مشينthey walked (women) لناbefore us بينbetween مِيلٍswaying figures وهِيفِand slender-waisted figures
مشين لنا بين مِيلٍ وهِيفِ
فقلso speak فيof قناةٍa spear-shaft وقلand speak فيof نزيفِan intoxicated person
فقل في قناةٍ وقل في نزيفِ
They walked before us, swaying and slender;
Walking between incline and plateau
so speak of a spear-shaft, and speak of a drunkard.
Speak in a canal and speak in bleeding
علىon كلّevery غصنٍbranch ثمارُfruits of الشباyouth (continued)
على كلّ غصنٍ ثمارُ الشبا
بِcompletes 'youth' منto مجتنيهits gatherer دوانيclose at hand القُطوفِthe fruit clusters
بِ من مجتنيه دواني القُطوفِ
On every branch are the fruits of youth,
On every branch, youth’s fruits
their clusters within reach of whoever gathers them.
With whom did my poems pick ripe bunches?
ومنand among عجبthe marvels of الحسنbeauty أنّthat الثقيthe heavy part (continued)
ومن عجب الحسن أنّ الثقي
لcompletes 'heavy' منهof it يُدِلُّtakes pride بحملin carrying الخفيفِthe light part
ل منه يُدِلُّ بحمل الخفيفِ
And among beauty's marvels is that what is heavy
And the wonder of beauty is that the sincere
in it takes pride in carrying what is light.
None can carry its burden lightly
خليليَّmy two companions ماwhat is خُبرُthe true nature of ماwhat تُبصراyou two see (continued)
خليليَّ ما خُبرُ ما تُبصرا
نcompletes 'you two see' بينbetween خلاخيلهاher anklets والشُّنوفِand the earrings
ن بين خلاخيلها والشُّنوفِ
My two companions, what is the true nature of what you see
My friend, what news and sights
between her anklets and earrings?
Among its tresses and earrings?
سلانيask me, you two بهabout it فالجمالfor beauty اسمهits name
سلاني به فالجمال اسمه
ومعناهand its meaning مَفسدةٌa source of corruption للعفيفِfor the chaste
ومعناه مَفسدةٌ للعفيفِ
Ask me about it, for beauty is its name,
Ask him, for beauty is his name
and its meaning is ruin for the chaste.
And its meaning corrupts the chaste
أمنis it from عربيّةَan Arab woman تحتbeneath الظلامthe darkness
أمن عربيّةَ تحت الظلام
تولُّجُthe stealing in of ذاكthat الخيالِdream-image المطيفِhaunting
تولُّجُ ذاك الخيالِ المطيفِ
Is it an Arab woman, beneath the darkness,
Was it an Arab woman under the darkness
from whom that haunting dream-image comes stealing in?
Stirring that fanciful imagination?
سرىtraveled by night عينهاher very self أوor شبيهاًa likeness فكاand almost (continued)
سرى عينها أو شبيهاً فكا
دcompletes 'almost' يفضحُdisgraces نوميَmy sleep بينamong الضيوفِthe guests
د يفضحُ نوميَ بين الضيوفِ
It came by night, her very self or a likeness, and almost
Did her eye wander or her likeness so
disgraced my sleep among the guests.
It would expose my sleep among the guests?
نعمyes ودعاand summoned ذكرَthe memory of عهدِthe days of الصباyouth
نعم ودعا ذكرَ عهدِ الصبا
سيلقاهwill greet it قلبيmy heart بعهدٍwith remembrance ضعيفِfaint
سيلقاه قلبي بعهدٍ ضعيفِ
Yes, and it summoned the memory of youthful days;
Yes, and the memory of the days of youth called
my heart will greet it with a faint remembrance.
My heart will meet it with frail loyalty
بآلagainst the family of عليٍّAli صروفُthe vicissitudes of الزمانtime
بآل عليٍّ صروفُ الزمان
بسطنَthey loosened لسانيmy tongue لذمّto condemn الصروفِthe vicissitudes
بسطنَ لساني لذمّ الصروفِ
Time's reversals against the family of Ali
For the family of Ali, time’s circumstances
have loosened my tongue to revile those reversals.
Have unleashed my tongue to blame circumstances
مصابيmy grief علىdespite بعدthe remoteness of داريmy home بهمfor them
مصابي على بعد داري بهم
مصابُthe grief of الأليفa close companion بفقدat losing الأليفِa close companion
مصابُ الأليف بفقد الأليفِ
My grief for them, though my home is far away,
My condolences from afar to their home
is a companion's grief at losing a companion.
Condolences of a friend losing a friend
وليسand is not صديقيَmy friend غيرَother than الحزينthe sorrowful
وليس صديقيَ غيرَ الحزين
ليومfor the day of الحسينHusayn وغيرَand other than الأسوفِthe grief-stricken
ليوم الحسين وغيرَ الأسوفِ
And none is my friend but one who grieves
And my friend is none but the grieving
for Husayn's day, none but the grief-stricken.
For the day of Husain and the deeply anguished
هوhe الغصنthe branch كانwas كميناًconcealed فهبَّthen rose
هو الغصن كان كميناً فهبَّ
لدىat كربلاءKarbala بريحٍin a wind عصوفِraging
لدى كربلاء بريحٍ عصوفِ
He is the branch that lay hidden, then rose
He is the branch that used to hide
at Karbala in a raging wind.
In Karbala, stirred by a raging wind
قتيلٌa slain man بهthrough him ثارflared up غِلُّthe rancor of النفوسsouls
قتيلٌ به ثار غِلُّ النفوس
كماjust as نغرmade fester الجرحَthe wound حكُّscratching القروفِthe scabs
كما نغر الجرحَ حكُّ القروفِ
A slain man through whom the rancor of souls flared,
Killed by it, the grudges of souls flared up
as scratching scabs makes a wound fester,
As a wound flares from the scrape of claws
بكلّby every يدٍhand أمسِyesterday قدhad indeed بايعتْهُpledged allegiance to him
بكلّ يدٍ أمسِ قد بايعتْهُ
وساقتand led لهto him اليومَtoday أيديthe hands of الحتوفِdeadly fates
وساقت له اليومَ أيدي الحتوفِ
by every hand that yesterday pledged allegiance to him
With every hand yesterday they pledged allegiance to him
and today led the hands of death toward him.
And today they extended to him confederate hands
نسواthey forgot جدَّهhis grandfather عندat عهدٍa time قريبٍrecent
نسوا جدَّه عند عهدٍ قريبٍ
وتالدَهُand his ancestral heritage مَعَalong with حقٍّa right طريفِnewly acquired
وتالدَهُ مَعَ حقٍّ طريفِ
They forgot his grandfather, though his time was still near,
They forgot his grandfather after a recent covenant
and his ancestral heritage, along with his newly acquired right.
And his birth despite a noble right
فطارواso they flew لهat him حاملينbearing النِّفاقَhypocrisy
فطاروا له حاملين النِّفاقَ
بأجنحةٍon wings غِشُّهاtheir deceit فيin الحفيفِthe rustling
بأجنحةٍ غِشُّها في الحفيفِ
So they flew at him, bearing hypocrisy,
So they flew to him bearing hypocrisy
on wings with deceit in their rustling.
With wings - betrayal whistles through their fluttering
يعزُّis grievous عليَّto me ارتقاءُthe ascent of المنونdeath
يعزُّ عليَّ ارتقاءُ المنون
إلىto جبلٍa mountain منكof you عالٍhigh منيفِtowering
إلى جبلٍ منك عالٍ منيفِ
It grieves me that death should climb
It pains me that death ascended
to the lofty, towering mountain that you are.
To a lofty, towering mountain above me
ووجهكand your face ذاكthat الأغرُّradiant التريبُdust-covered
ووجهك ذاك الأغرُّ التريبُ
يُشهَّرُis publicly displayed وهوthough it علىabove الشمسthe sun موفيrises high
يُشهَّرُ وهو على الشمس موفي
And that radiant face of yours, dust-covered,
And that cheek - so stunning and radiant
is put on display, though it rises above the sun,
Brandished while facing the sun expired
علىupon ألعنmost accursed أمرهhis conduct قدindeed سعىhastened
على ألعن أمره قد سعى
بذاكat that الذميلswift trot وذاكand that الوجيفِrapid gallop
بذاك الذميل وذاك الوجيفِ
upon one most accursed in his conduct, who had hastened
I curse the one who strove
at that swift trot and that rapid gallop.
With that despicable and vile one
وويلُand woe to امّthe mother of مأمورِهمtheir subordinate لوif أطاعhe obeyed
وويلُ امّ مأمورِهم لو أطاع
لقدcertainly باعhe sold جنّتَهhis paradise بالطفيفِfor a trifle
لقد باع جنّتَه بالطفيفِ
And woe to the mother of their underling, if he obeyed!
Woe to the mother of their commanded one if he had obeyed
He has surely sold his paradise for a trifle.
He would have sold his paradise for something worthless
وأنتand you وإنeven though دافعوكthey opposed you الإمامُthe Imam
وأنت وإن دافعوك الإمامُ
وكانand was أبوكyour father برغمin spite of الأنوفِthe noses (pride)
وكان أبوك برغم الأنوفِ
And you are the Imam, though they thrust you aside,
And even if they defend you, for you are the Imam
and your father was, despite their proud noses.
And your father despite the hostile
لمنwhose was آيةُthe miracle of البابthe gate يومَon the day of اليهودthe Jews
لمن آيةُ الباب يومَ اليهود
ومَنand who صاحبُthe one who dealt with الجنّthe jinn يومon the day of الخسيفِthe rock-cut well
ومَن صاحبُ الجنّ يوم الخسيفِ
Whose was the miracle of the gate on the day of the Jews,
For who is the verse’s fulfillment the day of the Jews?
and who dealt with the jinn on the day of the rock-cut well?
And who is the cave companion the day of the arid east wind?
ومنand who جمعunited الدينَthe faith فيon يومthe day of بدرٍBadr
ومن جمع الدينَ في يوم بدرٍ
وأُحْدٍand Uhud بتفريقِby scattering تلكthose الصفوفِranks
وأُحْدٍ بتفريقِ تلك الصفوفِ
And who united the faith on the day of Badr
And who gathered religion on the day of Badr
and Uhud by scattering those ranks,
And Uhud by the separation of those rows?
وهدّمَand shattered فيfor اللّهGod أصنامَهمtheir idols
وهدّمَ في اللّه أصنامَهم
بمرآىin the sight of عيونٍeyes عليهاupon them عُكوفِdevoutly fixed
بمرآى عيونٍ عليها عُكوفِ
and shattered their idols for God's sake
And for God demolished their idols
before eyes fixed upon them in devotion?
Before watching eyes laden with hatred
أغيرwas it anyone but أبيكyour father إمامthe Imam of الهدىguidance
أغير أبيك إمام الهدى
ضياءthe light of النديِّthe assembly هزبرthe lion of العزيفِthe tumult
ضياء النديِّ هزبر العزيفِ
Was it anyone but your father, the Imam of guidance,
Other than your father, the Imam of guidance
the assembly's light, the lion amid the tumult?
The shining lamp, the resolute warrior
تفلَّلَmay it be blunted سيفٌa sword بهwith which ضرَّجوكthey drenched you in blood
تفلَّلَ سيفٌ به ضرَّجوك
لسوّدَit has surely blackened خِزياًwith disgrace وجوهَthe faces of السيوفِswords
لسوّدَ خِزياً وجوهَ السيوفِ
May the sword with which they bloodied you be blunted;
A sword was unsheathed to stain you
it has blackened the faces of swords with shame.
It blackened faces of swords out of dishonor
أمرَّturned bitter بفيَّin my mouth عليكover you الزلالُclear, sweet water
أمرَّ بفيَّ عليك الزلالُ
وآلمand pained جِلدِيَmy skin وقعُthe touch of الشُّفوفِgauzy cloths
وآلم جِلدِيَ وقعُ الشُّفوفِ
Clear, sweet water has turned bitter in my mouth over you,
The shining water passed over you
and the touch of gauzy cloth has pained my skin.
And my skin ached from the impact of droplets
أتحمِلُcan ... bear? فقدَكthe loss of you ذاكthat العظيمَimmense
أتحمِلُ فقدَك ذاك العظيمَ
جوارحُthe limbs of جسمِيَmy body هذاthis الضعيفِfrail
جوارحُ جسمِيَ هذا الضعيفِ
Can that immense loss of you be borne
I endure your tremendous absence
by the limbs of this frail body of mine?
My frail body’s limbs, this weak one
ولهفيand my anguish عليكfor you مقالُthe saying of الخبيthe expert (continued)
ولهفي عليك مقالُ الخبي
رcompletes 'expert' أنكthat you تُبرِدُcool حرّthe heat of اللهيفِthe anguished
ر أنك تُبرِدُ حرّ اللهيفِ
And my lament for you is the saying of one who knows
And my fervor for you, the news of the informant
that you cool the burning of the anguished.
That you cool the heat of the scorching
أنشرُكis it your fragrance? ماwhat حملَcarried الزائروthe visitors (continued)
أنشرُك ما حملَ الزائرو
نcompletes 'visitors' أمor المسكُmusk خالطmingled with تُربthe soil of الطّفُوفِal-Tufuf
ن أم المسكُ خالط تُرب الطّفُوفِ
Is it your fragrance that the visitors carried,
I spread you, for as long as visitors carried
or has musk mingled with the soil of al-Tufuf?
The mother of musk mixed with dust from the battleclouds
كأنas though ضريحكyour tomb زهرُthe blossoms of الربيspring (continued)
كأن ضريحك زهرُ الربي
عcompletes 'spring' هبَّتblew عليهover it نسيمُthe breeze of الخريفِautumn
ع هبَّت عليه نسيمُ الخريفِ
It is as though your tomb were spring blossoms
As if your tomb is the garden’s flower
over which the autumn breeze has blown.
Upon which the autumn breeze blew
أُحبّكُمُI love you all ماas long as سعىmakes his way طائفٌa circling pilgrim
أُحبّكُمُ ما سعى طائفٌ
وحنَّتْand coos plaintively مطوَّقةٌa ring-necked dove فيin الهُتوفِcalling
وحنَّتْ مطوَّقةٌ في الهُتوفِ
I love you all as long as a pilgrim makes his rounds
I love you as long as a pilgrim strove
and a ring-necked dove coos in plaintive song.
And a lover swayed in fervor
وإنand though كنتُI am منfrom فارسPersia فالشريyet the noble one (continued)
وإن كنتُ من فارس فالشري
فُcompletes 'noble one' معتلِقٌbound ودُّهُhis affection بالشريفِto the noble one
فُ معتلِقٌ ودُّهُ بالشريفِ
And though I am from Persia, the noble man's
And if I am from Persia, the elite
love is bound to the noble.
Cling affectionately to the noble
ركبتُI rode علىagainst منthose who يعاديكُمُare hostile to you all
ركبتُ على من يعاديكُمُ
ويفسُدُand spoils تفضيلكمyour precedence بالوقوفِby withholding judgment
ويفسُدُ تفضيلكم بالوقوفِ
I have ridden against those who are your enemies
I rode against those hostile to you
and mar your precedence by withholding judgment,
And corrupt your preference through obstinacy
سوابقَracing steeds منof مدحكمpraise of you لمdid not أَهَبْI fear
سوابقَ من مدحكم لم أَهَبْ
صُعوبةَthe difficulty of ريِّضِهاtheir half-trained mounts والقَطوفِand the slow-paced ones
صُعوبةَ ريِّضِها والقَطوفِ
on racing steeds of praise for you; I have not feared
Of those who praised you before me I have not picked
the difficulty of their half-trained and slow-paced mounts.
The difficulty of composing it artfully
تُقَطِّرthrow down غيرِيَothers, not me أصلابُهاtheir backs
تُقَطِّر غيرِيَ أصلابُها
وتَزلَقُand let slip أكفالُهاtheir rumps بالرديفِwith the rider behind
وتَزلَقُ أكفالُها بالرديفِ
Their backs throw off riders other than me,
It pours from others’ loins
and their rumps send the rider behind slipping off.
And their ankles slide smoothly in succession
Sol 6.1