أعينونيhelp me علىin طلبseeking المعاليhigh attainments
أعينوني على طلب المعالي
فقدfor indeed ضاقتgrew narrow بهاfor them سَعةُthe breadth احتياليof my resourcefulness
فقد ضاقت بها سَعةُ احتيالي
Help me seek high attainments,
Help me seek the heights,
for my resourcefulness has grown too narrow for them.
For I have exhausted my capacity for stratagems.
ودُلّونيand guide me علىto رزقٍa livelihood بعيدٍfar away
ودُلّوني على رزقٍ بعيدٍ
وإنand even if هوit قلّis little عنcompared with بذلthe expenditure السؤالِof asking
وإن هو قلّ عن بذل السؤالِ
And guide me toward a distant livelihood,
And guide me to distant sustenance,
even if it is too little to be worth the asking.
Even if it's meager compared to begging.
فلوfor if قننُthe peaks الجبالof the mountains زحمنَcrowded جنبيmy flank
فلو قننُ الجبال زحمنَ جنبي
وقعنَthey would fall أخفَّmore lightly منthan مِننِthe favors الرجالِof men
وقعنَ أخفَّ من مِننِ الرجالِ
For if mountain peaks crowded my flank,
For if mountains piled up on my sides
they would fall more lightly than men's favors.
And settled lighter than the scale of men,
وإلاand otherwise فاسلبُونيthen strip me of حظَّthe share فضليof my merit
وإلا فاسلبُوني حظَّ فضلي
إلىin addition to ماwhat فاتنيescaped me منof حظَّthe share حاليof my circumstances
إلى ما فاتني من حظَّ حالي
Otherwise, strip me of my share of merit,
Or else strip me of the surplus of my merit
to join the share of worldly fortune I have missed.
To what has passed me by of my share of fate,
ونجّونيand rescue me وحيداًalone لاnot عليّagainst me الthe
ونجّوني وحيداً لا عليّ ال
محاسنُvirtues والشقاءُand misery بهاbecause of them ولاand not ليfor me
محاسنُ والشقاءُ بها ولا لي
And rescue me, alone, with no burden upon me from
And save me, lonely, with no power but my own,
virtues and their attendant misery, nor any benefit from them.
Beauties and hardship therein belong to me not.
ألاis there no رجلٌa man يخافfears العيبَdisgrace منكمamong you
ألا رجلٌ يخاف العيبَ منكم
ويأنفand disdains للحقوقfor rightful claims منat المِحالِdeceit
ويأنف للحقوق من المِحالِ
Is there no man among you who fears disgrace,
Oh man, do you fear disgrace from them
and, for the sake of rights, disdains deceit,
And disdain injustice among the impossible?
فيعدلَso he may act justly فيin القضيَّةthe case لاnot يجابىshowing favoritism
فيعدلَ في القضيَّة لا يجابى
ويحكمَand judges بالسويَّةwith equality لاnot يباليcaring
ويحكمَ بالسويَّة لا يبالي
so he judges the case without favoritism,
So judge fairly, not to be rewarded,
and rules impartially, heedless of consequences?
And rule justly, indifferent.
تواصىexhorted one another الناسpeople إكرامhonoring الأسامىnames
تواصى الناس إكرام الأسامى
وهانand became cheap لديهمُin their eyes كرمُthe nobility الفعالِof deeds
وهان لديهمُ كرمُ الفعالِ
People have urged one another to honor names,
People confederate honoring the highborn
while noble deeds have become cheap in their eyes.
And scorn in their eyes the nobility of deeds.
يُعَدُّis deemed أخوكyour brother أشرفَmore noble منكthan you بيتاin lineage
يُعَدُّ أخوك أشرفَ منك بيتا
بأنكbecause you عاطلٌare unadorned وأخوكand your brother حاليis adorned
بأنك عاطلٌ وأخوك حالي
Your brother is deemed nobler than you in lineage,
Your idle brother is nobler than you
because you are unadorned and your brother adorned.
For you are unemployed while your brother works.
ولاand no والمجدِby glory ماwhat شرَقيmy choking بريقيon my saliva
ولا والمجدِ ما شرَقي بريقي
وشربيand my drinking الملحَsalt فيin العذبsweet water الزلالِlimpid
وشربي الملحَ في العذب الزلالِ
No, by glory! Why do I choke on my own saliva,
By glory, my worth never shone
and drink salt within sweet, limpid water?
And I drank bitterness in the sweet limpid water.
أدالmay grant victory اللهُGod منover سِمنِfatness ابنson عمٍّa paternal uncle
أدال اللهُ من سِمنِ ابن عمٍّ
رعىrespected حسبيmy noble lineage وأهملنيand neglected me هزاليmy leanness
رعى حسبي وأهملني هزالي
May God grant victory over the fatness of a cousin—
God has fattened the son of my uncle
who respected my lineage but neglected me—to my leanness!
Who shepherded my lineage and neglected my emaciation.
وماand not هوit غيرother than أنّthat يديmy hand قصيرٌshort
وما هو غير أنّ يدي قصيرٌ
مداهاits reach عنof مدىthe reach همميof my ambitions الطوالِfar-reaching
مداها عن مدى هممي الطوالِ
It is nothing but this: my hand's reach is short,
Yet he is nothing but my reach is short,
falling short of the reach of my far-reaching ambitions.
Its extent falls short of my towering ambitions.
وإنand although وسِعَembraced القريبَkin أصولُthe roots مجديof my glory
وإن وسِعَ القريبَ أصولُ مجدي
ولمand did not يسعaccommodate الغريبَa stranger فضولُthe surplus ماليof my wealth
ولم يسع الغريبَ فضولُ مالي
Though the roots of my glory embrace my kin,
If the roots of my glory accommodated a kinsman
my surplus wealth has no room for strangers.
But not the stranger, the surplus of my money,
عسىmay الأيّامُthe days يوجعهاpains them عتابيmy reproach
عسى الأيّامُ يوجعها عتابي
ويُخجلهاand shames them انتظاريmy waiting واحتماليand my endurance
ويُخجلها انتظاري واحتمالي
May my reproach pain the days,
Perhaps time will torment itself for reproaching me
and my waiting and endurance shame them.
And feel shame at my waiting and endurance,
وخِلٍّand a friend كانwas إنif أخفقتI came away empty-handed ماليmy wealth
وخِلٍّ كان إن أخفقت مالي
وإنand if أناI خفتfeared نازلةًa calamity مآليmy refuge
وإن أنا خفت نازلةً مآلي
And a friend who, when I came away empty-handed, was my wealth,
And a bosom friend, if my money fails me,
and, when I feared calamity, my refuge,
And if I fear an impending doom,
يحوطُguards جوانبيmy sides ويذبُّand wards off عنيfrom me الthe
يحوطُ جوانبي ويذبُّ عني ال
أذىharm ذبَّwarding off الجفونِof scabbards عنfrom النصالِblades
أذى ذبَّ الجفونِ عن النصالِ
would guard my sides and ward off from me
Will protect my flanks and defend me from
harm, as scabbards shield blades.
Harm, like eyelids defend from spears,
وإنand if أهديتُI offered بِكراًa virgin منof ثناءpraise
وإن أهديتُ بِكراً من ثناء
إليهto him تميسُswaying فيin حُللِrobes الجمالِof beauty
إليه تميسُ في حُللِ الجمالِ
And if I offered a virgin of praise
And if I gift him a virgin of praise
to him, swaying in robes of beauty,
She romances in the robes of beauty,
تناهَىwent to the utmost فيin كرامتهاhonoring her قبولاin acceptance
تناهَى في كرامتها قبولا
وغالىand was lavish فيin المهورdowries بهاfor her الثقالheavy
وغالى في المهور بها الثقال
he honored her to the utmost in accepting her,
Excessive in honoring her acceptance
and was lavish in the heavy dowries he paid for her.
And paying high bridewealth to have her,
وباتتand she spent the night حيثwhere تغبِطهاenvy her عليهfor having him
وباتت حيث تغبِطها عليه
إذاwhen ماemphasis غرنَgrew jealous ربّاتُthe ladies الحجالِof curtained chambers
إذا ما غرنَ ربّاتُ الحجالِ
She spent the night where they envied her for him,
And she remains envied for him
when the ladies of curtained chambers grew jealous,
When the ladies of the veils are married off,
معشّقةًcherished مكانَwhere ترىyou see الغوانيbeautiful women
معشّقةً مكانَ ترى الغواني
إذاwhen عرَّسنthey wed يودَعنَare entrusted with الغواليprecious things
إذا عرَّسن يودَعنَ الغوالي
cherished, where you see the beautiful women,
A beloved instead of maidens bidden farewell
when they wed, entrusted with precious things.
By their lovers when they are wedded.
فغيرّهso it changed him الزمانtime وأيّand what حالٍcondition
فغيرّه الزمان وأيّ حالٍ
منfrom الأحداثvicissitudes سالمةٌsafe بحالِat all
من الأحداث سالمةٌ بحالِ
Then time changed him—and what condition
But time changed him - what state
is safe at all from life's vicissitudes?
Is safe from the blows of events?
ونكَّسand lowered رايتيmy banner منهin him نصيريmy supporter
ونكَّس رايتي منه نصيري
وميَّلand bent صعدتيmy lance ربُّthe master اعتدالِof straightness
وميَّل صعدتي ربُّ اعتدالِ
The ally I had in him lowered my banner,
My standard there fell from his support
and a master of straightness bent my lance.
And my ascent slid, Lord of Moderation.
كنورlike the light الشمسof the sun منهfrom it البدرthe full moon ينميgrows
كنور الشمس منه البدر ينمي
ومنهand from it النقصُwaning يسريcreeps فيinto الهلالthe crescent
ومنه النقصُ يسري في الهلال
Like the sun's light: from it the full moon grows,
Like the sun its crescent moon grows
and from it waning creeps into the crescent.
And from it wanes the crescent's lack.
ولكنand yet جفوةٌan estrangement لمdid not تُنسِerase عهداًa covenant
ولكن جفوةٌ لم تُنسِ عهداً
ولمand did not تجُزgo beyond الدلالَcoyness إلىinto الملالِweariness
ولم تجُز الدلالَ إلى الملالِ
Yet this estrangement did not erase a covenant,
But a coldness that forgot not a pact
nor pass beyond coyness into weariness.
And wearied not of flattery to boredom,
فدىransom for الوضَّاحthe radiant one فيin الخطبadversity ابنُa son ليلٍof night
فدى الوضَّاح في الخطب ابنُ ليلٍ
إذاwhen استضويتI seek light فيin أمرٍa matter دجاgrew dark ليfor me
إذا استضويت في أمرٍ دجا لي
May a son of night ransom the radiant one in adversity,
Ransomed were the clear words of the son of Layl
when I seek light in a matter darkened for me.
When I sought aid in a matter obscured from me,
ومنحطّونand lower-ranking عنهthan him أباًin ancestry ونفساand in person
ومنحطّون عنه أباً ونفسا
وبيتُand the house النجمof the star مثلُlike النجمthe star عاليhigh
وبيتُ النجم مثلُ النجم عالي
Others rank below him in ancestry and person,
And they crane their necks to him in awe,
and the star's house is high as the star.
While the Star House is like the high star.
ألستَare you not ابنthe son الألىof those who انتظمواformed a succession ملوكاًas kings
ألستَ ابن الألى انتظموا ملوكاً
نظامَthe stringing العقدof a necklace منfrom بادٍthe first وتاليand the succeeding
نظامَ العقد من بادٍ وتالي
Are you not the son of those who formed a line of kings,
Are you not the son of exalted ones who reigned as kings,
strung like a necklace, from first to last?
Like pearls threaded on a necklace, one after another?
إذاwhen الأبthe father غابdeparts نابَsucceeds ابنٌa son كريمٌnoble
إذا الأب غاب نابَ ابنٌ كريمٌ
يريكshows you شهادةَproof النسبof descent الحلالِlawful
يريك شهادةَ النسب الحلالِ
When the father departs, a noble son succeeds,
When the father is gone, a noble son takes his place
showing you the proof of lawful descent.
Showing you the lineage of decency.
كأنّas though المجدَglory لمdid not يحزنmourn لماضٍfor one departed
كأنّ المجدَ لم يحزن لماضٍ
معwith الباقيthe survivor ولمand did not يفجعsuffer bereavement بحالِat all
مع الباقي ولم يفجع بحالِ
As though glory had never mourned the departed,
As if glory was not saddened by a past
with the survivor there, nor suffered any loss.
Along with the remainder, nor mourned a state.
لهمthey have سننٌtraditions منof المعروفkindness تكسوclothe الthe
لهم سننٌ من المعروف تكسو ال
لحومَflesh بهاthrough them عظامَهمtheir bones البواليdecaying
لحومَ بها عظامَهم البوالي
They have traditions of kindness that clothe
Theirs are exemplary acts of kindness that clothe
their decaying bones with flesh.
Their very bones in robes.
وآثارand traces منfrom الأيامthe days بيضbright
وآثار من الأيام بيض
كآثارlike the traces البدورof full moons علىupon اللياليthe nights
كآثار البدور على الليالي
And bright traces from the days,
And vestiges of days white
like the full moons' traces upon the nights.
Like vestiges of full moons on the nights.
وجرَّبَand tested منكin you فخرُFakhr (glory) الملكal-Mulk (the realm) عضباًa keen sword
وجرَّبَ منك فخرُ الملك عضباً
مخوفَfeared الحدِّin edge مأمونَsafe from الكَلالِdulling
مخوفَ الحدِّ مأمونَ الكَلالِ
Fakhr al-Mulk has tested in you a keen sword,
And the pride of kingship tested from you anger,
fearsome of edge, with no danger of dulling.
Fearsome when roused, secure when calm,
رآكhe found you أعفَّهمtheir most virtuous بالغيبwhen unseen سرّاًin secret
رآك أعفَّهم بالغيب سرّاً
وأفرسَهمand their finest horseman علىupon ظهرِthe back الجدالِof debate
وأفرسَهم على ظهرِ الجدالِ
He found you their most virtuous in secret, when unseen,
He saw you most gracious among them in absence,
and their finest horseman in the arena of debate.
And boldest in argument among them in presence,
وقاسand measured بكagainst you الرجالَmen فبنتَso you stood apart فوتاًby far
وقاس بك الرجالَ فبنتَ فوتاً
وإنand even if شوبهتyou were likened فيin خَلْقِthe form الرجالِof men
وإن شوبهت في خَلْقِ الرجالِ
He measured men against you, and you surpassed them by far,
And measured men by you, so you built a surplus,
though you resemble other men in outward form.
Even if censured among the makeup of men.
فجلَّلَso he draped منكِبيكyour shoulders لباسَa robe فخرٍof honor
فجلَّلَ منكِبيك لباسَ فخرٍ
يدُلُّpoints علىto التناسبharmony فيin الجلالِgrandeur
يدُلُّ على التناسب في الجلالِ
So he draped your shoulders in a robe of honor,
So he draped your shoulder in the garb of pride
showing a fitting harmony in grandeur.
Hinting at harmony in glory,
لجائلةِfor wandering اللحاظglances بهupon it زليقٌa smooth course
لجائلةِ اللحاظ به زليقٌ
علىacross سَعةthe breadth المطارحof expanses والمجالِand roaming space
على سَعة المطارح والمجالِ
It offers wandering glances a smooth course,
Smooth to the tribe with glances through it
across ample expanses and room to roam.
Capacious when sitting and ample when moving,
تمازَجَmingled كلُّevery لونٍhue منof هواهاtheir desire
تمازَجَ كلُّ لونٍ من هواها
بلونٍwith a hue واقعoccurring منهfrom it ببالِin mind
بلونٍ واقع منه ببالِ
Every hue those glances desired mingled
Every hue of passion for it
with a hue from it that entered the mind.
Matches a hue falling on the mind,
كأنكas though you قدhad نفضتَshaken عليهupon it صبغاًas dye
كأنك قد نفضتَ عليه صبغاً
محاسنَthe beauties ماof what حوَيتَyou possess منof الكمالِperfection
محاسنَ ما حوَيتَ من الكمالِ
As though you had shaken upon it, as dye,
As if you sprinkled dye on it -
the beauties of all the perfection you possess.
The beauties you contained of perfection,
وعمَّمكand turbaned you السحابةَthe cloud فوقabove رضوىRadwa
وعمَّمك السحابةَ فوق رضوى
كذاكlikewise السحبُclouds عِمّاتthe turbans الجبالِof mountains
كذاك السحبُ عِمّات الجبالِ
And he wound a cloud about you as a turban above Radwa—
And made you a cloud above pleasure,
so clouds are the turbans of mountains.
Just so are clouds mistresses of mountains,
وأمطاكand mounted you الغزالةَthe sun ظهرَthe back طِرْفٍof a noble steed
وأمطاك الغزالةَ ظهرَ طِرْفٍ
أتىcame خَلْقاًin form وسبقاًand in speed كالغزالِlike a gazelle
أتى خَلْقاً وسبقاً كالغزالِ
And mounted you on the sun—a noble steed's back—
And clothed you in the gazelle's back, a glance
gazelle-like in form and speed.
Created and outpaced like the gazelle.
كلاboth طرفيهits two sides منof كرمٍnobility وعتقٍand pure breeding
كلا طرفيه من كرمٍ وعتقٍ
تأنَّقtook exquisite care رابطٌa keeper فيهof it وفاليand a groom
تأنَّق رابطٌ فيه وفالي
Both sides of its lineage are noble and purebred;
Each of its edges from generosity and freedom
its keeper and groom lavished care upon it.
Adorned by a bracelet and anklets,
تراهyou see it مطلَقاًloose عُريانbare يزهَىprides itself
تراه مطلَقاً عُريان يزهَى
علىover الغرِّthe white-blazed المحجَّلةwhite-stockinged الحواليadorned
على الغرِّ المحجَّلة الحوالي
You see it, loose and bare, outshining
You see it bared, glorifying itself
the adorned horses with white blazes and stockings.
Above veils, thick and imposing,
وكيفand how ورِدفهand its rump ومُقَلَّداهand both sides of its neck
وكيف ورِدفه ومُقَلَّداه
مواقرُladen منwith حُلَىornaments التبرof gold الثِّقالِheavy
مواقرُ من حُلَى التبر الثِّقالِ
And how much more, when its rump and both sides of its neck
How not, when its flanks and rear
are laden with heavy ornaments of gold!
Are studded with pendants of pure gold,
تهنَّenjoy بهاthem منائحَgifts غادياتٍarriving each morning
تهنَّ بها منائحَ غادياتٍ
أواخرُهاtheir later ones تطولsurpass علىover الأَواليthe earlier ones
أواخرُها تطول على الأَوالي
Enjoy these gifts, arriving each morning,
With which coquetting beauties sway
their later ones surpassing the first.
Their trailing hems over dunes.
إذاwhen نَثرَتscattered لكfor you الدنياthe world سعوداًgood fortunes
إذا نَثرَت لك الدنيا سعوداً
حظيتyou were favored بهاwith them فنظَّمتُso I strung الآليpearls
حظيت بها فنظَّمتُ الآلي
When the world scattered blessings for you,
When life showers you with fortune
you won them, so I strung the pearls.
You gain it, and I string verses,
ولكنand yet وفِّنيgive me in full منهاfrom them نصيباًa share
ولكن وفِّني منها نصيباً
بجاهكthrough your influence لاnot أسومكI demand of you فضلَsurplus مالِwealth
بجاهك لا أسومك فضلَ مالِ
But grant me a full share of them,
But apportion me some share from it
through your influence; I ask you for no surplus money.
By your status - I do not charge a price for wealth.
وجازِand repay مفيدَكyour benefactor الحسنىkindness بذكريby mentioning me
وجازِ مفيدَك الحسنى بذكري
ومهِّدand pave the way عندهbefore him بالوصفby describing حاليmy condition
ومهِّد عنده بالوصف حالي
Repay him who bestowed kindness on you by mentioning me,
And let your bounty suffice
and prepare my cause before him by describing my state.
As reward for his abounding favors,
فإنّfor indeed هديةًa gift مِثْليlike me لتكفيwill surely suffice
فإنّ هديةً مِثْلي لتكفي
مكافأةًas recompense لأنعُمِهِfor his favors الجِزالِlavish
مكافأةً لأنعُمِهِ الجِزالِ
For a gift of one like me will surely suffice
For a gift like me is enough
as recompense for his lavish favors.
Requital for his ample generosity,
وكاثرنيand rival me in numbers مجالسَهhis gatherings تجدنيyou will find me الthe
وكاثرني مجالسَه تجدني ال
تَمَامfull measure لماof what حوتهthey contained it منof جمَالِbeauty
تَمَام لما حوته من جمَالِ
And pit his gatherings against me; you will find me the
And include me in his gatherings, you'll find me
full measure of all the beauty they contain.
The perfection contained in beauty,
وكيفand however ضمنتyou guaranteed عنon behalf of قلميmy pen وقلبيand my heart
وكيف ضمنت عن قلمي وقلبي
سداداًsoundness لمdid not تخفْyou fear دَرَكthe consequences اختلالِof error
سداداً لم تخفْ دَرَك اختلالِ
However you vouch for my pen and heart,
And how could I guarantee from my pen and heart
for their soundness, you need fear no consequence of error.
Rectitude, without fear of deviance?
وقدand already جرّبتنيyou tested me وخبرتَand knew by experience قِدماًlong ago
وقد جرّبتني وخبرتَ قِدماً
فهلso is there شيءٌanything يُريبكmakes you doubt منamong خصاليmy qualities
فهل شيءٌ يُريبك من خصالي
You have tested me and known me long before,
You've tested me and known me of old
so is there anything in my qualities that makes you doubt?
Is there still doubt in you of my traits?
وغيركand someone other than you قدhas already تكفّلundertaken أمرَthe cause غيريof someone other than me
وغيرك قد تكفّل أمرَ غيري
فنالso he gained بسعيهthrough his efforts بعضsome المنالِsuccess
فنال بسعيه بعض المنالِ
Someone else has taken up the cause of someone other than me,
While others have undertaken others' affairs
and won some success through his efforts.
And gotten some gain by their efforts,
وقُدِّمand were promoted آخرونothers فهمyet they بطاءٌare slow
وقُدِّم آخرون فهم بطاءٌ
فمالكso why do you لاnot تغارfeel jealous علىfor العِجالِthe swift
فمالك لا تغار على العِجالِ
Other men have been advanced, though they are slow,
And others were advanced, who are slow,
so why have you no jealous concern for the swift?
So why begrudge the hasty?
وقدand already أُنشدتَyou had verses recited to you ماwhat سمعواthey heard وقالواand said
وقد أُنشدتَ ما سمعوا وقالوا
فياso oh للشعرfor poetry منof قيلٍhearsay وقالِand chatter
فيا للشعر من قيلٍ وقالِ
You have had recited to you what they heard and uttered,
You've heard what they declaimed and recited
so alas for poetry, amid hearsay and chatter!
Of poetry, what verse and rhyme!
جواهرُjewels لاnot يعالجهنَّstruggles with them غوصيmy diving
جواهرُ لا يعالجهنَّ غوصي
وماءٌand water لاnot تخابطهchurn it سجاليmy buckets
وماءٌ لا تخابطه سجالي
Jewels that my diving does not wrestle with,
Jewels my diving cannot procure
and water that my buckets do not churn.
And waters my contentions cannot disturb.
إذاif طَرقَcomes by night الحبيبُthe beloved بلاwithout رقيبٍa watcher
إذا طَرقَ الحبيبُ بلا رقيبٍ
فماthen what وجهُreason التعلّلfor seeking consolation بالخيالِwith a phantom
فما وجهُ التعلّل بالخيالِ
If the beloved calls at night without a watcher,
If the beloved comes with no chaperone
what reason is there to console oneself with a phantom?
What's the use of pretending to be asleep?
يسومُseeks سواكsomeone other than you تجهيزيmy outfitting وسوقيand leading me forth
يسومُ سواك تجهيزي وسوقي
فقلتso I said وماand what is العروسُthe bride بغيرwithout جاليan unveiler
فقلت وما العروسُ بغير جالي
Someone other than you seeks to array me and lead me forth,
None but you concludes my preparation and caravan
but I said, 'What is a bride without her unveiler?'
So I said: what bride without her procession?
وعُدتُand I returned إليكto you عنout of ثقةٍconfidence وعلمٍand knowledge
وعُدتُ إليك عن ثقةٍ وعلمٍ
بأنّthat السيفthe sword أدربُmore practiced بالقتالِin battle
بأنّ السيف أدربُ بالقتالِ
And I returned to you with confidence and knowledge
And I returned to you in trust and knowledge
that the sword is better versed in battle.
That the sword is sharper with use in fighting.
Sol 6.1