وجدhe found الجميمَlush grass فعافهthen spurned it وتبقَّلاand grazed on herbs
وجد الجميمَ فعافه وتبقَّلا
وجرىand flowed لهfor him الواديthe valley فصدَّbut he turned away وأوشلاand sought scant water
وجرى له الوادي فصدَّ وأوشلا
He found lush grass, but spurned it and grazed on herbs;
He found the generous man so he pardoned him, and became gentle,
the valley flowed for him, but he turned away and sought a trickle.
The valley flowed for him, so he blocked it, and became turbulent,
ورأىand he saw الكثيرabundance معwith المذلَّةhumiliation هادماًdestroying
ورأى الكثير مع المذلَّة هادماً
حسبَthe standing of الكريمthe noble man وعرضَهand his honor فتقلَّلاso he took little
حسبَ الكريم وعرضَه فتقلَّلا
He saw abundance, when joined with humiliation, destroying
He saw much humiliation with the arrogant demolishing,
a noble man's standing and honor, so he made do with little.
The generous and his honor thus became diminished,
ياoh ضلَّhow misguided تغريرthe reckless risking of الحريصthe greedy man بنفسهhis own self
يا ضلَّ تغرير الحريص بنفسه
وهوىand craving for المطامعcoveted gains ماhow أرقَّit enslaves وأخملاand brings obscurity
وهوى المطامع ما أرقَّ وأخملا
How misguided is the greedy man's risking of himself,
O you who are fooled by your greedy soul,
and his craving for gain—how it enslaves and brings obscurity!
And whom desires have made restless and worried,
يُلحَىis reproached علىfor البخلstinginess الضنينُthe miser بمالِهِwith his money
يُلحَى على البخل الضنينُ بمالِهِ
أفلاthen will you not تكونُbe بماءwith the luster of وجهكyour face أبخلاmore sparing
أفلا تكونُ بماء وجهك أبخلا
The miser is reproached for being stingy with his money;
The stingy is forced to spend his money,
should you not be still more sparing of your dignity?
Why not be more stingy with your face's water,
أكرمْhonor يديكyour two hands عنabove السؤالbegging فإنماfor indeed
أكرمْ يديك عن السؤال فإنما
قدْرُthe worth of الحياةlife أقلُّis less منthan أنthat تسألاyou both should beg
قدْرُ الحياة أقلُّ من أن تسألا
Keep your two hands too honorable for begging, for
Honor your hands by not begging, for the sustenance of life,
life's worth is too little for you both to beg.
Is too little for begging,
وإذاand if نزعتَyou trace your descent إلىto أرومةِthe stock of مخصبٍa prosperous man
وإذا نزعتَ إلى أرومةِ مخصبٍ
زاكٍvirtuous فصنْthen guard أغصانَهاits branches أنfrom being تُبذَلاcheapened
زاكٍ فصنْ أغصانَها أن تُبذَلا
If you trace your descent to the stock of a prosperous,
And if you are inclined towards a fertile palm tree,
virtuous man, guard its branches from being cheapened.
Flourishing, protect its branches from being picked,
ولقدand indeed أضمُّI clasp إليَّto myself فضلَthe blessing of قناعتيmy contentment
ولقد أضمُّ إليَّ فضلَ قناعتي
وأبيتُand I spend the night مشتملاًwrapped بهاin it متزمِّلاcloaked
وأبيتُ مشتملاً بها متزمِّلا
Indeed, I clasp to myself the blessing of my contentment,
I have embraced the virtue of contentment,
and spend the night wrapped and cloaked in it.
And have decided to stay cloaked in it, bundled,
وأرىand I deem الغدوَّgoing forth at dawn علىamid الخصاصةpoverty شارةًa badge
وأرى الغدوَّ على الخصاصة شارةً
تصفbespeaking الغنىwealth فتخالنيso you think me متموِّلاwealthy
تصف الغنى فتخالني متموِّلا
I deem going forth at dawn amid poverty a badge
And I see tomorrow's breakfast as a mark,
that proclaims riches, so you think me wealthy.
That describes wealth, making me look moneyed,
وإذاand if امرؤa man أفنىwears out الليالِيَthe nights حسرةًin sorrow
وإذا امرؤ أفنى الليالِيَ حسرةً
وأمانياًand wishful longings أفنيتُهنَّI wear them out توكُّلاin trustful reliance
وأمانياً أفنيتُهنَّ توكُّلا
If a man wears out the nights in sorrow
And if a man spends his nights in sorrow,
and wishful longing, I wear them out in trust.
And I spend my wishes in reliance,
قعدَsat back المدجَّجthe fully armored man وانياًsluggishly عنfrom نصرتيaiding me
قعدَ المدجَّج وانياً عن نصرتي
فعلامَso why أنتصرshould I seek aid from الألفَّthe inept man الأعزلاthe unarmed man
فعلامَ أنتصر الألفَّ الأعزلا
The fully armored man sat back, sluggish in coming to my aid;
The well-equipped man despaired of helping me,
why, then, should I seek help from the inept and unarmed?
Why should I seek victory although unarmed,
لوif أنَّindeed منwhoever مَلكpossessed النوالَbounty حلاwas sweet لهto him
لو أنَّ من مَلك النوالَ حلا له
عزُّthe dignity of القناعةِcontentment جاءنيhe would come to me متنوِّلاseeking a gift
عزُّ القناعةِ جاءني متنوِّلا
If the man who commands bounty found sweet
If one who possesses favors would adopt,
the dignity of contentment, he would come to me seeking a gift.
The honor of contentment, and come to me satisfied,
الناسُpeople عندكin your eyes منwhoever يكنis أغنىَrichest يداًin hand
الناسُ عندك من يكن أغنىَ يداً
فيهمamong them وإنand even if لمnot تُعطَyou are given anything كانhe would be الأفضلاthe best
فيهم وإن لم تُعطَ كان الأفضلا
In your eyes, whoever has the richest hand
People are to you the one with the most generous hand among them,
among people is the best, even if you receive nothing.
Even if you do not give, he would still be the best,
والعارُand shame كلّutter العارِshame فيin أديانهمtheir creeds
والعارُ كلّ العارِ في أديانهم
أنthat يُقترhas scant means الرجلُthe man الشريفُnoble ويُرملاand becomes destitute
أن يُقتر الرجلُ الشريفُ ويُرملا
And shame, utter shame, in their creeds,
The greatest shame, by their faith,
is for a noble man to have scant means and become destitute.
Is when an honorable man becomes poor and stripped,
اِصنعoffer لهمthem مَلَقاflattery كماas يرضونهthey approve it
اِصنع لهم مَلَقا كما يرضونه
وتنحَّand withdraw عنهمfrom them سامِرِيّاًlike the Samiri قُلقُلاrestlessly wandering
وتنحَّ عنهم سامِرِيّاً قُلقُلا
Offer them flattery as they like it,
Do the deed for them as they accept it,
and withdraw from them, a restless Samiri.
And turn away from them aloof and scornful,
كمmany a صاحبٍcompanion والنارُwith fire ليagainst me فيin قلبهhis heart
كم صاحبٍ والنارُ لي في قلبه
خالبتُI met with guile بارقَthe lightning of وجههhis face المتَهلّلاbeaming
خالبتُ بارقَ وجهه المتَهلّلا
Many a companion, with fire against me in his heart,
How many a friend whose heart has fire for me,
I have met with guile the lightning of his beaming face.
I have dazzled with a smiling face that glitters,
وأريتُهand I showed him أنّيthat I وإيّاهand he يدٌa hand
وأريتُه أنّي وإيّاه يدٌ
معwith أختهاits sister فيماin what أهمَّwas pressing وأعضلاand perplexing
مع أختها فيما أهمَّ وأعضلا
I showed him that he and I were as a hand
And showed him that he and I are one hand,
with its sister in matters pressing and perplexing.
In what concerns him and is most complex,
فإذاso if ظفرتَyou succeed منfrom الزمانِtime بماجدٍin gaining a noble man
فإذا ظفرتَ من الزمانِ بماجدٍ
فأنخْthen alight إليهbeside him وكنْand be عليهon him معوِّلاreliant
فأنخْ إليه وكنْ عليه معوِّلا
So if fortune grants you a noble man,
So if you gain some glories from fate,
alight beside him and make him your support.
Incline towards it and rely on it,
واشددْand clasp firmly يديكyour two hands بودِّهupon his friendship واقنعْand be content بهwith him
واشددْ يديك بودِّه واقنعْ به
سكناًas a refuge كماjust as سكنfound repose العَلاءُal-ʿAlāʾ إلىin العُلاhigh glory
سكناً كما سكن العَلاءُ إلى العُلا
Clasp his friendship firmly in both hands, and be content with him
And strengthen your relationship with his love,
as a refuge, as al-ʿAlāʾ finds repose in high glory.
And settle with it as nobles settle for the heights,
نقلhe inherited الرياسةَleadership كابراًas a great man عنfrom كابرٍa great man
نقل الرياسةَ كابراً عن كابرٍ
قَرْمٌa lord إذاwhen عثرَstumbles العَجولُthe hasty man تمهَّلاhe proceeds deliberately
قَرْمٌ إذا عثرَ العَجولُ تمهَّلا
He inherited leadership, great man from great man:
Inheriting leadership from elders,
a lord who takes his time when the impetuous stumble.
A colt when the unwise stumble, waits,
وإذاand when الملوكُkings تدارستreview أنسابَهاtheir lineages
وإذا الملوكُ تدارست أنسابَها
ألفيتهyou find him فيهاamong them المعمّrich in noble paternal uncles المخولاrich in noble maternal uncles
ألفيته فيها المعمّ المخولا
When kings review their lineages,
And if kings count their lineage,
you find him among them with noble uncles on both sides.
You will find it the reliable, trusted,
فيat ذِروةthe summit of الشرفِnobility التيwhich لوif حلَّهاit settled upon it
في ذِروة الشرفِ التي لو حلَّها
سعدُthe auspicious one among الكواكبstars لمnot يُرِدwould seek متحوَّلاanother abode
سعدُ الكواكب لم يُرِد متحوَّلا
At a summit of nobility where, were it to settle,
At the peak of glory, if it were attained,
the most auspicious star would seek no other abode.
The stars would be fortunate, not changing,
بيتاًa house عتيقاًancient فيin السماءthe heavens بناؤهits edifice
بيتاً عتيقاً في السماء بناؤه
قِدْماًfrom ancient times ومجداًand glory كِسرويّاًlike Khosrow's أوّلاprimeval
قِدْماً ومجداً كِسرويّاً أوّلا
An ancient house, its edifice in the heavens
An ancient house, its building in the sky,
from of old, and a primal glory like Khosrow's.
Eternal and glorious like the Kisrawi first,
جارَىhe matched مساعِيَهمtheir endeavors وجاءand emerged مبرِّزاًoutstanding
جارَى مساعِيَهم وجاء مبرِّزاً
فرعٌa branch أبرَّsurpassed علىbeyond الأصولthe roots وأفضلاand excelled
فرعٌ أبرَّ على الأصول وأفضلا
He matched their endeavors and emerged outstanding:
It emulated their efforts and came conspicuously,
a branch that surpassed its roots and excelled.
A branch more righteous than the roots and superior,
أقسمتُI swore بالمتمطِّراتِby the swift-striding she-camels شوائلاًwith tails raised
أقسمتُ بالمتمطِّراتِ شوائلاً
يَذرعنthey measure out بالأعضادِwith their forelegs أدراجَthe paths of الفلاthe wilderness
يَذرعن بالأعضادِ أدراجَ الفلا
I swore by the swift-striding she-camels, tails aloft,
I swear by the downpouring thunderbolts,
measuring with their forelegs the paths of the wilderness.
Storming with lightening through the empty terrain,
ينصُبنthey raise للإشخاصfor intent gazing حُولاًsidelong eyes عُوَّداًwell-practised
ينصُبن للإشخاص حُولاً عُوَّداً
مثلlike الذكيِّthe discerning man يرىwho sees الخفيَّthe hidden المشكلاthe obscure
مثل الذكيِّ يرى الخفيَّ المشكلا
They lift for intent gazing their sidelong, practised eyes,
Building attacks for the brave,
like a discerning man who sees what is hidden and obscure.
Like the intelligent who sees the hidden, complex,
عُوجcurved الرقابof neck كماas though اعترضتَyou viewed crosswise أهلَّةًcrescents
عُوج الرقاب كما اعترضتَ أهلَّةً
صُمّhard الرءوسof head كماas though قرعتَyou struck الجندلاstones
صُمّ الرءوس كما قرعتَ الجندلا
Curved of neck, as though you looked upon crescents;
The twisted necks, as you have confronted the crescent,
hard of head, as though you struck solid stones.
The deaf heads, as if you have hit the drums,
منfrom كلِّeach تاركةٍone leaving behind ولمand did not تعطفturn back لهtoward it
من كلِّ تاركةٍ ولم تعطف له
بوّاًa stuffed calf-effigy وطارحةٍand one dropping بمضيعةin a wasteland سَلاafterbirth
بوّاً وطارحةٍ بمضيعة سَلا
From each that left behind, without turning back toward it,
From every abandoner who has not been compassionate,
a stuffed calf, and each that dropped her afterbirth in a wasteland.
And neglectful towards a barren land,
يحملنthey carry أشباهَmen resembling العِصِيِّsticks تجنّبواwho have shunned
يحملن أشباهَ العِصِيِّ تجنّبوا
لغوَidle talk الحديثspeech مكبّراproclaiming God's greatness ومهلّلاand declaring God's oneness
لغوَ الحديث مكبّرا ومهلّلا
They carry men resembling sticks, who have shunned
Bearing staffs, avoid the nonsense talk,
idle talk, proclaiming God's greatness and oneness.
Exaggerated and loud shouting,
لاnot يفرقونthey distinguish مكدَّراًturbid water صعِدتrose بهwith it
لا يفرقون مكدَّراً صعِدت به
لهمfor them الدلاءُthe buckets إذاwhen استقَواthey draw water أمor سلسلاclear, sweet water
لهم الدلاءُ إذا استقَوا أم سلسلا
They do not distinguish turbid water drawn up
They do not distinguish turbid water, brought up by them,
for them by buckets when they draw, from clear, sweet water.
Is it a bucket, if they drew it, or a chain?
يرجونthey hope for منfrom أيّامthe days of مكةMecca ساعةًan hour
يرجون من أيّام مكة ساعةً
إدراكُهاattaining it أوor أنthat تفوتit is missed كَلاlike 'no' وَلاand 'no'
إدراكُها أو أن تفوت كَلا وَلا
They hope for one hour among the days of Mecca;
They hope for an hour of Mecca's days,
to attain it or miss it is but a 'no' and a 'no.'
Attaining it or missing both or neither,
لوif لمnot تعوِّذْhad sought protection for نسلَهاher offspring أمُّthe mother of العلاhigh glory
لو لم تعوِّذْ نسلَها أمُّ العلا
بأبيwith Abū عليٍّʿAlī أوشكتshe would nearly أنto تَثكَلاbe bereaved of her offspring
بأبي عليٍّ أوشكت أن تَثكَلا
Had the mother of high glory not sought protection for her offspring
If the Mother of Loftiness did not protect its progeny,
with Abū ʿAlī, she would have been near bereavement.
By Abi Ali, it would have almost collapsed,
وجهٌa face كماas وضحbrightened النهارُdaylight وهمَّةٌand an ambition
وجهٌ كما وضح النهارُ وهمَّةٌ
أمرتْcommanded نجومَthe stars of الليلnight أنto تتزيَّلاdisperse
أمرتْ نجومَ الليل أن تتزيَّلا
A face as bright as daylight, and an ambition
A face radiant as daylight, and determination,
that commanded the stars of night to disperse.
That ordered the stars of night to withdraw,
وكفايةٌand competence تقضيaccomplish الملوكُkings أمورَهمtheir affairs
وكفايةٌ تقضي الملوكُ أمورَهم
بنفاذِهاthrough its effectiveness أخذاًadopting بهاit وتقبُّلاand accepting it
بنفاذِها أخذاً بها وتقبُّلا
And a competence by which kings accomplish their affairs,
And adequacy that accomplishes the affairs of kings
through its effectiveness, adopting and accepting it.
By its efficacy, undertaking it and approving,
وإذاand when الخطوبُcalamities تقلَّبتchange أحوالُهاtheir states
وإذا الخطوبُ تقلَّبت أحوالُها
وجدوهthey find him فيهاamid them القُلَّبيَّthe versatile man الحُوَّلاthe resourceful man
وجدوه فيها القُلَّبيَّ الحُوَّلا
When calamities change their states,
And if tribulations change their circumstances,
they find him adaptable and resourceful amid them.
They will find in it the transforming, solution maker,
يَبريhe whittles لهمfor them ويَريشُand feathers منfrom آرائهhis counsels
يَبري لهم ويَريشُ من آرائه
سهماًan arrow إذاwhen علِقit lodges in الرميّةَthe quarry أشكلاit fetters it
سهماً إذا علِق الرميّةَ أشكلا
He whittles and feathers for them, from his counsels,
It shoots from its opinions for them,
an arrow that fetters its quarry once it lodges in it.
An arrow, when archery is difficult,
وتنوبُand serve as substitutes عنfor بيضwhite الظُّباsword-edges فيin كفِّهhis hand
وتنوبُ عن بيض الظُّبا في كفِّه
سودُblack المضاربِstriking edges لاnot تكذِّبُfail مَقتَلاa deathblow
سودُ المضاربِ لا تكذِّبُ مَقتَلا
In his hand, in place of white sword-edges, serve
And it takes the place of the white pearls in his palm,
black striking edges that never fail a deathblow.
Black arrows that do not lie when killing,
تمضيpenetrates أذيّتَهاtheir harm إذاwhen هيthey جُرِّدتْare unsheathed
تمضي أذيّتَها إذا هي جُرِّدتْ
فيin حيثwhere لاnot تجدُfind السيوفُswords توغُّلاa way to penetrate
في حيث لا تجدُ السيوفُ توغُّلا
Their harm penetrates, when they are unsheathed,
Its harm passes through when unsheathed,
where swords can find no way to enter.
Where swords cannot penetrate at all,
منfrom كلeach خاويhollow الصدرِof chest أجوفَempty within لوif رمىit cast
من كل خاوي الصدرِ أجوفَ لو رمى
بلعابهwith its spittle الصخرَrock الأصمَّsolid لزلزلاit would make it quake
بلعابه الصخرَ الأصمَّ لزلزلا
Each hollow-chested and empty within—were it to cast
From every fainthearted empty chest,
its spittle at solid rock, it would make it quake.
If he spits his saliva on solid rock, he would shake it,
يتناولit reaches الغرضَthe target البعيدَdistant ولمand has not يَرِمْleft
يتناول الغرضَ البعيدَ ولم يَرِمْ
وطناًa home ولمand has not يقطعtraversed لسيرٍon a journey منزلاa stage
وطناً ولم يقطع لسيرٍ منزلا
It reaches the distant target without leaving
He takes on the distant goal but has not aimed,
its home, without traversing a stage of any journey.
At a homeland, or traveled stages on a journey,
يمضيit goes forth ورِيقَتُهُand its saliva المِدادُis ink وينثنىand returns
يمضي ورِيقَتُهُ المِدادُ وينثنى
وقدand has استعاضtaken in exchange مكانَهاin its place ماءَthe fluid of الطُّلىthroats
وقد استعاض مكانَها ماءَ الطُّلى
It goes forth, its saliva ink, and returns
It goes on and the ink is his extension, bending,
having taken in its place the blood of throats.
And he substitutes it with the ink,
سمَّوهthey named it بالعاداتِby custom فيamong أمثالهits like
سمَّوه بالعاداتِ في أمثاله
قلماًa pen ولولاand but for الظلمُinjustice سُمِّيَit would be named مُنصُلاa sword
قلماً ولولا الظلمُ سُمِّيَ مُنصُلا
They named it, by convention for its kind,
They named it with traditions, in its examples,
a pen; but for injustice, it would be called a sword.
A pen, and were it not for injustice, it would be named a blade,
تعِبَgrew weary الرجالُthe men مراهنينracing وراءهbehind it
تعِبَ الرجالُ مراهنين وراءه
فتناكصواthen fell back لاnot يلحقونthey catch الشمألاthe north wind
فتناكصوا لا يلحقون الشمألا
Men grew weary racing in its wake,
Men have struggled competing behind it,
then fell back, unable to catch the north wind.
Then recoiled, unable to catch up,
يفَديكmay ransom you معتلُّone ailing المكارمِin noble qualities جودُهhis generosity
يفَديك معتلُّ المكارمِ جودُه
قولٌmere talk إذاwhen ماindeed أنتyou قلتَspeak لتفعلاto act
قولٌ إذا ما أنت قلتَ لتفعلا
May the man of ailing virtues be your ransom, whose generosity
Your generosity will ransom the pretender of virtues,
is words, whereas when you speak, you mean to act;
A saying, if you say to do it, he will do it,
ومُزنَّدand a tightfisted man الكفّينin both hands غايةُthe limit of رأيهhis judgment
ومُزنَّد الكفّين غايةُ رأيه
عجزٌhelplessness وغايةand the limit of وعدهhis promise أنto يمطُلاdelay fulfillment
عجزٌ وغاية وعده أن يمطُلا
and the tightfisted man, whose utmost counsel
And the helpless hands are the utmost of his view,
is helplessness, whose utmost promise is delay.
Incapacity and the utmost of his promise is to stall,
أناI منam one whose أَسرَّsecretly cherished لكfor you المودّةaffection قلبُهhis heart
أنا من أَسرَّ لك المودّة قلبُه
وطوىand folded away لذاكfor that لسانَهhis tongue متجمّلاkeeping decorum
وطوى لذاك لسانَه متجمّلا
I am one whose heart secretly cherished affection for you,
I am who has secretly loved you in his heart,
and who, for that, held his tongue with dignified restraint.
And folded his tongue for you gracefully,
ورأىand saw بقربكin nearness to you ماwhat يرىsees بحبيبهin his beloved
ورأى بقربك ما يرى بحبيبه
صبُّa lovesick lover الفؤادat heart شفاؤهhis healing أنto يوصَلاbe united
صبُّ الفؤاد شفاؤه أن يوصَلا
He saw in nearness to you what a lover sees in his beloved,
And sees in your proximity what he sees in his beloved,
lovesick at heart, whose healing lies in union.
The pouring of his soul, its remedy is to join,
وإذاand when ذُكرتَyou are mentioned لهto him تحفّزَleaps قلبُهhis heart
وإذا ذُكرتَ له تحفّزَ قلبُه
طرَباًin rapture إليكtoward you ومرَّand rushes نحوكyour way مجفِلاin haste
طرَباً إليك ومرَّ نحوك مجفِلا
When you are mentioned to him, his heart leaps
And when you are mentioned to him his heart flutters,
in rapture toward you and rushes your way.
Restlessly towards you, and turns to you twisting,
ورأىand saw جنابَكyour presence للفضائِلfor virtues روضةًa meadow
ورأى جنابَك للفضائِل روضةً
أُنُفاًfresh and ungrazed ودارَكand your house للمكارمfor noble deeds مَوئلاa haven
أُنُفاً ودارَك للمكارم مَوئلا
He saw your presence as a meadow for virtues,
And sees your side as a garden for merits,
fresh and ungrazed, and your house a haven for noble deeds.
Elegant, and your home a place for virtues to take refuge,
وصوارفand the hindrances of الحظّfortune القصيرscant تعوقُهhinder him
وصوارف الحظّ القصير تعوقُه
منas طالبٍone seeking إعجالَthe hastening of أمرٍan affair أُجِّلاdeferred
من طالبٍ إعجالَ أمرٍ أُجِّلا
The hindrances of scant fortune hold him back,
And the limiting turns of short-lasting fortune impede him,
a man seeking to hasten an affair deferred.
From a seeker urgent for a postponed matter,
وأظنّand I think إصرارَthe obstinacy of الزمانtime قدalready ارعوىhas relented
وأظنّ إصرارَ الزمان قد ارعوى
شيئاًsomewhat ومُعرضَand the averted وجههits face قدalready أقبلاhas turned toward me
شيئاً ومُعرضَ وجهه قد أقبلا
Yet I think time's obstinacy has relented
And I think the insistence of fate has become,
a little, and its averted face has turned my way.
Somewhat delirious, and its face has turned kind,
وأظنّand I think أنّthat محاسناًbeauties سأرودهاI shall explore them
وأظنّ أنّ محاسناً سأرودها
نظراًby looking وتجريهاand you will bestow them لديّupon me تفضُّلاgraciously
نظراً وتجريها لديّ تفضُّلا
And I think there are beauties I shall explore
And I think I will regain some beauties,
with my eyes, and you will bestow them on me graciously.
Looking at them, and you will generously let them flow to me,
وأبيتand I spend the night أعلَقholding fast to منfrom يديكyour two hands مودّةًaffection
وأبيت أعلَق من يديك مودّةً
تأبىrefuse مرائرُthe stout strands of فتلهاits twisting أنto تُسحَلاbe untwined
تأبى مرائرُ فتلها أن تُسحَلا
I shall spend the night holding fast to affection from your hands,
And I have held onto affection from your hands,
whose stout, twisted strands refuse to unravel.
That refuses the twisting of its strands to be undone,
وتسيرand travel فيكabout you معwith الرياحthe winds شواردٌwandering verses
وتسير فيك مع الرياح شواردٌ
لاnot يأتلينthey slacken إقامةًin staying وتنقُّلاand traveling
لا يأتلين إقامةً وتنقُّلا
Wandering verses about you will travel with the winds;
And feelings for you blow within me like the winds,
they spare no effort, at rest or on the move.
Not settling for residency or migration,
يحملنthey carry عِرضَكyour good name كلّماwhenever أدّينهthey deliver it
يحملن عِرضَك كلّما أدّينه
فيin منزلٍa dwelling عطَّرنthey perfume منهwith it المنزِلاthe dwelling
في منزلٍ عطَّرن منه المنزِلا
They bear your good name; whenever they deliver it
Carrying your honor wherever I sing your praises,
at a dwelling, they perfume that dwelling with it.
Having scented the abode from it,
موسومةًmarked بعلاكwith your eminence فوقabove جباههمtheir foreheads
موسومةً بعلاك فوق جباههم
ماwhile ضاعis lost شعرُthe poetry of الخاملينobscure men وأُغفِلاand neglected
ما ضاع شعرُ الخاملين وأُغفِلا
Marked with your glory above their foreheads,
Branded with your sublimity above their brows,
while the poetry of obscure men is lost and neglected.
The hair of the submissive has not been lost or ignored,
ومصونةٍand a treasured poem منهنّamong them قدalready أعجلتُهاI have hastened it
ومصونةٍ منهنّ قد أعجلتُها
لكto you لمnot تكنit would have been لولاbut for هواكlove of you لتُبذَلاto be offered
لك لم تكن لولا هواك لتُبذَلا
And one treasured poem among them I have hastened
And protected from them I have presented to you hastily,
to you; but for my love of you, it would not have been offered.
It would not have been, were it not for your love, to be spent,
قدّمتُI sent ahead بينbefore يديّmy two hands عندكin your presence جاهَهاits prestige
قدّمتُ بين يديّ عندك جاهَها
قبلbefore اللقاءthe meeting ممهَّداprepared ومؤثَّلاand firmly established
قبل اللقاء ممهَّدا ومؤثَّلا
I sent its prestige ahead of me into your presence,
I have placed before you their prestige,
before our meeting, prepared and firmly established.
Prepared and arranged before the meeting,
ومنحتُand bestowed on جيدَthe neck of المهرجانMihragān قلادةًa necklace
ومنحتُ جيدَ المهرجان قلادةً
منهاfrom it فحلَّتهُso it adorned it وكانand it had been معطَّلاunadorned
منها فحلَّتهُ وكان معطَّلا
I gave the neck of Mihragān a necklace
And given the necklace of the festival’s crown,
of its verse, which adorned it when it had been bare.
By which it was adorned, and had been suspended,
فاستجلِهso behold it فيهاin it وقلand say منfrom بعدهafter it
فاستجلِه فيها وقل من بعده
ماhow كانit was أحسنَهاlovely عليهupon it وأجملاand beautiful
ما كان أحسنَها عليه وأجملا
So behold it in that necklace, and afterward say:
So display it, and then say what would be,
How lovely and beautiful that necklace was upon it!
More beautiful on it than it, and more graceful,
وتملَّهand enjoy it long ذكراًas a remembrance لقومكfor your people باقياًenduring
وتملَّه ذكراً لقومك باقياً
يصفُportraying العُلاhigh glory عَلَماًas an emblem لهمfor them متمثّلاembodied
يصفُ العُلا عَلَماً لهم متمثّلا
Enjoy it long, a lasting remembrance of your people,
And let it preoccupy you, mentioning your people lasting,
portraying high glory as their embodied emblem.
Describing the heights as a banner represented for them,
منfrom غُبَّرthe remnants of السِّيَرِhistories التيwhich سلفتْwent before لكمfor you
من غُبَّر السِّيَرِ التي سلفتْ لكم
والمجدِand glory آخرهمtheir last descendant يريكshows you الأوّلاthe first
والمجدِ آخرهم يريك الأوّلا
From the surviving histories of your past,
From the dust of travels past for you all,
and glory: the last of your line shows you the first.
And the glory - the last of them makes you see the first,
واصحبand keep company with مدىthe span of الأيّامdays ماas long as عُدَّتْthey are counted مدىًas a span
واصحب مدى الأيّام ما عُدَّتْ مدىً
واسلمand remain safe إذاwhen أفنتthey destroy عزيزاًa mighty man مقبلاin his prime
واسلم إذا أفنت عزيزاً مقبلا
Live through the span of days, as long as time is counted,
And accompany the expanse of days however long they are counted,
and stay safe when they destroy a mighty man in his prime.
And submit gracefully if you outlive one dear,
Sol 6.1