رأيتُI saw الفتىthe young man لاnot يملُtires of الأملْhope
رأيتُ الفتى لا يملُ الأملْ
وإنand if عملhe does الخيرَgood ملَّhe tires of العملْthe work
وإن عمل الخيرَ ملَّ العملْ
I have seen the young man never tire of hope,
I saw the young man who does not tire of hope,
yet, if he does good, he tires of the work.
Though doing good tires the doer.
ويأمنand he trusts دهراًTime يرىhe sees مكرَهits guile
ويأمن دهراً يرى مكرَه
ويسمعُand he hears عنof فتكهits slaughter بالأولof earlier generations
ويسمعُ عن فتكه بالأول
He trusts Time, though he sees its guile
He feels safe from time though he sees its deception,
and hears of its slaughter of earlier generations.
And hears of its betrayal from the first.
وهلْand are طُررُfringes الصبحِof dawn إلاanything but ظبىًblade edges
وهلْ طُررُ الصبحِ إلا ظبىً
وهلْand are غُررُbright faces الشهبِof meteors إلاanything but الأسلْspearpoints
وهلْ غُررُ الشهبِ إلا الأسلْ
Are dawn's fringes anything but blade edges?
Are not the stars of dawn but gazelles
Are the meteors' bright faces anything but spearpoints?
And are not the shooting stars but missiles?
أتحسبُdo you think دنياكَyour world هذيthis عروساًa bride
أتحسبُ دنياكَ هذي عروساً
تهادىْswaying as she walks إليكtoward you وتهدىand bestowing الجذلْjoy
تهادىْ إليك وتهدى الجذلْ
Do you imagine this world of yours a bride,
Do you think this world of yours a bride
swaying toward you and bringing you joy,
Who comes to you affectionately with swaying gait?
وأنand that النجومthe stars عليهاupon her حُلىًare jewels
وأن النجوم عليها حُلىً
وأنand that الدياجىthe dark nights عليهاupon her جُللْare robes
وأن الدياجى عليها جُللْ
with the stars as jewels upon her
And that the stars on it are jewelry
and the dark nights as her robes?
And that the moons on it are anklets?
وإنand if أطلعتْshe brings forth شفقاًtwilight خلتهyou imagine it
وإن أطلعتْ شفقاً خلته
علىupon وجنتيهاher two cheeks احمرارthe blush الخجلْof bashfulness
على وجنتيها احمرار الخجلْ
And if she brings forth twilight, you imagine it
And if it dawns with a glow, it leaves it
the blush of bashfulness upon her cheeks.
Like blush on its cheeks out of shyness.
وماand not شفقthe twilight الأفقof the horizon لوif أشفقتyou were wary
وما شفق الأفق لو أشفقت
سوىanything but مُهجٍlifeblood سفكهاits shedding لمnot يزلْhas ceased
سوى مُهجٍ سفكها لم يزلْ
But the horizon's twilight, were you wary,
The glow of horizon is not out of compassion,
is only lifeblood ceaselessly shed.
If it had any, except tears of bleeding.
وذاكَand those الغمامُclouds وتلكَand those البروُقlightning flashes
وذاكَ الغمامُ وتلكَ البروُق
دروعarmor تُشُّقbeing torn وقضبُand swords تُسلْbeing unsheathed
دروع تُشُّق وقضبُ تُسلْ
Those clouds and those flashes of lightning
That cloud and lightning,
are armor torn apart and swords unsheathed.
Are shields that are ripped and staffs that are broken.
إذاif أحسنَtreats kindly الدهرTime يوماًone day أساdoes harm (continued)
إذا أحسنَ الدهر يوماً أسا
ءcompletion of 'does harm' إليكto you وإنand if جدَّit is serious يوماًone day هزلْit jests
ء إليك وإن جدَّ يوماً هزلْ
If Time treats you kindly one day, it does harm
If time treats you well one day it will treat you badly the next,
to you; if serious one day, it jests.
We love time but do not fear its tyranny,
نحبُّwe love الزمانَTime ولاand do not نتقيguard against
نحبُّ الزمانَ ولا نتقي
سطاهits assaults وآباءناand our fathers قدalready قتلْit killed
سطاه وآباءنا قد قتلْ
We love Time and do not guard against
Though our fathers were killed by its arrows,
its assaults, though it has killed our fathers.
Shot by fate's bow that does not miss.
رماهمit shot them عنالقوسِfrom the bow رميَّas the shooting of النجومstars
رماهم عنالقوسِ رميَّ النجوم
بنبلِwith arrows مُطيحbringing down بهاwith them منwhoever نبلْwas noble
بنبلِ مُطيح بها من نبلْ
It shot them from the bow as stars are shot,
Only this archer carries the spear
with arrows, bringing down whoever was noble.
To strike the nation on which it carries.
وماand not حملَbore الرمحَthe spear هذاthis السماكal-Simak
وما حملَ الرمحَ هذا السماك
إلاexcept لقومagainst a people عليهمagainst whom حملْit charged
إلا لقوم عليهم حملْ
This al-Simak bears its spear
My friend! Where is the time of youth
only to charge against a people.
And where is the gazelle and where is the love?
خليليَّmy two friends أينَwhere زمانُthe time الصباof youth
خليليَّ أينَ زمانُ الصبا
وأينَand where الغزالُthe gazelle وأينَand where الغَزلْlove poetry
وأينَ الغزالُ وأينَ الغَزلْ
My two friends, where is the time of youth?
Was it not like a phantom of imagination
Where is the gazelle, and where is love poetry?
That hurt and did not stay until it vanished?
وهلْand was it كانَit was إلاanything but كطيفlike a vision الكرىof sleep
وهلْ كانَ إلا كطيف الكرى
ألمّit visited وماand scarcely حلَّit arrived حتىbefore رحلْit departed
ألمّ وما حلَّ حتى رحلْ
Was it anything but a vision of sleep
I recall our days with the saddles
that visited, and scarcely arrived before departing?
When time forgot those it forgot.
تذكرتI remembered أيامناour days بالسروجin the saddles
تذكرت أيامنا بالسروج
وقدand already غفلwas heedless الدهرُTime فيمنamong those who غفلْwere heedless
وقد غفل الدهرُ فيمن غفلْ
I remembered our days in the saddles,
When dreams left us the stick
when Time was heedless among the heedless.
So it became firewood and goat herding.
وقدand already طرحَlaid aside الحلمُself-restraint عناfrom us العصاthe staff
وقد طرحَ الحلمُ عنا العصا
فصارتso it became لقىdiscarded ورعياand a grazing flock هملْuntended
فصارت لقى ورعيا هملْ
Self-restraint had laid its staff aside from us,
Whether we camped among the shades
so it lay discarded, and our flock ran free.
Or walked beneath the shades,
وإماand if نزلناwe rested فَبينَthen amid الظلالthe shadows
وإما نزلنا فَبينَ الظلال
وإماand if مشيناwe walked فتحتthen beneath الظللْthe canopies
وإما مشينا فتحت الظللْ
When we rested, it was amid the shadows;
We would wander between the bending of branches
when we walked, it was beneath the canopies.
And between the bending of anklets.
نرواحُwe go to and fro بينَamong قيانِthe songstresses الغصونof the boughs
نرواحُ بينَ قيانِ الغصون
سمعاًlistening وبينَand among قيانthe songstresses الكِللْof the curtains
سمعاً وبينَ قيان الكِللْ
We went to and fro among the songstresses of the boughs,
We would snap the twigs of wishful thinking in embrace
listening, and among the songstresses behind the curtains.
And pluck the flowers of acceptance in kisses.
ونهصرُand we bend قضبَthe branches الأمانيof wishes اعتناقاًin embraces
ونهصرُ قضبَ الأماني اعتناقاً
ونقطفُand we pluck زهرَthe blossoms القبولِof favor قُبلْas kisses
ونقطفُ زهرَ القبولِ قُبلْ
We bent the branches of wishes into embraces
I used to fear the clamor out of fear
and plucked the blossoms of favor as kisses.
For one who gives affection that he may be scorned.
وقدand formerly كُنتI used to أخشىfear الوغىwarfare خشيةout of concern
وقد كُنت أخشى الوغى خشية
علىfor باذلِthe giver الودِّof affection أنthat يبتذلhe be debased
على باذلِ الودِّ أن يبتذل
I used to fear warfare out of concern
I did not fear the talk of the slim as much
lest one who gave his love be debased.
As I feared the talk of the slanderer.
وماand not كُنتI used to أحذرfear سمرَthe brown shafts القناof spears
وما كُنت أحذر سمرَ القنا
كماas كُنتI used to أحذُرfear سمْرthe brownness المُقلْof eyes
كما كُنت أحذُر سمْر المُقلْ
I did not fear the brown spearshafts
Where are the soft, delicate wrists
as I feared the brown eyes.
When compared to the wrists of palm trees?
وأينand where قدودٌfigures لهاhers ناعماتُsupple
وأين قدودٌ لها ناعماتُ
إذاif قُويستthey are compared منwith قدودthe figures النخلْof palms
إذا قُويست من قدود النخلْ
Where do her supple figures stand,
I spent time courting beauties in amusement
when compared with the figures of palms?
I wish I had spent a time that connected!
قطعتُI spent الزمانَtime بوصلِin union with الحسانِbeautiful women
قطعتُ الزمانَ بوصلِ الحسانِ
فليتَso would that زماناًthe time قطعتُI spent اتصلْhad continued
فليتَ زماناً قطعتُ اتصلْ
I spent my time in union with beautiful women;
And I said to my courted in coquetry,
would that the time I spent had continued!
“The lover of coquetry is the enemy of chastity.”
وقلتُand I said لعاذلتيto my female reproacher فيabout التصابيyouthful folly
وقلتُ لعاذلتي في التصابي
محبُّthe lover التصابيof youthful folly عدوُthe enemy العذلْof reproach
محبُّ التصابي عدوُ العذلْ
I told the woman reproaching my youthful follies:
So when grey hair appeared, it alerted me
'The lover of youthful folly is the enemy of reproach.'
With their indifference to what had occurred.
فلماso when بداappeared الشيبُgray hair نبهننيthey alerted me
فلما بدا الشيبُ نبهنني
بإعراضهنby their turning away علىto ماwhat نزلْhad befallen
بإعراضهن على ما نزلْ
When gray hair appeared, they alerted me,
I left them because I saw
by turning away, to what had befallen me.
Defects in the affection among them.
فتاركتهنso I parted from them لأنيbecause I رأيتُsaw
فتاركتهن لأني رأيتُ
خلالwithin المودّةaffection فيهاin it خللْa breach
خلال المودّة فيها خللْ
So I parted from them, for I saw
That is how rights are, if not fulfilled,
a breach within their affection.
Leave them and do not accept less.
كذاكَlikewise الحقوقُrights إذاif لمnot توفَّare fulfilled
كذاكَ الحقوقُ إذا لم توفَّ
فدعْهاthen leave them ولاand do not تقتنعsettle بالأقلfor less
فدعْها ولا تقتنع بالأقل
So it is with rights: if they are not fulfilled,
I began to dislike youth and pleasure,
leave them, and do not settle for less.
And the disposition that dislikes honey.
وصرتُand I came to أعافُshun الصباyouthful folly والمجونَand wantonness
وصرتُ أعافُ الصبا والمجونَ
وربَّand many a طباعdisposition تعافُshuns العسلhoney
وربَّ طباع تعافُ العسل
I came to shun youthful folly and wantonness;
Youth only adorns nonsense
many a disposition shuns honey.
And drinking only adorns vices.
وماand nothing زيَّنadorned اللهوَamusement إلاexcept الشبابُyouth
وما زيَّن اللهوَ إلا الشبابُ
ولاand nothing حسّنbeautified الغيَّwaywardness إلاexcept الثملْdrunkenness
ولا حسّن الغيَّ إلا الثملْ
Nothing adorned amusement but youth,
Time revolves like the circulation of winds,
and nothing beautified waywardness but drunkenness.
Sometimes south and sometimes north.
يدورُturns الزمانُTime كدورlike the turning الرياحof winds
يدورُ الزمانُ كدور الرياح
فطوراًso at times جنوباًsoutherly وطوراًand at times شملnortherly
فطوراً جنوباً وطوراً شمل
Time turns as the winds turn,
One day it strengthens and one day it weakens,
now southerly, now northerly.
So many it strengthened and so many it weakened!
فيوماًso one day يُعزُّit honors ويوماًand one day يُذلit humbles
فيوماً يُعزُّ ويوماً يُذل
فكمso how many قدalready أعزَّit honored وكمand how many قدalready أذلit humbled
فكم قد أعزَّ وكم قد أذل
One day it honors, another it humbles;
People are but like the stars,
how many it has honored, how many humbled!
A star only rises to set.
وماand not الناسُpeople إلاanything but كمثلlike النجومthe stars
وما الناسُ إلا كمثل النجوم
وماand never طلعَrose النجمُa star إلاwithout أفلsetting
وما طلعَ النجمُ إلا أفل
People are only like the stars:
A person is but like a plant,
no star rises without setting.
He only diminishes no matter how complete.
وماand not المرءُa person إلاanything but كمثلlike النباتa plant
وما المرءُ إلا كمثل النبات
إلىto النقصdecline يرجعhe returns مهماhowever اكتملhe became complete
إلى النقص يرجع مهما اكتمل
A person is only like a plant:
If you say “Can youth return?”
however complete, he returns to decline.
Stop saying “if” after this question!
فإنso if قلتَyou ask هلis there للشبابfor youth ارتجاعٌa return
فإن قلتَ هل للشباب ارتجاعٌ
فخلفthen falsehood منin القولspeech إنif قلتyou say هلcan it
فخلف من القول إن قلت هل
If you ask, 'Can youth return?'
Will the moon return to its fullness?
your very 'can it?' is false talk.
Youth that is spent does not return.
تعودُreturn الدياجىthe dark nights إلىto لونهاtheir color
تعودُ الدياجى إلى لونها
وليسَand not يعودُreturns شبابٌyouth نصلwhose color faded
وليسَ يعودُ شبابٌ نصل
The dark nights return to their color,
The dress of spring fades on the meadows
but youth whose color has faded does not return.
But it is renewed again from its source.
ويبْلىand wears out علىupon الروضthe meadow ثوبُthe garment الربيعof spring
ويبْلى على الروض ثوبُ الربيع
ولكنْbut يُجدَّدit is renewed منin ذيwhat is قَبلto come
ولكنْ يُجدَّد من ذي قَبل
Spring's garment wears out upon the meadow,
Of course, the meadows are recreated
but it is renewed in days to come.
But youth is gone after its term.
أجلyes أجَلُthe term الروضof the meadow مستأنفbegins anew
أجل أجَلُ الروض مستأنف
وماand no للصّباfor youth بعدafter فوتthe loss أجلfurther term
وما للصّبا بعد فوت أجل
Yes, the meadow's term begins anew,
It commands seeking wealth
but youth has no further term once lost.
But does not know wealth is attained.
وآمرةٍand many a woman urging باطّلابto seek الغنىwealth
وآمرةٍ باطّلاب الغنى
ولمand not تدرshe knew أنthat الغنىwealth قدalready حصَلwas attained
ولم تدر أن الغنى قد حصَل
Many a woman urged me to seek wealth,
Far from contentment, the content are pleased
not knowing that wealth was already attained.
So resolve, for contentment is enough for me.
أبعدَafter القناعةcontentment أرضىshould I accept القنوعbegging
أبعدَ القناعة أرضى القنوع
فحلso leave فالقناعةfor contentment حسبيsuffices me فحلso leave
فحل فالقناعة حسبي فحل
After contentment, should I accept begging?
This is only from the stinginess of time,
Leave: contentment suffices me; leave.
How many gained from stinginess!
وماand not ذاكَthat إلاexcept لبخلbecause of stinginess الزمانِof Time
وما ذاكَ إلا لبخل الزمانِ
فربَّand many an اقتناعacceptance جناهproduced it البخلْstinginess
فربَّ اقتناع جناه البخلْ
That comes only from Time's stinginess;
If it is said he is lazy, say “yes”,
many an acceptance is a fruit of stinginess.
When despair overcomes, there is laziness.
فإنso if قيلَit is said ذاthis كسلٌis laziness قلْsay نعمyes
فإن قيلَ ذا كسلٌ قلْ نعم
إذاif غلبَprevails اليأسdespair كانthere follows الكسلْlaziness
إذا غلبَ اليأس كان الكسلْ
If they say, 'This is laziness,' say, 'Yes:
My determination did not tire,
when despair prevails, laziness follows.'
But it was clear my fortune tired.
وماand not نكلتْrecoiled همتيmy ambition إنماrather
وما نكلتْ همتي إنما
تبيّنbecame clear ليto me أنthat حظيmy fortune نكلْrecoiled
تبيّن لي أن حظي نكلْ
My ambition did not recoil; rather,
Not every asker have I given
I discovered that my fortune had recoiled.
Nor has every giver asked.
وماand not كلُّevery سائلةwoman asking أعطيتwas granted
وما كلُّ سائلة أعطيت
مناهاher wishes ولاand not كلُّevery مُعطىrecipient سألْasked
مناها ولا كلُّ مُعطى سألْ
Not every woman who asks is granted
In sustenance, the foolish equal the wise
her wishes, nor has everyone given something asked.
And in fortune, the coward equals the brave.
ففيso in الرزقsustenance ساوىequaled الذكيthe clever البكيthe dull
ففي الرزق ساوى الذكي البكي
وفيand in الحينdeath ساوىequaled الجبانthe coward البطلْthe hero
وفي الحين ساوى الجبان البطلْ
In sustenance, the clever and the dull are equal;
But if fortunes were by merit
in death, the coward and the hero are equal.
Then I would not be tested!
ولكنهbut it لوif تكونwere الحظوظfortunes
ولكنه لو تكون الحظوظ
بقدرin proportion to العقولintellects إذاًthen لمnot أُبلْI would care
بقدر العقول إذاً لم أُبلْ
But if fortunes were
Yet if you do look,
proportioned to intellects, I would not care.
The claim of merit is invalid speech.
علىdespite أنهits being so إنif تكنyou are ناظراًobservant
على أنه إن تكن ناظراً
فدعوىthen claims العقولto reason كلامٌare talk معلْunsound
فدعوى العقول كلامٌ معلْ
Yet, if you look closely,
Many without merit are stripped of merit,
claims to reason are unsound talk.
Of different talents and various tricks.
يُعرّىis stripped عنof العقلreason خلقa creature كثيرrich in
يُعرّى عن العقل خلق كثير
الصنائعcrafts شتىdiverse الحيلْstratagems
الصنائع شتى الحيلْ
Creatures are deemed devoid of reason, though rich
Merits are attributed to the eloquent
in crafts, diverse in stratagems.
But by God, most of them have no merit!
وتُعزىand are ascribed العقولintellects إلىto الناطقينthose who speak
وتُعزى العقول إلى الناطقين
وباللّهand by God أكثرهمmost of them ماnot عقلْhave reasoned
وباللّه أكثرهم ما عقلْ
Reason is ascribed to those who speak;
How many who analogized did not analogize
by God, most of them have not reasoned.
And how many transmitters transmitted nothing!
فكمْso many a قايسreasoner by analogy منهمamong them لمnot يقسhas reasoned
فكمْ قايس منهم لم يقس
وكمْand many a ناقلٍtransmitter منهمamong them ماnot نقلْhas transmitted
وكمْ ناقلٍ منهم ما نقلْ
How many a reasoner among them has not reasoned!
Without prophethood mankind would be misguided
How many a transmitter among them has transmitted nothing!
And whoever does not see a star in the night, strays.
ولولاand were it not for النبوةُprophethood ضلَّwould stray الورىhumanity
ولولا النبوةُ ضلَّ الورى
ومَنْand whoever لمnot يرsees النجمthe star بالليلat night ضَلْloses his way
ومَنْ لم ير النجم بالليل ضَلْ
Without prophethood, humanity would have strayed;
I praise Ahmad, Ahmad came
whoever sees no star at night loses his way.
With the best, the best of messengers.
وأحمدُand Ahmad أحمدthe most praiseworthy آتٍbringer أتىwho came
وأحمدُ أحمد آتٍ أتى
بخيرwith good وخيرand the best خيارof the choicest الرسلmessengers
بخير وخير خيار الرسل
Ahmad is the most praiseworthy bringer
He is the Chosen One, he is the Selected One,
of good, the best of the choicest messengers.
He is the Praised One, he is the Purified One.
هوَhe المرتضىthe approved وهوَand he المجتبىthe chosen
هوَ المرتضى وهوَ المجتبى
هوَhe المصطفىthe elect وهوَand he المنتخلthe selected
هوَ المصطفى وهوَ المنتخل
He is the approved, he is the chosen;
He is the greatest in religions,
he is the elect, he is the selected.
The most generous in states.
فأعظمso how great بملّتهhis creed فيamong المللcreeds
فأعظم بملّته في الملل
وأكرمand how noble بدولتهhis dominion فيamong الدولdominions
وأكرم بدولته في الدول
How great his creed among creeds!
His birth was surely a mercy,
How noble his dominion among dominions!
With which we were quenched, all regions and hills.
لقدindeed كانَwas مولدهُhis birth رحمةًa mercy
لقد كانَ مولدهُ رحمةً
سقيناwe were watered بهاthrough it كلَّby every وبلdownpour وطلand light rain
سقينا بها كلَّ وبل وطل
His birth was indeed a mercy
His birth was surely a mercy,
through which we received every downpour and light rain.
With which we stayed, between river and shade.
لقدindeed كانwas مولدهhis birth رحمةًa mercy
لقد كان مولده رحمةً
أقمناwe dwelt بهاthrough it بينamid نهرٍa river وظلْand shade
أقمنا بها بين نهرٍ وظلْ
His birth was indeed a mercy
To him are the miracles that showed
through which we dwelt amid rivers and shade.
To the seeing eye the falsehood of tricks.
لهhis are المعجزاتُthe miracles التيthat بيّنتmade clear
له المعجزاتُ التي بيّنت
لعينto the eye البصيرof the discerning المُزاحwith dispelled العِللdoubts
لعين البصير المُزاح العِلل
His are the miracles that made things plain
From the moon splitting so that
to the discerning eye, its doubts dispelled.
Through its split, the mountain appeared.
فمنْso among them قمرٍa moon شقّsplit حتىuntil استباbecame visible (continued)
فمنْ قمرٍ شقّ حتى استبا
نَcompletion of 'became visible' منfrom بينbetween its two halves شقيهthe mass جرمُof the mountain الجبلvisible
نَ من بين شقيه جرمُ الجبل
Among them, a moon split until there appeared
To the Ascension of his soul and body
between its halves the mass of a mountain;
To the Presence of the Eternal Holiness,
وإسراءand a night journey روحof soul وجسمٍand body معاًtogether
وإسراء روح وجسمٍ معاً
إلىto حضرةthe presence القدسof holiness ذاتpossessing الأزلeternity
إلى حضرة القدس ذات الأزل
and a night journey of soul and body together
Where no sphere revolves
to the eternal presence of holiness,
And no angel rules.
إلىto حيثُwhere لاno فلكٌcelestial sphere يستديرrevolves
إلى حيثُ لا فلكٌ يستدير
إلىto حيثwhere لاno ملكٌangel يستقلْascends
إلى حيث لا ملكٌ يستقلْ
to where no celestial sphere revolves,
There, the bucket did not precede the water wheel
to where no angel can ascend.
And the bull did not follow the ram.
ولاand not سبقpreceded الدلوthe Bucket فيهthere الرشاthe Rope
ولا سبق الدلو فيه الرشا
ولاand not تبعfollowed الثورthe Bull فيهthere الحملْthe Ram
ولا تبع الثور فيه الحملْ
There the Bucket does not precede the Rope,
There, Jupiter did not buy in its orbit
nor does the Ram follow the Bull.
And Saturn did not circulate in its scope.
ولاand not المشتريJupiter فيin ذُراهits heights اشترىbought
ولا المشتري في ذُراه اشترى
ولاand not زُحلSaturn فيin مداهits expanse زحَلْwithdrew
ولا زُحل في مداه زحَلْ
Jupiter does not buy in its heights,
The inanimate greeted him with peace
nor does Saturn withdraw in its expanse.
And the camel turned to complain to him.
وقابلهand greeted him بالسلامwith peace الجمادُinanimate things
وقابله بالسلام الجمادُ
وأقبلand approached يشكوcomplaining إليهto him الجملْthe camel
وأقبل يشكو إليه الجملْ
Inanimate things greeted him with peace,
The palm trunk inclined toward him in the morning,
and the camel approached to complain to him.
As he climbed the pulpit, until it passed away.
وحنَّand yearned إليهfor him غداةwhen ارتقىhe ascended
وحنَّ إليه غداة ارتقى
علىonto المنبرthe pulpit الجدعُthe trunk حتىuntil انتقلْit was moved
على المنبر الجدعُ حتى انتقلْ
The trunk yearned for him when he ascended
The wolf believed him when he called it
the pulpit, until it was moved.
And said, “Do you testify?” It said, “Yes.”
وصدَّقهand affirmed his truth الذيبُthe wolf لماwhen دَعاهhe called it
وصدَّقه الذيبُ لما دَعاه
وقالَand he said أتشهدdo you bear witness قالit said أجلْyes
وقالَ أتشهد قال أجلْ
The wolf affirmed his truth when he called it;
An old Jewish woman gifted him a sheep
he asked, 'Do you bear witness?' It answered, 'Yes.'
That she had poisoned but when he ate it did no harm.
وأهدتْand sent a gift إليهto him عجوزan old woman اليهوof the Jews (continued)
وأهدتْ إليه عجوز اليهو
دِcompletion of 'the Jews' شاةa sheep شوتهاshe roasted it فلماso when قبلhe accepted
دِ شاة شوتها فلما قبل
An old Jewish woman sent him a gift:
Al-Muzni debated him when he called
a sheep she had roasted; when he accepted it,
And the udder flowed for him when he descended.
نهتهwarned him الذراعthe foreleg وقالتand said لهto him
نهته الذراع وقالت له
سُمِمتI was poisoned فماyet not ضرَّهharmed him أنthat أكلhe ate
سُمِمت فما ضرَّه أن أكل
the foreleg warned him and said to him,
Qatadah was ashamed of his blindness,
'I have been poisoned'; yet eating did not harm him.
Competing with Azrq but no shame came upon him.
وجادَلهand poured generously for him المزنُthe rain clouds لماwhen دعاhe prayed
وجادَله المزنُ لما دعا
ودرَّand flowed لهfor him الضرعُthe udder لماwhen نزلhe alighted
ودرَّ له الضرعُ لما نزل
The clouds poured generously for him when he prayed,
His eye flowed down his cheek
and the udder flowed for him when he alighted.
But he quickly wiped it away.
وراعَand alarmed قتادةQatada منthe one who عارهinjured his eye
وراعَ قتادة من عاره
بأزرقwith blue steel زَاحَمstruggled منهin it الكَللbluntness
بأزرق زَاحَم منه الكَلل
The man who injured Qatada's eye alarmed him
So it became, as the describers mentioned,
with blue steel in which bluntness struggled.
More beautiful than his eyes when he gained independence.
فسالتْso slipped down علىupon خدّهhis cheek عينُهhis eye
فسالتْ على خدّه عينُه
ولكنّهbut he ردّهاrestored it فيin عجلhaste
ولكنّه ردّها في عجل
His eye slipped down upon his cheek,
He gave the banners of conquest to Ali
but he restored it in haste.
And cured his eyes when he spit.
فكانتso it became كماas ذكرَrelated الواصفوthe describers (continued)
فكانت كما ذكرَ الواصفو
نَcompletion of 'the describers' أحسنَthe better عينيهof his two eyes لماwhen استقلhe recovered
نَ أحسنَ عينيه لما استقل
It became, as the describers related,
In the cave there was a sign for him
the better of his two eyes when he recovered.
In the spider's web when he entered.
وأعطىand gave عليَّاًAli لواءَthe banner الفتوحof conquests
وأعطى عليَّاً لواءَ الفتوح
وأبرأand healed عينيهhis two eyes لماwhen تفلhe spat
وأبرأ عينيه لما تفل
He gave Ali the banner of conquests
Those crevices were sealed off from him
and healed his eyes when he spat.
And those paths were shaken off him.
وفيand in الغارِthe cave كانتْthere was لهfor him آيةٌa sign
وفي الغارِ كانتْ له آيةٌ
بنسجin the weaving عناكبهِof its spiders اذْwhen دخلhe entered
بنسج عناكبهِ اذْ دخل
In the cave there was a sign for him
Suraqah passed him subsequently
in its spiders' weaving when he entered.
But sank and did not rise from the mud.
وقدand already سُبلتwere veiled عنهfrom him تلكthose الفجاجُmountain passes
وقد سُبلت عنه تلك الفجاجُ
وقدand already نفضتْhad shaken off عنهhis trace تلكthose السبلroads
وقد نفضتْ عنه تلك السبل
Those mountain passes were veiled from him,
Nothing saved him but a prayer
and those roads had shaken off his trace.
He prayed for him after time passed.
ومرَّand followed سراقةُSuraqa فيin إثرهhis tracks
ومرَّ سراقةُ في إثره
فساخَso he sank وماand no فيin الثرىthe earth منany وحلmud
فساخَ وما في الثرى من وحل
Suraqa followed in his tracks
It's enough that he has over a thousand miracles
and sank, though there was no mud in the earth.
Transmitted, more than what is quoted.
وماand nothing أنقذتهrescued him سوىexcept دعوةٍa prayer
وما أنقذته سوى دعوةٍ
دعاهاhe offered it لهfor him بعدِafter عهدa covenant وإلand pledge
دعاها له بعدِ عهد وإل
Nothing rescued him but a prayer
Before his birth, the Quraish were told
he offered for him after a covenant and pledge.
Along with Abdul Muttalib about this.
وحسبُكand it suffices you أنthat لهhe has معجزاتٍmiracles
وحسبُك أن له معجزاتٍ
تزيدُexceeding علىmore than الألفa thousand فيماin what نقلwas transmitted
تزيدُ على الألف فيما نقل
It suffices you that he had miracles
So some in Mecca said “perhaps”
exceeding a thousand in what has been transmitted.
While some in Yathrib said “maybe”.
قبلbefore ميلادهhis birth أخبرتْwas informed
قبل ميلاده أخبرتْ
بذاكof that قريشٌQuraysh وعبدand 'Abd الأشلal-Ashall
بذاك قريشٌ وعبد الأشل
Before his birth, news had been given
One said “his star has appeared”
of this to Quraysh and 'Abd al-Ashall.
And one said “his time has come.”
فقومٌso some people بمكةin Mecca قالواsaid عسىperhaps
فقومٌ بمكة قالوا عسى
وقومٌand some people بيثربin Yathrib قالواsaid لعلْmaybe
وقومٌ بيثرب قالوا لعلْ
Some in Mecca said, 'Perhaps';
Amongst the Persians before him
some in Yathrib said, 'Maybe.'
In the days of Chosroes, was great news,
فمنْso among them قائِلone saying نجمُهhis star قدalready بداhas appeared
فمنْ قائِل نجمُه قد بدا
ومنand among them قائلٍone saying عصرهُhis age قدalready أطلhas dawned
ومن قائلٍ عصرهُ قد أطل
One said, 'His star has appeared';
The sword told him of its edge
another said, 'His age has dawned.'
And honored his resting place when he passed away.
وقدand already كانَthere was فيamong الفرسِthe Persians منbefore قبلهhim
وقد كانَ في الفرسِ من قبله
علىduring عهدِthe reign كسرىof Kisra حديثٌa report جللْmomentous
على عهدِ كسرى حديثٌ جللْ
Before him, among the Persians, there had been
They were keen to see his face
a momentous report in the reign of Kisra.
Saying “Would that he had come!”
وأخبرand told سيفSayf بهof him حدّهhis defining traits
وأخبر سيف به حدّه
وأكرمand honored مثواهhis lodging حتىuntil انفصلhe departed
وأكرم مثواه حتى انفصل
Sayf told of him, describing his defining traits,
But when he came, Quraish denied him
and honored his lodging until he departed.
And harmed him severely, but he endured.
وكانواand they were إلىfor وجههhis face شيقينyearning
وكانوا إلى وجهه شيقين
يقولونsaying ياليتهwould that he قدalready أظلhad arrived
يقولون ياليته قد أظل
They yearned to see his face,
He brought them the clarifying book
saying, 'Would that he had arrived!'
But they said “he fabricated it” and “he plagiarized”.
فلماbut when أتىhe came كذّبتهcalled him false قريشٌQuraysh
فلما أتى كذّبته قريشٌ
وآذتهand harmed him فيin نفسهhis own person فاحتملso he endured
وآذته في نفسه فاحتمل
But when he came, Quraysh called him false
Tell them about Badr when
and harmed him personally; he endured.
He punished them with pieces and fragments.
وجاءهمand brought them بالكتابthe Book المُبينclear
وجاءهم بالكتاب المُبين
فقالواso they said افتراهhe fabricated it وقالواand they said انتحلhe appropriated it
فقالوا افتراه وقالوا انتحل
He brought them the clear Book,
He tore their Abu Jahl apart
but they said, 'He fabricated it,' and, 'He appropriated it.'
Along with Uqbah and Al-Nadr, people of debate.
فقلso speak فيهمof them يومon the day بدرof Badr وقدwhen already
فقل فيهم يوم بدر وقد
جزاهمhe repaid them بضربwith blows to الطلىnecks والقُللand heads
جزاهم بضرب الطلى والقُلل
Speak of them on the day of Badr, when he
The opening of Mecca brought forgiveness
repaid them with blows to necks and heads.
And though they came to him in intense fear,
وجدَّلand felled فيهمamong them أباجهلهمtheir Abu Jahl
وجدَّل فيهم أباجهلهم
وعقبةَand Uqba والنضرand al-Nadr أهلmen الجدلof disputation
وعقبةَ والنضر أهل الجدل
He felled their Abu Jahl among them,
They said, “we were confused”, and had he willed
and Uqba and al-Nadr, men of disputation.
Confusion would not have helped them.
وسلْand ask فتحthe conquest مكةof Mecca عنهمabout them وقدwhen already
وسلْ فتح مكة عنهم وقد
أتاهمْhe came upon them فماتواso they died لفرطfrom excessive الوجلfear
أتاهمْ فماتوا لفرط الوجل
Ask the conquest of Mecca about them, when he
But he pardoned with magnanimity
came upon them and they died of excessive fear.
And granted security after confusion.
وقالواand they said هبلناwe are undone ولوand even if شاءhe wished لمnot
وقالوا هبلنا ولو شاء لم
يغنwould avail عنهمthem هُبلHubal
يغن عنهم هُبل
They cried, 'We are undone!' Even had he wished,
As for Hawazin, when they betrayed him
Hubal would not have helped them.
At Hunayn and the road narrowed,
ولكنّهbut he منَّbestowed grace منthe grace of الكريمa generous man
ولكنّه منَّ من الكريم
وأعطاهمand granted them الأمنَsafety بعدَafter الوهلterror
وأعطاهم الأمنَ بعدَ الوهل
But he bestowed a generous man's grace
Men marched around them in cycles
and granted them safety after terror.
And feet slipped among slips,
وسلْand ask عنabout هوازنَHawazin إذwhen خادعوهthey deceived him
وسلْ عن هوازنَ إذ خادعوه
بواديin the valley حُنينof Hunayn وضاقَand narrowed المسلthe passage
بوادي حُنين وضاقَ المسل
Ask about Hawazin, when they deceived him
Shortly, the winds of victory blew
in the valley of Hunayn, and the passage narrowed.
To cool its edges with moisture,
فجالتْso wheeled about رجالٌmen بهاthere جولةًin a turn
فجالتْ رجالٌ بها جولةً
وزالتand slipped بهاthere أرجلٌfeet منfrom زللlost footing
وزالت بها أرجلٌ من زلل
Men wheeled about there in a turn,
And the call was made so the steadfast lightened
and feet slipped there and lost their footing,
And the call passed so necks leaned forward,
قليلاًbriefly وهبتand blew منof النصرvictory ريحٌa breeze
قليلاً وهبت من النصر ريحٌ
لتسنيمof Tasnim فيin حافتيهاits two edges بللmoisture
لتسنيم في حافتيها بلل
briefly; then a breeze of victory blew,
They leapt over the backs of the brave
with moisture from Tasnim along its edges.
And crowded into the chests of lions.
ونادىand he called فخفso hastened بهto him الصابرونthe steadfast
ونادى فخف به الصابرون
ومرَّand rang out النداءُthe call فعالتso surged up ثُلَلcompanies
ومرَّ النداءُ فعالت ثُلَل
He called, and the steadfast hastened to him;
They flew at him with the meteors of spears
the call rang out, and companies surged up.
Like winds blowing flames.
قدalready اقتحمواthey leaped down عنfrom ظهورthe backs المطof mounts (continued)
قد اقتحموا عن ظهور المط
يّcompletion of 'mounts' وازدحمواand pressed together فيinto صدورthe fronts الأسلof spearpoints
يّ وازدحموا في صدور الأسل
They leaped down from the backs of their mounts
The crowds prevented them and they threw
and pressed into the fronts of spearpoints.
Their swords and broke their weapons.
وطارواand flew إليهto him بشهبwith star-bright points الرماحof spears
وطاروا إليه بشهب الرماح
كمثلlike الرياحwinds تطيرُcarrying aloft الشعلflames
كمثل الرياح تطيرُ الشعل
They flew to him with star-bright spears,
How many riders left their rides
like winds carrying flames aloft.
And how many armed left their weapons!
وعاقand impeded الزحامُthe crush فألقواso they threw aside بهاthem
وعاق الزحامُ فألقوا بها
وسلُّواand drew السيوفthe swords وعقواand tore through الخللthe gaps
وسلُّوا السيوف وعقوا الخلل
The crush impeded them, so they threw the spears aside,
And they came to him few, and he had
drew their swords, and tore through the gaps.
No way to face them.
فكمْso many a ممتطٍrider تاركٍabandoning ماwhat امتطىhe rode
فكمْ ممتطٍ تاركٍ ما امتطى
ومعتقلٍand a spear-bearer تاركٍabandoning ماwhat اعتقلhe held
ومعتقلٍ تاركٍ ما اعتقل
How many a rider abandoned what he rode!
As if a herd glance at the land
How many a spear-bearer abandoned what he held!
And see a pack of partridges.
وجاءواand they came إليهto him قليلاًfew فلمْyet not
وجاءوا إليه قليلاً فلمْ
يكنْthere was لهمfor them بهمagainst them منany قِبَلْpower
يكنْ لهم بهم من قِبَلْ
They came to him few in number, yet
They fled through it like winds blowing ashes
their foes could not withstand them,
Till what remained settled beneath the smoke.
كماas صوبتswooped down أعصبٌbands أبصرتthat spied
كما صوبت أعصبٌ أبصرت
بضاحon open ground منof الأرضthe earth سربa flock الحجلof partridges
بضاح من الأرض سرب الحجل
as bands swoop down when they spy
Gabriel came in a stroke
a flock of partridges on open ground.
Striking their faces from the front.
وأقبلand approached جبريلُGabriel فيamid لمّةa company
وأقبل جبريلُ في لمّة
يَصُكُّstriking وجوهَهمtheir faces مِنfrom قَبلthe front
يَصُكُّ وجوهَهم مِن قَبل
Gabriel approached amid a company,
Armies with whom the Muslims gained victory
striking their faces from the front:
And by evening their enemy was abandoned.
جنودtroops بهمthrough whom نُصرwere aided المسلمونthe Muslims
جنود بهم نُصر المسلمون
فأمسىso ended the day عدُّوهمtheir enemy قدalready خُذلforsaken
فأمسى عدُّوهم قد خُذل
troops through whom the Muslims were aided,
Some fled fearing the night
so their enemy ended the day forsaken.
While others died beneath the smoke.
فمنso among them هاربٍa fugitive باتَspending the night يخشىfearing البياتَa night attack
فمن هاربٍ باتَ يخشى البياتَ
ومنand among them هالكٍone dead ظلَّlying تحتَbeneath الأَثلthe tamarisks
ومن هالكٍ ظلَّ تحتَ الأَثل
Some fled, spending the night fearing a night attack;
They left their children to the captives
some perished, lying beneath the tamarisks.
And their money to the spoils there.
وخلوّاand they abandoned ذراريهمtheir offspring للسباto captivity
وخلوّا ذراريهم للسبا
هناكthere وأموالهمand their wealth للنفلto the spoils
هناك وأموالهم للنفل
They abandoned their offspring to captivity
His army roamed their homes
there, and their wealth to the spoils.
And dispersed them in the threshing floors.
وطافَand encircled بطائفهمtheir Taif جيشُهhis army
وطافَ بطائفهم جيشُه
وفلُّهمand their routed survivors فيinto الذراthe heights قدalready وقلhad climbed
وفلُّهم في الذرا قد وقل
His army encircled their Taif,
They spent the night while the sword
while their routed survivors climbed the heights.
Satiated itself on their tails where it sat.
فباتواso they spent the night وقدwhile already سمرhad pinned السيفthe sword منsome of
فباتوا وقد سمر السيف من
ذيولهمtheir hems حيثُwhere باتَbeds down الوعلthe ibex
ذيولهم حيثُ باتَ الوعل
They spent the night with the sword pinning
And the religion of truth appeared victorious
their hems where the ibex beds down.
Stirring the dust with the train of its bouquet.
وأصبحَand became دينُthe religion الهدىof guidance ظافراًvictorious
وأصبحَ دينُ الهدى ظافراً
يُثيرstirring الترابَdust بذيلwith a hem رفلtrailing
يُثير الترابَ بذيل رفل
The religion of guidance became victorious,
Afterwards, they came in reform
stirring dust with a trailing hem.
And hoped in him, attaining hope.
ومنand from بعدهاafterward أقبلواthey approached مصلحينseeking reconciliation
ومن بعدها أقبلوا مصلحين
وقدand already أمَّلوهthey hoped in him فنالواso they attained الأملtheir hope
وقد أمَّلوه فنالوا الأمل
Afterward they approached seeking reconciliation,
He returned their children to them
having placed hope in him, and attained their hope.
But for the swords, he would have returned the camels.
وردَّand returned إليهمto them ذراريهمtheir offspring
وردَّ إليهم ذراريهم
ولولاand but for المقاسمُthe divisions ردَّhe would have returned الإبلthe camels
ولولا المقاسمُ ردَّ الإبل
He returned their offspring to them;
So he was gentle, kind, merciful,
but for the divisions, he would have returned the camels.
Generous, saying and then doing.
فعالthe deeds of عطوفone affectionate رؤوفcompassionate رحيمmerciful
فعال عطوف رؤوف رحيم
كريمgenerous إذاwhen قالhe says قولاًsomething فعلhe does it
كريم إذا قال قولاً فعل
The deeds of one affectionate, compassionate, merciful,
Pardoning when they sinned, affectionate
generous: when he says something, he does it;
When they cut ties, always benevolent, never tiring.
صفوحٌforgiving إذاwhen أذنبواthey sin واصلٌmaintaining bonds
صفوحٌ إذا أذنبوا واصلٌ
إذاwhen قطعواthey sever bonds مُحسنa benefactor لاnot يملtiring
إذا قطعوا مُحسن لا يمل
forgiving when they sin, maintaining bonds
Open-handed, trivial to him
when they sever them, a benefactor who never tires;
Were thousands when it came to giving and sacrifice.
جوادٌliberal جريءٌbrave تهونare slight عليهto him
جوادٌ جريءٌ تهون عليه
الألوفthousands إذاwhen ماindeed التقىhe meets foes أوor بذلgives
الألوف إذا ما التقى أو بذل
liberal and brave, to whom
He does not debate the false claimant
thousands are slight, whether he meets foes or gives.
Nor fight whoever fights him.
وليسَand not يجادلُdisputes منany مبطلٍadvocate of falsehood
وليسَ يجادلُ من مبطلٍ
وليسand not يجالدهcrosses swords with him منany بطلchampion
وليس يجالده من بطل
No advocate of falsehood can dispute with him;
How many expeditions he organized
no champion can cross swords with him.
Which Allah used to disgrace the misguided!
وكمْand how many منa غزاةٍcampaign وبعثand expedition لهof his
وكمْ من غزاةٍ وبعث له
أذلhumbled بهاthrough them اللّهGod منwhoever قدalready أضلhad led astray
أذل بها اللّه من قد أضل
How many a campaign and expedition of his
As for the Jews, their harm did not wane
God used to humble those who had led others astray!
Nor were their tricks cut short.
فأماso as for اليهودُthe Jews فلمthey did not تألُspare effort فيin
فأما اليهودُ فلم تألُ في
أذاهharming him ولاand not قصّرتfell short فيin حيلstratagems
أذاه ولا قصّرت في حيل
As for the Jews, they spared no effort in
So he brought down Bani Qinaqa
harming him, nor fell short in stratagems.
Their settlements, and they were evilest place.
فأنزلso he brought down منهمْamong them بنيBanu قينقاعQaynuqa
فأنزل منهمْ بني قينقاع
بقاعto low ground وكانواand they were بأسنىin the loftiest محلstation
بقاع وكانوا بأسنى محل
He brought Banu Qaynuqa down
He exiled them so they lived in security
to low ground, though they had held a lofty station.
Due to their mediator who was awaited.
وأجلاهمand expelled them فجلواso they departed آمنينsafely
وأجلاهم فجلوا آمنين
لأجلbecause of شفيعهمtheir intercessor المقتبلaccepted
لأجل شفيعهم المقتبل
He expelled them, and they departed safely
As for Nadir, their faces had no light,
because their intercessor was accepted.
A folk of scheming and wickedness.
وأماand as for النضيرُal-Nadir فلاmay not نضرتbloom
وأما النضيرُ فلا نضرت
وجوهُهمtheir faces أهلmen of كيْدِplotting وغِلand spite
وجوهُهم أهل كيْدِ وغِل
As for al-Nadir—may no bloom ever grace
They conspired to kill him decisively
their faces, men of plotting and spite!
So he punished them after long patience.
ترامواthey strove إلىtoward قتلهkilling him عازمينdetermined
تراموا إلى قتله عازمين
فعاجلهمso he acted swiftly against them بعدafter طولa long المهلrespite
فعاجلهم بعد طول المهل
They strove toward killing him, determined;
He brought them down from their strongholds
he acted swiftly against them after a long respite.
And disturbed them in humiliation and disgrace.
وأنزلهمand brought them down منfrom صياصيهمtheir strongholds
وأنزلهم من صياصيهم
وأزعجهمand drove them out فيin هوانِabasement وذُلand humiliation
وأزعجهم في هوانِ وذُل
He brought them down from their strongholds
As for Qurayza, the affliction befell them
and drove them out in abasement and humiliation.
And the decree was due upon them.
وبالقرظيينand upon the Qurayza people حلَّbefell البلاءُcalamity
وبالقرظيين حلَّ البلاءُ
وحقّand it was fitting بهمfor them حينهاthen أنthat يحلit should befall
وحقّ بهم حينها أن يحل
Calamity befell the people of Qurayza,
Because they incited the polytheists against him
and it was fitting then that it should befall them,
So they tightened their saddles against him.
لأنهمbecause they ألّبواrallied المشركينthe polytheists
لأنهم ألّبوا المشركين
عليهagainst him فشدّواso they packed إليهtoward him الرحلtheir saddle gear
عليه فشدّوا إليه الرحل
because they rallied the polytheists
They came to war because of that
against him, who packed their saddles toward him.
Overcoming adversity and overcoming trails.
وجاءواand they came إلىto الحربwar منfor أجلthe sake of ذthat (continued)
وجاءوا إلى الحرب من أجل ذ
لكcompletion of 'that' فوقَupon الصعابunruly mounts وفوقand upon الذللdocile mounts
لك فوقَ الصعاب وفوق الذلل
They came to war for that
So Allah separated them after they gathered
reason, on unruly mounts and docile ones.
And scattered their gathering that celebrated.
ففضّهمso scattered them اللّهGod بعدَafter اجتماعa gathering
ففضّهم اللّه بعدَ اجتماع
وبدّدand dispersed جمعَهمtheir host المحتفلassembled
وبدّد جمعَهم المحتفل
God scattered them after their gathering
He punished Qurayza with the sword, not leaving
and dispersed their assembled host.
Any man among them who had saddled.
وجازىand requited قريظةQurayza بالسيفwith the sword لمnot
وجازى قريظة بالسيف لم
يفتescaped منamong رجالهمtheir men منwhoever رحلdeparted
يفت من رجالهم من رحل
He requited Qurayza with the sword; none
The stories of Khaybar are well known
of their men who fled escaped.
And I am knowledgeable about them if you ask.
وأخبارand the accounts خيبرof Khaybar معلومةare well known
وأخبار خيبر معلومة
وإنيand I خبيرam knowledgeable بهاabout them إنif تسلyou ask
وإني خبير بها إن تسل
The accounts of Khaybar are well known,
He took charge of their firm siege
and I know them well, if you ask.
So a knot befell them that did not undo.
تولاهمhe dealt with them بالحصارthrough the siege الشديدsevere
تولاهم بالحصار الشديد
فحلّتso befell بهمthem عقدةa knot لمnot تحلundone
فحلّت بهم عقدة لم تحل
He dealt with them through a severe siege,
They said “we accept to be your workers
and a knot befell them that could not be undone.
And not move away.”
فقالواso they said نقرُّwe shall remain علىon condition أنناthat we
فقالوا نقرُّ على أننا
لكمfor you عاملونwork ولاand do not ننتقلmove away
لكم عاملون ولا ننتقل
They said, 'We shall remain, on condition that we
After this, his face turned
work for you and do not move away.'
To Mecca as he was busy with them.
ومنand from بعدَafter هذاthis خلاwas freed وجهُهhis attention
ومن بعدَ هذا خلا وجهُه
لمكةfor Mecca اذsince كانthere was فيهمin dealing with them شُغلan occupation
لمكة اذ كان فيهم شُغل
After this, his attention was freed
Polytheism obeyed him submissively like a bowl
for Mecca, since they had occupied him.
And the Jews to him became like servants.
فطاعَso yielded لهto him الشركُpolytheism طوعَlike the yielding الشِراكof a sandal strap
فطاعَ له الشركُ طوعَ الشِراك
وصارتْand became يهودٌthe Jews لهto him كالخولlike attendants
وصارتْ يهودٌ له كالخول
Polytheism yielded to him like a sandal strap,
Your Lord fulfilled His promise
and the Jews became like attendants to him.
And the religion of truth was completed.
وأنجزand fulfilled ربُكyour Lord ميعادَهHis promise
وأنجز ربُك ميعادَه
وأصبحَand became دينُthe religion الهدىof guidance قدalready كملcomplete
وأصبحَ دينُ الهدى قد كمل
Your Lord fulfilled His promise,
No association remained in the land by covenant
and the religion of guidance became complete.
Apart from the sword or compliant tradition.
ولمand not يبقَremained فيon الأرضِthe earth شركidolatry بعهدunder a covenant
ولم يبقَ في الأرضِ شرك بعهد
سوىexcept السيفthe sword أوor سنةِa law تمتثلto be obeyed
سوى السيف أو سنةِ تمتثل
No idolatry remained on earth under a covenant
He conveyed from His Lord warning
except the sword, or a law to be obeyed.
And detailed the understanding in those phrases.
وبلّغand conveyed عنfrom ربّهhis Lord مُنذراًas a warner
وبلّغ عن ربّه مُنذراً
وفصّلand explained للفهمfor understanding تلكthose الجملsummaries
وفصّل للفهم تلك الجمل
He conveyed his Lord's message as a warner
No argument remained for people
and explained those summaries for understanding.
Against the one God exalted and majestic.
ولمand not يبقَremained للناسfor people منany حجّةplea
ولم يبقَ للناس من حجّة
علىagainst منthe One who براهمcreated them تعالىexalted is He وجلand majestic
على من براهم تعالى وجل
No plea remained for people
So then, his Lord singled him out
against their Creator, exalted and majestic.
By giving him the choice of departure or stay.
فحينئذٍso then خصّهsingled him out ربُّهhis Lord
فحينئذٍ خصّه ربُّه
بتخييرهby granting him a choice فيbetween رحيلdeparture وحَلand remaining
بتخييره في رحيل وحَل
Then his Lord singled him out
He did not choose but the highest companion
by granting him the choice to depart or remain.
And did not lean except to the greatest grace.
فماso nothing اختارhe chose إلاexcept رفيقاًa Companion علاexalted
فما اختار إلا رفيقاً علا
ولاand nothing اعتامhe preferred إلاexcept جواراًnearness فضلsurpassing
ولا اعتام إلا جواراً فضل
He chose only an exalted Companion
Oh what sorrow, the arm sorrowed
and preferred only a nobler nearness.
And struggled against patience until it twisted!
فياso O حسرةًgrief حسرتْthat bared عنits ذراعarm
فيا حسرةً حسرتْ عن ذراع
وصارعتand wrestled الصبرpatience حتىuntil انجدلit fell
وصارعت الصبر حتى انجدل
O grief that bared its arm
Oh what distress, it distressed mountains
and wrestled patience until it fell!
To melt for it the pillars of darkness!
وياand O كربةًanguish كربتthat nearly caused أنto تذوبmelt
ويا كربةً كربت أن تذوب
لهاbecause of it الراسياتُthe rooted mountains بحرwith the heat الغللof burning torment
لها الراسياتُ بحر الغلل
O anguish that almost melted
Oh what agony, inciting hearts!
the firmly rooted mountains with its burning torment!
Not a heart left except it burnt for him!
وياand O لوعةًburning grief أولعتthat clung بالقلوبto hearts
ويا لوعةً أولعت بالقلوب
ولاand no قلبَheart إلاexcept بهاwith it يشتعلburns
ولا قلبَ إلا بها يشتعل
O burning grief that clung to hearts!
Oh master of men! You are the intercessor
No heart exists but burns with it.
And you are the pillar when the servant slips.
وياand O سيّدَmaster الناسof mankind أنتyou الشفيعare the intercessor
ويا سيّدَ الناس أنت الشفيع
وأنتand you العمادare the support إذاwhen العبدthe servant زلstumbles
وأنت العماد إذا العبد زل
O master of mankind, you are the intercessor;
You are hope the day fear comes
you are the support when the servant stumbles.
And you are safety the day distress draws near.
وأنتand you الرجاءُare hope غداةon the day المخافof fear
وأنت الرجاءُ غداة المخاف
وأنتand you الأمانُare safety غداةَon the day الوجلof dread
وأنت الأمانُ غداةَ الوجل
You are hope on the day of fear;
So the God of the heavens prays upon you
you are safety on the day of dread.
A multiplied, continuous prayer.
فصلّىso may bless عليكyou إلهthe God السماءِof heaven
فصلّى عليك إله السماءِ
صلاةًwith a blessing مُضاعفةًmultiplied تتصلthat continues
صلاةً مُضاعفةً تتصل
May the God of heaven bless you
The God of the heavens prays upon you
with a multiplied blessing that continues.
An eternal prayer that does not disconnect.
وصلّىand may bless عليكyou إلهthe God السماءof heaven
وصلّى عليك إله السماء
صلاةًwith a blessing مدىthroughout الدهرall time لاnot تنفصلbroken
صلاةً مدى الدهر لا تنفصل
May the God of heaven bless you
A prayer that by it the noble places are perfumed
with a blessing unbroken throughout all time,
When it blows, and by it the roots are perfumed.
صلاةًa blessing تطيبُbecome fragrant بهاthrough it الشرفاتُthe balconies
صلاةً تطيبُ بها الشرفاتُ
إذاwhen نفحتit wafts fragrance وتطيبُand become fragrant الأُصُلthe late afternoons
إذا نفحت وتطيبُ الأُصُل
a blessing that makes the balconies fragrant
when it wafts, and makes the evenings fragrant.
Partial English translation: 284 of 286 Arabic lines translated.
Sol 6.1