طَرقتْshe came by night علىdespite خطرَthe peril of السُّرىnight travel المركوبِbraved
طَرقتْ على خطرَ السُّرى المركوبِ
والليلُand the night بينbetween شَبيبةٍyouth ومَشيبِand gray age
والليلُ بين شَبيبةٍ ومَشيبِ
She came by night, braving the peril of night travel,
She came knocking at the abode of intimacy
while night stood between youth and gray age.
While night lingered between youth and old age
وعلىand upon الرحائلthe camel-saddles ساجدونmen bowing down دَحَأbore down بهمupon them
وعلى الرحائل ساجدون دَحَأ بهم
سُكْرانِtwo intoxications سُكْرُthe intoxication of هوىًlove وسُكْرُand the intoxication of لُغوبِweariness
سُكْرانِ سُكْرُ هوىً وسُكْرُ لُغوبِ
Upon the saddles men bowed, pressed down
And over the litters knelt down, made giddy
by two intoxications: love and weariness.
By the intoxication of passion and vain talk
دعَمواthey propped الخدودَtheir cheeks بأذرعٍwith arms مضعوفةٍfolded
دعَموا الخدودَ بأذرعٍ مضعوفةٍ
وتواقعواand they slumped لمناكبٍonto shoulders وجُنوبِand sides
وتواقعوا لمناكبٍ وجُنوبِ
They propped their cheeks on folded arms
They propped up their cheeks on folded arms
and slumped upon shoulders and sides.
And expected visits and bosoms
وتعلَّلواand they consoled themselves طرَباًin yearning إلىfor أوطانهمtheir homelands
وتعلَّلوا طرَباً إلى أوطانهم
بحنينwith the yearning cry of كلِّevery مندَّبscarred مجلوبِbrought from afar
بحنين كلِّ مندَّب مجلوبِ
They soothed their longing for their homelands
They made excuses, confused in their longing
with the yearning cry of every scarred beast brought from afar.
For their homes, each lovelorn pilgrim
فكأنَّso it was as though صَحْبيmy companions نافحتهمwafted over them قَرقفٌstrong wine
فكأنَّ صَحْبي نافحتهم قَرقفٌ
أوor فزَّburst forth بينهُمُamong them عِيابُcaskets of الطِّيبِperfume
أو فزَّ بينهُمُ عِيابُ الطِّيبِ
My companions seemed breathed upon by strong wine,
It was as though their company was sprinkled
or as if perfume-caskets had burst among them.
By musk, or sweet perfume wafted among them
فعجبتُso I marveled للزَّورِat the night-visitor القريبِnearby دناdrew near بهwith it
فعجبتُ للزَّورِ القريبِ دنا به
قَدرٌfate وليسthough not مَزارهُits dwelling بقريبِnear
قَدرٌ وليس مَزارهُ بقريبِ
I marveled at the nearby visitor, brought close
I wondered at Fate drawing near with ease
by fate, though its dwelling was not near.
Though its destination was not near at hand
يَسرِيit travels by night وحيداًalone بالعراقthrough Iraq وأهلهُwhile its people
يَسرِي وحيداً بالعراق وأهلهُ
ماwhat lies بينbetween قُنَّةِthe summit of لَعلَعٍLaʿlaʿ وعَسيبِand ʿAsib
ما بين قُنَّةِ لَعلَعٍ وعَسيبِ
It travels alone by night through Iraq, while its people dwell
It went alone through Iraq and its people
between the summit of Laʿlaʿ and ʿAsib.
Between Qunna Lahla’ and ‘Asayb
وأبيand by the father of سَلامةَSalama إنماonly جَلبَbrought الكرىsleep
وأبي سَلامةَ إنما جَلبَ الكرى
منهاfrom her عدوّاًan enemy فيin ثيابِthe clothes of حبيبِa beloved
منها عدوّاً في ثيابِ حبيبِ
By Salama's father, sleep has only brought
Abu Salama brought woe from there
from her an enemy in a beloved's clothes.
In the garb of a beloved enemy
لوif حُكِّمتْshe were allowed to decide يقظَىawake لماshe would not زارتvisit بلاwithout
لو حُكِّمتْ يقظَى لما زارت بلا
عِدَةٍan appointment ولاnor وصلتْgrant union بغيرِwithout رقيبِa chaperone
عِدَةٍ ولا وصلتْ بغيرِ رقيبِ
Had she her choice when awake, she would not visit without
Had Wakeful been the judge, she would not have visited
an appointment, nor grant union without a chaperone.
Unequipped and without a chaperone
ياO أختsister of فِهرٍFihr والمحبةand love بينناbetween us
يا أخت فِهرٍ والمحبة بيننا
نسبٌkinship وإنand even if ناداكِcalls you غيرُsomeone not نسيبِa kinsman
نسبٌ وإن ناداكِ غيرُ نسيبِ
O sister of Fihr, love between us
O sister of Fahr, though another may claim you as kin
is kinship, though no kinsman calls to you.
Our bond is one of lineage if he is no blood relation
لولاكbut for you لمdid not أشِمِI watch for lightning الخِلابَdeceptive lightning ولاnor صبتْyearned
لولاك لم أشِمِ الخِلابَ ولا صبتْ
نفسيmy soul لأحلامِfor dreams of الكرىsleep المكذوبِdeceptive
نفسي لأحلامِ الكرى المكذوبِ
But for you, I would not watch false lightning, nor would
Were it not for you I would not have sensed beauty
my soul yearn for the lying dreams of sleep.
Nor would my soul have poured itself into fanciful dreams
ولكانand there would be ليfor me مندوحةٌan escape بالحَزْنِin the rugged uplands فيin
ولكان لي مندوحةٌ بالحَزْنِ في
أخويكyour two brothers منof رشأٍa gazelle-fawn لهbelonging to it وقضيبِand a bough
أخويك من رشأٍ له وقضيبِ
I would have an escape in the rugged uplands, in
And I would have had some respite in my sadness
your two brothers there: a gazelle-fawn and a bough.
From the one who contends with you and your opponent
ناهضتُI grappled with حبَّكyour love والنحولُwhile emaciation يخوننيbetrays me
ناهضتُ حبَّك والنحولُ يخونني
وكتمتُand I concealed سرّكyour secret والدموعُwhile tears تَشِيtell tales بيagainst me
وكتمتُ سرّك والدموعُ تَشِي بي
I grappled with your love while wasting betrayed me,
I concealed my love for you though yearning weakened me
and hid your secret while tears told tales against me.
And I hid your secret though tears gave me away
وحَملتُand I endured حتىuntil قيلَit was said ماتhas died إباؤهhis pride
وحَملتُ حتى قيلَ مات إباؤه
وجزعتُand I despaired حتىuntil قيلَit was said غيرnot لبيبِsensible
وجزعتُ حتى قيلَ غير لبيبِ
I endured until they said, 'His pride is dead,'
I endured till it was said, “He has no lineage”
and despaired until they said, 'He has no sense.'
And I grieved till it was said, “He lacks reason”
فإذاand behold وذلكand that ليسis not عندكِwith you نافعاًof use
فإذا وذلك ليس عندكِ نافعاً
لماsince مِللتِyou grew weary وقلَّand dwindled منكof you نصيبيmy share
لما مِللتِ وقلَّ منك نصيبي
And behold, all that avails me nothing with you,
Yet if that does not benefit you
since you grew weary and my share of you diminished.
When you are bored and my share from you is slight
تتجرّمينyou impute الذنبa sin تجزينيyou punish me بهfor it
تتجرّمين الذنب تجزيني به
والشيبُand gray hair والإقلالُand poverty كلُّare all ذنوبيmy sins
والشيبُ والإقلالُ كلُّ ذنوبي
You impute a sin to me and punish me for it,
You charge me with sin to punish me
though gray hair and poverty are all my sins.
While old age and scarcity are all my sins
ثِنتانtwo things لوif خُيِّرتُI were given a choice فيconcerning كلتيهماboth of them
ثِنتان لو خُيِّرتُ في كلتيهما
عُمَرlifetimes; unclear reading الرباof the hills ماليmy wealth وعَمْرand the lifespan مَشيبيof my gray hair
عُمَر الربا مالي وعَمْر مَشيبي
Two things—if I could choose concerning both:
If offered a choice between two
[Unclear wording: the hills' lifetimes for my wealth, and the span of my gray hair.]
A lifetime of wealth or a lifetime of old age
ولقدand indeed حَبستُI withheld عنfrom اللئامِthe base مَطامعيmy hopes
ولقد حَبستُ عن اللئامِ مَطامعي
وأطلتُand I prolonged فيin دارthe house of الهوانhumiliation مَغيبيmy seclusion
وأطلتُ في دار الهوان مَغيبي
I have withheld my hopes from the base
I have withheld my hopes from the vile
and long remained withdrawn in humiliation's house.
And prolonged my stay in the house of disgrace
وعزفتُand I turned away والأرزاقُthough livelihoods مطمحُwere the aspiration of ناظريmy gaze
وعزفتُ والأرزاقُ مطمحُ ناظري
أَنِفاًin disdain منfrom المتمنَّنِheld over one as a favor الموهوبِthe bestowed gift
أَنِفاً من المتمنَّنِ الموهوبِ
I turned away, though livelihood drew my gaze,
I have disdained means of living
disdaining gifts held over me as favors.
With pride, unlike the begging covetous man
ماليwhy should I أذلُّabase myself وسيفwhile the sword of نصريmy victory فيis in فميmy mouth
مالي أذلُّ وسيف نصري في فمي
والصونُand chastity بينis between مآزريmy waist-wraps وجيوبيand my breast-folds
والصونُ بين مآزري وجيوبي
Why should I abase myself, the sword of my victory in my mouth,
Why should I be disgraced when my sword of victory is in my grasp
and chastity within my waist-wraps and breast-folds?
And protection lies between my waist-belt and pockets
وعليّand upon me دونagainst الحاسدينthe envious ونَبلِهمand their arrows
وعليّ دون الحاسدين ونَبلِهم
دِرعانtwo coats of mail منfrom فنيmy art ومنand from تجريبيmy experience
دِرعان من فني ومن تجريبي
Against the envious and their arrows I wear
I have two coats of mail against the envious
two coats of mail: my art and my experience.
One of art, another of experience
وحمايةُand the protection of الأحرارِfreeborn men تحفظُguards جانبيmy flank
وحمايةُ الأحرارِ تحفظُ جانبي
والفضلُand excellence يمنعprotects سارحيmy grazing herds وعزيبيand my far-straying herds
والفضلُ يمنع سارحي وعزيبي
The protection of freeborn men guards my flank,
The protection of freemen guards my side
and excellence protects my grazing and far-straying herds.
Merit defends my wanderer and stranger self
وإذاand when فزعتُI am frightened لجأتُI seek refuge منfrom أَسدٍa lion إلىto
وإذا فزعتُ لجأتُ من أَسدٍ إلى
أسدٍa lion تأشَّبَsheltered in a thicket فيamid القناthe spears المخضوبِblood-dyed
أسدٍ تأشَّبَ في القنا المخضوبِ
When afraid, I seek refuge from one lion with
And if I panic I take refuge with a lion
another, in a thicket of blood-dyed spears.
From a lion whose collar is bloodstained
ونزلتُand I lodged فيin غُرفِthe chambers of العلاhigh honor متظلّلاًtaking shade
ونزلتُ في غُرفِ العلا متظلّلاً
بالعزّin glory تحتbeneath رواقهاits pavilion المضروبِpitched
بالعزّ تحت رواقها المضروبِ
I lodged in the chambers of high honor, sheltered
I camped in the lofty rooms
by glory beneath its pitched pavilion.
Beneath its glorious, well-beaten ceiling
وعلِقتُand I secured منهاfrom it ذمَّةًprotection ومودّةًand affection
وعلِقتُ منها ذمَّةً ومودّةً
أنsince فاتwas lost حمّادٌHammad بحبلِthrough the bond of شبيبِShabib
أن فات حمّادٌ بحبلِ شبيبِ
I secured its protection and affection,
I made with it a pact and bond of friendship
Hammad lost to me, through Shabib's bond:
In case Hammad missed his chance in his prime
الماجدthe noble ابنson of الماجدينnoble men وربماand sometimes
الماجد ابن الماجدين وربما
تجدُyou find النجيبَthe noble man وليسwho is not بابنthe son of نجيبِa noble man
تجدُ النجيبَ وليس بابن نجيبِ
the noble son of noble men—though sometimes
The glorious son of the most glorious
you find a noble man who is no noble's son.
The noble one, though son of no noble sire
وابنand son of القِرىhospitality وابنand son of الصوارمsharp swords والقناand spears
وابن القِرى وابن الصوارم والقنا
والخيلُwhile horses تَخلِطmingle أرجلاًlegs بسبيبِwith flowing hair
والخيلُ تَخلِط أرجلاً بسبيبِ
Son of hospitality, son of sharp swords and spears,
Ibn al-Qirat and Ibn al-Sawarim and al-Qina
while horses mingle legs with streaming hair;
Horses mingling fore and hind legs
والواهبيand the givers of ماwhat لاnot يُجادis given generously بمثلِهwith anything like it
والواهبي ما لا يُجاد بمثلِه
والسالبيand the takers of ماwhat ليسis not بالمسلوبِcapable of being taken
والسالبي ما ليس بالمسلوبِ
and of givers whose gifts have no equal,
Al-Wahbi grants what none can match
and takers of what cannot be taken;
Al-Salbi takes what none can wrest
والراكبينand those riding إلىtoward ذويthose possessing حاجاتِهمtheir needs
والراكبين إلى ذوي حاجاتِهم
ظَهراًa back منof الأخطارperils غيرnot رَكوبِrideable
ظَهراً من الأخطار غير رَكوبِ
and riders toward those who can fulfill their needs,
Those who ride to people in need
astride perils no one dares to ride.
With no fear of the formidable, dreadful route
جادواthey gave generously فقالand said المالُwealth سُحْبُrainclouds of مَواهبٍgifts
جادوا فقال المالُ سُحْبُ مَواهبٍ
وسَطوْاand they struck فقالand said الموتُdeath أُسدُlions of حروبِwars
وسَطوْا فقال الموتُ أُسدُ حروبِ
They gave; wealth said, 'Rainclouds of gifts!'
They were generous, so property said “drain me”
They struck; death said, 'Lions of war!'
They shed blood, so Death said “I am lions in war”
وتتابعواand they succeeded one another فيin المجدglory ينتظمونهlinking it in order
وتتابعوا في المجد ينتظمونه
والرمحُand a spear أُنبوبٌis a shaft-section علىupon أنبوبِa shaft-section
والرمحُ أُنبوبٌ على أنبوبِ
They succeeded one another, linking their glory,
Succeeding in glory, they string it together
as a spear is section joined to section.
While the spear is a tube upon a tube
كانواthey were الأسنةَthe spearheads فيamong Maʿadd مَعَدٍّall of it كلِّهاline_64_ignored_placeholder
كانوا الأسنةَ في مَعَدٍّ كلِّها
والناسُand other men بينranged between مَعاقِدٍjoints وكُعوبِand nodes
والناسُ بين مَعاقِدٍ وكُعوبِ
They were the spearheads of all Maʿadd,
They were tongues in every stomach
while other men were joints and nodes.
While people sway between bonds and fetters
إنif فوخرواtheir glory was challenged شهِدتtestified لهمfor them أيّامهمtheir days
إن فوخروا شهِدت لهم أيّامهم
فيهاin them بكلِّwith every معلَّمmarked distinction مكتوبِrecorded
فيها بكلِّ معلَّم مكتوبِ
If challenged to boast, their days bore witness for them,
If they took pride, their days
with every marked distinction inscribed within them.
Bore witness to them in every monument
يتوارثونthey inherit successively مَارماًnoble deeds مُضَريَّةًof Mudar
يتوارثون مَارماً مُضَريَّةً
إرثَas the inheritance of النّبوةِprophethood فيamong بنيthe sons of يعقوبِJacob
إرثَ النّبوةِ في بني يعقوبِ
They inherit noble deeds of Mudar,
Inheriting continuous, wounding exploits
as prophethood passed among the sons of Jacob.
The inheritance of prophethood in Jacob’s line
دَرَجواthey proceeded عليهاupon them آخذينadhering بحكمهاto their rule
دَرَجوا عليها آخذين بحكمها
لمnot يُفسدواthey spoiled حسناتهاtheir beauties بعيوبِwith faults
لم يُفسدوا حسناتها بعيوبِ
They followed those virtues, abiding by their rule,
They held fast to it, following its rule
never spoiling their beauties with faults.
Their virtues not spoiled by any fault
وجرىand raced أبوthe father of الحملاتِcharges يطلبُseeking شأوَهمtheir farthest reach
وجرى أبو الحملاتِ يطلبُ شأوَهم
أكرِمْhow noble بهhe is منas لاحقٍone who catches up وطلوبِand an eager pursuer
أكرِمْ به من لاحقٍ وطلوبِ
Abu al-Hamalat raced to reach their farthest mark—
The father of campaigns went seeking their protection
how noble an overtaker and tireless pursuer!
Honor through them whoever pursues or solicits
قالواthey said الهمامُthe dauntless one فأفرجَتْso cleared the way أبطالُهمtheir champions
قالوا الهمامُ فأفرجَتْ أبطالُهم
لكfor you عنfrom طريقthe path of الضيغمِthe lion المرهوبِdreaded
لك عن طريق الضيغمِ المرهوبِ
They said, 'The dauntless one!' Their champions cleared
“The zealous ones,” they said, so their heroes
for you the path of the dreaded lion.
Opened for you the dreaded, formidable route
لقبٌa title يصدّقconfirms فيكin you معناهits meaning اسمَهits name
لقبٌ يصدّق فيك معناه اسمَه
ومنand among الرجالِmen مُمَّوةُgilded over التلقيبِin their titles
ومن الرجالِ مُمَّوةُ التلقيبِ
A title whose meaning in you confirms its name,
A title confirming in you the meaning of its name
while some men are merely gilded with titles.
From men—ennobling by titles
لكyours ياO شبيبُShabib صباحَهاat its morning ورواحَهاand its evening
لك يا شبيبُ صباحَها ورواحَها
عَقُرthe felling of الكماةِwarriors بهاthere وعَقرُand the slaughter of النيبِaged she-camels
عَقُر الكماةِ بها وعَقرُ النيبِ
Yours, O Shabib, at its morning and evening,
Youths’ morn and eve belong to you
are the felling of warriors there and the slaughter of old she-camels.
Breaker of arrows and breaker of fangs
وعلىand upon سلاحكyour weapons أوor سماحكyour generosity أُركِزتْwere planted
وعلى سلاحك أو سماحك أُركِزتْ
راياتُهاits banners بِفنائهاin its courtyard المطلوبِsought out
راياتُها بِفنائها المطلوبِ
Upon your weapons or your bounty were planted
Upon your weapon or your pardon
its banners in its sought-out courtyard.
Have their banners been raised, in the desired court
أصبحتَyou became غرَّةَthe white blaze of مجدهاits glory فبياضهُand its whiteness
أصبحتَ غرَّةَ مجدها فبياضهُ
مستخرَجٌis drawn منfrom لونكyour complexion الغِربيبِraven-black
مستخرَجٌ من لونك الغِربيبِ
You became the white blaze of its glory; that whiteness
You have become the new moon of their glory
is drawn from your raven-black complexion.
Your fairness extracted from your dusty complexion
وعلامةُand the mark of العربيّthe Arab دُهمةُis the darkness of وجههhis face
وعلامةُ العربيّ دُهمةُ وجهه
ومنand among الوجوهfaces البِيضwhite غيرُare those not حسيبof noble lineage
ومن الوجوه البِيض غيرُ حسيب
The mark of the Arab is the darkness of his face;
The mark of the Arab is duskiness of face
among white faces are those of no noble lineage.
None but the foolish count pallid among faces
والبدرُand the full moon أشرفُis the noblest طالِعٍrising light فيin أفقهits horizon
والبدرُ أشرفُ طالِعٍ في أفقه
وبياضُهand its whiteness المرموقُadmired فوقis above شُحوبِpallor
وبياضُه المرموقُ فوق شُحوبِ
The full moon is the noblest light rising on its horizon,
The full moon is the noblest celestial rising
its admired whiteness resting upon pallor.
Its soaring brightness above any dimness
للّهhow wondrous, by God بيتُكyour house أمنُهُits safety وجِفانُهُand its great bowls
للّه بيتُك أمنُهُ وجِفانُهُ
والحقwhile truth بينlies between مَخافةٍfear وجُدوبِand drought
والحق بين مَخافةٍ وجُدوبِ
How wondrous, by God, your house, its safety and its bowls,
By God, your house—its security and cornerstones—
while truth lies between fear and drought!
Truth lies between fear and nearness
ومَكرَّماتُand prized females of النسلِbreeding تُهوِنyou treat lightly فيin القِرىhospitality
ومَكرَّماتُ النسلِ تُهوِن في القِرى
بالمصطفىof the choicest منهاamong them وبالمجنوبِand of those set aside
بالمصطفى منها وبالمجنوبِ
Your noble-bred camels you hold cheap for hospitality,
The honored lineages diminish settlements
both the choicest among them and those set aside.
By the Chosen One among them and the Possessed One
وإذاand when الوَوقدُthe fire خَبَاdies down جعلتَyou make لحومَهاtheir flesh
وإذا الوَوقدُ خَبَا جعلتَ لحومَها
حطباًfuel لنارِfor the fire of الطارقthe night-guest المجلوبِdrawn to you
حطباً لنارِ الطارق المجلوبِ
When the fire dies down, you make their flesh
When the firewood is exhausted you make its meat
fuel for the fire of the night-guest drawn to you.
Fuel for the raider’s imported fire
منfrom كلِّevery مُشرِفةٍtowering she-camel تحدّثspeaks هامةًa head
من كلِّ مُشرِفةٍ تحدّث هامةً
ورديفةٍand hindquarters عنof صخرةٍa boulder وعسيبِand a palm-stalk
ورديفةٍ عن صخرةٍ وعسيبِ
From every towering she-camel, speaking through her head
From every lofty enclosure news of a test
and hindquarters of a boulder and a palm-stalk.
And a neighbor about boulders and thorns
الكُورthe camel-saddle فيin وضحthe brightness of الصباحِmorning لظهرِهاis for her back
الكُور في وضح الصباحِ لظهرِها
والسيفُand the sword فيin الظلماءِdarkness للعُرقوبِis for the hock
والسيفُ في الظلماءِ للعُرقوبِ
The camel-saddle is for her back in bright morning;
Platoons in the clear dawn are its rear guard
the sword, for her hock in the dark.
The sword in darkness is the trotting steed
حُدّثتُI was told والخبرُand the report الجليُّclear مصدَّقٌis credible
حُدّثتُ والخبرُ الجليُّ مصدَّقٌ
عنof سيبكyour bounty المتدفِّقِstreaming المسكوبِpoured forth
عن سيبك المتدفِّقِ المسكوبِ
I have been told—and clear reports are believed—
I was told—the clear news vouched for—
of your bounty, streaming and poured forth,
Of your freely-flowing, poured out sword
وشمائلٍand qualities لكof yours فيin الندَىgenerosity مطبوعةٍinnate
وشمائلٍ لك في الندَى مطبوعةٍ
كالتبرlike raw gold ليسnot صفاؤهits purity بمشوبِtainted
كالتبر ليس صفاؤه بمشوبِ
and traits of generosity innate in you,
Of features stamped on you in the dew
like raw gold, its purity untainted.
Like pure gold, no alloy mixing in
وبماand because عَرفتَyou recognized فضائليmy merits ووصفْتَهاand described them
وبما عَرفتَ فضائلي ووصفْتَها
ورغِبتَand you desired فيfor ودّيmy affection وفيand for تقريبيdrawing me near
ورغِبتَ في ودّي وفي تقريبي
And because you recognized my merits and described them,
With what you have recognized of my virtues and described
and desired my affection and to draw me near,
Wished for my affection and my intimacy
فاستاقso it drove منكfrom you غريبَthe rarest أشعاريof my poems إلىtoward
فاستاق منك غريبَ أشعاري إلى
متوحِّدٍone unrivaled فيin المكرماتِnoble deeds غريبِunique
متوحِّدٍ في المكرماتِ غريبِ
what came from you drove my rare poems toward
Draw this stranger's poetry to
one unique in noble deeds, unmatched.
One isolated in noble deeds, a stranger
فبعثتُهاso I sent them لكto you فاتحاًopening ماwhat lies بينناbetween us
فبعثتُها لك فاتحاً ما بيننا
بابَthe door of الوصالfellowship ونُهزةَand an opportunity for الترغيبِencouragement
بابَ الوصال ونُهزةَ الترغيبِ
I sent them to you, opening between us
I have sent it to you, opening what lies between us
the door of fellowship and an occasion for encouragement:
The door of reunion and incentive to desire
منof كلِّevery ساريةٍnight-traveling ode بذكركbearing your name صيتُهاits fame
من كلِّ ساريةٍ بذكرك صيتُها
فيthrough الأرضthe earth بينamong فدافدٍwastelands وسُهوبِand plains
في الأرض بين فدافدٍ وسُهوبِ
each a night-traveling ode, its fame bearing your name
Every standard that mentions you, its fame
across the earth, through wastelands and plains.
Spreads in the land among ridges and wastes
تزدادُit grows صبراًin endurance فيwith الزمانtime وقوّةًand strength
تزدادُ صبراً في الزمان وقوّةً
أبداًforever علىin الإدلاجnight travel والتأويبِand daytime travel
أبداً على الإدلاج والتأويبِ
It grows in endurance and strength with time,
Increasing forever in patience in eras
ever more fit for night journeys and daytime travel.
And strength for compiling and binding
وهيand it التيis that which شَجَتِstirred الملوكَkings وخودِعواand they were beguiled
وهي التي شَجَتِ الملوكَ وخودِعوا
منهاby it عنout of المنفوسprized possessions والمرغوبand desired things
منها عن المنفوس والمرغوب
It is this that stirred kings, who were beguiled
It is that before which kings knelt defeated
by it out of what they prized and craved.
Lured from power and desirable goods
فاستقربوهاso they drew it close مغَرمِينَenamored بهاof it وماyet it does not
فاستقربوها مغَرمِينَ بها وما
تزدادُgrow غيرexcept in تمنُّعٍaloofness ونُكوبِand turning away
تزدادُ غير تمنُّعٍ ونُكوبِ
They drew it close, enamored of it, yet it
Passionately seeking its favor, but it only
grew only more aloof and turned away.
Grew more aloof and avertive
وتفرّدتْand it stood alone فيin ذاthis الزمانِage بمعجزٍwith a marvel
وتفرّدتْ في ذا الزمانِ بمعجزٍ
لمnot تُؤتَwas it assailed منby ردٍّrejection ومنand by تكذيبِdenial
لم تُؤتَ من ردٍّ ومن تكذيبِ
It stands alone in this age with a marvel,
It singled itself out in this age with a miracle
untouched by rejection or denial.
Not given to any objection or calling a lie
فاعرفso recognize لهاfor it حقَّthe due of الزيارةthe visit بغتةًunexpectedly
فاعرف لها حقَّ الزيارة بغتةً
وتلقَّهاand receive it بالأهلِwith a welcome والترحيبِand warm greeting
وتلقَّها بالأهلِ والترحيبِ
Acknowledge its due for this unexpected visit,
So recognize its due right to visit suddenly
and receive it with welcome and warmth.
Receive it with family and welcoming
وأكرِمْand be generous عليهاto it تجتلبْyou will attract أخواتِهاits sisters
وأكرِمْ عليها تجتلبْ أخواتِها
إنindeed الصلاةَprayer تتمُّis completed بالتعقيبِby the following devotions
إن الصلاةَ تتمُّ بالتعقيبِ
Be generous to it, and you will draw its sisters:
Honor it, it will summon its sisters
prayer is completed by the devotions that follow.
Completion of prayers is with subsequent ones
طلبتكit sought you تأملُhoping أنto تنالَgain بكthrough you الغنىwealth
طلبتك تأملُ أن تنالَ بك الغنى
فلئنso if indeed وَفيْتَyou keep faith لهاwith it فغيرُthen it is not عجيبِsurprising
فلئن وَفيْتَ لها فغيرُ عجيبِ
It sought you, hoping to gain wealth through you;
Seeking you, it hopes to gain wealth through you
if you keep faith with it, that is no wonder.
If you fulfill for it, nothing strange
Sol 6.1