إذاif لمdoes not يقرِّبْbring closer منكto you إلاexcept التذلُّلُself-abasement
إذا لم يقرِّبْ منك إلا التذلُّلُ
وعزَّand was proud فؤادٌa heart فهوthen it is للبعدof separation أحملُmore able to bear
وعزَّ فؤادٌ فهو للبعد أحملُ
If nothing brings one near you but self-abasement,
If nothing brings you near but abasement
and a heart is proud, it can better bear separation.
And a proud heart bears separation more easily
سلوناكwe ceased longing for you لماwhen كنتَyou were أوّلَthe first غادرٍbetrayer
سلوناك لما كنتَ أوّلَ غادرٍ
وماand not راعناtroubled us فيin الحبِّlove أنكَthat you were أوّلُfirst
وما راعنا في الحبِّ أنكَ أوّلُ
We ceased longing for you when you were the first to betray;
They asked us why you were the first to abandon,
nor did it trouble us that, in love, you were the first.
And we never considered that you would be the first to do so
إذاif أحدُone of الحِبَّينthe two lovers كانwas ممرَّضاًailing
إذا أحدُ الحِبَّين كان ممرَّضاً
فأوفىthen the more faithful of الحبيبينthe two lovers الذيthe one who يَتَبدّلُtakes another lover
فأوفى الحبيبين الذي يَتَبدّلُ
If one of two lovers is ailing,
If one of the two lovers is sick
the more faithful of the two is the one who takes another.
The most faithful of the two beloved is he who changes
وقالتand she said مشيبٌgray hair والجمالُand beauty عدوُّهُits enemy
وقالت مشيبٌ والجمالُ عدوُّهُ
فقلتso I said خضبناهwe dyed it فأينthen where التجمُّلُbeautification
فقلت خضبناه فأين التجمُّلُ
She said, "Gray hair—and beauty is its enemy."
And gray hair said, and beauty is its enemy
I said, "We dyed it; where, then, is the beautification?"
So I said, "We will dye it - where is adornment?"
سوادانtwo shades of black لكنbut مؤنسٌendearing ومنفِّرٌand repellent
سوادان لكن مؤنسٌ ومنفِّرٌ
وماand neither منهماof them إلاexcept that يحولُchanges فينصُلُthen fades
وما منهما إلا يحولُ فينصُلُ
Two shades of black, yet one endearing and one repellent;
Black and white, yet comforting and repelling
neither of them but changes and fades.
And neither except changes then is reconciled
وساترتُهاand I concealed from her سِنَّthe age of الكمالmaturity بِصبغةٍwith a dye
وساترتُها سِنَّ الكمال بِصبغةٍ
رأتهاshe saw it فقالتthen she said صِبغةُthe coloring of اللهGod أفضلُbetter
رأتها فقالت صِبغةُ الله أفضلُ
I concealed from her the age of maturity with a dye;
And I masked the peak of perfection with dye
she saw it and said, "God's coloring is better."
She saw it and said, “God's dye is superior"
وبغَّضand made hateful خدّاًa cheek بالمشيبwith gray hair معنبراًperfumed with ambergris
وبغَّض خدّاً بالمشيب معنبراً
إليهاto her عِذارٌa side-whisker بالشبابِwith youth مغلَّلُscented with rich perfume
إليها عِذارٌ بالشبابِ مغلَّلُ
And a cheek perfumed with gray hair's ambergris was made hateful
And gray hair made a rosy cheek hated
to her by a side-whisker perfumed with youth.
To which coquetry with youth is fettered
وكانand it was بعينيin my eyes شُعلةًa flame وهوwhile it was مظلمٌdark
وكان بعيني شُعلةً وهو مظلمٌ
فصارthen it became بقلبيin my heart ظلمةًdarkness وهوwhile it was مُشْعَلُalight
فصار بقلبي ظلمةً وهو مُشْعَلُ
It was a flame in my eyes, though it was dark;
It was a flame in my eyes while dark
it became darkness in my heart, though it was alight.
So it became in my heart darkness while ignited
سمحتُI willingly consented ببذلto giving up العيشlife ياO حارِḤār بعدكمafter you
سمحتُ ببذل العيش يا حارِ بعدكم
وكنتand I had been بكتمانin concealing النصيحةsincere affection أبخلُmore grudging
وكنت بكتمان النصيحة أبخلُ
I freely offered up life, O Ḥār, after your departure,
I was lenient in sacrificing life after you
though I had been more loath to conceal sincere affection.
And I was stingiest in concealing advice
وبتّand I came to أرىsee أنthat الجفاءcoldness سَجيّةٌan inborn trait
وبتّ أرى أن الجفاء سَجيّةٌ
لكلّof every خليلٍfriend والوفاءَand faithfulness تعمُّلُaffectation
لكلّ خليلٍ والوفاءَ تعمُّلُ
I came to see coldness as an inborn trait
And I came to see that aloofness is the disposition
of every friend, and faithfulness as an affectation.
Of every friend, and loyalty is pretentious
وحَرَّمand made inviolable عزُّthe might of الموسويِّal-Mūsawī جوانبيmy flanks
وحَرَّم عزُّ الموسويِّ جوانبي
علىto الضّيمoppression حتىuntil جازهاcrossed them ماthat which يحلِّلُmakes lawful
على الضّيم حتى جازها ما يحلِّلُ
Al-Mūsawī's might made my flanks inviolable
The pride of Musawi has forbidden my sides
to oppression, until what could lift that ban crossed them.
To lowliness until it permits what unties
أحقُّmost worthy بآماليof my hopes أخوa man of كرمٍgenerosity أرىI see
أحقُّ بآمالي أخو كرمٍ أرى
بعينِwith the eye of يقينيmy certainty عندهin his keeping ماwhat أؤمِّلُI hope for
بعينِ يقيني عنده ما أؤمِّلُ
Most worthy of my hopes is a generous man: I see
The hopes I have are more deserved by the brother of generosity I see
with the eye of certainty, in his keeping, what I hope for.
In the eye of my conviction what I wish for at his hand
ولماand when أتاحgranted الدهرُTime ليto me منthrough لقائهmeeting him
ولما أتاح الدهرُ لي من لقائه
بشائرَglad tidings عَجلَىswift بالذيof what أتأجَّلُI await for later
بشائرَ عَجلَى بالذي أتأجَّلُ
And when Time granted me, through meeting him,
And when time made meeting him available to me
swift glad tidings of what I awaited for later,
With notifications of acceleration with that which I yearn for
جلاunveiled ليَto me وجهاًa face طالعاًrising منthe one who أُحبُّهI love him
جلا ليَ وجهاً طالعاً من أُحبُّه
ومدّand extended يميناًa right hand حقُّهاits due ماthat تُقَبَّلُit be kissed
ومدّ يميناً حقُّها ما تُقَبَّلُ
the one I love unveiled to me a dawning face,
A face I love rose to me, emanating
and extended a right hand whose due was to be kissed.
And a right hand stretched out, truly unmatchable
فقلتso I said أمصباحٌis it a lamp أمor الشمسthe sun أفتقتhas broken through
فقلت أمصباحٌ أم الشمس أفتقت
وهذيand this اليدthe hand البيضاءُwhite أمor فاضَoverflowed جدولُa stream
وهذي اليد البيضاءُ أم فاضَ جدولُ
I said, "Is it a lamp, or has the sun broken through?
I said, “Is it a lamp or did the sun just rise?
And is this the white hand, or has a stream overflowed?"
Is this white hand or did springs just burst?”
وناشرنيand unfolded before me ودّاًaffection شككتُI wondered لطيبهat its fragrance
وناشرني ودّاً شككتُ لطيبه
أفغمةُis it a waft of مسكٍmusk أمor رداءٌa cloak ممندَلُperfumed with aloeswood
أفغمةُ مسكٍ أم رداءٌ ممندَلُ
He unfolded his affection before me; its fragrance made me wonder:
And he spread affection toward me, I doubted from his kindness
is it a waft of musk, or a cloak perfumed with aloeswood?
“Is it the aroma of musk or a perfumed garment?”
أباO father of القاسمal-Qāsim استمتعtake delight بهاin them نبويَّةًprophetic
أبا القاسم استمتع بها نبويَّةً
تراجَعَfell back عنهاfrom them الناسُpeople فيماin what توغَّلواthey ventured deeply into
تراجَعَ عنها الناسُ فيما توغَّلوا
Abū al-Qāsim, take joy in them, prophetic as they are;
Abu al-Qasim, delight in this prophetic manner
others fell back from them, for all their deep pursuit.
From which people recoil as they have plunged ahead
محاسنُvirtues إنif سارتthey traveled فقدthen indeed سارtraveled كوكبٌa star
محاسنُ إن سارت فقد سار كوكبٌ
بذكركwith your renown أوor طارتthey flew فقدthen indeed طارflew أجدلُa falcon
بذكرك أو طارت فقد طار أجدلُ
Virtues: if they travel, a star has traveled
When perfections travelled, a planet travelled
with your renown; or if they fly, a falcon has flown.
By the mention of you or they flew, an ostriches flew
تحدَّثَspoke عنهاof them الناطقونspeakers وأصبحتْand now they are
تحدَّثَ عنها الناطقون وأصبحتْ
بهاwith them العيسُpale camels تُحدَىare urged on in song والسوابقُand racing steeds تصهَلُneigh
بها العيسُ تُحدَى والسوابقُ تصهَلُ
Speakers have told of them, and now
Those speaking talked about it and it became
with them pale camels are urged on in song, and racing steeds neigh.
Through which the steeds are challenged and the racers neigh
سماrose للعلاtoward glory قومٌpeople سواكother than you فلمbut not تُنَلْwas attained
سما للعلا قومٌ سواك فلم تُنَلْ
سماؤكyour heaven حتماًassuredly إنindeed باعكyour reach أطولُlonger
سماؤك حتماً إن باعك أطولُ
Others rose toward glory, yet could not reach
A people ascended the heights besides you so your ascension
your heaven—assuredly, your reach is longer.
Would inevitably be inaccessible if the tallest were sold
وأغرىand incited الكمالُperfection الحاسدينthe envious بأهلهagainst its possessors
وأغرى الكمالُ الحاسدين بأهله
قديماًlong ago ولكنbut داءُthe malady of شانيكyour hater أعضلُmore intractable
قديماً ولكن داءُ شانيك أعضلُ
Perfection has incited the envious against its possessors
And perfection made envious of its people jealous
from of old; but your hater's disease is harder to cure.
Earlier while the illness of your detractor is more incomprehensible
ألستَare you not منof القومthe people استخفّتmade light of سيوفهمtheir swords
ألستَ من القوم استخفّت سيوفهم
رقابَthe necks of عِداًfoes كانتwere علىupon الموتdeath تثقُلُweighing heavily
رقابَ عِداً كانت على الموت تثقُلُ
Are you not of those whose swords made light
Are you not from the people whose swords regarded lightly
of the necks of foes that had weighed heavily upon Death?
The necks of enemies which heavily weighed down death?
طلوبينrelentless pursuers لحَّاقينswift overtakers عُصْمُwhite-legged ibexes يلملمٍYalamlam
طلوبين لحَّاقين عُصْمُ يلملمٍ
تَزاورُveer aside عنfrom أرماحهمtheir spears ثمthen تنزِلُfall
تَزاورُ عن أرماحهم ثم تنزِلُ
Relentless pursuers and swift overtakers: Yalamlam's white-legged ibexes
Wanted ones, steadfast, the protection of a guardian
swerve from their spears, then fall.
Whose spears alternated then descended
مشتtrod فوقupon أنماطthe patterned carpets of الملوكkings جيادُهمtheir steeds
مشت فوق أنماط الملوك جيادُهم
وباتتand spent the night بأعوادto the wooden posts of الأسرَّةbeds تُعقَلُtethered
وباتت بأعواد الأسرَّة تُعقَلُ
Their steeds trod upon the patterned carpets of kings,
Their steeds walked above the standards of kings
and spent the night tethered to bedposts.
And settled under the pegs of litters
غلامُكمُyour youth فيin الجحفلthe army ابنُa son of عَجاجةٍa dust cloud
غلامُكمُ في الجحفل ابنُ عَجاجةٍ
مغيِّمةٍovercast منfrom دَجْنهاits gloom الدمُblood يهطِلُrains down
مغيِّمةٍ من دَجْنها الدمُ يهطِلُ
Your youth amid the army is a son of a dust cloud,
Your boy in the battle, son of a grim
overcast, from whose gloom blood rains down.
Dark woman whom blood pours from her darkness
يعانِقُembraces منهfrom him الموتَdeath عريانَnaked تحتهاbeneath it
يعانِقُ منه الموتَ عريانَ تحتها
شجاعٌa brave man بغيرwith anything other than الصبرendurance لاnot يتنثَّلُdons armor
شجاعٌ بغير الصبر لا يتنثَّلُ
In him, naked beneath it, Death is embraced
Embracing death naked beneath her without patience
by a brave man armored with nothing but endurance.
Valiant whom without composure does not become gentle
وشيخُكُمand your elder فيin المحفِلthe assembly ابنُa son of مهابةٍawe
وشيخُكُم في المحفِل ابنُ مهابةٍ
يوقَّرُis honored عزّاًfor dignity بينكمamong you ويبجَّلُand revered
يوقَّرُ عزّاً بينكم ويبجَّلُ
Your elder in the assembly is a son of awe,
And your elder in the assembly, son of awe
honored among you for his dignity, and revered.
Honored among you and is revered
غَنيٌّself-sufficient بباديwith the first of رأيهhis judgment عنهwithout it تَلِيِّهِits successor
غَنيٌّ ببادي رأيه عنه تَلِيِّهِ
صموتٌgiven to silence كمكفىٍّlike one well served قؤولٌeloquent فيفصِلُand thus decides
صموتٌ كمكفىٍّ قؤولٌ فيفصِلُ
His first judgment suffices him, without need of its successor;
Wealthy in the desolate opinion of his mind without his worrying
silent as one well served, yet eloquent, and thus decisive.
Silent like a sealed letter, eloquent thus clarifying
وكهلُكُمُand your middle-aged man فيin فتكهhis deadly daring وانبساطهand his exuberance
وكهلُكُمُ في فتكه وانبساطه
فتىًa youth وفتاكمand your youth فيin الحجاwisdom متكهِّلُmature as a middle-aged man
فتىً وفتاكم في الحجا متكهِّلُ
Your middle-aged man, in his deadly daring and exuberance,
And your middle-aged in his violence and composure
is a youth; your youth, in wisdom, is middle-aged.
Is youthful and your youthful in argument is wise
وأنتمand you ولاةguardians of الدِّينreligion أربابُmasters of حقّهِits rightful claim
وأنتم ولاة الدِّين أربابُ حقّهِ
مُبِينُوهthose who explain it فيin آياتهits verses وهوwhile it is مشكِلُobscure
مُبِينُوه في آياته وهو مشكِلُ
You are the guardians of religion, masters of its rightful claim,
And you all are the caretakers of the religion and experts in its truth
making it clear in its verses when it is obscure.
Clarifying it in its verses and it is ambiguous
مساقطُthe landing places of وحيِthe revelation of اللهGod فيin جُحُراتكمyour chambers
مساقطُ وحيِ الله في جُحُراتكم
وبينكُمُand among you كانwas الكتابthe Book يُنزَّلُbeing revealed
وبينكُمُ كان الكتاب يُنزَّلُ
God's revelation had its landing places in your chambers,
Places of descent of God's revelation are in your dens
and among you the Book was revealed.
And among you the scripture would descend
يذادُis driven away عنfrom الحوضthe Pool الشقيُّthe wretched one ببغضكمfor hating you
يذادُ عن الحوض الشقيُّ ببغضكم
ويورَدُand is brought to drink منwhoever أحببتموهyou have loved him فينهَلُand then drinks his fill
ويورَدُ من أحببتموه فينهَلُ
The wretched one is driven from the Pool for hating you,
The wretched will be prevented from the Fountain due to hating you
and whoever you have loved is brought to it and drinks his fill.
And whoever loves you arrives and drinks
ختمتمyou have sealed علىupon حرّthe choicest of الخواطرthoughts أنهthat it is
ختمتم على حرّ الخواطر أنه
لكمyours ماas long as انتهىreaches its limit فكرٌthought وأسمحand flows freely مِقوَلُa tongue
لكم ما انتهى فكرٌ وأسمح مِقوَلُ
You have sealed the finest thoughts as belonging
You have sealed off the hot conscience that
to you, so long as thought can reach and a tongue can speak freely.
What thought has reached its end and most eloquent utterance is for you
تؤدَّىare fulfilled فروضُthe obligations of الشعرِpoetry ماwhatever قيلwas said فيكُمُabout you
تؤدَّى فروضُ الشعرِ ما قيل فيكُمُ
وفيand among الناسpeople إماwhenever جازَكمit passes beyond you يتنقّلُit wanders
وفي الناس إما جازَكم يتنقّلُ
Poetry's obligations are fulfilled in whatever is said of you;
The duties of poetry are fulfilled, whatever is said about you
and among others it wanders, whenever it passes beyond you.
And of people either exceeds or falls short of you
نحمِّسُwe compose heroic verse منfrom آثاركمyour deeds وعلاكُمُand your eminence
نحمِّسُ من آثاركم وعلاكُمُ
وننسبُand we compose love preludes منfrom أحلامكمyour forbearance ونُغزِّلُand write love poetry
وننسبُ من أحلامكم ونُغزِّلُ
We draw heroic verse from your deeds and your eminence,
We inspire from your ruins and your heights
and from your forbearance compose love preludes and love songs.
And attribute from your dreams and compose odes
لكto you الخيرgood fortune ظنّيmy hope فيin اعتلاقكclinging to you عاذريmy excuse
لك الخير ظنّي في اعتلاقك عاذري
فلاso do not تتركنْever let ياO حُرُّnoble man وعدَكyour promise يُعذَلُbe reproached
فلا تتركنْ يا حُرُّ وعدَك يُعذَلُ
May good be yours! My hope excuses my clinging to you;
Good is my assumption of your reconciliation, excuse me
so do not let your promise be reproached, O noble man.
So do not forsake, O' free one, and nullify your promise
لعمريby my life وبعضُand some الرَّيثِdelay خيرٌbetter مغبّةًin outcome
لعمري وبعضُ الرَّيثِ خيرٌ مغبّةً
ولكنbut حسابُthe reckoning of الناسpeople ليwith me فيكconcerning you أعجلُswifter
ولكن حسابُ الناس لي فيك أعجلُ
By my life, some delay is better in its outcome,
By my life, some respite is better in misfortune
but people are quicker to reckon with me concerning you.
But people's account of me in you is swifter
تشبَّثْhold fast بهاto it أكرومةًa noble favor فيَّto me إنهاfor it is
تشبَّثْ بها أكرومةً فيَّ إنها
كتابٌa document يوَفَّىis fulfilled in full فيin يديكyour two hands مسجَّلُrecorded
كتابٌ يوَفَّى في يديك مسجَّلُ
Hold fast to it as a noble favor to me, for it is
Hold fast to it, unbreakably indeed it is
a recorded deed, to be honored in full in your hands.
A letter fulfilled in your hand inscribed
وصبراًand patience مضىhas passed شهرthe month of الصيامfasting وغودرتand were abandoned
وصبراً مضى شهر الصيام وغودرت
مغانيهits haunts حتىuntil الحولِthe next year تعفوfade وتعطُلُand lie empty
مغانيه حتى الحولِ تعفو وتعطُلُ
And patience! The month of fasting has passed, and abandoned are
And patience - the month of fasting has passed and its
its haunts, fading and lying empty until the year comes round.
Tunes were concealed until next year so it may pardon and dismiss
علمتُكI have known you حرّاناًburning with grief عليهover it وبعضُهمand some of them
علمتُك حرّاناً عليه وبعضُهم
بفُرقتهat its departure مستبشرٌrejoicing متهلِّلُbeaming
بفُرقته مستبشرٌ متهلِّلُ
I have known you burning with grief over it, while some
I taught you they were forbidden and some of them
are glad and beaming at its departure.
Were rejoicing over separation, exhilarated
تعفَّفتَyou practiced self-restraint فاليومانso the two days عندكto you واحدٌone
تعفَّفتَ فاليومان عندك واحدٌ
وأحظاهماand the dearer of the two ماthe one that كانwas بالدِّينwith religion يُشغَلُoccupied
وأحظاهما ما كان بالدِّين يُشغَلُ
You have practiced self-restraint, so the two days are one to you,
You were chaste so today with you is the same
and the dearer of them is the one spent in religious devotion.
And most special of the two is what preoccupies you with religion
تناهتreached their utmost بكthrough you الأيامthe days حتىuntil قدalready اغتدىhas become
تناهت بك الأيام حتى قد اغتدى
مهنِّيكone congratulating you عجزاًout of inability منfrom مداهُنَّtheir extent ينكُلُdraws back
مهنِّيك عجزاً من مداهُنَّ ينكُلُ
Through you the days have reached their utmost, so that now
Days with you have ended to the point that
whoever congratulates you recoils, helpless, from their full extent.
Your incapacity has become accustomed and enduring to decline
فواللهso, by God ماnot أدريI know هلwhether الدهرTime عارفٌaware
فوالله ما أدري هل الدهر عارفٌ
بفضلكof your excellence إلهاماًby inspiration أمor الدهرُTime يَغفُلُis heedless
بفضلك إلهاماً أم الدهرُ يَغفُلُ
So, by God, I do not know whether Time recognizes
So by Allah I know not is time knowing
your excellence through inspiration, or whether Time is heedless.
Of your grace intuitively or of time negating
Sol 6.1