أمِنْis it from أسماءَAsma والمسرىand the night journey بعيدُfar
أمِنْ أسماءَ والمسرى بعيدُ
خيالٌa phantom كلّماwhenever بخلَتْshe withheld يجودُgives generously
خيالٌ كلّما بخلَتْ يجودُ
Is it from Asma, though the night's journey is long—
Beyond the names and distant journey
a phantom that gives whenever she withholds?
An imagination whenever it was stingy it gives generously
طوَىfolded up طيَّlike the folding of البرودِstriped cloaks بِعراصَthrough the open tracts of نجدٍNajd
طوَى طيَّ البرودِ بِعراصَ نجدٍ
وزارand visited كماjust as تأرَّجتِgrew fragrant البرودُthe cloaks
وزار كما تأرَّجتِ البرودُ
It folded Najd's open tracts like cloaks,
It folded the chill of the highlands in the saddlebags of Najd
and visited as the cloaks breathed fragrance.
And visited as the meadows were perfumed
يشقُّcleaves الليلَthe night والأعداءَand the enemies فرداًalone
يشقُّ الليلَ والأعداءَ فرداً
شجاعاًbrave وهوwhile it يذعَرُهfrightens it الوليدُthe infant
شجاعاً وهو يذعَرُه الوليدُ
It cleaves the night and enemies alone,
It tears through the night and the enemies alone
brave, though an infant frightens it:
Brave while he frightens Al-Walid
مواقِدhearths عامرٍof Amir وسروحand grazing herds طيٍّof Tayy
مواقِد عامرٍ وسروح طيٍّ
وماand what قطعتdivided برملتهاwith its sands زرودُZarud
وما قطعت برملتها زرودُ
the hearths of Amir and the grazing herds of Tayy,
Populous settlements and lofty encampments
and the stretches Zarud divides with its sands.
And not even their tent pegs were pulled up by the abandoned sites
لهfor it ماwhat للبدورِfor the full moons منfrom الدياجيthe dark nights
له ما للبدورِ من الدياجي
فأرَّقَنيso it kept me awake وأصحابيwhile my companions هُجودُare asleep
فأرَّقَني وأصحابي هُجودُ
The dark nights give it what they give full moons;
It has what the full moons have of brilliance
it kept me awake while my companions slept.
So it made me and my companions sleepless
فقمتُso I rose لهto it أطوِّقهI clasp it عِناقاًin an embrace
فقمتُ له أطوِّقه عِناقاً
يداًa hand ضعُفتْgrew weak وباعثُهاwhile its impulse شديدُis strong
يداً ضعُفتْ وباعثُها شديدُ
I rose to clasp it in an embrace,
So I stood to embrace it
with a weak hand, though its impulse was strong.
A hand weakened and inspired forcefully
يدُthe hand القنَّاصِof the hunter تخفُقُflutters أينwherever مُدَّتْwas spread
يدُ القنَّاصِ تخفُقُ أين مُدَّتْ
حِبالتهُhis snare فتَضبِطُthen grips ماwhat تصيدُit catches
حِبالتهُ فتَضبِطُ ما تصيدُ
The hunter's hand flutters wherever he spreads
The hunter’s hand fluttering wherever it extended
his snare, then grips what it catches.
Its ropes so it seizes what it hunts
فياoh لكِwhat a سُحرةًpredawn hour سُرِقتْwas stolen لوif only انيI
فيا لكِ سُحرةً سُرِقتْ لو اني
غداًtomorrow فيهاconcerning it يتمّis complete لِيَfor me الجُحودُthe denial
غداً فيها يتمّ لِيَ الجُحودُ
Oh, what a stolen predawn hour! If only
Oh if only the magic that was stolen if tomorrow
tomorrow I could deny it completely.
In it my deprivation would be complete
وكيفbut how وتُربُwhile the dust بابلَof Babylon سَلْخَat the end of شهرٍa month
وكيف وتُربُ بابلَ سَلْخَ شهرٍ
وأردانيand my sleeves بريَّاهاwith her fragrance شُهودُare witnesses
وأرداني بريَّاها شُهودُ
But how, when Babylon's dust, at the month's end,
And how can it stay in Babylon a month
and my sleeves, bearing her fragrance, are witnesses?
And its witnesses swore it stays in Hareer
أَمَاindeed ومشعشِعينand by two kindlers بذاتِat Dhat عِرقٍIrq
أَمَا ومشعشِعين بذاتِ عِرقٍ
صَلاًa fire يَقْرِيoffers hospitality to العِراقَIraq لهits عمودُcolumn
صَلاً يَقْرِي العِراقَ له عمودُ
Indeed, by two kindlers at Dhat Irq
As well as the brightly lit with a thread of origin
of a fire whose column offers hospitality to Iraq,
Prayers that cultivate Iraq, it is their pillar
ورامٍand an archer سهمَthe arrow عينيهof his eyes بسَلعٍat Salʿ
ورامٍ سهمَ عينيه بسَلعٍ
وبالزوراءand in al-Zawra يقتُلُhe kills مَنwhomever يريدُhe wishes
وبالزوراء يقتُلُ مَن يريدُ
and one at Salʿ who shoots his eyes' arrow
And a shooter whose eyes with arrows in Sala
and kills in al-Zawra whomever he wishes:
And in Zorah he kills whoever he wants
لَمَاnever وفّتِrepaid الصوارمُthe sharp swords والعواليand tall spears
لَمَا وفّتِ الصوارمُ والعوالي
بماfor what جنتِwrought المحاجرُthe eyes والقدودُand graceful forms
بما جنتِ المحاجرُ والقدودُ
sharp swords and tall spears could never repay
When the swords were sharpened and the blades
what eyes and graceful forms have wrought.
With what the blacksmiths forged and cast
وكمand how many يأوِيshelters in المشقَّرَal-Mushaqqar منa غزالٍgazelle
وكم يأوِي المشقَّرَ من غزالٍ
تحاذرbeware منof كَناسَتِهits lair الأسودُthe lions
تحاذر من كَناسَتِه الأسودُ
How many a gazelle shelters in al-Mushaqqar,
And how the wounded takes cover in crevices
whose lair the lions fear!
Fearing the darkness of its caves
تُقلِّمُclips حولَهaround him الأظفارَthe claws عَيْنٌan eye
تُقلِّمُ حولَه الأظفارَ عَيْنٌ
ويُهْتِمُand breaks دونَهbefore him الأنيابَthe fangs جيدُa neck
ويُهْتِمُ دونَه الأنيابَ جيدُ
An eye clips the claws around him,
It trims its claws around it, an eye
and a neck breaks the fangs before him.
And a sharp fang worries below it
وأبيضَand a fair one منamong نجومthe stars بنيof Banu هلالٍHilal
وأبيضَ من نجوم بني هلالٍ
وجوهُthe faces العيشof life بعدafter نواهhis departure سودُare black
وجوهُ العيش بعد نواه سودُ
And a fair one among the stars of Banu Hilal—
And whiter than the stars of Bani Hilal
life's faces are black since his departure.
Are the faces of livelihood after its light darkened
هوِيتُI loved لهfor him الذيwhat يهواهhe loves حتّىuntil
هوِيتُ له الذي يهواه حتّى
حلاgrew sweet إعراضُهhis turning away ليto me والصدودُand avoidance
حلا إعراضُه لي والصدودُ
I loved for him whatever he loved, until
I desired for it what it desires until
even his turning away and avoidance grew sweet to me.
Its indifference to me and aloofness was beautiful
نفضنthey shook off الحبَّlove أسمالاًas worn-out rags وعنديwhile I have
نفضن الحبَّ أسمالاً وعندي
لهنّfor them علىdespite aversion القلىlove حُبٌّfresh anew means new and fresh toward them جديدُnew
لهنّ على القلى حُبٌّ جديدُ
They shook off love like worn-out rags, while I
The loves cast off gently and with me
have fresh love for them despite their aversion.
For them in my heart is a new love
ورُحنَand they departed وقدhaving سفكنَthey spilled دماًblood حراماًinviolable
ورُحنَ وقد سفكنَ دماً حراماً
تصيحcry out بهabout it الأناملُthe fingers والخدودُand cheeks
تصيح به الأناملُ والخدودُ
They departed, having spilled forbidden blood,
And they went away after shedding forbidden blood
of which fingers and cheeks cry out.
The fingers and cheeks scream about it
أماdo not تنهاكrestrain you عنfrom عيدِthe recurrence التصابيof youthful folly
أما تنهاك عن عيدِ التصابي
مواضٍbygone portions منof شبابكyour youth لاnot تعودُreturn
مواضٍ من شبابك لا تعودُ
Do these not restrain you from revisiting youthful folly:
Does not the continuing celebration of youth deter you
the bygone portions of your youth that never return,
Positions of your youth that will not return
وقادحةٌand a kindling spark لهاthat brings فيin كلّevery يومٍday
وقادحةٌ لها في كلّ يومٍ
ذبولٌa fading منof نشاطكyour vigor أوor خمودُextinction
ذبولٌ من نشاطك أو خمودُ
and a kindling spark that brings each day
A lamp that lights for it every day
a fading of your vigor or its extinction?
From your vitality, dimming or slumber
طوالعrising lights فيin عذاركyour sideburns لاnot الأحاظيgood fortunes
طوالع في عذارك لا الأحاظي
قَسَمْنَallotted طلوعَهنّtheir rising ولاnor السعودُauspicious stars
قَسَمْنَ طلوعَهنّ ولا السعودُ
Rising lights in your sideburns—neither good fortune
Rising in your chastity, not chances
nor lucky stars allotted their rising.
Decreed their rising or good fortune
وقالواand they said حلَّمتْكَthey made you sober فقلتso I said شوقاًyearning
وقالوا حلَّمتْكَ فقلت شوقاً
متىwhen مبدىthe source الخلاعةِof revelry ليto me يعيدُrestores
متى مبدى الخلاعةِ لي يعيدُ
They said, 'They have made you sober.' I said, yearning,
And they said, "It has made you patient," so I said yearning
'When will the source of revelry restore it to me?'
When will the removal of my shackles repeat
يَحُرُّbrings upon عَلَيَّme أبيضُهاits white خمولاًobscurity
يَحُرُّ عَلَيَّ أبيضُها خمولاً
وكنتand I used to بجاهِthrough the prestige أَسْوَدِهاof its black أَسودُrule
وكنت بجاهِ أَسْوَدِها أَسودُ
Its white consigns me to obscurity,
Its whiteness troubles me, confused
where once, through its black's prestige, I ruled.
While with its blackness I was dark
ولمand not أرI have seen كالبياضlike whiteness مذمَّمَّاًcensured فيin
ولم أر كالبياض مذمَّمَّاً في
مواطنَplaces وهوwhile it فيin أخرىothers حميدُis praised
مواطنَ وهو في أخرى حميدُ
I have seen nothing like whiteness: censured in
And I have not seen whiteness, whenever it is flawed
some places, yet praised in others.
In situations, and in others commendable
فتلحاهso reproach it العوارضُthe cheek-beards والمَفَاليand delousing combs
فتلحاه العوارضُ والمَفَالي
وترضاهand approve it الترائبُthe collarbones والنهودُand breasts
وترضاه الترائبُ والنهودُ
Cheek-beards and delousing combs reproach it,
So ambiguities and trials accept it
while collarbones and breasts approve it.
And pure hearts and devoted love it
عدمتُmay I lack مكارمthe favors الأيّامof the days مَنْwho ذاis this الشthe wretch-
عدمتُ مكارم الأيّام مَنْ ذا الش
قيُّ-ed بهاin them ومَنْand who فيهاin them السعيدُis happy
قيُّ بها ومَنْ فيها السعيدُ
May I be bereft of the days' favors! Who is unhappy
I lost the generous days whoever was
in them, and who is happy?
Fortunate in them and happy in them
معwith الفضلexcellence الخصاصةُpoverty والتمنِّيand longing
مع الفضل الخصاصةُ والتمنِّي
وحولَand around العجزِincapacity تزدحمcrowd الجدودُgood fortunes
وحولَ العجزِ تزدحم الجدودُ
With excellence go poverty and longing,
Generosity and stinginess gather
while good fortunes crowd around incapacity.
And around inability crowds hasten
تُقامُare inflicted علىupon الفقيرthe poor man وماthough not جناهاhe incurred them
تُقامُ على الفقير وما جناها
إذاwhen وجَبتْbecame due علىupon المثرِيthe wealthy man الحدودُthe prescribed punishments
إذا وجَبتْ على المثرِي الحدودُ
Punishments are inflicted on the poor, though they did not incur them,
Judgment is placed upon the poor and it has not wronged
when they have fallen due upon the rich.
If it was obligatory on the wealthy the penal code
وماand not لكfor you منany أخٍbrother فيin الدهرthe age إلاexcept
وما لك من أخٍ في الدهر إلا
أخوكyour brother طريفُthe newly acquired مالكِof your wealth والتليدُand inherited wealth
أخوك طريفُ مالكِ والتليدُ
In this age you have no brother except
And you have no brother in time except
your wealth, newly acquired and inherited.
Your genteel, refined, polished brother
مَحَضْتُI churned الناسَthe people مختبراًtesting them فكلٌّand each
مَحَضْتُ الناسَ مختبراً فكلٌّ
بكىءٌyields little milk دونwithholding زُبدتهhis butter زهيدُis miserly
بكىءٌ دون زُبدته زهيدُ
I churned men to test them, and each
I tested people as an experiment, and each one
yields little and grudges even his butter.
Is deficient without his prime and precious
هُمُthey حوليaround me معwith النُّعمىgood fortune قيامٌstand
هُمُ حولي مع النُّعمى قيامٌ
وهمand they عنّيaway from me معwith الجُلَّىgreat calamity قُعودُsit back
وهم عنّي مع الجُلَّى قُعودُ
They stand around me when blessings abound,
They are around me standing with blindness
but sit aloof from me when calamity strikes.
And they are sitting away from me with sight
توقَّbeware تحيةَthe greeting ابنof the son العمِّof the paternal uncle يوماًone day
توقَّ تحيةَ ابن العمِّ يوماً
فربَّfor many a فمٍmouth بقُبلتهwith its kiss يكيدُplots harm
فربَّ فمٍ بقُبلته يكيدُ
Beware, one day, a cousin's greeting:
One day the greeting of the cousin stopped
many a mouth plots harm with its kiss.
So every mouth that kissed it, betrays
ولاand do not تخدعْكdeceive you مسحةُthe smoothness ظهرِof the back أفعَىof a viper
ولا تخدعْك مسحةُ ظهرِ أفعَى
فتحتَfor beneath لثاتهِits gums نابٌa fang حديدُsharp
فتحتَ لثاتهِ نابٌ حديدُ
Do not let the smoothness of a viper's back deceive you:
And do not let the smoothness of the back of a snake deceive you
beneath its gums lies a sharp fang.
So you allow its sharp fang access
وأغلبُand most often ماwhen أتاكcomes to you الشرُّevil ممّنfrom those who
وأغلبُ ما أتاك الشرُّ ممّن
تذبّyou ward off الشرَّevil عنهfrom him أوor تذودُdrive it away
تذبّ الشرَّ عنه أو تذودُ
Most often evil comes to you from those
And most of the evil that came to you was from one
from whom you ward it off or drive it away.
You protect from evil or defend from it
وحَولكand around you منamong قبيلكyour kin منthose who تكونyou become الthe
وحَولك من قبيلك من تكون ال
قليلَfew بهeven if وإنgrow كثرthe numbers العديدُnumerous
قليلَ به وإن كثر العديدُ
Among your kin around you are men who make you
And around you are some of your tribe who are
few, however great your numbers:
Few with good and many with multitudes
مُداجٍa dissembler أوor مُبادٍan open foe أوor حسودٌan envious man
مُداجٍ أو مُبادٍ أو حسودٌ
وشرُّهُمُand the worst of them علىregarding النِّعمِblessings الحسودُis the envious man
وشرُّهُمُ على النِّعمِ الحسودُ
a dissembler, an open foe, or an envious man;
Arrogant or hostile or envious
the worst of them, where blessings are concerned, is the envious.
And the most evil of them are the envious
ومولىًand a kinsman عرشهُhis throne بكthrough you مشمخرٌّtowers high
ومولىً عرشهُ بك مشمخرٌّ
بطولby prolonged الحفرdigging يَهدِمُhe destroys ماwhat تشيدُyou build
بطول الحفر يَهدِمُ ما تشيدُ
And a kinsman whose throne towers high through you
And a master whose throne is elevated by you
destroys what you build by digging long beneath it.
With the length of the moat he destroys what you build
نصحْتُI counseled لمارقٍa renegade منfrom آلthe house عوفof Awf
نصحْتُ لمارقٍ من آل عوف
لوif only أنّthat النصحَcounsel يبلغattains ماwhat أريدُI desire
لو أنّ النصحَ يبلغ ما أريدُ
I counseled a renegade of the house of Awf—
I advised one deviant from the family of Auf
if only counsel could attain what I desire.
If advice reaches what I want
وقلتُand I said لهto him قناتَكyour spear-shaft لاdo not تدعهاlet it
وقلتُ له قناتَك لا تدعها
تُوصَّمْbe flawed بالعقوقby disloyalty ولاnor تميدُsway
تُوصَّمْ بالعقوق ولا تميدُ
I told him: do not let your spear-shaft
And I said to him, “Do not let your ancestral line
be flawed by disloyalty, or sway.
Be blemished by immorality or waver
وبيتَكand your house لاdo not تبدّلْintroduce فيهinto it غدراًtreachery
وبيتَك لا تبدّلْ فيه غدراً
فإنّfor indeed عليكupon you ماwhat يَجنيbrings النُّدودُdesertion
فإنّ عليك ما يَجني النُّدودُ
Do not bring treachery into your house,
And do not replace treason in your house
for you must bear what desertion brings.
For upon you will fall what the obedient seek
ولاand do not تعبَثْtamper بعزٍّwith might مَزيَديٍّof Mazyad
ولا تعبَثْ بعزٍّ مَزيَديٍّ
لتَنقُصَهto diminish it وأنتwhile you بهthrough it تزيدُgrow
لتَنقُصَه وأنت به تزيدُ
Do not tamper with the might of Mazyad
And do not trifle with added honor
to diminish it, when through it you grow.
To diminish it while through it you gain
همthey التحموكclothed you with flesh معروقاًstripped to the bone وضمُّواand gathered in
هم التحموك معروقاً وضمُّوا
عزيبَكyour straying self وهوwhile it منتحِسٌwas ill-starred طريدُoutcast
عزيبَك وهو منتحِسٌ طريدُ
They clothed your stripped bones with flesh, and gathered in
They carried you while you were downtrodden and gathered
your straying self, ill-starred and outcast.
Your outcasts while they were humiliated and shunned
ومدّواand they raised ضَبْعَكyour arm المغمورَsubmerged حتىuntil
ومدّوا ضَبْعَك المغمورَ حتى
سماrose بكwith you بعدafter مهبطهِits descent صعودُan ascent
سما بك بعد مهبطهِ صعودُ
They raised your submerged arm, until
And they extended your concealed fang until
an ascent bore you aloft after its fall,
With you it rose after its low ground
إلىto نادٍa council تفوهyou speak بهin it وتغشَىand attend
إلى نادٍ تفوه به وتغشَى
وسامرةٍand evening company يُشَبُّis kindled لهاfor it وَقودُa fire
وسامرةٍ يُشَبُّ لها وَقودُ
to a council where you speak and attend,
To a club you frequented and distracted
and evening company for whom a fire is kindled.
And a night conversation whose firewood is gathered
عُنُواthey tended بثراكyour soil واغترسوكand planted you حتّىuntil
عُنُوا بثراك واغترسوك حتّى
بسقتَyou rose tall علىabove العِضاةِthe thorn-trees وأنتwhile you عودُwere a shoot
بسقتَ على العِضاةِ وأنت عودُ
They tended your soil and planted you, until
They grafted onto your origin and implanted you until
you rose above thorn-trees, though but a shoot.
You quenched the thirst of the biting while you were a sapling
وربُّواand they nurtured نعمةًa favor لكfor you لاnot يغطِّيspreads
وربُّوا نعمةً لك لا يغطِّي
عليهاover it السترَthe veil غَمطُكyour ingratitude والجُحودُand denial
عليها السترَ غَمطُك والجُحودُ
They nurtured a favor for you which
And they nurtured a blessing for you that does not
your ingratitude and denial cannot veil.
Cover with concealment your ingratitude and denial
فماso not غَنِيَbenefited المبصَّرُthe man shown the truth وهوwhile he باغٍwas a wrongdoer
فما غَنِيَ المبصَّرُ وهو باغٍ
بماfrom what تُجدِيyields المَشُورةُcounsel أوor تُفيدُimparts
بما تُجدِي المَشُورةُ أو تُفيدُ
The man shown the truth, bent on wrongdoing, gained nothing
So what benefits the clairvoyant when he is spiteful
from what counsel could yield or impart.
With what advice benefits or guides?
وقامand he rose يقودُهاleading them سُوقاًlong-shanked عجافاًlean
وقام يقودُها سُوقاً عجافاً
أعزُّnobler منthan القيامrising بهاto pursue it القعودُsitting back
أعزُّ من القيام بها القعودُ
He rose to lead them, long-shanked and lean;
And he went leading it to a barren market
remaining seated was nobler than rising to lead them.
More valuable than standing for it is sitting
يَلوثُhe stains جبينَهhis brow منهاfrom it بعارٍwith disgrace
يَلوثُ جبينَه منها بعارٍ
تبيدperish المخزياتُshameful deeds ولاbut not يبيدُit perishes
تبيد المخزياتُ ولا يبيدُ
He stains his brow with a disgrace from it:
It soils his forehead with shame
shameful deeds perish, but it does not.
Disgraces fade but it does not fade
فكيفso how وأنتwhile you طيرare the bird البغيof rebellion فيهاin it
فكيف وأنت طير البغي فيها
جرتbrought لكto you بالتيthe fate which عنهاfrom it تحيدُyou turn aside
جرت لك بالتي عنها تحيدُ
How then, when you are rebellion's bird in this affair,
So how can you be a bird of confusion in it
and it has brought you the very fate you shun?
The one it diverted you from is what you avoid
نزلتَyou settled لهاfor it بدارin the abode الهُونof humiliation جاراًas a neighbor
نزلتَ لها بدار الهُون جاراً
لأقوامٍto people تُضامُyou are wronged وهمwhile they شهودُare witnesses
لأقوامٍ تُضامُ وهم شهودُ
For it you settled in humiliation's abode, a neighbor
You descended into the abode of disgrace as a neighbor
to people who watch while you are wronged.
To peoples you socialize with and they are witnesses
صديقَfriend العجزِof weakness أسلمكabandoned you الأدانيthose nearest
صديقَ العجزِ أسلمك الأداني
بجُرمكfor your offense واسترابand distrusted بكyou البعيدُthe distant
بجُرمك واستراب بك البعيدُ
Friend of weakness, those nearest you abandoned you
The friend of inability made you the most
for your offense, and the distant distrusted you.
Humble with your crime and the distant was suspicious of you
تَقَاذَفُكtoss you back and forth المهامهُthe trackless wastes والفيافيand deserts
تَقَاذَفُك المهامهُ والفيافي
وتُنكركand disown you التهائمُthe lowlands والنُّجودُand uplands
وتُنكرك التهائمُ والنُّجودُ
Trackless wastes and deserts toss you back and forth,
The reprimand and commotion jostled you
and lowlands and uplands disown you.
And the free spirits and nobles denied you
فماso what لكails you لاmay you not وَألتَfind refuge وأنتَwhile you حُرٌّare free
فما لك لا وَألتَ وأنتَ حُرٌّ
يُجيريكgive you protection منfrom عشيرتكyour clan العبيدُthe slaves
يُجيريك من عشيرتك العبيدُ
What ails you—may you find no refuge!—that, though free,
So what do have that you did not seek refuge
slaves of your own clan give you protection?
While you are free, will the slaves protect you?
وأنand that الجارَthe protected neighbor لاis neither حيّliving عزيزٌhonored
وأن الجارَ لا حيّ عزيزٌ
بأسرتهamong his kin ولاnor مَيْتٌdead فقيدُmissed
بأسرته ولا مَيْتٌ فقيدُ
And a protected neighbor is neither honored alive
And that the neighbor is neither alive revered
among his kin, nor missed when dead.
By his family nor dead missed
ولوand if بأبيto Abu الأغرِّal-Agharr صرختَyou cried out فاءتْwould return
ولو بأبي الأغرِّ صرختَ فاءتْ
عليكto you فضولُthe overflow رأفتهof his compassion تعودُcoming back
عليك فضولُ رأفته تعودُ
Had you called out to Abu al-Agharr, the overflow
And if for my father the kind you cried out
of his compassion would have returned to you.
The surplus of his mercy would return to you
إذنthen لأثرتَyou would have stirred عاطفةًtenderness وحِلماًand forbearance
إذن لأثرتَ عاطفةً وحِلماً
تموتُdie لهbefore it الضغائنُresentments والحُقودُand rancors
تموتُ له الضغائنُ والحُقودُ
Then you would have stirred tenderness and forbearance
Then you would have evoked affection and forbearance
before which resentments and rancors die.
Enmities and grudges die from it
وكانand would be الصفحُforgiveness أبردَcooler فيin حشاهhis breast
وكان الصفحُ أبردَ في حشاه
إذاwhen التهبتْblazed منwith الحَنَقِrage الكُبودُthe livers
إذا التهبتْ من الحَنَقِ الكُبودُ
Forgiveness would have been coolest in his breast
And forgiveness was cooler in his gut
when livers blazed with rage.
When rage and animosity ignited
وعادand he would prove أبرَّmore dutiful بالأنسابto lineages منكمthan you
وعاد أبرَّ بالأنساب منكم
وبالقربَىand to kinship لوif انكyou تستعيدُseek restoration
وبالقربَى لو انك تستعيدُ
He would have proved more dutiful to lineage than you,
And he was more righteous in lineage than you
and to kinship, if only you asked for restoration.
And more closely related even if you recount
نتجتَyou brought forth منfrom المنىhopes بطناًa brood عقيماًbarren
نتجتَ من المنى بطناً عقيماً
نَمَىgrew بكwith you والمنىthough hope أمٌّis a mother ولودُfertile
نَمَى بك والمنى أمٌّ ولودُ
You brought forth from hope a barren brood
You resulted from the sperm a barren womb
that grew with you, though hope is a fertile mother.
It grew you while the sperm is a mother, pregnant
أتنشُدُdo you seek ماwhat أضلَّlost الحزمُresolve منهاof them
أتنشُدُ ما أضلَّ الحزمُ منها
أطِلْprolong أسفاًsorrow فليسfor there is not لهاfor them وجودُexistence
أطِلْ أسفاً فليس لها وجودُ
Do you seek what resolve has lost of those hopes?
Do I long for what wandering minds lost from it?
Prolong your sorrow: they do not exist.
Sorrow, for it has no existence
وتوعدُهand you threaten him وذلكand that ذلُّis abasement جارٍof a dependent
وتوعدُه وذلك ذلُّ جارٍ
متىwhen اجتمعhave combined المذلةُabasement والوعيدُand threats
متى اجتمع المذلةُ والوعيدُ
You threaten him, yet that is a dependent's abasement:
And threaten it while that is the disgrace of a neighbor
when have abasement and threats ever gone together?
Whenever humiliation and threats come together
تريدونyou want الرءوسَthe heads وقدthough خُلِقتمyou were created
تريدون الرءوسَ وقد خُلِقتم
ذُنابَىtails لاno انتفاعَbenefit بأنin that تريدواyou want
ذُنابَى لا انتفاعَ بأن تريدوا
You want to be heads, though you were created
You want the heads while you were created
tails; wanting avails you nothing.
Tails, there is no benefit that you desire
ويأبىand wills اللّهُGod إلاnone but مَزْيَدِيّاa Mazyadi
ويأبى اللّهُ إلا مَزْيَدِيّا
علىover أسَدٍAsad يؤمَّرُis made commander أوor يسودُrules
على أسَدٍ يؤمَّرُ أو يسودُ
God wills none but a Mazyadi
And Allah refuses except Mazyad
to command Asad or lord over it.
Above a lion that becomes commander or black
فدعْهاso leave it للذيto the one who جفَلتْit hastened إليهtoward him
فدعْها للذي جفَلتْ إليه
وسلْهand ask him العفوَpardon فهوfor he بهwith it يجودُis generous
وسلْه العفوَ فهو به يجودُ
Leave it to the one toward whom it hastened,
So leave it to the one it inclined to
and ask his pardon: he will freely grant it.
And ask him for pardon, for he is generous with it
دَعُواleave alone قوماًa people يخاصمcontend فيfor علاهمtheir high rank
دَعُوا قوماً يخاصم في علاهم
رقابَكُمagainst your necks المواثقُthe binding covenants والعهودُand pledges
رقابَكُم المواثقُ والعهودُ
Leave alone a people whose high rank
Leave a people disputing the highness of
covenants and pledges defend against your very necks.
Your necks, the covenants and pacts
بأيّwith whichever سلاحكمof your weapons قارعتموهمyou clashed with them
بأيّ سلاحكم قارعتموهم
أبَىrefused الماضيthe keen الشباedges ونباand glanced away الحديدُthe iron
أبَى الماضي الشبا ونبا الحديدُ
Whatever weapons you used to clash with them,
With what weapon did you battle them?
sharp edges refused you, and iron glanced away.
The past refused youth and the sword refused
وإنّand indeed سيوفَكمyour swords لتكونsurely are فيهمagainst them
وإنّ سيوفَكم لتكون فيهم
مَكاوىَcautery irons لاnot تَنُشُّhiss لهاat them الجلودُthe skins
مَكاوىَ لا تَنُشُّ لها الجلودُ
Your swords against them are only
And that your swords will be against them
cautery irons that do not make their skins hiss.
Flints that do not light their hides afire
ففخراًso glory on ياO خُزَيْمُKhuzaym فكلُّfor every فخرٍglory
ففخراً يا خُزَيْمُ فكلُّ فخرٍ
إلىbeside أنواركمyour lights أعمىis blind بليدُdull
إلى أنواركم أعمى بليدُ
So glory on, Khuzaym! Every other glory
So pride, O Khuzayma, for every pride
is blind and dull beside your lights.
Is blind to your brilliance, lacking sight
لكمyours نارis the fire القِرىof hospitality وندَىand bounty العشاياof evenings
لكم نار القِرى وندَى العشايا
وفرسانُand horsemen الصباحof the morning وَعَوْاthey heeded فَنُودواthen were summoned
وفرسانُ الصباح وَعَوْا فَنُودوا
Yours are hospitality's fire and evening bounty,
For you are the fire of encampments and the dew of evening gatherings
and morning horsemen who heeded and were summoned;
And the knights of dawn who called out at dawn
وأنديةٌand councils وألسنةٌand tongues هُبوبٌblowing like winds
وأنديةٌ وألسنةٌ هُبوبٌ
إذاwhen انتُضيتْdrawn وأحلامٌand minds رُكودُstill
إذا انتُضيتْ وأحلامٌ رُكودُ
and councils, and tongues that blow like winds
And clubs and tongues that are gales
when drawn, and minds that remain still.
When they become active and dreams are still
ومنكمand among you كلُّevery وَلاَّجٍfrequent entrant خروجٍfrequent emerger
ومنكم كلُّ وَلاَّجٍ خروجٍ
وذوand one possessing حَزْمَيْنtwo resolves صدّارٌoften departing وَرودُoften coming to water
وذو حَزْمَيْن صدّارٌ وَرودُ
Among you are men ever entering and emerging,
And from you are all who prepare for departure
and men of twofold resolve, departing and coming to water.
And possessors of two resolves, a breastplate and a coat of mail
موقَّرُdignified ماwhat أقلَّbears السرجُthe saddle ثَبْتٌsteadfast
موقَّرُ ما أقلَّ السرجُ ثَبْتٌ
إذاwhen مالتtilted منfrom الرَّهَجbattle-dust اللُّبودُthe saddle-felts
إذا مالت من الرَّهَج اللُّبودُ
Dignified is the saddle's burden, steadfast
Honored is what little the saddle sounds firmly
when saddle-felts tilt amid battle-dust.
When the heavily laden camel panics from the load
إذاwhen مُضَرٌMudar تَطَامَنَbowed down كلُّevery بيتٍhouse
إذا مُضَرٌ تَطَامَنَ كلُّ بيتٍ
لهاbefore it وعلاand rose بربوتهاwith its hill الصعيدُthe earth
لها وعلا بربوتها الصعيدُ
When Mudar rose, every house bowed down
Whenever their stars rise closely clustered
before it, and the earth rose with its hill;
The light of the state is the single moon
وكانتand it was جمرةَthe live coal الناسِof the people اجتببتمyou gathered together
وكانت جمرةَ الناسِ اجتببتم
وفيكمand in you عزُّis the might سورتهاof its onrush العتيدُready
وفيكم عزُّ سورتها العتيدُ
when it was the people's live coal, you drew together,
He frowned at it and favored you over it
and in you is the ready might of its onrush.
A generous father, the ancestors frowned at it
بَنَىbuilt لَكُمُfor you أبوAbu المظفارِal-Mizfar مجداًglory
بَنَى لَكُمُ أبو المظفارِ مجداً
علىdespite موتthe death الزمانof time لهfor it خلودُis immortality
على موت الزمان له خلودُ
Abu al-Mizfar built for you a glory
More noble is its horse Swift, well-groomed
that will endure even when time dies.
And the train of its robe the fertile meadow
وقدّمكمand set you above علىover الناسmankind اضطراراًirresistibly
وقدّمكم على الناس اضطراراً
مقاماتٌdeeds وأيامٌand days شُهودُbearing witness
مقاماتٌ وأيامٌ شُهودُ
You were set above mankind, irresistibly, by
It returns when it travels in generosity
deeds and days that stand as witnesses:
And it refuses during ease, it does not return
إجارةُgranting refuge حاتمٍby Hatim ودمٌand blood شريقٌchoking
إجارةُ حاتمٍ ودمٌ شريقٌ
بهwith it لبّاتُthe throat-pits حُجْرٍof Hujr والوريدُand the jugular vein
به لبّاتُ حُجْرٍ والوريدُ
Hatim's grant of protection, and blood choking
A discourse from wise words at night
Hujr's throat-pits and jugular vein;
A straight spear rises with its victory
وطعنةُand the spear-thrust حاتمof Hatim وطَرٌand a desire قَديمٌancient
وطعنةُ حاتم وطَرٌ قَديمٌ
قضىachieved مَروانُMarwan فيهاin it ماwhat يريدُhe wished
قضى مَروانُ فيها ما يريدُ
and Hatim's spear-thrust—an ancient desire
Around its dome gathered brave heroes
in which Marwan achieved what he wished;
The blades of butchers for it are filed
وصاحتْand cried out باسمthe name صامتَof Samit نفسُthe soul حرٍّof a free man
وصاحتْ باسم صامتَ نفسُ حرٍّ
ربيعُa springtime المقترينfor the destitute بهاwith it يجودُhe gives freely
ربيعُ المقترين بها يجودُ
and a free man's soul cried out Samit's name;
One sees it a superior horse when adorned
a spring for the destitute, he gave his soul freely.
And the army a braver leader when it leads
وصخرٌand Sakhr ذابَmelted صخرُrock علىupon قناكمyour spears
وصخرٌ ذابَ صخرُ على قناكم
ولانand softened لكمfor you بهthrough him الحجرthe stone الشديدُhard
ولان لكم به الحجر الشديدُ
And Sakhr—rock melted upon your spears,
And it sings then impoverishes my hands
and through him hard stone softened for you.
The words of the praisers, poverty is generosity
ويومُand the day عُتَيْبةٍof Utayba عَلَمٌis a banner عريضٌbroad
ويومُ عُتَيْبةٍ عَلَمٌ عريضٌ
تَبَاشرهgreet it المواسمُthe assemblies والوفودُand delegations
تَبَاشره المواسمُ والوفودُ
The day of Utayba is a broad banner,
Who will convey it? A steed ransomed
greeted by assemblies and delegations.
For precedence or a docile, beautiful-eyed gazelle
كرائمُprecious treasures منof دماءblood بارداتٍgrown cold
كرائمُ من دماء بارداتٍ
لديكمwith you لاno دِيَاتِblood-money ولاnor مَقيدُretaliation
لديكم لا دِيَاتِ ولا مَقيدُ
Precious treasures of blood, grown cold,
If he takes the road and fulfills my condition
lie with you, with neither blood-money nor retaliation.
A brother from it over any belief
وإنّand indeed ببابلٍin Babylon منكمamong you لبحراًis truly a sea
وإنّ ببابلٍ منكم لبحراً
لوif only أنّthat البحرَthe sea جادgave generously كماas يجودُhe gives
لو أنّ البحرَ جاد كما يجودُ
And in Babylon you have a sea—
When I convey about a person who turns away
if only the sea gave as he gives!
And behind his ribs is a resolute heart
إذاwhen الواديthe river جرىran مِلحاًsalty أُجاجاًbitter
إذا الوادي جرى مِلحاً أُجاجاً
ترقرقshimmered ماؤهhis water العذبُsweet البَرودُcool
ترقرق ماؤه العذبُ البَرودُ
When the river runs bitterly salt,
He sees lush pasture but abstains from it
his sweet, cool water shimmers.
And thirsts while watering is possible for him
فتيُّyoung السنِّin age مكتهلٌmature حجاهُhis understanding
فتيُّ السنِّ مكتهلٌ حجاهُ
طريفُnew الملكto kingship سؤدُدهhis nobility تليدُancient
طريفُ الملك سؤدُده تليدُ
Young in years, mature in understanding,
Then say to the prince of this tribe about me
new to kingship, ancient in nobility.
Will the solid hope be united for me through you?
إذاwhen اشتبهتْresembled one another كواكبهمtheir stars طلوعاًin rising
إذا اشتبهتْ كواكبهم طلوعاً
فنورthen Nur الدولةal-Dawla القمرُis the moon الوحيدُpeerless
فنور الدولة القمرُ الوحيدُ
When their stars rise alike,
I yearn for meeting you and the nights
Nur al-Dawla is the peerless moon.
Against me with obstacles are soldiers
أنافraised high بهhim وقدَّمهand put him before عليكمyou
أناف به وقدَّمه عليكم
أبٌa father كَرَمٌgenerosity itself أنافraised high بهhim الجدودُthe forefathers
أبٌ كَرَمٌ أناف به الجدودُ
A father raised him high and put him before you,
And instincts of awakening pull me
a father, generosity itself, exalted by his forefathers.
Toward you, behind them destiny lies asleep
أغرُّradiant قَسِيمُهُhis equal السيفُthe sword المحلَّىadorned
أغرُّ قَسِيمُهُ السيفُ المحلَّى
ومسحبُand the trailing place ذيلهof his hem الروضُis the meadow المجودُrain-drenched
ومسحبُ ذيله الروضُ المجودُ
Radiant, his equal the adorned sword,
And how often hopes promised my soul you
his trailing hem sweeping a rain-drenched meadow.
Yet fate decides pacts will be broken
يعودhe returns إذاwhen تغرَّبhe ranges far فيin العطاياgifts
يعود إذا تغرَّب في العطايا
ويُقلعand desists فيfrom الهَناتِfaults فلاand never يعودُreturns
ويُقلع في الهَناتِ فلا يعودُ
He returns after ranging far in gifts,
Is there then any grace in friendship? I am
but quits his faults and never returns.
Upon the palms’ branches intimate and affectionate
بليلُmoist الريقِof tongue منwith كَلِمٍwords سديدٍwell-aimed
بليلُ الريقِ من كَلِمٍ سديدٍ
يقومrises بنصرهto support him رمحٌa spear سديدُwell-aimed
يقوم بنصره رمحٌ سديدُ
His tongue is moist with well-aimed words,
A lover in traits though I have not witnessed
and a well-aimed spear rises to support him.
As if I am one of your martyrs
تراغتْbellowed together حولaround قَّبتهhis pavilion بِكارٌyoung she-camels
تراغتْ حول قَّبته بِكارٌ
شفارthe blades الجازرينof slaughterers لهاfor them قُتودُare saddle-frames
شفار الجازرين لها قُتودُ
Young she-camels bellowed around his pavilion,
And how many kings besides you stretched
the slaughterers' blades serving as their saddle-frames.
Their hands to me but the outstretched arms were too short
تراهsee him الخيلُthe horses أفرسَthe finest horseman منof those who تمطَّتْthey galloped
تراه الخيلُ أفرسَ من تمطَّتْ
بهwith him والجيشُand the army أشجعَthe bravest منof those who يقودُlead
به والجيشُ أشجعَ من يقودُ
The horses see him as the finest rider they have galloped with,
Squeezed remembering me or my poetry
and the army as the bravest man who leads.
I turn my poetry or conversation from him
ويَغنَىand he grows rich ثمthen يُفقِرُimpoverishes راحتيهhis palms
ويَغنَى ثم يُفقِرُ راحتيه
مقالُthe saying المادحينof the panegyrists الفقرُpoverty جودُis generosity
مقالُ المادحين الفقرُ جودُ
He grows rich; then his palms are impoverished by
I am cautious that hands may change me
the panegyrists' saying: 'Poverty is generosity.'
Evils I was protected from by isolation
مَنwho الغاديis the morning traveler ينقِّلُهcarries him onward حِصانٌa stallion
مَن الغادي ينقِّلُه حِصانٌ
مفدَّىcherished السبقfor speed أوor عَنْسٌa sturdy she-camel وَخُودُswift
مفدَّى السبق أو عَنْسٌ وَخُودُ
Who is the morning traveler, borne onward by a stallion
Perhaps your ascension and the bounty of your hands
cherished for its speed, or a swift, sturdy she-camel?
Will invigorate me with heaviness that destroys me
إذاwhen ركبhe takes الطريقَthe road وفَىfulfills بشرطِيmy condition
إذا ركب الطريقَ وفَى بشرطِي
أخٌa brother منهamong them علىfor أربىmy purpose عقيدُbound by a pact
أخٌ منه على أربى عقيدُ
Who, on taking the road, would fulfill my condition—
And united upon it is the saying that I
a brother among them, pledged to my purpose?
Through it and the saying exclusively without equal
إذاwhen بلّغتُI convey word عنof إِنسانَa person ينزوleaps
إذا بلّغتُ عن إِنسانَ ينزو
وراءbehind ضلوعهhis ribs قلبٌa heart عميدُstricken
وراء ضلوعه قلبٌ عميدُ
When I convey word of a man whose
Of strange oddities, none reproached it
stricken heart leaps behind his ribs,
Except the fool’s talk and the meaningless babble
يرىhe sees المرعىthe pasture الخصيبَlush يصدّis barred عنهfrom it
يرى المرعى الخصيبَ يصدّ عنه
ويظمأُand he thirsts وهوwhile he يمكنهcan الوُرودُreach the water
ويظمأُ وهو يمكنه الوُرودُ
who sees lush pasture yet is barred from it,
Wonders that make the hearing glean from it
and thirsts, though he can reach the water,
Upon the mouths what the anthem scattered
فقلso say لأميرto the emir هذاof this الحيِّclan عنيon my behalf
فقل لأمير هذا الحيِّ عني
أيُجمَعُwill be gathered ليfor me بكthrough you الأملُhope البديدُscattered
أيُجمَعُ لي بك الأملُ البديدُ
tell the emir of this clan, on my behalf:
It travels describing you and resides in you
'Will you gather my scattered hope for me?'
Undying, for it is permanent unsettled
أحِنُّI yearn إلىfor لقائكmeeting you واللياليwhile the nights
أحِنُّ إلى لقائك والليالي
عليّare against me معwith العوائقobstacles ليfor me جُنودُarmies
عليّ مع العوائق لي جُنودُ
I yearn to meet you, while the nights
And your patron is not harmed by roughness
join obstacles as armies arrayed against me.
If the purpose of the ode is direct
وتجذبنيand draw me نوازعُlongings موقظاتٌrousing
وتجذبني نوازعُ موقظاتٌ
إليكtoward you وراءهاbehind them قَدَرٌa fate رَقُودُslumbering
إليك وراءها قَدَرٌ رَقُودُ
Rousing longings draw me
Of the strange strangeness, none reproached it
toward you; behind them lies a slumbering fate.
Except the fool's talk and the meaningless babble
وكمand how often وعَدتْpromised بكyou الآمالُhopes نفسيto my soul
وكم وعَدتْ بك الآمالُ نفسي
ويقضيyet decrees الدهرtime أنthat تُلْوىَbe deferred الوُعودُthe promises
ويقضي الدهر أن تُلْوىَ الوُعودُ
How often hopes have promised you to my soul,
Wonders that make the hearing glean from it
yet time decrees that promises be deferred.
Upon the mouths what the anthem scattered
فهلso is there منany عطفةٍkindly turn بالودof affection إنيindeed I
فهل من عطفةٍ بالود إني
علىdespite شحطthe distance النوىof separation خِلّam a friend ودودُloving
على شحط النوى خِلّ ودودُ
Will there be a kindly turn of affection? I am,
It travels describing you and resides in you
despite separation's distance, a loving friend.
Immortal, for it is permanent settled
محبٌّloving بالصفاتِthrough the qualities ولمand not أشاهِدْI have seen
محبٌّ بالصفاتِ ولم أشاهِدْ
كأنيas though I منamong نجيِّكُمُyour intimates شهيدُam present
كأني من نجيِّكُمُ شهيدُ
I love you through your qualities, though I have never seen you,
And your patron is not harmed by coarseness
as if present among your intimates.
If the ode aims directly
وكمand many a مَلكٍking سواكمbesides you مدّstretched نحويtoward me
وكم مَلكٍ سواكم مدّ نحوي
يديهhis hands فقصَّرyet fell short الباعُthe reach المديدُlong
يديه فقصَّر الباعُ المديدُ
Many a king besides you has stretched toward me
his hands, yet his long reach fell short.
ومعصوبٍand one crowned بذكرِيby my mention أوor بشعِرِيby my poetry
ومعصوبٍ بذكرِي أو بشعِرِي
أحوِّلI turn عنهaway from him شعريmy poetry أوor أحيدُturn aside
أحوِّل عنه شعري أو أحيدُ
And many a man crowned by my mention or my poetry—
I turn my verse away from him, or turn aside.
أحاذرI fear أنthat تَبَدَّلَنيtrade me away أكفٌّhands
أحاذر أن تَبَدَّلَني أكفٌّ
سوائمُroving صاننيprotected me عنهاfrom them الغُمودُthe scabbards
سوائمُ صانني عنها الغُمودُ
I fear being traded by hands—
roving hands from which scabbards have sheltered me.
لعلّperhaps علاكُمُyour loftiness وندىand bounty يديكمof your hands
لعلّ علاكُمُ وندى يديكم
سيُنهِضُنيwill rouse me بمُثقِلةٍto a weighty ode تؤودُthat strains
سيُنهِضُني بمُثقِلةٍ تؤودُ
Perhaps your loftiness and your hands' bounty
will rouse me to a weighty ode that strains me,
ومُجتمعٍand one agreed upon عليهاabout it القولُthe verdict أَنَّيthat I
ومُجتمعٍ عليها القولُ أَنَّي
بهاin it والقولُthough speech مشتركis shared فريدُam unique
بها والقولُ مشترك فريدُ
one on which all agree that I
stand alone, though the art of words is shared:
منamong الغرّthe radiant الغرائبِrarities لمnot يَعِبْهاmarred them الthe
من الغرّ الغرائبِ لم يَعِبْها ال
كلامُspeech الوغدُvulgar ولمعنىand the meaning الرديدُhackneyed
كلامُ الوغدُ ولمعنى الرديدُ
one of the radiant rarities, unmarred by
vulgar speech or hackneyed meaning;
نوادرrarities تلقطpick up الأسماعُthe ears منهاfrom them
نوادر تلقط الأسماعُ منها
علىupon الأفواهthe mouths ماwhat نَثَرَscattered النشيدُthe song
على الأفواه ما نَثَرَ النشيدُ
rarities from which ears pick up,
upon lips, what song has scattered.
تَسيرtravel بوصفكمwith your praise وتُقيمand dwell فيكمamong you
تَسير بوصفكم وتُقيم فيكم
خوالدَimmortal فهيso they are قاطنةٌresident شرودُfar-roaming
خوالدَ فهي قاطنةٌ شرودُ
They travel with your praise and dwell among you,
immortal—settled, yet far-roaming.
وليسand not يَضُرُّharms راجيكمone hoping in you لِرفدٍfor bounty
وليس يَضُرُّ راجيكم لِرفدٍ
تَلوُّمُهُhis waiting إذاwhen قصَدَaimed rightly القصيدُthe ode
تَلوُّمُهُ إذا قصَدَ القصيدُ
No harm comes to one who hopes for your bounty
from waiting, when his ode is rightly aimed.
Partial English translation: 208 of 226 Arabic lines translated.
Sol 6.1