إذاif لمnot يُرْعَis honored عندكمamong you الودادُaffection
إذا لم يُرْعَ عندكم الودادُ
فسيّانِthen alike are القرابةُkinship والبعادُand separation
فسيّانِ القرابةُ والبعادُ
If affection is not honored among you,
If cordiality is not maintained among you
then kinship and separation are alike.
Then kinship and distance become equal
عهودٌpledges يومَon the day of رامةَRamah دارساتٌeffaced
عهودٌ يومَ رامةَ دارساتٌ
كماas يتناوبvisit in succession الطَلَلthe ruined campsite العِهادُrecurring rains
كما يتناوب الطَلَل العِهادُ
Pledges from the day at Ramah lie effaced,
Promises made when building homes are forgotten
as recurring rains take turns upon the ruins.
Just as the ruins are alternated by new structures
وأيمانand oaths تضيعُare lost بهاin them المعانيthe meanings
وأيمان تضيعُ بها المعاني
وتحفظهاand preserve them الأناملُthe fingertips والعِدادُand counting
وتحفظها الأناملُ والعِدادُ
And oaths whose meanings are lost,
And oaths that lose their meanings
though fingertips and tallies preserve them.
While fingers and numbers retain them
تطيرُthey fly معwith الخيانةtreachery كلَّevery جنبٍdirection
تطيرُ مع الخيانة كلَّ جنبٍ
وحبّاتُand the cores of القلوبِhearts بهاby them تصادُare snared
وحبّاتُ القلوبِ بها تصادُ
They fly with treachery in every direction,
They fly away with betrayal from every companion
and with them the hearts' very cores are snared.
And the hearts' seeds through them are reaped
أمعترِضٌis it a passing occurrence? صدودُكِyour turning away أمَّO mother of سعدٍSa'd
أمعترِضٌ صدودُكِ أمَّ سعدٍ
ببعضbecause of some الشرِّill أمor خُلُقٌtemperament وعادُand habit
ببعض الشرِّ أم خُلُقٌ وعادُ
Is your turning away, Umm Sa'd, a passing thing,
Are you hindered by your rejection or blessed by Sa'd
prompted by some ill, or is it nature and habit?
With some evil, or is it manners and custom?
وعذلٌand reproach فيكover you أوجعَmore painful نازلٌbefalling بيme
وعذلٌ فيك أوجعَ نازلٌ بي
أناI am الملسوعُthe one stung والعذلُand reproach العِدادُthe recurring pain
أنا الملسوعُ والعذلُ العِدادُ
And reproach over you assails me, more painful still;
And blame in you that hurts me or befalling me
I am the one stung, and reproach is the recurring pain.
I am the touched and the blame the counter
وعبتِand you found fault وليسthough there is not غيرُother than الشيبgray hair شيئاًanything
وعبتِ وليس غيرُ الشيب شيئاً
أُذادُI am driven away لهbecause of it بعيبٍas faulty أوor أُكادُI am plotted against
أُذادُ له بعيبٍ أو أُكادُ
You found fault, though there is nothing but gray hair
And you have excused while nothing but old age is a thing
for which I am spurned as faulty or conspired against.
I would counter you with a fault or almost do
وماand not منّيmy doing البياضُthe whiteness فتَجرِمينيthat you should charge me
وما منّي البياضُ فتَجرِميني
بهwith it ذَنْباًa sin ولاnor منكِyour doing السوادُthe blackness
به ذَنْباً ولا منكِ السوادُ
The whiteness is not my doing, that you should charge me
And my whiteness does not condemn me with it
with it as a sin; nor is the blackness your doing.
A sin, nor does your blackness
بأيمنِto the right of ملتقَىthe meeting place of الماءينthe two waters دارٌa dwelling
بأيمنِ ملتقَى الماءين دارٌ
لمرتادِfor the seeker of الهوىlove فيهاin it مَرادُa desired goal
لمرتادِ الهوى فيها مَرادُ
To the right of the two waters' meeting stands a dwelling,
At the meeting point of two seas is a house
where the seeker of love has what he desires.
For the passionate - in it is their purpose
وقفتُI stood ومسعِدونand sympathizers معيwith me عليهاbefore it
وقفتُ ومسعِدون معي عليها
ألاah ياO دارُdwelling ماwhat فَعَلتْhas done سعادُSu'ad
ألا يا دارُ ما فَعَلتْ سعادُ
I stood before it, with companions sharing my sorrow:
I stood and dwellers with me over it
O dwelling, what has become of Su'ad?
Oh house! What did happiness do?
أقولI say لهمto them أُعلِّلُI soothe فيكِfor you شوقيmy longing
أقول لهم أُعلِّلُ فيكِ شوقي
وشيكاًsoon ينقعُquenches الظمأَthirst الثَمادُscant pools of water
وشيكاً ينقعُ الظمأَ الثَمادُ
I say to them, soothing my longing for you:
I say to them justifying my ardour in you
Soon the scant pools will quench the thirst.
And soon the thirst will trickle from the overflow
خذواtake منfrom يومكمyour day لغدٍfor tomorrow نصيباًa share
خذوا من يومكم لغدٍ نصيباً
منfrom الأطلالِthe ruins إنّfor indeed اليومَtoday زادُprovisions
من الأطلالِ إنّ اليومَ زادُ
Take from your day a share for tomorrow,
Take from your day to the next a share
from the ruins, for today is provision.
Of the ruins - today is provision
توقَّavoid البَّlove (text unclear) تأمنْyou will be safe from كلَّevery بغضٍhatred
توقَّ البَّ تأمنْ كلَّ بغضٍ
فَداؤكfor your ailment منfrom ذوائكyour wasting away مستفادُis derived
فَداؤك من ذوائك مستفادُ
Avoid [love], and you will be safe from every hatred;
Good has been attained - trust every hatred
for your ailment is derived from your wasting away.
So your remedy from your remedies is beneficial
يخوّفنيthreatens me with مَكايدَهits stratagems زمانيmy age
يخوّفني مَكايدَه زماني
صَغاركَthe abasement you inflict لاnot أُحسُّI feel ولاnor أكادُI come close
صَغاركَ لا أُحسُّ ولا أكادُ
My age threatens me with its stratagems:
The cunning of my time frightens me
The abasement you inflict I do not feel, nor nearly feel.
Your small ones - I do not feel or almost perceive
وقدرتُهand its power إذاwhen لمnot يُعطِit gives بخلٌmiserliness
وقدرتُه إذا لم يُعطِ بخلٌ
وغايتهand its limit إذاwhen أعطىit gives نَفادُexhaustion
وغايته إذا أعطى نَفادُ
Its power, when it does not give, is miserliness;
And its power if stinginess does not give
and its limit, when it gives, is exhaustion.
And its extremity if given is exhaustion
فقلso tell لبنيهits sons لستُI am not إذاًthen أخاكمyour brother
فقل لبنيه لستُ إذاً أخاكم
بعادٌseparation بينناbetween us أبداًforever بعادُseparation
بعادٌ بيننا أبداً بعادُ
So tell its sons: I am not, then, your brother;
So say to its youth I am not your brother
separation lies between us forever—separation!
Distance between us forever and forever
أعانmay help اللّهGod مسكيناًa poor man رجاكمwho hoped in you
أعان اللّه مسكيناً رجاكم
فإنfor indeed رجاءَhoping in مثلِكُمُthe likes of you جهادُa struggle
فإن رجاءَ مثلِكُمُ جهادُ
May God help the poor man who hoped in you,
May God help a poor man hopeful of you
for hoping in the likes of you is a struggle.
For hoping the like of you is struggle
رضيناwe are content منamong قبائلكمyour tribes ببيتٍwith a house
رضينا من قبائلكم ببيتٍ
عمادُthe pillar of المكرماتِnoble deeds لهfor it عمادُa pillar
عمادُ المكرماتِ له عمادُ
Of all your tribes, we are content with one house,
We accept from your tribes a house
whose pillar is the pillar of noble deeds:
The pillar of bounties - for it pillars
بنيthe sons of عبدِAbd (servant of) الرحيمal-Rahim (the Merciful) وكلُّand every فخرglory
بني عبدِ الرحيم وكلُّ فخر
يفوتeludes one فباسمthen through the name of نسبتهمtheir lineage يُفادُis gained
يفوت فباسم نسبتهم يُفادُ
Banu Abd al-Rahim; whatever glory
The children of Abdel Raheem and every pride
eludes one is gained through the name of their lineage.
Vanishes - so through their lineage it is utilized
أعِدْrepeat ذكرَthe mention of التحيّةgreeting فيamong أناسٍa people
أعِدْ ذكرَ التحيّة في أناسٍ
إذاwhen بَدَءُواthey initiate إليكtoward you يداًa favor أعادواthey repeat it
إذا بَدَءُوا إليك يداً أعادوا
Repeat the words of greeting among a people
Repeat the greeting to people
who, once they grant you a favor, grant it again.
If they initiate to you a hand they repeat
وقمand rise واخطبand proclaim بحمدكyour praise فيin ربوعٍdwellings
وقم واخطب بحمدك في ربوعٍ
وفودُdelegations of المجدglory عنهاfrom them لاnot تُذادُare turned away
وفودُ المجد عنها لا تُذادُ
And rise to proclaim your praise in dwellings
And stand and speak praise in meadows
from which the delegations of glory are never turned away.
And delegations of glory from it are not countered
ومبتسمينand smiling men يُوريstrikes fire from الملكُkingship منهمfrom them
ومبتسمين يُوري الملكُ منهم
جباهاًforeheads كلُّeach واضحةٍradiant one زنادُa fire-striker
جباهاً كلُّ واضحةٍ زنادُ
And among smiling men, from whom kingship strikes sparks:
Smiling they show from them
foreheads, each radiant one a fire-striker.
Brows - each clearly armored
رأَواthey resolved on حفظَpreserving النفوسِlives إذاwhen استميحواthey were asked for aid
رأَوا حفظَ النفوسِ إذا استميحوا
وقدand already بخلwithheld its bounty الحياthe rain بخلاًmiserly withholding فجادواso they gave freely
وقد بخل الحيا بخلاً فجادوا
When asked for aid, they resolved to preserve lives;
They saw protecting souls if they were pardoned
the rain had withheld its bounty, so they gave freely.
And life was stingy in stinginess so they spent
فِدىًa ransom للمحسنينfor the beneficent فتىَO youth of عُلاهمtheir glory
فِدىً للمحسنين فتىَ عُلاهم
وناشرُهاand its herald وقدand already درَسواthey faded away وبادواand perished
وناشرُها وقد درَسوا وبادوا
A ransom for the beneficent, O youth of their glory,
Redeeming the benefactors, their superior youth
and its herald now that they have faded and perished,
Its spreader when they tread and perished
دعيٌّa pretender فيto السماحgenerosity وليسand he is not منهof it
دعيٌّ في السماح وليس منه
متىwhen اعترفacknowledged النديgenerosity بكyou ياO زِيادُZiyad
متى اعترف الندي بك يا زِيادُ
is that pretender to generosity, who has no part in it.
Called in generosity and from it is not
When did generosity acknowledge you, Ziyad?
Whenever the noble acknowledges you O Ziyad
دعِleave العلياءَlofty glory يَسحَبْهاlet him trail it عريقٌone of ancient lineage
دعِ العلياءَ يَسحَبْها عريقٌ
بياضُكyour whiteness يومَon the day of نسبتهُhis lineage سوادُblackness
بياضُك يومَ نسبتهُ سوادُ
Leave lofty glory; let one of ancient lineage trail it.
Leave the lofty to be dragged by a noble lineage
Your whiteness is blackness when his lineage is recounted.
Your whiteness the day its blackness is darkness
يطولُhe towers beyond ركابَهhis stirrup إنif قامhe stands فيهاin it
يطولُ ركابَه إن قام فيها
ويقصرُand falls short عنof مقلَّدهhis shoulder النجادُthe sword-belt
ويقصرُ عن مقلَّده النجادُ
He towers beyond his stirrup when he rises in that glory,
His steps lengthen if he stands among them
and the sword-belt is too short to reach his shoulder.
And the sword on his waist shortens from its sheath
اياO ابنson of عليٍّAli اعتقلتكhas clasped you منّيfrom me
ايا ابن عليٍّ اعتقلتك منّي
يدٌa hand لمnot تدرِknew قبلكbefore you ماwhat العَتادُarmament
يدٌ لم تدرِ قبلك ما العَتادُ
O son of Ali, I have clasped you with
Oh son of Ali, a hand seized you from me
a hand that, before you, knew nothing of armament.
That did not know before you what custom is
عركتُI grappled with يدَthe hand of الخطوبِcalamities وفيَّthough in me ضعفٌweakness
عركتُ يدَ الخطوبِ وفيَّ ضعفٌ
فَلِنَّso they softened وهنَّthough they were أَعباءٌburdens شِدادُsevere
فَلِنَّ وهنَّ أَعباءٌ شِدادُ
I grappled with the hand of calamities, despite my weakness;
I contended with the misfortunes of life and in me is feebleness
and they softened, though they were burdens hard to bear.
So blame and weakness are heavy burdens
لذلكfor this تُستزادis asked for more الشمسُthe sun نوراًlight
لذلك تُستزاد الشمسُ نوراً
وحُبِّكand by your love الذيwhich لاnot يُستزادُcan be increased
وحُبِّك الذي لا يُستزادُ
For this the sun is asked for more light,
That's why the sun is given more light
by your love, which cannot be increased!
And your love that cannot be given more
وحظُّكand your share منof جَنَىthe harvest of فكريmy thought ثناءٌpraise
وحظُّك من جَنَى فكري ثناءٌ
يطولit grows long وطُولهُyet its length فيكin praising you اقتصادُrestraint
يطول وطُولهُ فيك اقتصادُ
Your share of the harvest of my thought is praise
And your share of the crop of my mind is praise
that runs long, though in your case its length is restraint.
That lengthens and its length in you is balance
إذاwhen الشيءُa thing المعادُrepeated أَملَّwearies سمعاًan ear
إذا الشيءُ المعادُ أَملَّ سمعاً
تَكرَّرit recurs وهوand it طِيباًfor its sweetness يُستعادُis requested again
تَكرَّر وهو طِيباً يُستعادُ
When a repeated thing wearies the ear,
If what is promised hopes for a hearing
this praise recurs, sought again for its sweetness.
It is repeated and it being good is regained
فماand no خُطِبَتْwas declaimed بأبلغَmore eloquently منهthan it خاءٌthe letter khāʾ
فما خُطِبَتْ بأبلغَ منه خاءٌ
ولاnor نُطِقَتْwas uttered بأفصحَmore lucidly منهthan it ضادُthe letter ḍād
ولا نُطِقَتْ بأفصحَ منه ضادُ
No khāʾ was ever declaimed more eloquently than in it,
So none were addressed with more eloquent than it ever
nor any ḍād uttered more lucidly than in it.
Nor was articulated with more eloquent than its “d”
ألاindeed لاnot تذكُرُspeaks of الدنياthe world بخيرٍwith praise
ألا لا تذكُرُ الدنيا بخيرٍ
فتىًa youth إلاexcept وأنتَand you are بهby it المرادُthe one intended
فتىً إلا وأنتَ به المرادُ
Indeed, the world never speaks well
Lo! Do not mention the life with goodness
of a youth unless you are the one intended.
A lad unless you in it are the purpose
إذاif حاتزgains (apparent typo) امرؤa man تأييدَthe support of نجلٍa son
إذا حاتز امرؤ تأييدَ نجلٍ
أمدَّكhas reinforced you منfrom أبيAbu (father of) سعدSa'd مِدادُreinforcement
أمدَّك من أبي سعد مِدادُ
If a man gains a son's support,
If a man acquires the support of a star like you
support from Abu Sa'd has strengthened you.
What your father Saad extended supports him
شبيهُكyour likeness والعلاand nobility منهاsome of it اكتسابis acquired
شبيهُك والعلا منها اكتساب
ومنهاand some of it وهوand it is أفضلهاits finest kind وِلادُby birth
ومنها وهو أفضلها وِلادُ
He is your likeness; some nobility is acquired,
Your resemblance and the heights from it are adaptation
and some—the finest kind—comes by birth.
From it and it being the best of it birth
وكنتَand you were البدرَthe full moon تمَّbecame complete فزِيدَthen was given نجماًa star
وكنتَ البدرَ تمَّ فزِيدَ نجماً
كماas أوفَىbecame complete بغُرّتهwith its forehead blaze الجوادُthe noble steed
كما أوفَى بغُرّته الجوادُ
You were the moon at its full, then a star was added,
And you were the full moon perfected so a star increased
as a noble steed is perfected by its forehead blaze.
As its orb was completed by generosity
فعشْso live واذخرْهand treasure him للعافينfor seekers of bounty كهفاًas a refuge
فعشْ واذخرْه للعافين كهفاً
وخيرُand the best ذخيرةِtreasure of الجسمthe body الفؤادُthe heart
وخيرُ ذخيرةِ الجسم الفؤادُ
So live, and treasure him as a refuge for seekers of bounty;
So live and reserve it for the living as a cave
and the body's finest treasure is the heart.
And the best reserve of the body is consciousness
Sol 6.1