ياO دارabode لهوِيmy pleasure بالنُّجَيلat al-Nujayl مَنwho قطَنْdwelt
يا دار لهوِي بالنُّجَيل مَن قطَنْ
جنَّتَكِyour garden الفيحاءَspacious بعدَafter مَنthose who ظعنْdeparted
جنَّتَكِ الفيحاءَ بعدَ مَن ظعنْ
O home of my delight at al-Nujayl, who now dwells
O abode of my love with the date palms, who has ever settled
in your spacious garden, after those who departed?
In your fragrant oasis after being pierced
أصامتٌis it a mute? بناطقِinstead of a speaker ونافرٌand a shy one
أصامتٌ بناطقِ ونافرٌ
بآنسٍinstead of a friendly one وذوand one with خلاًfreedom from cares بذيinstead of one with شجنْgrief
بآنسٍ وذو خلاً بذي شجنْ
A mute in place of a speaker, and a shy creature
Silent yet articulate, estranged
in place of a friendly one, a carefree one in place of a grieving one?
Yet intimate, and bitter yet full of yearning
سِرْناwe set out وعهديand my recollection بكِof you مغنَىan abode of غِبطةٍjoy
سِرْنا وعهدي بكِ مغنَى غِبطةٍ
أمسِyesterday وعدناand we returned اليومَtoday فيin مغنَىan abode of حَزَنْsorrow
أمسِ وعدنا اليومَ في مغنَى حَزَنْ
We set out, and I last knew you as an abode of joy
We walked together, and my pledge to you was a source of bliss
yesterday; today we returned to an abode of sorrow.
Yesterday we promised, today in a place of grief
تشبَّهتْimitated حورُdark-eyed ones الظباءِthe gazelles بهمُlike them
تشبَّهتْ حورُ الظباءِ بهمُ
أنin that سكنتْthey settled فيكِin you ولاand no مثلequal سكنْsettled
أن سكنتْ فيكِ ولا مثل سكنْ
The dark-eyed gazelles have imitated them
The gazelles resembled houris when they dwelt in you
by settling in you, but no equal has settled there.
No other dwelling can compare to this dwelling
مشتبِهٌindistinct أعرفُهI recognize it وإنماand only
مشتبِهٌ أعرفُه وإنما
مغالطاfeigning confusion قلتI said لصحبيto my companions دارُabode مَنْwhose
مغالطا قلت لصحبي دارُ مَنْ
An indistinct sight, yet I recognize it; only
I know it though I pretended
feigning confusion did I ask my companions, 'Whose home?'
To my companions that it was another's abode
ياO صاحبيmy friend عوناhelp وإنand though أشفنيit wears me down
يا صاحبي عونا وإن أشفني
معdespite جلديmy fortitude قوليmy saying لخوّارٍto a weakling أعِنْhelp
مع جلدي قولي لخوّارٍ أعِنْ
O my friend, help—though it wears me down,
O my friend, help me, and if I am healed
despite my fortitude, to tell a weakling, 'Help!'
Along with my skin, tell the semi-healer to assist
قفstand باكياweeping فيهاin it وإنand if كنتyou are أخاًa brother
قف باكيا فيها وإن كنت أخاً
مواسياًconsoling فبكِّهاthen mourn it عنكfor yourself وعنْand for [me]
مواسياً فبكِّها عنك وعنْ
Stand weeping there; and if you are a brother
Stand crying in it, and if you are a brother
who shares my grief, mourn it for yourself and for me.
Console it for your sake and for mine
لمnot يبقremained ليfor me يومthe day of الفراقparting فضلةa remnant
لم يبق لي يوم الفراق فضلة
منof دمعةa tear أبكيI weep بهاwith it يومthe day of الدمَنْthe campsite ruins
من دمعة أبكي بها يوم الدمَنْ
Parting day left me no remnant
On the day we departed I had no tears left
of a tear to shed on the day of the campsite ruins.
To cry with on the day the buckets creaked
يازمناًO time مرَّpassed كماjust as اقترحتهI wished it
يازمناً مرَّ كما اقترحته
بالنعفat al-Na'f إنif عادreturns الصباyouth فعدthen return إذنْthen
بالنعف إن عاد الصبا فعد إذنْ
O time that passed just as I wished it,
O time that passed as you intended
at al-Na'f: if youth returns, then return too.
With the bier, if youth returns then return
والعيشand life فيin كفthe hand of المراحmerriment ذاهبrushing
والعيش في كف المراح ذاهب
برأسهwith its head foremost يقتادهleads it بلاwithout رسنْa halter
برأسه يقتاده بلا رسنْ
And life was in merriment's grasp, rushing
And life is in the palm of the pitcher, going
headlong, led by it without a halter.
With its head, led without any bridle
وصاحبيand my companion كلevery فتىًyoung man مساعدhelpful
وصاحبي كل فتىً مساعد
ماnot فطنtook notice الدهرTime لهof him وقدand indeed فطنْhe was alert
ما فطن الدهر له وقد فطنْ
And my companion was every helpful youth
And my friend, every young man offering aid
whom Time had not noticed, though he himself was watchful,
Before fate apprehended him, he apprehended
معيwith me إلىtoward ماwhatever سَرَّهpleased him أوor ضَرَّهharmed him
معي إلى ما سَرَّه أو ضَرَّه
حبّاًout of love لأنso that يقالhe is called خِلٌّa friend مؤتمنْtrusted
حبّاً لأن يقال خِلٌّ مؤتمنْ
beside me in whatever pleased or harmed him,
With me, to what brought him joy or harm
out of love for being called 'a trusted friend.'
Out of love, so it could be said a sincere friend
ماwhatever فِيَّin me منof صالحةٍa virtue أذاعَهاhe proclaimed it
ما فِيَّ من صالحةٍ أذاعَها
بجهدهِwith his effort أوتكُor if there was عوراءُa fault دفَنْburied
بجهدهِ أوتكُ عوراءُ دفَنْ
Whatever virtue I had, he proclaimed
There is no good in me that he broadcast
with all his effort; if there was a fault, he buried it.
Through his efforts, but blemishes he buried
وحاملٍand one urging علىtoward الشرورmischief حاملٍbearing
وحاملٍ على الشرور حاملٍ
فيin طرفهhis gaze وكفّهand his hand سيفَthe sword of الفتنْtemptation
في طرفه وكفّه سيفَ الفتنْ
And one who urged mischief, bearing
And he carried the burdens of sins, carrying
in his gaze and his hand the sword of temptation.
In his glance and palm the sword of trials
قدhas كتبَwritten الشعْرthe down علىupon عارضِهhis cheek
قد كتبَ الشعْر على عارضِه
ماhow أقبحugly الإعراضَrejection بالوجهon the face الحسنْlovely
ما أقبح الإعراضَ بالوجه الحسنْ
The down has written upon his cheek:
He wrote poetry on his cheek though
'How ugly is rejection on a lovely face!'
How ugly turning away is for a beautiful face
يديرhe passes around مماfrom what اختارhe chose عسجديةًgolden wine
يدير مما اختار عسجديةً
ماnever قُطِعتْwas severed عنfor مثلهاits like هامةُthe head of دَنّْa wine-jar
ما قُطِعتْ عن مثلها هامةُ دَنّْ
He passes round a golden wine of his choosing:
He fashions from what he chooses a place of worship
no wine-jar's head was ever severed for its like.
The like of which no chieftain ever attained
صيغتwas fashioned وسحرَand the magic of عينهhis eye منfrom طينةٍclay
صيغت وسحرَ عينه من طينةٍ
واحدةٍone and the same وبابلٌand Babylon أمُّthe mother of المدنْcities
واحدةٍ وبابلٌ أمُّ المدنْ
It and the magic of his eye were fashioned from clay,
Molded and enchanted by his eyes with a clay
one and the same—and Babylon is the mother of cities.
Of one essence, and Babylon is the mother of cities
تفترُّsmiles open عنto reveal فأرةِa pod of مسكٍmusk كأسُهاits cup
تفترُّ عن فأرةِ مسكٍ كأسُها
إذاwhen انتشىhe grows tipsy وثغرهand his mouth إذاwhen أذِنْhe gives leave
إذا انتشى وثغره إذا أذِنْ
Its cup smiles open, revealing a musk-pod,
Her goblet gives off the fragrance of musk
when he grows tipsy; his mouth does so when he gives leave.
When she drinks, and her mouth when it recites
كأنماas though أعداهماhe infected them both بخُلقِهwith his character
كأنما أعداهما بخُلقِه
محمدُMuhammad بنُson of جعفرٍJa'far أبوAbu (father of) الحسَنْal-Hasan
محمدُ بنُ جعفرٍ أبو الحسَنْ
As though he had infected them both with his character—
As if Muhammad ibn Ja'far Abu Al-Hasan crafted them both
Muhammad ibn Ja'far, Abu al-Hasan.
They said it was time to depart, so I wiped a tear
قالواthey said الرحيلُdeparture فمسحتُso I wiped away عَبرةًa tear
قالوا الرحيلُ فمسحتُ عَبرةً
زادتexceeded علىbeyond بلِّwetting الرداءthe cloak والرُّدُنْand the sleeves
زادت على بلِّ الرداء والرُّدُنْ
They said, 'Departure!' and I wiped away a tear
That exceeded the extent of my raiment and saddlebags
that went beyond merely wetting my cloak and sleeves.
Every day an intention that informs me
فيin كلّevery يومday عزمةٌa resolve يُعلمنيteaches me
في كلّ يوم عزمةٌ يُعلمني
شقاؤهاits hardship أنthat النعيمَhappiness فيin الوطنْthe homeland
شقاؤها أن النعيمَ في الوطنْ
Every day brings a resolve; I learn
Of its misery, that bliss lies in the homeland
from its hardship that happiness lies in one's homeland.
O my journey, where does fate desire me to go
ياO رِحلتيmy journey أينwhere يُريدintends الدهرُTime بيwith me
يا رِحلتي أين يُريد الدهرُ بي
ومَنand whom منamong الناسpeople تُرىdo you think قالتshe said تَمَنّْmake a wish
ومَن من الناس تُرى قالت تَمَنّْ
O journey of mine, where does Time intend to take me,
And who of the people, I wonder, has wished
and to whom among men, do you think? She said, 'Wish.'
I said, he who has been generous to me in my fate
قلتI said الذيthe one whom جادbestowed generously ليon me دهريَmy Time بهwith him
قلت الذي جاد لي دهريَ به
فماso not أباليI care بسواهabout anyone but him كيفhow ضنّْit was grudging
فما أبالي بسواه كيف ضنّْ
I said, 'The one my Time has bestowed upon me;
So I care not for another, no matter how tight-fisted
I care not how grudging it has been with anyone else.'
One who excels in glory due to his determination
منthe one who بانstood out بالمجدin glory علىdespite اتّحادهhis being one
من بان بالمجد على اتّحاده
كمhow many منa كثيرٍnumerous جمعُهhis following ولمyet not يَبِنْstood out
كم من كثيرٍ جمعُه ولم يَبِنْ
He stands out in glory, though he is but one;
How many a numerous group gathered but did not excel
how many have a numerous following, yet never stand out!
A hand that hits its target wherever it turns
يدٌa hand تُصيبhits حيثُwherever سَالَflows صَوبُهاits downpour
يدٌ تُصيب حيثُ سَالَ صَوبُها
قصداthe mark وكمand how often قدindeed أخطأتْmissed بهat it المُزُنْthe rainclouds
قصدا وكم قد أخطأتْ به المُزُنْ
A hand that, wherever its downpour flows, strikes
Intentionally, while many an archer missed the mark
the mark—how often the rainclouds have missed it!
It combines lethal force and munificence, attributed
تَجمَعُit combines بينbetween الفتكdeadly force والجودِand generosity لهfor him
تَجمَعُ بين الفتك والجودِ له
وقلّماand seldom يبخلُis miserly إلاexcept منone who جَبُنْis cowardly
وقلّما يبخلُ إلا من جَبُنْ
It combines deadly force and generosity for him,
Rarely to any but the fainthearted
and seldom is anyone miserly except the cowardly.
He eased booty and spoils, and his
خَفَّhe was swift نوالاin giving ونِزالاand in battle ولهand he has
خَفَّ نوالا ونِزالا وله
حِلمٌforbearance إذاif وازنَwas weighed against ثهلانَThahlan وزَنْproved weighty
حِلمٌ إذا وازنَ ثهلانَ وزَنْ
He is swift in giving and battle, yet he has
Wisdom, if weighed, would outweigh a mammoth
a forbearance weighty enough to rival Thahlan.
O soul, good tidings, he is Muhammad
ياO نفسsoul بشرَىglad tidings إنهindeed it is محمدٌMuhammad
يا نفس بشرَى إنه محمدٌ
والمشرَبُand the watering-place السائغُpleasant والمغنَىand the abode الأغَنّْlush
والمشرَبُ السائغُ والمغنَى الأغَنّْ
O soul, glad tidings! It is Muhammad,
The sweetly flowing drink, and most melodious fulfillment
the pleasant watering-place and the lush abode.
I have no right with a miserly deficient
لاno حقَّa claim ليfor me عندupon بخيلٍa miser ناقِصdeficient in الthe
لا حقَّ لي عند بخيلٍ ناقِص ال
فضلvirtue وإنand though جمَّعamassed مالاًwealth واختزنْand hoarded
فضل وإن جمَّع مالاً واختزنْ
I have no claim upon a miser deficient in
Man, even if he amasses wealth and hoards
virtue, though he has amassed and hoarded wealth.
He is ignorant of me intuitively, and his
يجهلنيhe misjudges me بديهةًat first sight وإنهand indeed he
يجهلني بديهةً وإنه
يزدادgrows in جهلاignorance بِيَof me كُلَّماwhenever امتَحَنْhe tests
يزداد جهلا بِيَ كُلَّما امتَحَنْ
He misjudges me at first sight, and indeed
Ignorance of me only increases as he is tested
grows more ignorant of me whenever he tests me.
I do not envy the wealthy what he possesses
لاnot أحسدُI envy المثريthe wealthy man علىfor ماwhat عندهin his possession
لا أحسدُ المثري على ما عنده
منof خيرهhis wealth وعِرضُهand his honor فيماamong what وهَنْhas weakened
من خيره وعِرضُه فيما وهَنْ
I do not envy the wealthy man for what he owns
Of goodness, though his honor fades
of wealth, while his honor has suffered.
I do not think little of fate to appear
ولاand not أحطُّI lower myself الدهرَever كعباin rank أنto أُرَىbe seen
ولا أحطُّ الدهرَ كعبا أن أُرَى
وهوand he سواءًequal إنeven if صفِرتُI am penniless واحتجَنْand he hoards
وهو سواءً إن صفِرتُ واحتجَنْ
Nor will I ever lower my standing to be seen
The same whether I prosper or struggle
as equal to him, even if I am penniless and he hoards.
I have my chastity from it, and what it granted him,
ليmine is عفَّتيmy self-restraint عنهfrom him وماand what نالhe gained لهis his
لي عفَّتي عنه وما نال له
وخيرُناand the better of us مَنone who عاركwrestled with العيشَlife الخشِنْhard
وخيرُنا مَن عارك العيشَ الخشِنْ
My independence from him is mine; what he gains is his,
And the best of us leaves the hard life
and the better of us is he who wrestles with a hard life.
And money is sweet, and what makes
والمالُand wealth حلوsweet والذيand what يُحيلُهturns it
والمالُ حلو والذي يُحيلُه
عندِيَto me مرّاًbitter أنهthat it يتلوهfollows it منّْreproachful reminders of favors
عندِيَ مرّاً أنه يتلوه منّْ
Wealth is sweet; what turns it
It bitter for me is that worries follow it
bitter to me is that reminders of favors follow it.
Contentment protected my countenance's waters
قَناعةٌcontentment صانتpreserved لوجهيfor my face ماءَهits water (honor)
قَناعةٌ صانت لوجهي ماءَه
كمhow many منa حريصٍgreedy man لمnot يجُدْgave generously ولمand not يصنْpreserved his dignity
كم من حريصٍ لم يجُدْ ولم يصنْ
Contentment preserved the water of honor in my face;
How many a desirous one did not find or store
how many a greedy man neither gave nor preserved his dignity!
Fate tricks me with its procrastinations
يخدعُنيbeguiles me دهريmy Time بتسويفاتهwith its postponements
يخدعُني دهري بتسويفاته
عنهاaway from it وهلand can يُخدَعُbe beguiled جفنٌan eyelid عنaway from وسَنْdrowsiness
عنها وهل يُخدَعُ جفنٌ عن وسَنْ
My Time beguiles me with its promises of 'later'
Against them - but can an eyelid be tricked against drowsiness?
away from it—but can an eyelid be beguiled from sleep?
How numerous are those complaining of their life in the world
ماhow أكثرَmany الشاكينthose complaining منof دنياهُمُtheir world
ما أكثرَ الشاكين من دنياهُمُ
فليتso if only شعريI knew هذهthis الدنياworld لمَنْfor whom
فليت شعري هذه الدنيا لمَنْ
How many complain of their world!
I wonder, for whom is this life?
If only I knew: for whom is this world?
And I have examined people in their states
وقدand indeed قلَبتُI examined الناسَpeople فيin حالاتهمtheir circumstances
وقد قلَبتُ الناسَ في حالاتهم
فماso not وجدتُI found راضياanyone content عنwith الزمنْTime
فما وجدتُ راضيا عن الزمنْ
And I have examined people in their various conditions,
But did not find anyone pleased with fate
yet found no one satisfied with Time.
They made complaining a way for their stinginess
قدhave جعلواthey made الشكوىcomplaint طريقَthe path of بُخلهمtheir miserliness
قد جعلوا الشكوى طريقَ بُخلهم
يعتذرونthey make excuses فيamid النعيمease بالمِحَنْby citing hardships
يعتذرون في النعيم بالمِحَنْ
They have made complaint the path of their miserliness,
Apologizing in luxury for ordeals
pleading hardships while living in ease.
Therefore I never glimpsed amongst them a flash
لذاكfor that reason ماindeed صبَّحتُI appeared at dawn منهمamong them بَرقةًa lightning flash
لذاك ما صبَّحتُ منهم بَرقةً
تخطِفflashing بالشامin Syria ويوماand one day باليمنْin Yemen
تخطِف بالشام ويوما باليمنْ
So I appear among them at dawn like a lightning flash,
That makes off with Damascus, or a day with Yemen
flashing in Syria, and on another day in Yemen.
My slightest fear is that I will lose my way amongst them
أقلُّthe least of خوفيmy fear أنto أضلّgo astray بينهمamong them
أقلُّ خوفي أن أضلّ بينهم
والماءُand water إنif أزمنlingers long فيin الحوضthe pool أجَنْturns foul
والماءُ إن أزمن في الحوض أجَنْ
The least of my fears is to go astray among them;
And water, if rare, even a cistern will protect
and water, if it lingers in a pool, grows foul.
Were it not for you, no longing would have spurred my hopes
لولاكbut for you ماnot حثَّspurred رجائيmy hope طمَعٌdesire
لولاك ما حثَّ رجائي طمَعٌ
فيtoward مطلبٍa goal محاerased اليقينُcertainty كلَّevery ظنّْdoubt
في مطلبٍ محا اليقينُ كلَّ ظنّْ
But for you, no desire would have spurred my hope
For any request the conviction of which doubt erased
toward a goal where certainty has erased every doubt.
I came to you to gift it though I was stingy toward it
جئتكI came to you أُهديهاoffering her علىdespite ضنِّيmy reluctance to part بهاwith her
جئتك أُهديها على ضنِّي بها
عذراءَa virgin لاnot تُفتضُّis deflowered إلاexcept بالفطنْby keen wits
عذراءَ لا تُفتضُّ إلا بالفطنْ
I came to offer her to you, though loath to part with her,
A maiden whose veils are not removed except by the astute
a virgin who is deflowered only by keen wits.
A resistance who before you agreed no man
ناشزةrebellious لمnot ترضَshe accepted لولاكbut for you فتىًa young man
ناشزة لم ترضَ لولاك فتىً
بعَلاًas a husband ولمand not أَرضI approved لهاfor her قطُّever خَتَنْa son-in-law
بعَلاً ولم أَرض لها قطُّ خَتَنْ
Rebellious, she would have accepted no youth but for you
As a spouse, nor did I agree to any matchmakers for her
as a husband; nor have I ever approved a bridegroom for her.
Of what I invented none were bought
مماfrom what ابتكرتُI originated لمnot تكنshe was مجلوبةًbrought back
مما ابتكرتُ لم تكن مجلوبةً
بغارةٍby a raid أضحتhas come to be علىagainst الشعرِpoetry تُشَنّْbeing launched
بغارةٍ أضحت على الشعرِ تُشَنّْ
She is my own creation, not something brought back
By banditry, though they rode poetry roughshod
by a raid now being launched against poetry.
When a man told her reciters to repeat
إذاwhen امرؤa man قالsays لراويهاto her reciter أعدْrepeat
إذا امرؤ قال لراويها أعدْ
أطرَبهhe thrills him كأنماas though قالhe said تَغَنّْsing
أطرَبه كأنما قال تَغَنّْ
When a man tells her reciter, 'Repeat it!'
It would enchant him as if he said “sing”
he thrills him as though the command were 'Sing!'
So take what you wish of it and divide glory
فخلّهاso leave her ماas شئتَyou wish واقسِمْand allot شرفَاًhonor
فخلّها ما شئتَ واقسِمْ شرفَاً
أذخَرُI store منهfrom it لهزاليfor my leanness ماwhat سَمِنْhas grown fat
أذخَرُ منه لهزالي ما سَمِنْ
So leave her as you please, and apportion honor
That I gain from it to fatten my leanness
whose fat I can store against my lean times.
Kind deeds made incumbent by your love for me
مكارمٌnoble deeds أوجبَهاmade them obligatory حبُّكyour love ليfor me
مكارمٌ أوجبَها حبُّك لي
وسنَّهاand established them والحرُّand the noble man يمضيproceeds حيثُwhere سَنّْhe set a precedent
وسنَّها والحرُّ يمضي حيثُ سَنّْ
Noble deeds your love for me has made a duty
Its principles enacted, as the noble proceeds as is befitting
and made customary; a noble man follows the course he has set.
Since among people it is between one who made
فإنهاfor indeed they فيamong الناسpeople بينbetween مؤْثرٍone who desires them
فإنها في الناس بين مؤْثرٍ
لمnot يجتهِدstrove وذيand one with اجتهادeffort لمnot يُعَنْwas helped
لم يجتهِد وذي اجتهاد لم يُعَنْ
For among men, these lie between one who desires them
No effort, and one whose effort gained no yield
but makes no effort, and one who strives but is not aided.
They took great pains over it after they had aged
تكلَّفوهاthey labored to acquire them بعدafter ماthat قدalready هرِمواthey grew old
تكلَّفوها بعد ما قد هرِموا
وإنماbut rather رضعتهاyou imbibed them معwith اللّبنْthe milk
وإنما رضعتها مع اللّبنْ
They labored to acquire them after they had grown old,
While I suckled it along with milk
whereas you imbibed them with your milk.
Partial English translation: 99 of 100 Arabic lines translated.
Sol 6.1