ماnot أنتِyou بعدafter البينparting منamong أوطانيmy homelands
ما أنتِ بعد البين من أوطاني
دارَO dwelling of الهوىlove والدارُand a dwelling بالجيرانِthrough its neighbors
دارَ الهوى والدارُ بالجيرانِ
After parting, you are no longer one of my homelands,
You are not far from my homelands
O dwelling of love—a dwelling is made by its neighbors.
The abode of love and the house with neighbors
كنتِyou were المنىthe heart's desire منfrom قبلbefore طارقةِthe sudden visitation of النوىseparation
كنتِ المنى من قبل طارقةِ النوى
والشملُand the gathered company شمليmy company والزمانُand the time زمانيmy time
والشملُ شملي والزمانُ زماني
You were my heart's desire before separation came knocking,
You were my wish before the appearance of intent
and the gathered company was mine, and time was mine.
And the gathering is my gathering and the time is my time
ولئنand even if خلوتِyou stand empty فليسthen it is not أوّلthe first حادثٍcalamity
ولئن خلوتِ فليس أوّل حادثٍ
خلَتstood empty الكناسُthe covert لهbecause of it منof الغزلانِgazelles
خلَت الكناسُ له من الغزلانِ
And if you stand empty, this is not the first calamity
And if you are empty, it is not the first incident
that has left the gazelles' covert empty.
The gazelles left it for the does
طرَبُthe delight of الحمامِdoves بطبعهنّby their nature وإنماand only اسstart of 'they took dictation'
طرَبُ الحمامِ بطبعهنّ وإنما اس
تَملَينend of 'they took dictation' فيكِwithin you النوحَlamentation منfrom أحزانيmy sorrows
تَملَين فيكِ النوحَ من أحزاني
The doves' delight is in their nature; they only took
The turtledoves are disturbed by their nature, but rather the women
their lament within you by dictation from my sorrows.
Sought consolation for my sorrows from you
أمخيّمونare they encamped علىon اللوىal-Liwa منin عالجAlij
أمخيّمون على اللوى من عالج
أمor لاحقونmaking for الماءwater فيin ماوانِMawan
أم لاحقون الماء في ماوانِ
Are they encamped on al-Liwa in Alij,
Are they camping on the curve out of hardship
or making for water in Mawan?
Or chasing water in channels?
دعهمleave them وقلبيand my heart ماnot وفَواthey fulfilled بضمانهits pledge
دعهم وقلبي ما وفَوا بضمانه
ودعand leave البكاءweeping لهمfor them يفيit fulfills بضمانِa pledge
ودع البكاء لهم يفي بضمانِ
Leave them and my heart—they did not keep their pledge to it;
Leave them, and my heart did not fulfill its guarantee
and let weeping for them fulfill its pledge.
And leave crying for them, it fulfills the guarantee
رحلواthey departed بأحلاميwith my reason فقلتُso I said لمقلتيto my eye
رحلوا بأحلامي فقلتُ لمقلتي
إنindeed النهىreason حجرٌa restraint علىupon الأجفانِeyelids
إن النهى حجرٌ على الأجفانِ
They departed with my reason, and I said to my eye:
They took my dreams, so I said to my saying
Reason is a restraint upon the eyelids.
That prevention is a barrier on the eyelids
بيضاءُa white-skinned beauty فيamong الغادينthose departing يوميmy day أسودٌblack
بيضاءُ في الغادين يومي أسودٌ
منfrom بعدهاafter her وبكايَand my weeping أحمرُred قانيdeep crimson
من بعدها وبكايَ أحمرُ قاني
A white-skinned beauty is among those departing; my day is black
White among the lost, my day is black
after her, and my weeping is deep crimson-red.
After it and my crying is more red my blood
عطفdrew الفؤادَthe heart علىtoward الحدائقthe gardens أنهاthat she
عطف الفؤادَ على الحدائق أنها
خلعتْshe bestowed تعطُّفَهاher graceful sway علىon الأغصانِthe branches
خلعتْ تعطُّفَها على الأغصانِ
What drew my heart toward the gardens was that she
The heart sympathized with the gardens that
had clothed the branches in her graceful sway.
It took off its sympathy for the branches
ياO شمسُsun طالgrew long الليلthe night بعدَafter فراقهاparting from her
يا شمسُ طال الليل بعدَ فراقها
طالَgrew long الصباحُthe morning وأنتِand you فيamong الأظعانِthe departing caravans
طالَ الصباحُ وأنتِ في الأظعانِ
O sun, the night has grown long since parting from her;
O sun, the night was long after its departure
the morning has grown long while you are among the departing caravans.
The morning was long and you are in the brambles
إنindeed النميرَpure, sweet water لِوارديfor those coming to my water فتعلّماso learn, you two
إن النميرَ لِواردي فتعلّما
ياO صاحبيَّmy two companions منwho الذيthe one whom ترِدانِyou two approach for water
يا صاحبيَّ من الذي ترِدانِ
The pure, sweet water is for those who come to me; so learn,
If the creek is for my visitors, then learn
my two companions, whose water you are seeking.
O my friend, who are you getting?
يتعاورُtake turns الحسَّادُthe envious أخذِيtaking me طائعاwillingly
يتعاورُ الحسَّادُ أخذِي طائعا
بيدٍby the hand لحقِّtoward the due of اللهGod منaway from شيطانيmy devil
بيدٍ لحقِّ الله من شيطاني
The envious take turns leading me, willingly,
The envious attack me willingly
by the hand, from my devil toward my duty to God.
With a hand of God's right from my devil
هيit is فِطرةٌan inborn nature ماnot زلتُI have ceased منthrough ثقتيmy trust بهاin it
هي فِطرةٌ ما زلتُ من ثقتي بها
قِدْماfrom long ago أشُمُّI smell العزَّhonor منfrom أردانيmy sleeves
قِدْما أشُمُّ العزَّ من أرداني
It is an inborn nature; trusting in it, I have never ceased—
It is pure nature that I have not faltered in my confidence in it
from long ago—to breathe honor's scent from my sleeves.
Forward I smell dignity from its plains
وقناعةٌand contentment بالعفوwith what is freely given تؤذنindicates أنهاthat it
وقناعةٌ بالعفو تؤذن أنها
للفضلbelongs to excellence إنindeed الحرصgreed للنقصانِbelongs to deficiency
للفضل إن الحرص للنقصانِ
And a contentment with what is freely given declares that it
And satisfaction with forgiveness indicating that it is
belongs to excellence; greed belongs to deficiency.
For virtue, that greed is for deficiency
ماwhat ضرَّharm would it do منthe man whom أفقرتُI impoverished فيهfor him خواطريmy thoughts
ما ضرَّ من أفقرتُ فيه خواطري
وهوwhile he is الغنيّthe wealthy one لوَif انهthat he أغنانيenriched me
وهو الغنيّ لوَ انه أغناني
What harm would it have done the man for whom I impoverished my thoughts,
What harm did it do to impoverish my thoughts in it
rich as he is, if he had enriched me?
And it is rich, if only it made me rich
ليتwould that البخيلَthe miser القابلِيwho receives me والباخسيand shortchanges me
ليت البخيلَ القابلِي والباخسي
حقيِّmy due كماjust as هوhe مانعيwithholds from me يابانيrejects me
حقيِّ كما هو مانعي ياباني
Would that the miser who receives me and cheats me of
I wish the stingy recipient and the fraudster
my due would reject me, just as he withholds from me.
My right as he prevents me from getting it
ماnot سرَّنيit pleased me منهfrom him وفيwhile in أفعالِهِhis deeds
ما سرَّني منه وفي أفعالِهِ
سخطُthe wrath of المكارمnoble virtues أنهthat he يرضانيis pleased with me
سخطُ المكارم أنه يرضاني
It does not please me that he—while his deeds
Nothing pleased me in his actions
incur noble virtues' wrath—is pleased with me.
The indignation of generosity that he pleases me
لاno شيءَthing فيin ميزانthe scales of شعريmy poetry عندهin his estimation
لا شيءَ في ميزان شعري عنده
وأخفّand the lightest شيءthing فيin الجَداbounty ميزانيmy scale
وأخفّ شيء في الجَدا ميزاني
My poetry weighs nothing in his scales,
There is nothing in the balance of my poetry for him
and in bounty my scale is the lightest thing.
And the lightest thing in seriousness is my scale
فيamong الناسِpeople منone who يَرضَىis content بجُبنwith the cowardice of يمينهhis right hand
في الناسِ من يَرضَى بجُبن يمينه
إنif عُدّhe is counted يومَon the day of الرَّوْعterror غيرَnot جبانِa coward
إن عُدّ يومَ الرَّوْع غيرَ جبانِ
Among men is one content with his right hand's cowardice,
Among the people there are those who are satisfied with the cowardice of their oath
if, on the day of terror, he is not counted a coward.
If they count the day of horror something other than cowards
ولقدand indeed تكونmay be يدُthe hand of الكميِّthe armored warrior قصيرةًshort
ولقد تكون يدُ الكميِّ قصيرةً
بالبخلthrough stinginess وهيthough it is معwith السماحgenerosity يدانِtwo hands
بالبخل وهي مع السماح يدانِ
An armored warrior's hand may indeed be short
And the hand of the few may be short
through stinginess, though with generosity it is two hands.
With stinginess while it is with generosity two hands
كثرُhas grown plentiful الحديثثtalk عنof الكرامthe generous وكلُّand everyone منwhom
كثرُ الحديثث عن الكرام وكلُّ من
جرّبتُI have tested ألفاظٌwords بغيرwithout معانيmeanings
جرّبتُ ألفاظٌ بغير معاني
Much is said of the generous, and everyone
A lot of talk about the generous and everyone
I have tested is words without meaning,
Whom I have tried, words without meanings
إلاexcept بسعدٍin Sa'd منwho تنبّهawakened للعلاto the heights
إلا بسعدٍ من تنبّه للعلا
هيهاتhow far نُوَّمُهمُtheir sleepers منfrom اليقظانِthe wakeful one
هيهات نُوَّمُهمُ من اليقظانِ
except Sa'd, who has awakened to the heights.
Unless someone woke up to supremacy
How far their sleepers are from the wakeful one!
Alas, we put them to sleep from the vigilant
مهلاhold back بنيsons of الحسدenvy الدخيلِdeep-seated فإنهاfor indeed it
مهلا بني الحسد الدخيلِ فإنها
لاnot تُدْرَكis attained العلياءُthe heights بالأضغانِthrough rancor
لا تُدْرَك العلياءُ بالأضغانِ
Hold back, sons of deep-seated envy, for
Wait, O children of intrusive envy, for they
the heights cannot be attained through rancor.
Cannot be reached, the most high, with malignity
سعدُSa'd بنson of أحمدَAhmad أبيضٌwhite in honor منfrom أبيضٍone white in honor
سعدُ بن أحمدَ أبيضٌ من أبيضٍ
فيin المجدglory فانتسِبواso declare your lineage بنيsons of الألوانِcolors
في المجد فانتسِبوا بني الألوانِ
Sa'd ibn Ahmad is white, of white ancestry,
Saad bin Ahmed is whiter than white
in glory; so proclaim your lineage, sons of colors.
In glory, so attribute yourselves, O children of colors
بينamong الجبالthe mountains الصُّمّsolid بحرٌa sea ثامنٌeighth
بين الجبال الصُّمّ بحرٌ ثامنٌ
يحويencompasses جلامدَهاtheir boulders وبدرٌand a full moon ثانيsecond
يحوي جلامدَها وبدرٌ ثاني
Among the solid mountains is an eighth sea,
Between the deaf mountains is an eighth sea
embracing their boulders, and a second full moon.
Containing their corpses, and another full moon
منfrom معشرٍa people سبقواthey outstripped إلىtoward حاجاتهمtheir aims
من معشرٍ سبقوا إلى حاجاتهم
شوطَthe course of الرياحthe winds وقدand already جرتْthey ran لرِهانِfor stakes
شوطَ الرياح وقد جرتْ لرِهانِ
From a people who, toward their aims, outstripped
From a group who preceded their needs
the winds in their course, though the winds raced for stakes.
The distance of the winds, and they set out for the bet
قومa people إذاwhen وزَرواthey served as viziers to الملوكَkings برأيهمwith their counsel
قوم إذا وزَروا الملوكَ برأيهم
أمرتْruled عمائمُهمtheir turbans علىover التيجانِcrowns
أمرتْ عمائمُهم على التيجانِ
A people who, when they serve kings as viziers with their counsel,
A people, when they advise kings with their opinion
have their turbans rule over the crowns.
Their turbans commanded the crowns
ضربواthey pitched بمدرَجةon the traveled course of السبيلِthe road قِبابَهمtheir domed tents
ضربوا بمدرَجة السبيلِ قِبابَهم
يتقارعونthey draw lots بهاin them علىfor الضِّيفانِthe guests
يتقارعون بها على الضِّيفانِ
They pitched their domed tents along the traveled road,
They pitched the minarets of the way their domes
drawing lots there to claim the guests.
Competing on them for the two guests
ويكادand almost مُوقدهمtheir fire-kindler يجودgives generously بنفسهwith his very self
ويكاد مُوقدهم يجود بنفسه
حبَّfor love of القِرىhospitality حطباًas firewood علىupon النيرانِthe fires
حبَّ القِرى حطباً على النيرانِ
And their fire-kindler almost offers himself,
And their fire almost volunteers itself out of its love
for love of hospitality, as firewood upon the flames.
For homeland, firewood on the fires
أبناءsons of ضبَّةَDabba واسعونample in generosity وفيand in الوغىbattle
أبناء ضبَّةَ واسعون وفي الوغى
يتضايقونthey crowd tightly together تضايقlike the close packing of الأسنانِteeth
يتضايقون تضايق الأسنانِ
The sons of Dabba are openhanded, yet in battle
The sons of the wide enclosure jostle
they press close as tightly as teeth.
The jostling of teeth during confusion
ياO راكباrider زُهرُthe shining ones among الكواكبthe stars قصدُهhis destination
يا راكبا زُهرُ الكواكب قصدُه
قرِّبdraw near لعلّكperhaps you عندهاby them تلقانيwill meet me
قرِّب لعلّك عندها تلقاني
O rider whose destination is the shining stars,
O rider, the blossom of the planets intends for him
draw near; perhaps you will meet me there.
Come closer, perhaps you will meet me then
قفstop نادِcall out ياO سعدَSa'd الملوكof kings رسالةًa message
قف نادِ يا سعدَ الملوك رسالةً
منfrom عبدكyour servant القاصيthe distant one بحبٍّin love دانيnear
من عبدك القاصي بحبٍّ داني
Stop and call out: O Sa'd of kings, a message
Stop, call O Saad, the kings have a message
from your distant servant, near in love.
From your servant the judge, with humble obedience
غالطتُI beguiled شوقيmy longing فيكfor you قبلَbefore لقائناour meeting
غالطتُ شوقي فيك قبلَ لقائنا
والقربُand nearness ظنٌّconjecture والمزارُand visiting أمانيwishes
والقربُ ظنٌّ والمزارُ أماني
I beguiled my longing for you before our meeting,
I made a mistake longing for you before we met
while nearness was conjecture and visiting mere wishes.
Nearness is assumption and pilgrimage is my wishes
حتىuntil إذاwhen ماemphatic particle الوصلunion أطفأquenched غُلَّتيmy burning thirst
حتى إذا ما الوصل أطفأ غُلَّتي
بكthrough you كانit was أعطشَmore thirst-inducing ليfor me منthan الهجرانِseparation
بك كان أعطشَ لي من الهجرانِ
Until, when union quenched my burning thirst
Until when the connection extinguished my embers for you
through you, it left me thirstier than separation.
The estrangement was the one most thirsty for me
ولربَّand many a وجدِpassion تواصُفٍexchanged descriptions ناهضتُهI resisted it
ولربَّ وجدِ تواصُفٍ ناهضتُه
وضعُفتُand I weakened لماwhen صارit became وجدَpassion of عِيانِdirect sight
وضعُفتُ لما صار وجدَ عِيانِ
And many a passion born of exchanged descriptions I withstood,
And maybe natural accord I have undertaken with him
but weakened when it became passion born of sight.
Weakened when it became clearly harmony
ولقدand indeed عكستَyou reversed عليّfor me ذاكthat لأننيbecause I
ولقد عكستَ عليّ ذاك لأنني
كنتُI was الحبيبَthe beloved إليكto you قبلَbefore ترانيyou saw me
كنتُ الحبيبَ إليك قبلَ تراني
Yet you reversed that in my case, for I
And you reflected that on me because I
was beloved by you before you saw me.
Was the beloved to you before you saw me
ومنand among العجائبthe wonders والزمانُwhile time ملوَّنٌmany-colored
ومن العجائب والزمانُ ملوَّنٌ
أنthat الدنُوَّnearness هوitself الذيthe thing that أقصانيdrove me far away
أن الدنُوَّ هو الذي أقصاني
And among the wonders—time being many-colored—
And from the wonders, and time is diverse
is that nearness itself drove me far away.
That rapprochement is what took me far away
خُبِّرتُكمI was told that you تتناقلونyou pass around محاسنيmy good qualities
خُبِّرتُكم تتناقلون محاسني
قبلَbefore اللقاءmeeting تناقلas the passing around of الرَّيحانِsweet basil
قبلَ اللقاء تناقل الرَّيحانِ
I was told you passed my virtues from one to another,
I was told tales being transmitted of my virtues
before our meeting, as sweet basil is passed around.
Before the meeting, the transmission of basil,
حتىuntil اغتررتُI was deceived فزرتُكمso I visited you وكأننيand as though I
حتى اغتررتُ فزرتُكم وكأنني
كَلٌّa burden طَرقتُI came by night بمنكِبَيْat the two shoulders of ثهلانِThahlan
كَلٌّ طَرقتُ بمنكِبَيْ ثهلانِ
Until I was deceived and visited you, as though I
Until I was deceived, so I visited you, as if I were
were a burden, come by night to Thahlan's two shoulders.
A dog, I knocked my shoulders on two sleepy (people)
وعرائسٍand many brides لكyours are عذرُهاtheir maidenhoods مهجورةneglected
وعرائسٍ لك عذرُها مهجورة
منamong عاتقٍa maiden أهديتُهاI offered her وعَوانِand a once-married woman
من عاتقٍ أهديتُها وعَوانِ
And many brides, their maidenhood yours, lie forsaken—
And brides who have excuses abandoned
maidens I offered you, and women once wed.
For a companion I had gifted them gowns
ماwhenever أُنشِدتْthey were recited كانتthey were أشدَّstronger تعلُّقاin attachment
ما أُنشِدتْ كانت أشدَّ تعلُّقا
أبداalways منthan الأقراطearrings بالآذانِto the ears
أبدا من الأقراط بالآذانِ
Whenever recited, they clung more tightly
That which I recited was never more attached
to ears than earrings—always.
Than earrings to ears
لوif أُنِصفتْthey were treated fairly لازدادwould surely increase ضِعفاtwofold حسنُهاtheir beauty
لو أُنِصفتْ لازداد ضِعفا حسنُها
ماhow أجلبَstrongly conducive الإحسانَkindness للإحسانِto kindness
ما أجلبَ الإحسانَ للإحسانِ
Had they been treated fairly, their beauty would have doubled;
If she were done justice, her beauty would increase in weakness
how powerfully kindness draws forth kindness!
He who brings goodness for goodness
فتَلافَيَنْso make amends فرطَthe excess of الجفاءcoldness فبعدfor after ماthat
فتَلافَيَنْ فرطَ الجفاء فبعد ما
بُلَّتْwere watered رُبايَmy uplands إذthen السحابُthe cloud جفانيforsook me
بُلَّتْ رُبايَ إذ السحابُ جفاني
So make amends for excessive coldness, for after
So we reconciled after the intensity of estrangement, but after
my uplands were watered, the cloud forsook me.
My mounts were smoothed when the clouds deserted me
جُدْbe generous غائباwhile absent ليto me مثلlike جودكyour generosity حاضراwhile present
جُدْ غائبا لي مثل جودك حاضرا
إنيindeed I أراكsee you علىdespite البعادdistance ترانيyou see me
إني أراك على البعاد تراني
Give to me in absence as generously as in presence;
Be absent from me like your presence in generosity
I see you, despite the distance, seeing me.
I see you from afar seeing me
Sol 6.1