهاits thinness فيهاin it وصُفرتهاand its yellowness
هيفاءُ دقّتها فيها وصُفرتها
منfrom صحّةٍhealth وهُمَاand both فيin غيرهاothers سَقَمُsickness
من صحّةٍ وهُمَا في غيرها سَقَمُ
Slender: its thinness and its yellowness
Slender waists, their slimness and pallor are
come from health, though in others both are sickness.
From health, while in others they are sickness
قامتit stood علىon فردِa single ساقٍshank ماnot لهاit has قَدمa foot
قامت على فردِ ساقٍ ما لها قَدم
تشكوlaments الجوىheartache بلسانٍwith a tongue ماnot حواهcontained it فمُa mouth
تشكو الجوى بلسانٍ ما حواه فمُ
It stands on a single shank without a foot,
They stand on a single leg which has no foot
lamenting heartache with a tongue no mouth contains.
Complaining of passion in a tongue no mouth contains
إماeither قناةًa spear وقدand already خاضplunged into السنانُthe spearhead دَماًblood
إما قناةً وقد خاض السنانُ دَماً
أوor إصبعاa finger تتلظّىblazes مسَّهاtouched it عنَمُred ʿanam twigs
أو إصبعا تتلظّى مسَّها عنَمُ
Either a spear whose point has plunged into blood,
Either a canal whose teeth have shed blood
or a blazing finger touched with red ʿanam.
Or a finger burning from an asp's bite
وذيand one with قوائمَlegs لاnot يمشيwalks بأربعةٍon four
وذي قوائمَ لا يمشي بأربعةٍ
حتىuntil يُساقَis driven فيُدنَىand brought near وهوwhile it يُهتضَمُis ill-used
حتى يُساقَ فيُدنَى وهو يُهتضَمُ
And a legged thing that does not walk on all four
One with legs who does not walk on four
until it is driven, brought close, and ill-used.
Until he is led, brought near as he crumples
تحوطُهُsurrounds it نثرةٌa coat of mail يُنفَىis banished بلبستِهاby wearing it
تحوطُهُ نثرةٌ يُنفَى بلبستِها
عنَّاfrom us إذاwhen جدَّbecomes severe لاعنnot from جسمهits body الألمُpain
عنَّا إذا جدَّ لاعن جسمه الألمُ
A coat of mail surrounds it; wearing it banishes
Flimsy coverings whose clothes hold back
pain from us when it grows fierce, but not from its own body.
From us when brought close, not feeling their pain
لهاit has اسمthe name of دُرعٍarmor ومعناهاand its meaning وليسand there is not لهاfor it
لها اسم دُرعٍ ومعناها وليس لها
ماwhat تفعلdoes الدرعُarmor والهيجاءُwhile battle تُقتَحَمُis entered
ما تفعل الدرعُ والهيجاءُ تُقتَحَمُ
It has armor's name and meaning, yet lacks
A name of armor whose meaning is not
what armor does when battle is joined.
What armor does while coats of mail are pierced
إنْif أُضرمَتْit is kindled فهيthen it is تاجٌa crown أوخَبْتَor it dies down ظهرتْappear
إنْ أُضرمَتْ فهي تاجٌ أوخَبْتَ ظهرتْ
أقراطُهاits earrings الحمرُred أوor أصداغُهاits side-locks الفُحُمُcoal-black
أقراطُها الحمرُ أو أصداغُها الفُحُمُ
If kindled, it is a crown; if it dies down, there appear
If ignited it is a crown, if its back is bent
its red earrings, or its coal-black side-locks.
Its red earrings appear or its cheeks are embers
رسمٌa custom منamong النحلthe creeds كانhad الملكُkingship عطَّلهneglected it
رسمٌ من النحل كان الملكُ عطَّله
أنشرتَyou revived فيهin it بنيthe sons of كسرىKisra وماand what رسمواthey instituted
أنشرتَ فيه بني كسرى وما رسموا
A custom among the creeds that kingship had neglected;
A pattern of bees the king has invalidated
in it you revived Kisra's sons and what they instituted.
You have spread in it the sons of Kisra, and they have not drawn
نُعمَىa favor علىupon العُجمthe Persians خصَّتهمsingled them out كرامتُهاits honor
نُعمَى على العُجم خصَّتهم كرامتُها
لابلno, rather تَسَاهَمَshared فيهاin it العُرْبُthe Arabs والعَجمُand the Persians
لابل تَسَاهَمَ فيها العُرْبُ والعَجمُ
A favor upon the Persians, whom its honor singled out—
Blessings upon non-Arabs, specially endowed to them
no, rather Arabs and Persians shared in it:
While Arab and non-Arab vie for them
قومٌa people يروْنdeem القِرَىhospitality بالنارthrough fire يُكسِبُهمearns them
قومٌ يروْن القِرَى بالنار يُكسِبُهم
فخراglory وقومand a people يروْنregard النارَfire ربَّهمُas their lord
فخرا وقوم يروْن النارَ ربَّهمُ
a people who deem hospitality through fire to earn them
A people who see towns in fire, gaining pride
glory, and a people who regard fire as their lord.
And a people who see fire as their God
لاdo not تُنكِرَنْdisapprove كثرةَthe multitude of السؤَّالِpetitioners ماwhatever اقترحواthey requested
لا تُنكِرَنْ كثرةَ السؤَّالِ ما اقترحوا
والمادحينand the praisers فقدfor indeed قالواthey spoke بماof what علمواthey knew
والمادحين فقد قالوا بما علموا
Do not disapprove of the multitude of petitioners, whatever they request,
Do not deny the frequency of their request. What they have proposed
or the praisers: they have spoken of what they know.
And the panegyrists for they have spoken what they knew
منwhoever أوقدlights النارَthe fire مطروقاreceiving visitors ومنand whoever رفعَlifts الthe
من أوقد النارَ مطروقا ومن رفعَ ال
حجابَveil عنfrom طالبيseekers of معروفهhis bounty ازدحمواthey crowded in
حجابَ عن طالبي معروفه ازدحموا
Whoever lights a fire receives visitors; whoever lifts the
Those who ignited tied up fire and those who lifted
veil before seekers of his bounty finds them crowding in.
The veil from seekers of favors flocked
تعطيgives السماءُthe sky قليلاlittle وهيwhile it is باكيةٌweeping
تعطي السماءُ قليلا وهي باكيةٌ
شحّاًout of stinginess ويُعطيand he gives كثيراmuch وهوwhile he يبتسمُsmiles
شحّاً ويُعطي كثيرا وهو يبتسمُ
The sky gives little, while it weeps
The sky gives little while weeping
from stinginess; he gives much while smiling.
Stingily, while you give plenty, smiling
عوَّدتyou accustomed سمعَكyour hearing أنthat يحلُوbe sweet الثناءُpraise لهto it
عوَّدت سمعَك أن يحلُو الثناءُ له
كأنّas though كلَّevery قريضٍpoem شقَّهits other half نغمُmelody
كأنّ كلَّ قريضٍ شقَّه نغمُ
You have accustomed your ear to find praise sweet,
Your hearing is accustomed for praise to be sweet to it
as though every poem had melody as its other half.
As if each poem cleaved it is a melody
وأوفدand brought as delegations الناسَthe people أفواجاin groups إليكto you فمٌa mouth
وأوفد الناسَ أفواجا إليك فمٌ
جوابُthe answer to كلّevery سؤالquestion عندهwith him نعمُyes
جوابُ كلّ سؤال عنده نعمُ
A mouth has brought the people in delegations to you,
And sent the people in droves to you, a mouth
whose answer to every question is yes.
Each question's answer with him being “yes”
لاnot كالغريبةِlike the estranged أيديهمtheir hands وألسنُهمand their tongues
لا كالغريبةِ أيديهم وألسنُهم
لمnot يركبواthey rode الخيلَhorses إلاexcept بعدafter ماthat هَرِمواthey grew old
لم يركبوا الخيلَ إلا بعد ما هَرِموا
Not like those whose hands and tongues are estranged,
Not like the stranger, their hands and tongues
who did not mount horses until they had grown old.
Have not ridden horses until after they became old
كنّاwe used to نُخَبَّرُbe told عنabout قومٍa people وقدand already درَسواhad vanished
كنّا نُخَبَّرُ عن قومٍ وقد درَسوا
أخبارَtales of جودٍgenerosity معwith الإكثارprofuse telling تُتَّهَمُare doubted
أخبارَ جودٍ مع الإكثار تُتَّهَمُ
We used to be told of people already vanished:
We used to be told of people who studied
tales of generosity made suspect by profuse telling.
Stories of generosity while being excessive, accused
ونحسَبُand we thought الناسَpeople زادواadded فيto حديثهمُtheir account
ونحسَبُ الناسَ زادوا في حديثهمُ
ونمَّقواand embellished بحكوماتِwith judgments of الهوىaffection لهُمُin their favor
ونمَّقوا بحكوماتِ الهوى لهُمُ
And we thought people had added to their accounts,
And we thought the people exaggerated in their tales
and embellished them with affection's judgments in their favor.
And embellished with fanciful passions for them
فجاءthen came جودُكyour generosity برهاناas proof لماof what نقلتْtransmitted
فجاء جودُك برهانا لما نقلتْ
منهof it الرواةُthe narrators وتصديقاand confirmation لماof what زعَمواthey claimed
منه الرواةُ وتصديقا لما زعَموا
Then your generosity came as proof of what was transmitted
So your generosity came with evidence of what
of it by the narrators, and confirmation of what they claimed.
Transmitters transmitted and confirmation of what they claimed
كانواthey were كراماgenerous وأيمُand by اللهGod لوif بُعِثواthey were resurrected
كانوا كراما وأيمُ الله لو بُعِثوا
حتىso that يروْكthey see you لقالواthey would say هكذاthis is الكرمُgenerosity
حتى يروْك لقالوا هكذا الكرمُ
They were generous; by God, if they were resurrected
They were generous, by God, if revived
to see you, they would say: This is generosity.
Until they saw you, they would say this is generosity
ختمتهمyou sealed their line وبراكand created you اللهGod خيرَهُمُthe best of them
ختمتهم وبراك الله خيرَهُمُ
جوداin generosity كماjust as بكلاميby my speech تُختَمare sealed الكَلِمُwords
جودا كما بكلامي تُختَم الكَلِمُ
You sealed their line; God created you the best of them
You sealed them, and may God bless their best
in generosity, just as all words are sealed by my speech.
In generosity, as my words are sealed in speech
أناI المقدَّمُthe foremost والدنياand the world تؤخِّرنيholds me back
أنا المقدَّمُ والدنيا تؤخِّرني
عنfrom ذاthis المقامstation ألاindeed مَنwho بينناbetween us الحكَمُthe judge
عن ذا المقام ألا مَن بيننا الحكَمُ
I am foremost, yet the world keeps me back
I am presented while the world delays me
from this station—who, then, shall judge between us?
From this position. Who is the judge between us?
كمhow many أخواتٍsisters لهاof hers زُفَّتْwere wed وماwhile not خُطبتْwas wooed
كم أخواتٍ لها زُفَّتْ وما خُطبتْ
كونيmy being أباهاher father ولمand not يُسمَعْwas heard لهاfor her يُتُمُorphanhood
كوني أباها ولم يُسمَعْ لها يُتُمُ
How many sisters of hers were wed, yet she was not wooed,
How many sisters have been proposed but not betrothed?
though I am her father, and no orphanhood was ever heard of for her.
Make me their guardian, yet no voice was heard
وواصلينand visitors فموصولينthen recipients of gifts لوif فهِمواthey understood
وواصلين فموصولين لو فهِموا
شعريmy poetry بحملهمُthrough their conveying منهfrom it الذيwhat فهمواthey understood
شعري بحملهمُ منه الذي فهموا
And visitors, then recipients of gifts, if they understood
And those connected, so connected, if they comprehended
my poetry by conveying from it the portion they understood.
My poetry bearing for them what they comprehended
أصبحتُI have become أحرَمُdeprived منof نُعماكyour favors ماwhat رُزقواthey were given
أصبحتُ أحرَمُ من نُعماك ما رُزقوا
وكنتُand I used to أُعهَدُbe known مرزوقاfavored إذاwhen حُرِمواthey were denied
وكنتُ أُعهَدُ مرزوقا إذا حُرِموا
I now am denied of your favors what they receive,
I have become deprived of your bounties that they were allotted
though I was known to receive when they were denied.
While I was accustomed to be allotted if they were deprived
تعلَّمنَّknow well إذاwhen سوّيتنيyou equated me بهمُwith them
تعلَّمنَّ إذا سوّيتني بهمُ
فيمنin whom زكتthey flourished وعلىand upon منwhom تحسنُlook becoming النِّعمُfavors
فيمن زكت وعلى من تحسنُ النِّعمُ
Know well, when you set me equal to them,
They have learned when you equated me with them
in whom favors flourish, and on whom they sit well.
Whom you have graced and upon whom blessings are good
فاسمعso listen وقَوِّمand appraise فماfor not ضاعتwere lost ولاand not غُبِنَتْwere undervalued
فاسمع وقَوِّم فما ضاعت ولا غُبِنَتْ
وأنتwhile you تاجرهاtheir merchant الأقدارُdegrees of worth وand القِيَمُvalues
وأنت تاجرها الأقدارُ و القِيَمُ
So listen and appraise: neither lost nor undervalued,
So listen and correct, for none is lost or wronged
with you as their merchant, are worth and value.
While you are their dealer, the fates and the prices
وماand not أسفتُI regretted لمالٍfor wealth فاتَpassed by فازَwon بهit
وما أسفتُ لمالٍ فاتَ فازَ به
غيريsomeone other than me بلىrather فاتنيI missed الأخلاقُcharacter والشيَمُand virtues
غيري بلى فاتني الأخلاقُ والشيَمُ
I have not grieved for wealth that passed me by, won
I have not been saddened for property that is gone that
by another; rather, what I missed was character and virtue.
Another attained, but manners and repute have eluded me
ولاand not تزالyou cease لوقتٍto a time ماsome فتُحرِمنيand thus deny me
ولا تزال لوقتٍ ما فتُحرِمني
وإنماand only فلتاتُsudden impulses of الجودgenerosity تُغتنَمُare seized
وإنما فلتاتُ الجود تُغتنَمُ
And you keep deferring to some later time, thus denying me;
And do not cease to deprive me for a time from
yet only sudden impulses of generosity can be seized.
Your favours, though lapses of generosity are to be seized
Sol 6.1