1. هَبْ من زمانِكَ بعضَ الجِدّ للَّعبِ

    وأهجرْ إلى راحةٍ شيئاً من التعبِ

    Give some of your serious time over to play,

    And forsake a little toil for rest.

  2. ما كلُّ ما فات من حظٍّ بلَّيتُهُ

    عجزٌ ولا كلُّ ما يأتي بمُجتلَبِ

    Not every missed share of fortune has as its undoing

    Incapacity; nor is everything that comes something one has secured.

  3. لا تحسَبِ الهمّةَ العَلياءَ مُوجِبةً

    رزقاً على قِسمة الأقدارِ لم يجبِ

    Do not think lofty ambition entitles you

    To sustenance that fate's apportionment has not ordained.

  4. لو كان أفضلُ مَنْ في الناس أسْعَدَهم

    ما أنحطّتِ الشمسُ عن عالٍ من الشُّهُبِ

    If the best among people were the most fortunate,

    The sun would not sink beneath a star on high.

  5. أو كان أسْيَرُ ما في الأُفْق أسْلَمَهم

    دام الهلالُ فلم يُمْحَقْ ولم يَغبِ

    Or if the most far-ranging in the heavens were the safest,

    The crescent would endure, neither effaced nor gone.

  6. يا سائقَ الرَّكْبِ غَرْبيّاً وراءك لي

    قلبٌ إلى غير نجدٍ غيرٌ منُقلِبِ

    O driver of the caravan westward, behind you I have

    A heart that will turn toward no land but Najd.

  7. تلفُّتاً فخِلال الضَّيْقِ مُتَّسَعٌ

    ورُبّ منجذِبٍ في زِيّ مجتنِبِ

    Look back: amid constriction there is room,

    And many an attracted soul wears the guise of one aloof.

  8. قِفْ نَادِيا آل بكر في بيوتكُمُ

    بيضاءُ يُطرِبها في حُسنها حَرَبي

    Stop and call: ‘House of Bakr, in your dwellings

    Is a fair woman, in all her beauty, whom my anguish delights.’

  9. لما رأت أُدْمَةً نُكْراً وغائرةً

    شهباءَ راكضةً في الدُّهم من قُضُبي

    When she saw an unwelcome dark complexion and a raiding host,

    Gray-white, galloping among my dark branches,

  10. لوتْ وقد أضحكتْ رأسي الخطوبُ لها

    وجهاً إلى الصدّ يُبكيني ويَضحَك بي

    She turned—and calamities had made my head laugh for her—

    A face toward rejection that makes me weep and mocks me.

  11. لا تعجبي اليومَ من بيضائها نظراً

    إلى سِنِييّ فمن سودائها عجبي

    Do not marvel today at its white hairs in view

    Of my years; it is its black hairs that astonish me.

  12. ما زلتُ علماً بأنَّ الهمّ محترِمٌ

    عُمرَ الشبيبةِ أبكيها ولم أَشب

    I have never ceased—knowing that care cuts short

    The span of youth—to weep for it, even before I turned gray.

  13. وُسُومُ شَيْبٍ فإن حقَّقتِ ناظرةً

    فإنهنّ وُسُومٌ فيَّ للنُّوَبِ

    Marks of gray hair—but if you look closely,

    They are misfortunes' brands upon me.

  14. تُرَى ندامايَ ما بين الرُّصافةِ فال

    بَيْضاءِ راوِين من خمرٍ ومن طربِ

    I wonder: are my drinking companions, between al-Rusafa and

    Al-Bayda, sated with wine and delight?

  15. أو عالمِين وقد بُدِّلتُ بَعدَهُمُ

    ما دارُ أنسي وما كأسي وما نشبي

    Or do they know, now that I have been changed after leaving them,

    What my house of joy, my cup, and my wealth have become?

  16. فارقتهم فكأني ذاكراً لهُمُ

    نضوٌ تلاقت عليه عضَّتا قتب

    I parted from them, and when remembering them I am like

    A wasted camel upon which the two jaws of a packsaddle meet.

  17. سقَى رضايَ عن الأيام بينهمُ

    غيثٌ وبان عليها بَعدَهم غضبي

    May rain water my contentment with the days among them;

    My anger at those days grew plain after they were gone.

  18. إذ نَسكُب الماءَ بُغضاً لِلمزاج به

    ونطعمُ الشُّهدَ إبقاءً على العنبِ

    When we poured away water, loathing wine mixed with it,

    And ate honeycomb to spare the grapes.

  19. يمشي السّقاة علينا بين منتظِرٍ

    بلوغَ كأسِ ووثَّابٍ فمستلِبِ

    The cupbearers walked among us, between one awaiting

    A cup's arrival and one leaping up, then snatching it.

  20. كأنما قولنا للبابليّ أدر

    حلاوةً قولنا للمَزْيَدِيِّ هَبِ

    As though our saying to the Babylonian, ‘Pass it round,’

    Were, in sweetness, our saying to the Mazyadi, ‘Give.’

  21. فِدَى عليٍّ جبانُ الكفِّ مقتصرٌ

    من الفخار على الموروث بالنسبِ

    May the tight-fisted coward be Ali's ransom, restricting

    His pride to what he inherits through lineage.

  22. يُرَى أبوه ولا تُرْضَى مَكارُمه

    الأرضُ صحَّت وأودى الداءُ بالعُشُبِ

    His father is evident, but his noble deeds win no approval;

    The earth is healthy, but disease has destroyed the grass.

  23. ومُشْبَعون من الدنيا وجارُهُمُ

    بادي الطَّوَى ضامرُ الجنبين بالسَّغَبِ

    And those sated with worldly plenty, while their neighbor

    Shows his hunger, his flanks wasted by starvation.

  24. قل للأمير ولو قلت السماءُ به

    مفضوحةٌ الجَوْدِ لم تَظْلِمْ ولم تَحُبِ

    Tell the emir—were you to say, ‘Beside him the sky

    Is shamed in generosity,’ you would neither wrong it nor sin.

  25. أعطيتَ مالَك حتى رُبَّ حادثةٍ

    أردتَ فيها الذي تُعطِي فلم تُصِبِ

    You gave away your wealth, until in many a crisis

    You wanted what you give away, yet could not obtain it.

  26. لو سُمتَ نفسَك أن ترتاضَ تجرِبةً

    بحفظ ذاتِ يدٍ يومين لم تَطِبِ

    If you tasked yourself with practicing, as a trial,

    Keeping money for two days, you would not be content.

  27. كأنّ مالَكَ داءٌ أنت ضامنُه

    فما يُصِحُّك إلا علَّةُ النشبِ

    As though your wealth were a disease you carry,

    And nothing made you well but your wealth's sickness.

  28. لو كان يُنصفك العافون لأحتشموا

    بعضَ السؤالِ فكفُّوا أيسَر الطلبِ

    If those seeking your bounty did you justice, they would feel shame

    At some of their asking, and forgo even the lightest request.

  29. يا بدرَ عَوْفٍ وعوفُ الشمسُ في أَسَدٍ

    وأَسَدٌ شامةٌ بيضاءُ في العربِ

    O full moon of Awf—Awf is the sun in Asad,

    And Asad is a white beauty-mark among the Arabs.

  30. أنتُمْ أولو البأسِ والنعماءِ طارفةٌ

    أخبارُكم وعُلىً تَلْدٌ من الحِقَبِ

    You are possessors of valor and bounty; fresh are

    Your tales, and your glories are ancestral, from ages past.

  31. أحلَى القديم حديثاً جاهليَّتُكُمْ

    وقَصُّ أسلافِكم من رتبة الكتُبِ

    Of ancient things, your pre-Islamic days make the sweetest tale;

    And the account of your forebears holds the rank of books.

  32. ما كنتُمُ مذ جلا الإسلامُ صفحتَهُ

    إلا سيوفَ نبيٍّ أو وصيِّ نَبي

    Since Islam unveiled its face, you have been nothing

    But swords of a prophet or a prophet's designated successor.

  33. بكم بِصفِّين سدَّ الدِّينُ مَسكنَهُ

    وآلُ حَرْب له تحتال في الحُرَبِ

    Through you, at Siffin, religion secured its dwelling,

    While the house of Harb schemed against it through plunder.

  34. وقام بالبَصْرة الإيمانُ منتصباً

    والكفرُ في ضَبَّة جاثٍ على الرُّكَبِ

    And faith stood upright in Basra,

    While unbelief in Dabba crouched upon its knees.

  35. حتى تقيَّلتَها إرثاً وأفضلُ ما

    نقلتَ دينَك شَرْعاً عن أبٍ فأبِ

    Until you followed their example as heir; and the finest thing

    You inherited was your faith as law, from father after father.

  36. إذا رأيتَ نجيباً صحَّ مذهبُهُ

    فاقطع بخيرٍ على أبنائه النُّجُبِ

    When you see a noble man whose way is sound,

    Be certain of goodness in his noble sons.

  37. لا ضاع بل لم يضعْ يومَ أنتصرتَ به

    وأنت كالوِرْدِ والأعداءُ كالقَرَبِ

    May it never be lost—indeed, it was not, the day you triumphed through it,

    You like the watering place, your enemies like those approaching it.

  38. وقد أتَوكَ براياتٍ مكرّرةٍ

    لم تدر قبلك ما أسمُ الفرّ والهربِ

    They came to you with banners borne time and again,

    Which, before you, knew not the names of flight and escape.

  39. تمشِي بهم ضُمَّرٌ أدْمَى روادفَها

    غرورُ فرسانها بالفارِس الذَّرِبِ

    Lean steeds carried them; their haunches were bloodied by

    Their riders' deluded confidence against the keen horseman.

  40. لما دعوتَ عليّا بينهم ضَمِنتْ

    لك الولايةَ فيهم ساعدُ العطبِ

    When you invoked Ali among them, you were assured

    Of dominion over them by destruction's arm.

  41. حكت رءوسَ القنا فيه رءوسُهُمُ

    حتى تموّهتِ الأعناقُ بالعَذَبِ

    Their heads in it resembled the heads of spears,

    Until their necks took on the semblance of tassels.

  42. وطامعٌ في معاليك أرتقَى فهوى

    وهل يَصِحُّ مكانُ الرأسِ للذنَب

    One who coveted your heights climbed, then fell;

    Can the tail rightly take the place of the head?

  43. ما كان أحجَ فضلا تمّ فيك إلى

    عيبٍ بعوِّذُه من أعين النُّوَبِ

    How much the excellence perfected in you needed

    A flaw to shield it from misfortunes' eyes!

  44. أحببتكم وبعيدٌ بين دَوْحتنا

    فكنتُ بالحبِّ منكم أيَّ مقتَرَبِ

    I loved you, though our great trees stand far apart,

    Thus, through love, how close I became to you!

  45. ووُدُّ سَلْمان أعطاه قرابَتَهُ

    يوما ولم تُغنِ قُربَي عن أبي لَهَبِ

    And Salman's love granted him his kinship

    One day, while kinship did not avail Abu Lahab.

  46. ورفَّعَ الصونُ إلا عن مناقبكم

    أسبابَ مدحِيَ في شِعري وفي خُطَبي

    Self-respect has held back, from all but your virtues,

    The cords of my praise in my verse and speeches.

  47. فما ترانِيَ أبوابُ الملوك مع ال

    زِّحام فيها على الأموال والرُّتبِ

    So kings' doors do not see me amid the

    Crowds there seeking money and rank.

  48. قَناعةٌ رَغِبتْ بي عن زيارة مس

    دولِ الستورِ وعن تأميلِ محتجبِ

    Contentment turned me away from visiting one behind

    Drawn curtains, and from placing hope in one who hides himself.

  49. ولي عوائدُ جُودٍ منك لو طَرَقت

    سَتامُ مُلكَكَ لم تُحرَمْ ولم تخِبِ

    I have accustomed favors from your bounty; should they knock

    At your kingdom's locks, they would not be denied or disappointed.

  50. ملأتُ بالشكر قلبَ الحافظ الغزِلِ ال

    فؤادِ منها وأُذنَ السامعِ الطَّرِبِ

    With gratitude I filled the heart of the amorous memorizer

    For those favors, and the ear of the enraptured listener.

  51. فرأيُ جُودِك في أمثالها لفتىً

    أتاك بالحرمتين الدِّينِ والأدبِ

    Then let your generosity consider more such gifts for a young man

    Who has come to you with two sacred claims: faith and letters.

  52. ومَنْ توسَّلَ في أمرٍ فما سببٌ

    اليك أوكدُ في الأمرين من سببي

    And for anyone seeking a means in some matter, no bond

    To you in these two matters is firmer than mine.