قِفَاhalt, you two نِضوَيْكماyour two worn-out mounts بالغَمْرِat al-Ghamr نسألْlet us ask
قِفَا نِضوَيْكما بالغَمْرِ نسألْ
حَفِيّاًsomeone well informed أينَwhere مثوَىthe resting place of المكرماتِthe noble deeds
حَفِيّاً أينَ مثوَى المكرماتِ
Halt your two worn mounts at al-Ghamr; let us ask
Stand still, let us weep as the clouds pour down,
one well informed: where is the resting place of noble deeds?
And ask where the virtuous have their abode,
وأيُّand what ثرىًsoil كريمnoble العرقِlineage سِيطَتْwere mingled
وأيُّ ثرىً كريم العرقِ سِيطَتْ
بهِwith it رِمَمُdecayed bones of المعاليthe lofty glories الدارساتِvanished
بهِ رِمَمُ المعالي الدارساتِ
And with what soil of noble stock were mingled
And which land was generously watered
the decayed bones of vanished glories?
By the blood of the noble martyrs.
وأينَand where لذكرهاto remember them تحتَbeneath الغواديthe morning showers
وأينَ لذكرها تحتَ الغوادي
مَطارحُresting places of أعظمٍbones فيهاwithin them رُفاتِcrumbled remains
مَطارحُ أعظمٍ فيها رُفاتِ
And where, that we may remember them, beneath morning showers,
And where can their mention be found beneath the valleys,
are the resting places of bones, with crumbled remains within?
The greatest resting places for them.
وكيفand how تكوّرتْwas folded away بيَدِby the hand of المناياthe fates of death الthe (continued next line)
وكيف تكوّرتْ بيَدِ المنايا ال
غزالةُsun مَدْرَجاًa path للسافياتِfor the dust-bearing winds
غزالةُ مَدْرَجاً للسافياتِ
And how was folded away, by death's hand,
And how have the hands of death unjustly seized
the sun, becoming a path for dust-bearing winds?
A delicate, gentle doe.
وإنand if أَصفَىran empty مَزادُكماyour waterskins فَمُدَّاthen replenish, you two
وإن أَصفَى مَزادُكما فَمُدَّا
بأذنبةٍwith large buckets هُنالكَthere مُترَعاتِbrimming
بأذنبةٍ هُنالكَ مُترَعاتِ
And if your waterskins run dry, replenish them
And if your finest auction is extended
with brimming buckets there—
With sins, there lie the meadows.
أناملُfingers للحسينof al-Husayn غَبرنَonce remained حيناًfor a time
أناملُ للحسين غَبرنَ حيناً
ضرائرَrivals, like co-wives للغيوثto the rainclouds المُرزِماتthunder-rumbling
ضرائرَ للغيوث المُرزِمات
al-Husayn's fingers, which for a time stood
Al-Husain's fingers have become covered with dust
as rivals to the rumbling rainclouds.
In order to grasp the reins of help for the oppressed.
ولُوذَاًand seek refuge, you two مُسنَدَيْنboth leaning بجنبagainst the flank of طَودٍa towering mountain
ولُوذَاً مُسنَدَيْن بجنب طَودٍ
منof المعروفbeneficence علايlofty الهضبِthe peaks عاتيmighty
من المعروف علاي الهضبِ عاتي
And seek refuge, both leaning against the flank of a mountain
Taking refuge by the side of a hillock
of beneficence, lofty-crested and mighty.
With the well-known, high-minded generosity.
فثَمَّso there الجارُthe neighbor محميُّprotected النَّواحِيon all sides
فثَمَّ الجارُ محميُّ النَّواحِي
وثَمَّand there الرِّعيُthe pasture مكتهِلُfully mature النباتِthe vegetation
وثَمَّ الرِّعيُ مكتهِلُ النباتِ
There the neighbor is protected on every side,
There lies the neighbour protected from harm;
and there the pasture's growth is fully mature.
There lies the shepherd with blossoming youth;
وثَمَّand there الوجهُthe face أبلجُradiant والمساعيand the endeavors الthe (continued next line)
وثَمَّ الوجهُ أبلجُ والمساعي ال
كرامُnoble وثَمَّand there حاجاتُthe needs of العُفاةِthose seeking gifts
كرامُ وثَمَّ حاجاتُ العُفاةِ
And there the face is radiant, and the deeds
There lies the radiant face and the efforts
noble; there, too, the petitioners' needs are met.
Of the generous who help the needy.
قِفَاstop, you two فتنادَياthen call to one another فلعلَّso perhaps صوتاًa voice
قِفَا فتنادَيا فلعلَّ صوتاً
سيزقوwill cry out أوor يُصيخlisten closely إلىto الدُّعاةِthe callers
سيزقو أو يُصيخ إلى الدُّعاةِ
Stop and call out to one another; perhaps a voice
Stand still and call out, perhaps a voice
will cry out, or listen to those who call.
Will awake or make moan for the worshippers.
وقولاand say, you two كيفhow ياO حَنَشَserpent of الرمالِthe sands اخfirst part of 'you were deceived'
وقولا كيف يا حَنَشَ الرمالِ اخ
تُدِعتَlast part of 'you were deceived' ولستَand you are not منamong قَنَصthe prey of الرُّقاةِthe snake-charmers
تُدِعتَ ولستَ من قَنَص الرُّقاةِ
And say, 'How, O serpent of the sands, were you
And say: how did you become desolate, O joy of the sands,
deceived, though you are no prey for snake-charmers?'
While you were not robbed by the bowmen?
مَنwho الحاويthe snake-charmer الذيwho انتزعتْtore out يداهُhis two hands
مَن الحاوي الذي انتزعتْ يداهُ
نيوبَfangs of العزِّmight منfrom تلكthat اللَّهاةِthe throat's uvula
نيوبَ العزِّ من تلك اللَّهاةِ
Who is the charmer whose two hands tore out
Who was it that snatched the reins of glory from you,
the fangs of might from that throat?
From that position of yours, with those sharp swords?
لعمرُby the life of العاطفينthose turning إليكto you ليلاًat night
لعمرُ العاطفين إليك ليلاً
لنعمَtruly excellent أخوthe brother of العشاياthe evenings الصالحاتِblessed
لنعمَ أخو العشايا الصالحاتِ
By the life of those who turned to you at night,
By the life of those who nocturnally visit thee,
what a fine brother to blessed evenings you were!
Truly the brother of righteous nights has died!
ونِعمَand excellent عدوّan enemy of مالِكَyour wealth كنتyou were فيهمamong them
ونِعمَ عدوّ مالِكَ كنت فيهم
وخصبُand a source of plenty الجالباتِthe trading caravans الرابحاتِprofit-making
وخصبُ الجالباتِ الرابحاتِ
And what a fine enemy of your wealth you were among them,
And what an excellent enemy of Malik you were to them!
and a source of plenty for profitable trading caravans.
And the harvest of the seekers and the gainers!
ومأوَىand a refuge for كلِّevery مُطَّدرٍoutcast تُرامِيhurl
ومأوَى كلِّ مُطَّدرٍ تُرامِي
بهhim الأخطارَthe perils أيديthe hands of النائباتِthe calamities
به الأخطارَ أيدي النائباتِ
And a refuge for every outcast hurled
And an abode for every victim who
into perils by calamity's hands.
Is threatened by dangers on all sides!
لِمَنْfor whom خيلٌhorses تُضمَّرare trained lean للسراياfor raiding parties
لِمَنْ خيلٌ تُضمَّر للسرايا
وفُرسانٌand horsemen تُخمَّرare kept concealed للبَياتِfor night attacks
وفُرسانٌ تُخمَّر للبَياتِ
Whose now are the horses kept lean for raids,
When there are horses sniffing the ground for the battle,
and the horsemen kept concealed for night attacks?
And horsemen reposing because of the attacks,
وأنديةٌand gatherings وأروقةٌand porticoes رِحابٌspacious
وأنديةٌ وأروقةٌ رِحابٌ
تَضُمُّgather بدائدَseparate fragments of الفضلِexcellence الشتاتِscattered
تَضُمُّ بدائدَ الفضلِ الشتاتِ
And the gatherings and spacious porticoes
And there are chambers and arcades, vast courtyards
that gather the scattered fragments of excellence?
Where all sorts of goodness are gathered.
ومَنْand who للمحكَماتِfor the finely wrought ones منof القوافيthe rhymes
ومَنْ للمحكَماتِ من القوافي
تطيرُfly بهنَّwith them أجنحةُthe wings of الرُّواةِthe reciters
تطيرُ بهنَّ أجنحةُ الرُّواةِ
And who will care for the finely wrought rhymes
And who, for the righteous, has such odes
that fly upon the wings of reciters?
Whose wings make the reciters fly?
ومَنْand who ليfor me يَزحَمُthrusts aside الأيّامَthe days عنّيaway from me
ومَنْ لي يَزحَمُ الأيّامَ عنّي
وقدand already هَجمتْthey have stormed عليّupon me مصممِّاتِrelentlessly determined
وقد هَجمتْ عليّ مصممِّاتِ
And who will thrust the days away from me,
And who shall draw days for me from the time
now they have stormed upon me, relentless?
Which has launched toward me its evil wares?
ويجذِبُand draws منfrom يدthe hand of الزمنtime المُعاصيhostile
ويجذِبُ من يد الزمن المُعاصي
بأضباعِيby my upper arms إلىinto الزمنtime المُواتِيfavorable
بأضباعِي إلى الزمن المُواتِي
And draw me from the hand of hostile time,
And will pull the advancing days away from me
by my upper arms, into a favorable time?
Toward the time which has passed on and is lifeless?
ومَنand who ذاthis one قائلٌsaying خذْtake أوor تحكَّمْcommand as you wish
ومَن ذا قائلٌ خذْ أو تحكَّمْ
إذاwhen أناI قلتُI said هَبgive أوor قلتُI said هاتِbring it here
إذا أنا قلتُ هَب أو قلتُ هاتِ
And who will say, 'Take,' or 'Command as you wish,'
And where is he who says "Take it or leave it!"
when I say, 'Give,' or say, 'Bring it here'?
When I say "This is it!" or "Bring that here!"
وماand what أناI والعزاءand consolation وقدand already تقضَّتْhas ended
وما أنا والعزاء وقد تقضَّتْ
حياةٌa life تُستمَدُّis sustained بهاby it حياتيmy life
حياةٌ تُستمَدُّ بها حياتي
What have I to do with consolation, now there has ended
And I have no consolation, now that
a life from which my own life drew sustenance?
A life has ceased through which my own life breathes.
يُعنِّفُrebukes harshly فيكover you أَنْbecause صُدِعَتْwere split ضلوعيmy ribs
يُعنِّفُ فيك أَنْ صُدِعَتْ ضلوعي
خَليُّuntroubled القلبِof heart منby تلكthose الهَناتِthe afflictions
خَليُّ القلبِ من تلك الهَناتِ
I am rebuked over you because my ribs are split,
You excite within me feelings with which
by one whose heart is untouched by those afflictions.
I admonish my grief and rouse my determination.
كأنّيas though I فيكover you أُبعَثُam urged بالتأسِّيto taking comfort
كأنّي فيك أُبعَثُ بالتأسِّي
علىdespite جزعيmy anguish وأُغرَىand I am induced بالعظاتِby admonitions
على جزعي وأُغرَى بالعظاتِ
As though, over you, I could be urged to take comfort
I cried over you in anguish, and when they said
despite my anguish, and won over by admonitions.
"He is dead," I wished they had said, "He exists still!"
رزئتُكI was bereaved of you أطولَthe longer الرجليْنof the two men باعاًin arm-span
رزئتُك أطولَ الرجليْن باعاً
وأمضَىand the sharper الصارميْنof the two keen blades علىagainst العُداةِthe enemies
وأمضَى الصارميْن على العُداةِ
I lost you, the longer-reaching of the two men,
The sword falls heavily upon a sword
and the sharper of the two blades against foes,
While you lie along the banks of the Euphrates.
وأوفَىand more abundant منthan سِراجthe lamp of الأفقthe horizon نوراًin light
وأوفَى من سِراج الأفق نوراً
إذاwhen الأيّامthe days كانتwere داجياتِdark
إذا الأيّام كانت داجياتِ
and richer in light than the lamp of the horizon,
So it is still those terrifying blows
when the days were dark.
That surrendered you to a terrifying fate.
كأنّيas though I قبلَbefore يومِكyour day لمnot أُفزَّعْI was alarmed
كأنّي قبلَ يومِك لم أُفزَّعْ
بصائحةِby a wailing cry العشيِّthe evening لاnor الغَداةِthe morning
بصائحةِ العشيِّ لا الغَداةِ
As though, before your day, I had never been startled
The locks of my family have been severed from me,
by a wailing cry at evening, nor at dawn,
My brothers of my ties, my protectors.
ولمand not تُطرَفْwere wounded بفاجعةٍby a tragedy لحاظيmy eyes
ولم تُطرَفْ بفاجعةٍ لحاظي
ولمand not تُقرَعْwas battered بمَرْزِئةٍby a bereavement صَفاتيmy rock
ولم تُقرَعْ بمَرْزِئةٍ صَفاتي
nor had my eyes been struck by a tragedy,
Destinies have deceived me concerning the companions,
nor my rock battered by bereavement.
So I delighted in some mixed up lines of poetry.
بكيتكI wept for you فيamong العُناةِthe captives فحينthen when قالواthey said
بكيتك في العُناةِ فحين قالوا
قُتِلتَyou were killed ودِدْتُI wished أنّكthat you فيamong العُناةِthe captives
قُتِلتَ ودِدْتُ أنّك في العُناةِ
I wept for you among the captives; then, when they said,
I was advised in the assembly concerning you, foolishly,
'You were killed,' I wished you were among the captives.
And tricked into being absent from the battle!
أصابstruck السيفُthe sword منكin you غِرارَthe keen edge of سيفٍa sword
أصاب السيفُ منك غِرارَ سيفٍ
وحُطَّand was lowered بكwith you الفُراتُthe Euphrates إلىto الفُراتِthe Euphrates
وحُطَّ بك الفُراتُ إلى الفُراتِ
The sword struck, in you, the keen edge of a sword,
O most distant one! Yet I peer morning and eve
and with you the Euphrates was lowered to the Euphrates.
At your grave, and my prayers follow my prayers for you.
فلاso may not زالتcease هيthey البُتْرُthe truncated ones النَّواتِيfailing to cut
فلا زالت هي البُتْرُ النَّواتِي
سيوفٌswords أسلمتكsurrendered you إلىto النَّواتيthe boatmen
سيوفٌ أسلمتك إلى النَّواتي
May they forever remain broken, unable to cut—
You have kept me company a lifetime,
the swords that surrendered you to the boatmen.
So why should I not attend to you at your death?
ذوائِبcrests of أسرتيmy family وكرامِand noble ones of صَحبيmy companions
ذوائِب أسرتي وكرامِ صَحبي
وإخوةِand brothers in شِدَّتيmy hardship وبنيand sons of ثِقاتيthose I trust
وإخوةِ شِدَّتي وبني ثِقاتي
O crests of my family and noblest of my companions,
Perhaps one day we shall meet again
brothers in my hardship, and sons of those I trust:
When the caller fulfils his promises!
هوتfell بالصاحِبwith al-Sahib القرِطَاتُthe earringed ears منّيfrom me
هوت بالصاحِب القرِطَاتُ منّي
فَرُحْتُso I went away بعاطلاتٍwith unadorned ears مُصْلَماتِcropped
فَرُحْتُ بعاطلاتٍ مُصْلَماتِ
With al-Sahib my earringed ears fell away;
If I am distressed, all the past is gone,
and I went away with them bare and cropped.
And if I show endurance, the future will come.
لقدindeed خُولستُI was stealthily robbed of وُسطَىthe central gem of العِقدِthe necklace منكمfrom among you
لقد خُولستُ وُسطَى العِقدِ منكم
بهin him وخُدِعتُand I was cheated عنout of أُخرىthe butt of القناةِthe spear
به وخُدِعتُ عن أُخرى القناةِ
I was stealthily robbed of the necklace's central gem among you
in losing him, and cheated of the butt of the spear.
فياso O مطلولُone whose blood is unavenged بلَّmay moisten ثراكyour dust صبحاًat dawn
فيا مطلولُ بلَّ ثراك صبحاً
صلاةُthe blessing of اللّهGod تَتبعُهاfollows it صلاتيmy prayer
صلاةُ اللّه تَتبعُها صلاتي
O you whose blood is unavenged, may your dust be moistened at dawn
by God's blessing, followed by my prayer.
لقدindeed واسيتنيyou shared my lot فيin العيشlife دهراًfor an age
لقد واسيتني في العيش دهراً
فماthen what ليis with me لمnot أُواسِكI share your lot فيin المماتِdeath
فما لي لم أُواسِك في المماتِ
You shared my lot in life for an age;
why did I not share yours in death?
عَسَىperhaps وبَلَىand yes indeed لناfor us لابدّinevitably يومٌa day
عَسَى وبَلَى لنا لابدّ يومٌ
سيَقضِيwill settle فيكfor you ممطولَthe long-deferred claims of التِّراتِblood-revenge
سيَقضِي فيك ممطولَ التِّراتِ
Perhaps—yes!—a day must surely come for us
that will settle the long-deferred blood-debts for you.
فإنso if أَجزعْI grieve فماضٍthen gone كلُّall ماضٍthat has passed
فإن أَجزعْ فماضٍ كلُّ ماضٍ
وإنand if أصبِرْI am patient فآتٍthen coming كلُّall آتِthat is to come
وإن أصبِرْ فآتٍ كلُّ آتِ
So if I grieve, all that has passed is gone;
and if I am patient, all that is to come will come.
Partial English translation: 66 of 76 Arabic lines translated.
Sol 6.1