مِلْturn aside معيwith me لاnot عليكupon you ضرّيmy harm ونفعيand my benefit
مِلْ معي لا عليك ضرّي ونفعي
نسألlet us ask الجَزْعَthe valley bend عنabout ظباءِgazelles الجزعِthe valley bend
نسأل الجَزْعَ عن ظباءِ الجزعِ
Turn aside with me; my harm and benefit are no concern of yours.
I am weary, care not for my harm or benefit
Let us ask the valley bend about its gazelles.
We ask grief about the darkness of grief
قلتَyou said لاnot تنطقspeak الديارthe dwellings ولاnor يمpossesses (first part)
قلتَ لا تنطق الديار ولا يم
لكpossesses (completion) باليworn-out الطلولِthe ruins سمعاًhearing فيُرعيand so listens
لك بالي الطلولِ سمعاً فيُرعي
You said, “The dwellings do not speak, nor do
You said, the abodes speak not, and days gone by
the worn ruins possess hearing, that they might listen.”
For you, night is not long in hearing, so it tends
وعليّand upon me السؤالُthe asking ليسnot عليّupon me الthe
وعليّ السؤالُ ليس عليّ ال
عارُshame إنif ضنّتwithheld المغانيthe abodes برجعِa reply
عارُ إن ضنّت المغاني برجعِ
Mine is the asking; mine is not the
It is for me to ask, no shame to ask
shame if the abodes withhold a reply.
If songs begrudge my return
لمnot أكنI was أوّلَthe first الرجالof men التوىbent صَغْinclination (first part)
لم أكن أوّلَ الرجال التوى صَغْ
ويmy inclination (completion) لدارtoward the dwelling of الأحبابthe beloveds أوor مالleaned ضلعيmy side
وي لدار الأحباب أو مال ضلعي
I was not the first of men whose inclination turned
I was not the first man who longed, still young
toward the beloveds’ dwelling, or whose side leaned that way.
For the abode of loved ones or turned my cheek
قدindeed شجاanguished قلبيَmy heart البكاءُweeping بنزفby draining الthe
قد شجا قلبيَ البكاءُ بنزف ال
أربعfour eye-corners الحمرِthe red ones فيover الثلاثِthe three hearthstones السُّفعِthe soot-dark ones
أربع الحمرِ في الثلاثِ السُّفعِ
Weeping has anguished my heart by draining the
My heart is torn by weeping, bleeding
four red eye-corners over the three soot-dark hearthstones.
On all fours from the strikes of destiny
هلis there مجابٌone whose prayer is answered يدعوwho invokes مبدِّدthe scatterer of أوطاdesires (first part)
هل مجابٌ يدعو مبدِّد أوطا
ريmy desires (completion) بجمَعat Jam‘ يردُّrestores أيامَdays of جَمعِreunion
ري بجمَع يردُّ أيامَ جَمعِ
Is there one whose prayer is answered, to implore the scatterer of my
Is there one who responds, gathering my scattered tent
desires at Jam‘ to restore the days of reunion?
Or trusted friend to carry my heavy concerns without complaint
أوor أمينُtrustworthy القوىin strength أحمّلهI entrust him with همsorrow (first part)
أو أمينُ القوى أحمّله هم
ماًsorrow (completion) ثقيلاًheavy بحطِّهِby laying it down دونbefore سَلعِSal‘
ماً ثقيلاً بحطِّهِ دون سَلعِ
Or one of trusty strength whom I may charge with
And remembering him, his preserved name flows
a heavy sorrow, to lay it down before Sal‘?
From his people's pact, and tending pasture
وعلىand upon ذكرهits mention جرىflowed باسمهwith its name المحthe preserved (first part)
وعلى ذكره جرى باسمه المح
فوظُpreserved (completion) منof عهدthe covenant of أهلهits people والمرعيand the cherished
فوظُ من عهد أهله والمرعي
At its mention, there flowed with its name the remembered
So relieve me with a breeze from his youth
and cherished covenant of its people.
Long has the hot wind blown, lifting me
فافرُجاso open, you two ليfor me عنfrom نفحةٍa breath منof صَباهits east wind
فافرُجا لي عن نفحةٍ من صَباه
طالlong lasted مدّىmy stretching لهاtoward it الصليفَthe neck’s side ورفعيand my raising
طال مدّى لها الصليفَ ورفعي
So open for me, you two, a breath of its east wind;
That breeze blows on a land, its expanse in the wind
long have I stretched and raised my neck toward it.
Scattered by the hand of a gentle traveller
إنindeed ذاكthat النسيمَbreeze يجريpasses علىover أرland (first part)
إن ذاك النسيمَ يجري على أر
ضٍland (completion) ثراهاits soil فيin الريحthe wind رقيةُa healing charm لَسعيmy sting
ضٍ ثراها في الريح رقيةُ لَسعي
That breeze blows over a
Tents folded over every full moon
land whose soil in the wind is a charm against my sting.
The most beautiful between five and nine
وخيامand tents تُثنَىare folded علىaround كلّevery بدرٍfull moon
وخيام تُثنَى على كلّ بدرٍ
ملكَpossessed الحسنَbeauty بينbetween خمسٍfive وتسعِand nine
ملكَ الحسنَ بين خمسٍ وتسعِ
And tents are folded around every full moon
In your narrowness and permitted ravaging of my love
who reigns in beauty between five and nine.
O my friends, you robbed me and caused me anguish
وبماand by what ضاقgrew constricted منكماin you two واستباحand deemed lawful الthe
وبما ضاق منكما واستباح ال
حبّlove سلبيmy despoiling ياO صاحبيّmy two companions وفجعيand my bereavement
حبّ سلبي يا صاحبيّ وفجعي
By what has tried you both, and by
Sing to me of Saad's mother, and my heart
love’s license to despoil and bereave me, my two companions,
Is with her, for today my heart will hear
غنيانيsing to me, you two بأمّof Umm سعدٍSa‘d وقلبيand my heart
غنياني بأمّ سعدٍ وقلبي
معَهاwith her إنindeed قلبيَmy heart اليومَtoday سمعيmy hearing
معَها إن قلبيَ اليومَ سمعي
sing to me of Umm Sa‘d—my heart
Turn from me the blame, for it is not
is with her; today my heart is my hearing.
You who transfer to me the nature of my making
واصرفاand turn aside, you two عنّيَfrom me الملامةreproach فيهاconcerning her
واصرفا عنّيَ الملامة فيها
لستماyou two do not تنقُلانchange باللومby blame طبعيmy nature
لستما تنقُلان باللوم طبعي
And turn reproach away from me concerning her;
She asked about me, how do I stay and has he slept
you two cannot change my nature by blame.
After leaving me, disconnecting, and severing
سألتْshe asked بيabout me أنَّىwhere أقامhe stayed وهلand whether ناslept (first part)
سألتْ بي أنَّى أقام وهل نا
مslept (completion) بعينيهwith his two eyes بعدafter هجريmy desertion وقطعيand my severing of ties
م بعينيه بعد هجري وقطعي
She asked about me: “Where has he stayed, and have
It was said he cries in the ruins, she said: What are ruins to me
his eyes slept since my desertion and severing of ties?”
If I do not see the dust of the ruins turn dry
قيلit was said يبكيhe weeps فيin الرَّبعthe dwelling قالتshe said فماthen what باconcern (first part)
قيل يبكي في الرَّبع قالت فما با
ليmy concern (completion) أرىI see يابساًdry ترابَthe soil of الربعِthe dwelling
لي أرى يابساً ترابَ الربعِ
She was told, “He weeps at the dwelling.” She said, “Then why
My heart sank, so my eyelids poured forth in the abode
do I see the dwelling’s soil dry?”
And my blood was made licit by the shedding of my tears
خارweakened قلبيmy heart فغاضَso dwindled فيin الدارthe dwelling جفنيmy eyelid
خار قلبي فغاضَ في الدار جفني
فاستحلَّتso she deemed lawful دميmy blood بتفريطbecause of the failure of دمعيmy tears
فاستحلَّت دمي بتفريط دمعي
My heart weakened, and my eyes’ flow dwindled at the dwelling;
How much of Najd, if only Najd's people kept faith
so she deemed my blood lawful because my tears had failed.
Would have restored my heart from a mountain pass or crack
كمhow many بنجدٍin Najd لوif only وفَىkept faith أهلُthe people of نجدٍNajd
كم بنجدٍ لو وفَى أهلُ نجدٍ
لفؤاديfor my heart منof شَعبةٍa cleft أوor صدعِa fissure
لفؤادي من شَعبةٍ أو صدعِ
How many, in Najd—if only Najd’s people had kept faith—
And sigh I taught the dove of the sands
are the clefts and cracks within my heart,
What it knew not of yearning and lament
وزفيرٍand a sigh علَّمتُI taught منهfrom it حمامَthe doves of الthe
وزفيرٍ علَّمتُ منه حمامَ ال
دوحgroves ماwhat كانthere was منof حنينٍyearning cries وسجعand cooing
دوح ما كان من حنينٍ وسجع
and the sighs from which I taught the doves
Nights in which I took pleasure in imaginings
of the groves all their yearning cries and cooing;
And touches of light, from those meager meals
وليالٍand nights قنعتُI was content منهاfrom them بأضغاwith tangled dreams (first part)
وليالٍ قنعتُ منها بأضغا
ثِtangled dreams (completion) الأمانيof hopes ومخلباتand deceptive اللمعِflashes
ثِ الأماني ومخلبات اللمعِ
and nights in which I contented myself with tangled
How destiny mocked in the cheating of my fortune
dreams of hope and deceptive flashes.
Neglecting my intimacy, dividing my assembly
ماhow أخفَّswift الأقدارَthe fates فيin غبنِcheating حظّيmy fortune
ما أخفَّ الأقدارَ في غبنِ حظّي
وتعفِّيand effacing أنسيmy joy وتفريقand scattering جمعيmy company
وتعفِّي أنسي وتفريق جمعي
How swift are the fates to cheat me of my portion,
Every day brings adversities, clutching
efface my joy, and scatter my company!
My banners either frontally or from the side
كلّevery يومday صَرفٌa reversal يخابطbatters أوراleaves (first part)
كلّ يوم صَرفٌ يخابط أورا
قيmy leaves (completion) منfrom الدهرTime أوor يخالسstealthily snatches فرعيmy branch
قي من الدهر أو يخالس فرعي
Each day some reversal batters my
I bear tyranny gracefully until
leaves at Time’s hand, or steals away my branch.
The rend expands, beyond the sewing of patches
أرفعI ward off الضيمhumiliation بالتجملwith dignified endurance حتىuntil
أرفع الضيم بالتجمل حتى
مرَدَdefied الخرقُthe tear عنagainst خياطِthe stitching of الرقعِpatches
مرَدَ الخرقُ عن خياطِ الرقعِ
I fend off humiliation with dignified endurance, until
The people shunned the way of generosity until
the tear defies the stitching of patches.
They submit not to magnanimity nor its canon
رفضabandoned الناسُpeople مذهبthe way of الجودgenerosity حتّىuntil
رفض الناسُ مذهب الجود حتّى
ماnot يدينونthey submit للسماحto liberality بشرعِunder a law
ما يدينون للسماح بشرعِ
People have abandoned the way of generosity, until
So they are equal, though Ahmad tread
they acknowledge no law of liberality.
The path of verse or insult and abuse
فسواءso alike عليهمُto them أبحمدٍwhether with praise
فسواء عليهمُ أبحمدٍ
طرَقَcame knocking الشِّعرُpoetry أمor بسبٍّwith abuse وقذعِand reviling
طرَقَ الشِّعرُ أم بسبٍّ وقذعِ
So it is all the same to them whether with praise
Bestowing became token, though much
poetry comes knocking, or with abuse and reviling.
Was gained, until I mastered the taste of prevention
وأمرَّand made bitter العطاءَgiving نزرٌa pittance كثيرُmuch الthe
وأمرَّ العطاءَ نزرٌ كثيرُ ال
منِّreminding of favors حتىuntil استحليتI found sweet طعمthe taste of المنعِrefusal
منِّ حتى استحليت طعم المنعِ
Giving was made bitter by a pittance with much
I ask the misers, and Allah is more worthy
reminding of favors, till I found refusal sweet.
Of the benevolent feat and goodly making
أسألI ask الباخلينthe misers واللّهand God أولىis worthier
أسأل الباخلين واللّه أولى
بكريمof noble الجداbounty وحُسنand fine الصنعِdeeds
بكريم الجدا وحُسن الصنعِ
I ask misers, though God is worthier
And in the manner of heights, after a people
to grant noble bounty and gracious deeds.
Whose abundance in them stretched widely my arm
وعلىand upon خطّةthe course of العلاglory بعدafter قومٍa people
وعلى خطّة العلا بعد قومٍ
طالgrew long باعيmy reach فيهمamong them وأرحبَand grew wider ذرعيmy capacity
طال باعي فيهم وأرحبَ ذرعي
And on the course of glory, after a people
They defend me, though no shield defends me
among whom my reach grew long and my strength ample.
Like my sword, and no armor shields me
همthey حَمونيprotected me وماand not حمىprotected حدّthe edge of سيفيmy sword
هم حَموني وما حمى حدّ سيفي
ووقَونيand shielded me ماfrom what لاnot تقينيَshields me درعيmy armor
ووقَوني ما لا تقينيَ درعي
They protected me where my sword’s edge could not,
They stood in awe, shaking the world away from me
and shielded me from what my armor cannot shield.
Though to prey it pounces like a crouching lion
وأهابواand raised their cry فزعزعواso shook off الدهرَTime عنّيfrom me
وأهابوا فزعزعوا الدهرَ عنّي
وهوwhile it ليثٌa lion علىover الفريسةthe prey مقعيcrouching
وهو ليثٌ على الفريسة مقعي
They raised their cry and shook Time off me,
I swear by the carved out gifts, the guidance
while it crouched like a lion over its prey.
Of one gone astray, or closeness of a spring
قسماًan oath بالمنقَّباتِby those with worn-through soles الهداياthe sacrificial offerings
قسماً بالمنقَّباتِ الهدايا
شُقَقِsplinters of الضالِwild lote-wood أوor قسيِّbows of النبعِnab‘-wood
شُقَقِ الضالِ أو قسيِّ النبعِ
I swear by the sacrificial she-camels, their soles worn through,
Every smooth plain the travel folded
like splinters of wild lote-wood or bows of nab‘-wood:
Returns pricked as the hedgehog pricked
كلّevery جرداءَlean she-camel لفّهاwrapped her السيرُjourneying بالسيwith a leather thong (first part)
كلّ جرداءَ لفّها السيرُ بالسي
رa leather thong (completion) فعادتso she became فيwithin النِّسعthe girth مثلَlike النسعِthe girth
ر فعادت في النِّسع مثلَ النسعِ
each lean she-camel whom journeying has bound with a leather
It knelt under his saddle, yesterday lofty like a trunk
thong, till beneath the girth she became like the girth itself.
It shook off in Babylon and Mina thirty nights in seven
خضعتbowed تحتbeneath رحلهاher saddle بعسيبٍwith a tail-stem
خضعت تحت رحلها بعسيبٍ
كانwas بالأمسyesterday مشرفاًstanding high كالجِذعِlike a tree-trunk
كان بالأمس مشرفاً كالجِذعِ
She bowed beneath her saddle with a tail-stem
Nights and days go on, no difference
that yesterday stood high like a tree-trunk.
Between rising and setting, gathering and dispersing
نفضتshe covered بينbetween بابلٍBabylon ومنىًand Mina قاspan (first part)
نفضت بين بابلٍ ومنىً قا
بspan (completion) ثلاثينthirty ليلةnights فيin سبعِseven
ب ثلاثين ليلة في سبعِ
She crossed between Babylon and Mina the span
As spots on Abu Qubays appear to me
of thirty nights in seven.
Like doves upon the hilltops and treetops
تدرجshe folds الليلnight بالنهارinto day فماso not تأperceives (first part)
تدرج الليل بالنهار فما تأ
نسyou perceive (completion) فرقاًa difference ماwhat بينbetween رفعlifting ووضعِand setting down
نس فرقاً ما بين رفع ووضعِ
She folds night into day, so you perceive
They carried the burdens of sins and fulfilled them
no difference between lifting and setting down.
In decades, after decades, in the seven and the seventh
طُلَّعاًrising منfrom أبيAbu قُبيسQubays يُخيَّلthey seem (first part)
طُلَّعاً من أبي قُبيس يُخيَّل
نَthey seem (completion) حَماماًdoves علىupon الهضابِthe hills الفُرعِthe lofty ones
نَ حَماماً على الهضابِ الفُرعِ
Rising from Abu Qubays, they seem
My friend from Bani Muzarra delivered me and blessed my planting and watered my crop
like doves upon the lofty hills.
Prepared in the morning and prepared
تحملُshe carries السُّهَّمَthe gaunt الملاويحَthe sun-scorched أشباfigures (first part)
تحملُ السُّهَّمَ الملاويحَ أشبا
حاًfigures (completion) توافَواthey converged منfrom كلّevery فَجٍّmountain pass وصُقعِand region
حاً توافَوا من كلّ فَجٍّ وصُقعِ
They carry the gaunt and sun-scorched, ghostly
In defense, wearing out the time of resistance
figures who have converged from every pass and region.
Whenever their sheaths shake
زمّلواthey bundled أوسُقَcamel-loads of الذنوبsins وقضَّوand discharged (first part)
زمّلوا أوسُقَ الذنوب وقضَّو
هاand discharged them (completion) حِصاباًas pebbles فيin السبعthe seven بعدafter السبعِthe seven
ها حِصاباً في السبع بعد السبعِ
They bundled camel-loads of sins and discharged
They draw them out, intent, at every rising
them as pebbles, seven after seven.
They carried suns above them and guided them
لَحَلاindeed grew sweet منfrom بنيBanu المزرّعal-Muzarri‘ مجناharvest (first part)
لَحَلا من بني المزرّع مجنا
يَmy harvest (completion) وزكَّىand made flourish غرسيmy planting وريَّعand increased زرعيmy crop
يَ وزكَّى غرسي وريَّع زرعي
From Banu al-Muzarri‘ my gathered fruit indeed grew sweet,
So they came from darkness into pieces
my planting flourished, and my crop increased.
The bite of hornets washes their disgrace
المَلبّونthose answering the call غدوةًat dawn والملبّوand those answering (first part)
المَلبّون غدوةً والملبّو
نthose answering (completion) دفاعاًin defense ولاتand it is not ساعةَthe hour of دفعِrepelling
ن دفاعاً ولات ساعةَ دفعِ
Those who answer at dawn, and those who answer
If they care about disgrace and bite
in defense, when it is no hour for repelling.
And if the sweat of a lost camel flows among them
كلمّاwhenever هُزَّتwere stirred الحفائظُprotective passions منهمamong them
كلمّا هُزَّت الحفائظُ منهم
أطلعوهاthey brought it forth ملمومةًclose-packed كلَّevery طِلعِemergence
أطلعوها ملمومةً كلَّ طِلعِ
Whenever their protective passions are stirred,
The origin ignites its fire into the branches
they bring forth a compact host, sortie after sortie.
They wore cloaks humbly and so rent
حملواthey carried فوقهاabove it الشموسَsuns وقادوand led (first part)
حملوا فوقها الشموسَ وقادو
هاand led it (completion) فجاءتso it came منfrom الدجىdarkness فيin قِطعِfragments
ها فجاءت من الدجى في قِطعِ
They mounted suns upon it, and led
With stars of heights, the darkness of cloaks
it onward, and it came in fragments of darkness.
With noses atop kerchiefs that perceive scents
يغسلwashes away العارَshame عنهمُfrom them لذعُthe sting of خُرصاspearheads (first part)
يغسل العارَ عنهمُ لذعُ خُرصا
نِspearheads (completion) قناهاits spears إنif همّintended عارٌshame بلذعِto sting
نِ قناها إن همّ عارٌ بلذعِ
Their shame is washed away by the sting of the heads
And necks under turbans that twist
of its spears, if shame intends to sting them.
Every seeker takes after his father in manner
وإذاand when فارseethed فيهمُwithin them عرقُthe bloodline of طيٍّṬayyi’
وإذا فار فيهمُ عرقُ طيٍّ
أضرمkindled الأصلُthe root نارَهits fire فيin الفرعِthe branch
أضرم الأصلُ نارَه في الفرعِ
When the blood of Ṭayyi’ seethes within them,
And aspires to heights, striving
the root kindles its fire in the branch.
They tread the path of perfection interwoven
لبسواthey clothed themselves in النقعdust حاسرينbareheaded فشقّواso they cleft
لبسوا النقع حاسرين فشقّوا
بنجومwith the stars of العلاglory ظلامَthe darkness of النقعِdust
بنجوم العلا ظلامَ النقعِ
Bareheaded, they clothed themselves in dust, and cleft
Like threading beads along holes in a necklace
its darkness with the stars of glory.
Watering settlements, though the year desiccated
بأنوفٍwith noses فوقabove الملاثمface-veils شمٍّhigh-bridged
بأنوفٍ فوق الملاثم شمٍّ
ورقابٍand necks تحتbeneath المغافرmail helmets تُلعِlong
ورقابٍ تحت المغافر تُلعِ
With high-bridged noses above their face-veils,
And their arms stretched among them like hyenas
and long necks beneath their mail helmets.
With pure camels, milky when milked
كلُّeach تالٍfollowing أباهhis father يجريruns كماas يجruns (first part)
كلُّ تالٍ أباه يجري كما يج
ريruns (completion) ويسعَىand strives إلىtoward العلاءglory ويُسعيand urges others to strive
ري ويسعَى إلى العلاء ويُسعي
Each follows his father, running as he
Into the bucket bleating at the teat
runs, striving for glory and urging others to strive.
And when virgins became too burdened for them
سلكواthey threaded themselves فيthrough الكمالperfection فانتظموهand so strung it
سلكوا في الكمال فانتظموه
مُولَجas the passing of الخيطthe thread فيinto ثقوبِthe holes of الجَزعِonyx beads
مُولَج الخيط في ثقوبِ الجَزعِ
They threaded themselves through perfection and strung it,
They fed not their bars with fodder
as thread is passed through the holes of onyx beads.
So I departed them, carried on adversity
يُرطبونthey keep fresh القرىhospitality وقدwhen already أعجفَmade lean العاthe year (first part)
يُرطبون القرى وقد أعجفَ العا
مُthe year (completion) ومُدَّتand was stretched فيهمamong them ذراعُthe arm of الضَّبْعِthe hyena
مُ ومُدَّت فيهم ذراعُ الضَّبْعِ
They keep hospitality fresh when the year has made all lean
My stout heart that long calling does not emaciate
and the hyena’s arm is stretched among them,
I came to you desirous, distracted from all people
بِعلابٍwith bowls مفهَّقاتٍfilled to overflowing إذاwhen ماindeed
بِعلابٍ مفهَّقاتٍ إذا ما
ردَّreturned شُخبيهِhis two milk-streams حالبٌa milker فيinto الضَّرعِthe udder
ردَّ شُخبيهِ حالبٌ في الضَّرعِ
with bowls filled to overflowing, even when
So my shepherd and satiation were you
a milker leaves his two milk-streams within the udder.
The rope of the well-mannered has connected me
وإذاand when عزّتbecame scarce البِكارُyoung she-camels عليهمfor them
وإذا عزّت البِكارُ عليهم
لمnot يُغِذُّواthey hurry أعيارَهاtheir young males بالكسعِwith blows from behind
لم يُغِذُّوا أعيارَها بالكسعِ
And when young she-camels become scarce for them,
Like fortunate stars never severed
they do not hurry their young males with blows from behind.
Her charms called me to his love turning me
فزتI won منهمfrom them علىin الظماthirst بقليبٍa well
فزت منهم على الظما بقليبٍ
لمnot يكدّرmuddied جمّاتهِits pooled waters طولُthe length of نزعيmy drawing
لم يكدّر جمّاتهِ طولُ نزعي
In my thirst I found among them a well
From others and preventing my return
whose pooled waters my long drawing never muddied.
With the unique and wondrous among them, unmatched by you
جئتهI came to him ساغباًhungry مُحلّاًdestitute عنaway from الناthe people (first part)
جئته ساغباً مُحلّاً عن النا
سthe people (completion) جميعاًall فكانand he became رِيِّيmy quenched thirst وشِبعيand my satiety
س جميعاً فكان رِيِّي وشِبعي
I came to him hungry, destitute, turning from
In an excellence not originated
all people; he was my quenched thirst and my full belly.
The people envied and abandoned me
وصلتْjoined بيwith me حبلَthe cord of المهذَّبِal-Muhadhdhab أنواstar-risings (first part)
وصلتْ بي حبلَ المهذَّبِ أنوا
ءُstar-risings (completion) سعودٍof good fortune ماnot كنَّthey were أنجمَstars of قَطعِseverance
ءُ سعودٍ ما كنَّ أنجمَ قَطعِ
Auspicious star-risings bound me to al-Muhadhdhab’s cord—
Preferring to hear my speech in silence and amputation
risings of good fortune, never stars of severance.
But for you are hits of enemies bleeding
ودعتنيand summoned me إلىto هواهlove of him سجاياtraits
ودعتني إلى هواه سجايا
هنّthey صَرفيmy turning away عنfrom سواهanyone but him وردعيand my restraint
هنّ صَرفي عن سواه وردعي
Traits summoned me to love him—
Before pulled out by hands of fate
they turn and restrain me from anyone else—
Every female gazelle in mentioning you
بالبديعin the wondrous one الغريبthe rare one فيهمamong them وماand whatever جاcomes (first part)
بالبديع الغريب فيهم وما جا
ءكcomes to you (completion) منof فضلهhis bounty فليسthen it is not ببدعِunprecedented
ءك من فضله فليس ببدعِ
in that wondrous, rare man among them; whatever
In the land, by the tongues of transmitters
reaches you of his bounty is nothing unprecedented.
Walking on the lowlands without losing pace
سوَّدblackened الناسُpeople ودَّهمtheir affection وجلاand unveiled ليfor me
سوَّد الناسُ ودَّهم وجلا لي
عنfrom وجوهٍfaces بيضٍwhite منof الودّaffection نُصعِbrilliantly pure
عن وجوهٍ بيضٍ من الودّ نُصعِ
Others blackened their affection, while he unveiled for me
Or being held back at pools an hour of water-drawing
faces of love, white and brilliantly pure.
Traversing land by mares, and sea by ships
ردّanswered صوتيmy voice ملبّياًresponding to the call ورعانيand tended me
ردّ صوتي ملبّياً ورعاني
بيدٍwith a hand كالغمامlike rainclouds تُرويthat gives drink وتُرعيand provides pasture
بيدٍ كالغمام تُروي وتُرعي
He answered my voice, responding, and tended me
Whose planks the traits of your glory composed in hearing
with a hand like rainclouds, giving drink and pasture.
Like the Virgin's threading of her necklace of farewell
لاnot بملغٍwith empty talk غريبهاits strange expressions ملءfilling أيّاmy days (first part)
لا بملغٍ غريبها ملء أيّا
مِيَmy days (completion) فيهwith him ولاnor بوَأْدٍwith heavy, slow movement مقعيcrouching
مِيَ فيه ولا بوَأْدٍ مقعي
Not with empty talk whose strangeness fills my
From your loftiness I adopted jewelry for my molding
days with him, nor with sluggish, crouching movement.
Seeking aid and choosing a unique pearl for my stringing
ياO غياثيmy succor المبلوغَattained قبلbefore اجتهاديmy striving
يا غياثي المبلوغَ قبل اجتهادي
وربيعيand my spring pasture قبلbefore ارتياديmy searching ونَجعيand my seeking pasture
وربيعي قبل ارتيادي ونَجعي
O my succor, attained before my striving,
So listen to what none before or after you
and my spring pasture before my searching and seeking pasture,
With such speech has encountered, of hearing
وظِلاليand my shade منfrom الأذىharm بينamong قومٍa people
وظِلالي من الأذى بين قومٍ
هجَّرواthey journeyed at noon بيwith me فيacross القرقريّthe level plain النقعِthe dusty
هجَّروا بي في القرقريّ النقعِ
and my sheltering shade from harm amid a people
The Nile brought you an untouched virgin
who drove me at noon across the dusty, level plain.
Who wed none but you, ever, in deflowering
كمhow many كمينa hidden gift منfrom راحتيكyour two palms كريمnoble
كم كمين من راحتيك كريم
لمnot أُثِرهُI stirred it برُقيتيwith my incantation وبخَدعيand with my wiles
لم أُثِرهُ برُقيتي وبخَدعي
How many a noble gift lay hidden in your palms,
Though beside your worth, still I multiplied
which I did not stir with incantations or wiles!
So excuse my falling short and accept my capacity
جاءit came عفواًfreely وعادand returned وَتراًan odd one وقدand indeed كاwas (first part)
جاء عفواً وعاد وَتراً وقد كا
نwas (completion) كفانيsufficed me منهof it وفورُthe abundance of الشَّفعِthe even pair
ن كفاني منه وفورُ الشَّفعِ
It came freely, and returned an odd one, although
the abundance of the even pair had already sufficed me.
لمnot تُصِخْyou listened للعذولto the reproacher فيconcerning فرطthe excess of أشعاpoems (first part)
لم تُصِخْ للعذول في فرط أشعا
ريmy poems (completion) ولمand not تزدجرyou were deterred بنهيٍby prohibition ووزعِand restraint
ري ولم تزدجر بنهيٍ ووزعِ
You did not listen to the reproacher concerning my excessive
poems, nor were you deterred by prohibition and restraint.
شيمةa disposition ماnot نقلتُهاI recounted it عنof أناسٍmen
شيمة ما نقلتُها عن أناسٍ
حملواthey bore هضبةَthe mountain of العلاglory غيرnot ظُلْعِlimping
حملوا هضبةَ العلا غير ظُلْعِ
A disposition I have not recorded of men
who bore the mountain of glory without limping.
كلّevery ليثٍlion مشىwalked الرُّوَيدَslowly وخفَّفand you hastened (first part)
كلّ ليثٍ مشى الرُّوَيدَ وخفَّف
تَyou hastened (completion) إلىto سبقهoutstripping him خُفوفَthe swiftness of السِّمعِthe sim‘ beast
تَ إلى سبقه خُفوفَ السِّمعِ
Every lion paced slowly, while you hastened
to outstrip him with the light-footedness of the sim‘.
بكthrough you طالتgrew long يديmy hand وخفَّand grew light علىupon كلevery (first part)
بك طالت يدي وخفَّ على كل
لِevery (completion) فؤادٍheart يستثقلfinds burdensome الفضلexcellence وقعيmy weight
لِ فؤادٍ يستثقل الفضل وقعي
Through you my reach lengthened, and my weight grew light on every
heart that finds excellence burdensome.
وتنزَّهتُand I kept aloof عنfrom معاشرَa people لاnot يفopens (first part)
وتنزَّهتُ عن معاشرَ لا يف
تحُopens (completion) أبوابَthe doors of جودهمtheir generosity طولُthe length of قرعيmy knocking
تحُ أبوابَ جودهم طولُ قرعي
And I kept aloof from people whose
doors of bounty my long knocking could not open.
صدتُI hunted بالمضرحيّwith the white eagle أزرقَa blue-eyed hawk فاستحso I felt ashamed (first part)
صدتُ بالمضرحيّ أزرقَ فاستح
ييتI felt ashamed (completion) صيديof my hunting بالناعقاتwith the cawing ones البُقعِthe speckled ones
ييت صيدي بالناعقات البُقعِ
With the white eagle I caught a blue-eyed hawk, and felt
ashamed of hunting with cawing, speckled crows.
لامنيreproached me الحاسدونthe envious فيكconcerning you فآبواso they returned
لامني الحاسدون فيك فآبوا
بينbetween زَبنٍa repulse شاهَdisfigured الوجوهَthe faces وقَمعِand suppression
بين زَبنٍ شاهَ الوجوهَ وقَمعِ
The envious reproached me concerning you, then returned
between repulses that disfigured their faces and suppression.
ماwhat لهمfor them معرضينturning away عنّيfrom me ومصغيand listening (first part)
ما لهم معرضين عنّي ومصغي
نlistening (completion) لقوليto my words إلاexcept اصطلاميmy cutting down وجدعيand my maiming
ن لقولي إلا اصطلامي وجدعي
What have they, turning from me yet listening
to my words, but the ruin and maiming I deal them?
ولكand for you الصائباتthe accurately striking verses حَبَّheart-cores of الأعاديthe enemies
ولك الصائبات حَبَّ الأعادي
بسهامwith arrows يدمينthat draw blood قبلbefore النزعِdrawing the bow
بسهام يدمين قبل النزعِ
And yours are the verses that strike enemies’ heart-cores
with arrows that draw blood before the bow is drawn.
كلّevery ركّاضةٍgalloping verse بذكركwith your mention فيacross الأرthe earth (first part)
كلّ ركّاضةٍ بذكرك في الأر
ضthe earth (completion) علىupon ألسنthe tongues of الرواةnarrators الدُّلْعِlong-tongued
ض على ألسن الرواة الدُّلْعِ
Each gallops with your name across the
earth, upon the narrators’ outstretched tongues.
ماشياتwalking علىover الظرابِthe hills ولمand not تحْbecame footsore (first part)
ماشيات على الظرابِ ولم تحْ
فَbecame footsore (completion) ولاnor قيّدتwas fastened قِبالاًa sandal-strap بشسعِwith a thong
فَ ولا قيّدت قِبالاً بشسعِ
They walk over the hills without wearing their feet sore,
nor are their sandal straps fastened with thongs.
لاnot يزاحمنthey jostle ذاone with كُراعٍa shank ولاnor يُضare beaten (first part)
لا يزاحمن ذا كُراعٍ ولا يُض
رَبْنَare beaten (completion) حولaround الحياضwatering troughs ساعةَat the time of كرعِdrinking
رَبْنَ حول الحياض ساعةَ كرعِ
They crowd no creature with shanks, nor are they
beaten around the watering troughs at drinking time.
تقطعthey cross البرَّthe land بالمهارىon swift she-camels الجديليJadili-bred (first part)
تقطع البرَّ بالمهارى الجديلي
ياتJadili-bred (completion) والبحرَand the sea بالسفينby ships القُلْعِsail-bearing
يات والبحرَ بالسفين القُلْعِ
They cross the land on swift Jadili
she-camels, and the sea in sail-bearing ships.
نظَمتْهاstrung them سماتُthe marks of مجدكyour glory فيin الأسthe ears (first part)
نظَمتْها سماتُ مجدك في الأس
ماعthe ears (completion) نظمَthe stringing of العذراءthe maiden خيطَa thread of الودْعِcowries
ماع نظمَ العذراء خيطَ الودْعِ
The marks of your glory strung them in listeners’
ears as a maiden strings a strand of cowries.
منfrom علاكyour greatness انتخبتُI selected حِليةَthe ornament of صوغيmy crafting
من علاك انتخبتُ حِليةَ صوغي
مستعيناًseeking help واخترتand chose دُرَّةthe pearl of رصعيmy setting
مستعيناً واخترت دُرَّة رصعي
From your greatness I chose the ornament of my crafting,
seeking its aid, and chose the pearl of my setting.
فاستمعهاso listen to them لمnot يلقَmet قبليbefore me ولاnor قبbefore (first part)
فاستمعها لم يلقَ قبلي ولا قب
لكbefore you (completion) ذوone with منطقٍspeech بهاwith them ذاone with سَمعِhearing
لك ذو منطقٍ بها ذا سَمعِ
So listen: never before me, nor before
you, has a speaker met a listener with their like.
ساقbrought منهاfrom them النيروزُNowruz عذراءَa virgin لمnot تسyielded (first part)
ساق منها النيروزُ عذراءَ لم تس
محyielded (completion) لصهرٍto a bridegroom سواكother than you قطّever ببُضْعِher body in marriage
مح لصهرٍ سواك قطّ ببُضْعِ
Nowruz has brought from them a virgin who has never
yielded her body to any bridegroom but you.
كثرتthey became many وهيwhile they دونbelow قدركyour worth فاعذرso forgive
كثرت وهي دون قدرك فاعذر
فيfor قصوريmy shortcoming واقنعand be content بماwith what قالsaid وُسعيmy capacity
في قصوري واقنع بما قال وُسعي
They are many, yet fall below your worth; forgive
my shortcomings, and accept what my capacity has said.
Partial English translation: 124 of 162 Arabic lines translated.
Sol 6.1