شهدَbore witness الإلهُGod وأنتand you ياO أرضُearth اشهديbear witness
شهدَ الإلهُ وأنت يا أرضُ اشهدي
أنّاthat we أجبناanswered صرخةَthe cry المستنجدِthe one seeking help
أنّا أجبنا صرخةَ المستنجدِ
God has borne witness; and you, O earth, bear witness
God is my witness—and you, O earth, bear witness,
that we answered the cry of the one seeking help.
That we have responded to the cries of those seeking aid;
لماwhen دعَاcalled الداعيthe caller وردّدand repeated صوتهhis voice
لما دعَا الداعي وردّد صوته
قمناwe rose لنصرتهto aid him ولمand did not نتردّدِhesitate
قمنا لنصرته ولم نتردّدِ
When the caller called and repeated his voice,
When the caller called and echoed his voice,
we rose to aid him and did not hesitate.
We rose up to help him, without hesitation.
نسريwe travel by night لهto him بأسنّةٍwith spearheads قدalready جُرّدتwere stripped
نسري له بأسنّةٍ قد جُرّدت
منof عضبهاtheir sharpness والصبحُand dawn لمnot yet يتجرّدِbare itself
من عضبها والصبحُ لم يتجرّدِ
We ride by night to him with spearheads already stripped
We saddled our steeds who were stripped
of their sharpness, while dawn has not yet bared itself.
Of their coverings though dawn had not stripped off its cloak,
والشهبُand the meteors فوقabove التُربthe dust أسرعswifter نقلةin movement
والشهبُ فوق التُرب أسرع نقلة
منهاthan them وفوقand above السُحبthe clouds نحوtoward المقصدِthe destination
منها وفوق السُحب نحو المقصدِ
And the meteors above the dust are swifter in motion
And the meteors above the dunes were swifter
than those above the clouds, toward the goal.
Than they, speeding toward their goal above the clouds.
لولاwere it not for الأسنةُthe spearheads والسنابكُand the hooves مادرىwould not have known
لولا الأسنةُ والسنابكُ مادرى
أحدٌanyone بسيلof the torrent خيولناour horses فيin الفرقدِFarqad, a polar star
أحدٌ بسيل خيولنا في الفرقدِ
Were it not for the spearheads and the hooves, no one
If not for the spears and lances none would have known
in Farqad would have known of the torrent of our horses.
Of the onrush of our horses on the plain.
حتىuntil إذاwhen باحتْrevealed بناus شمسُthe sun الضُحىof midmorning
حتى إذا باحتْ بنا شمسُ الضُحى
للعينِto the eye غبْناwe vanished فيinto العيانِthe visible scene الأربدِashen-gray
للعينِ غبْنا في العيانِ الأربدِ
Until, when the midmorning sun revealed us
Until when the sun of mid-morning shone upon us
to the eye, we vanished into the ashen scene.
We were lost to the eyes in the murky horizon.
والخيلُand the horses تشكوناcomplain of us ولاand no ذنبfault سوىexcept
والخيلُ تشكونا ولا ذنب سوى
أناthat we نروحُgo in the evening بهاwith them وأناand that we نغتدِيgo in the morning
أنا نروحُ بها وأنا نغتدِي
The horses complain of us, though our only fault is
And the horses complain of us though our only fault
that we ride them in the evening and in the morning.
Is that we take them out while we return satisfied.
لوif أنّهاthat they علمتْknew بناabout us فيin قصدناour purpose
لو أنّها علمتْ بنا في قصدنا
كانتْwould تطيرfly بناwith us ولمand would not تترددِhesitate
كانتْ تطير بنا ولم تترددِ
If they knew the purpose of our journey,
If only they knew our purpose in this endeavor
they would fly with us and never hesitate.
They would have flown with us, without hesitation.
اللهُGod يعلمُknows أنناthat we لمhave not نعتقدْintended
اللهُ يعلمُ أننا لم نعتقدْ
إلاexcept الجهادَjihad ونصرَand championing دينthe faith محمدِMuhammad
إلا الجهادَ ونصرَ دين محمدِ
God knows that we have intended nothing
God knows we never intended
but jihad and the championing of Muhammad's faith.
Anything but jihad and victory for Muhammad’s religion.
ثمthen اعترضناbarred our way البحرُthe sea وهوand it كأنهas though it were
ثم اعترضنا البحرُ وهو كأنه
مَلكُa king تقدّمadvanced بالجيوشwith armies لمرصدِto an ambush post
مَلكُ تقدّم بالجيوش لمرصدِ
Then the sea barred our way, as though it were
Then the sea confronted us, appearing like
a king advancing with armies to an ambush post.
A king advancing with armies to an appointment.
فترامتْso they hurled themselves الخيلُthe horses العطاشُthirsty لوردهto drink from it
فترامتْ الخيلُ العطاشُ لورده
هيهاتfar from it! ماnot الماءthe water الأجاجbitterly salty بموردِa watering place
هيهات ما الماء الأجاج بموردِ
So the thirsty horses hurled themselves forward to drink from it;
The thirsty horses plunged towards its nectar—
far from it! Bitter salt water is no watering place.
Alas! The bitter water is no sweet spring.
ياO خيلُhorses إنَّindeed وراءناbeyond us ماءًwater روىquenching thirst
يا خيلُ إنَّ وراءنا ماءً روى
ومشارباًand drinking places ومزارعاًand cultivated fields لمnot yet تحصدِharvested
ومشارباً ومزارعاً لم تحصدِ
O horses, beyond us lies water that quenches thirst,
O horses, behind us is water that quenches,
and drinking places and fields not yet harvested,
And meadows and fields not yet harvested.
وأحبّةًand loved ones بينamong العداthe foes قدalready أصبحواhave come to be
وأحبّةً بين العدا قد أصبحوا
يتوقعونexpect الموتَdeath إنif لمnot تنجدِyou give aid
يتوقعون الموتَ إن لم تنجدِ
and loved ones among the foes, who now
And loved ones amidst the foe who at dawn
expect death unless you come to their aid.
Now expect death if you do not come to their aid.
منamong them مطلعone shedding العبراتtears إلاexcept أنهthat he
من مطلع العبرات إلا أنه
تجريflow دموعُthe tears جفونهof his eyelids لمقيّدِfor a captive
تجري دموعُ جفونه لمقيّدِ
Among them is one shedding tears, yet
With eyes overflowing with tears though
his eyelids' tears flow for a captive;
His tears flow from constrained eyelids.
ومفجّعand one bereaved لاnot يستلذُtakes pleasure بمطعمٍin food
ومفجّع لا يستلذُ بمطعمٍ
ومُروّعand one terrified لاnot يستقرُrests بمرقدِin a bed
ومُروّع لا يستقرُ بمرقدِ
and one bereaved, who takes no pleasure in food,
And a grieving one who finds no pleasure in food,
and one terrified, who cannot rest in bed.
And an anxious one who finds no rest in sleep.
إخوانناour brothers فيin دينناour faith وودادناand our affection
إخواننا في ديننا وودادنا
ولهمand for them مزيدُan added measure تحبّبof love وتودّدِand affection
ولهم مزيدُ تحبّب وتودّدِ
Our brothers in our faith and our affection,
Our brothers in faith and in friendship
and theirs is an added measure of love and tenderness.
For whom affection and devotion have increased.
نسريwe travel by night بأجنحةon wings البُزاةof falcons إلىtoward العداthe foes
نسري بأجنحة البُزاة إلى العدا
مثلَlike الحمامdoves الحائماتِcircling الورّدِcoming to water
مثلَ الحمام الحائماتِ الورّدِ
We travel by night on falcons' wings toward the foes,
We race on the wings of separation to the foe
like doves circling as they come to water.
Like pigeons soaring with determination and devotion.
واستقبلتْand they faced بحرthe sea الزقاقal-Zuqaq, the Strait بعصبةٍwith a band
واستقبلتْ بحر الزقاق بعصبةٍ
نفذتtook effect عزائمهاits resolves ولمand did not تتعددِbecome multiple
نفذت عزائمها ولم تتعددِ
And they faced the Sea of al-Zuqaq with a band
And the sea of Al-Zqaq received us with a force
whose resolve took effect and did not split into many aims.
That fulfilled its purpose and did not transgress.
فاستبشرواso they rejoiced فيin أفقهمtheir horizon بطلوعناat our rising
فاستبشروا في أفقهم بطلوعنا
كالشمسِlike the sun يومَon the day طلوعهاof its rising للأسعدِfor the most fortunate
كالشمسِ يومَ طلوعها للأسعدِ
They rejoiced at our rising on their horizon,
So they rejoiced to see us rising on their horizon
like the sun on the day it rises for the most fortunate.
Like the sun on the day it rises to bless.
حتىuntil بعثناwe roused القومَthe people فيin أوطانهمtheir homelands
حتى بعثنا القومَ في أوطانهم
إنindeed الحوادثevents لاnot تجيءُcome بموعدِby appointment
إن الحوادث لا تجيءُ بموعدِ
Until we roused the people in their homelands;
Until we made the people feel safe in their lands—
events do not arrive by appointment.
Events do not come at their appointed time.
ثمthen التقيناwe met بالذينthose who استصرخواcried for help
ثم التقينا بالذين استصرخوا
منّاfrom us بكلِّwith every مؤيّدsupported ومسدّدِand rightly guided
منّا بكلِّ مؤيّد ومسدّدِ
Then we met those who had cried for help
Then we met those who had cried out to us
from us, with every supported and rightly guided warrior.
For every ally and aide.
حتىuntil إذاwhen جئناwe came وجاءواand they came نحوناtoward us
حتى إذا جئنا وجاءوا نحونا
ودناand drew near المزارُthe meeting place وقيلand it was said للبُعدto distance ابعدِbe gone
ودنا المزارُ وقيل للبُعد ابعدِ
Until, when we came and they came toward us,
Until we came and they came toward us
the meeting place drew near, and distance was told, 'Be gone!'
And the distance drew near and distance was sent away.
وازورَّand turned aside جانبُهمtheir side وشدّواand they grew stern بعدماafter
وازورَّ جانبُهم وشدّوا بعدما
بسطواthey spread لناbefore us الآمالَhopes بسطَthe spreading ممهّدِof one smoothing a path
بسطوا لنا الآمالَ بسطَ ممهّدِ
Their side turned away, and they grew stern, after
And their side was strengthened and they tightened their grip
spreading hopes before us like one smoothing a path.
After having laid out their hopes in a prepared bed.
أوor ماnot رأواthey saw أناthat we تركناleft أرضناour land
أو ما رأوا أنا تركنا أرضنا
ولناand we have بهاin it ملكٌkingship رضيُّhonored المحتدِin lineage
ولنا بها ملكٌ رضيُّ المحتدِ
Did they not see that we had left our land,
Or did they not see that we left our land
though there we possess a kingship of honored descent?
Though we ruled over it, pleasing the Vanquisher?
وأطاعناand obeyed us قومٌa host كثيرٌnumerous أسرعواthey hastened
وأطاعنا قومٌ كثيرٌ أسرعوا
فمزوّدso, one provisioned منهمof them وغيرُand one not مزوّدِprovisioned
فمزوّد منهم وغيرُ مزوّدِ
And a numerous host obeyed us and hastened forth,
And many people obeyed hastening
some of them provisioned, and others unprovisioned.
Whether prepared or unprepared.
أترونَdo you think إنif عادواthey return إلىto أوطانهمtheir homelands
أترونَ إن عادوا إلى أوطانهم
يبقىwill remain لكمfor you فيon الأرضِthe earth موضعُa site مسجدِfor a mosque
يبقى لكم في الأرضِ موضعُ مسجدِ
Do you think, if they return to their homelands,
Do you think if they returned to their lands
that a place for a mosque will remain for you on earth?
A place for your mosques would remain in the land?
أمor تحسبونdo you suppose بوارقاًlightning flashes نشأتْarose لكمfor you
أم تحسبون بوارقاً نشأتْ لكم
أمثالناthe likes of us فيin جوّكمyour sky لمnever تُعهدِwere known
أمثالنا في جوّكم لم تُعهدِ
Or do you suppose that lightning flashes rising for you—
Or do you reckon banners would rise for you
the likes of us, never known before in your sky—
Like us in your midst that you never knew?
برماحكمby your spears نفحتْblew forth وعنهاand from them أُمطرتwere rained down
برماحكم نفحتْ وعنها أُمطرت
بلrather كانَwas منّاfrom us ذاthis وإنand even though لمnot نشهدِwe were present
بل كانَ منّا ذا وإن لم نشهدِ
sprang forth through your spears and were rained down from them?
It was by our spears the rain clouds poured forth
Rather, this came from us, even though we were not present.
But it was from us even if we did not witness.
إناindeed we أردناintended إنif رعبناwe frightened قومناour people
إنا أردنا إن رعبنا قومنا
فيكمconcerning you فيرجعُthen would return منwhoever مضىhad gone بتزيّدِwith an increase
فيكم فيرجعُ من مضى بتزيّدِ
We intended, if we frightened our people
We wanted—if our allies frightened your foe—
concerning you, that whoever had gone would return in greater numbers,
For those who left to return with increase.
حتىuntil ترونَyou see بلادكمyour lands معمورةًflourishing
حتى ترونَ بلادكم معمورةً
ويكونَand would be يومكُمyour today يقصّرُfalling short عَنْof غدِtomorrow
ويكونَ يومكُم يقصّرُ عَنْ غدِ
until you saw your lands flourishing,
So you would see your lands prosperous
and your today fell short of your tomorrow.
And your day surpassing tomorrow.
فاليومَso today قدindeed أوحشتموناyou estranged us وحشةًan estrangement
فاليومَ قد أوحشتمونا وحشةً
إنif لمnot تمدّare stretched حبالهاits cords فكأنْthen as though قدِalready so
إن لم تمدّ حبالها فكأنْ قدِ
But today you have estranged us with such estrangement
But today you have made us desolate
that, if its cords have not been stretched, it is as though they have.
As though if its ropes are not extended it is done.
ياO ليتif only شعريmy knowledge ماwhat بداappeared مناfrom us لكمْto you
يا ليت شعري ما بدا منا لكمْ
حتىso that ابتديتمْyou began بالمكانِwith the place الأبعدِfarthest
حتى ابتديتمْ بالمكانِ الأبعدِ
If only I knew what you had seen from us,
Oh, how I wish I knew what was made evident from us
that you began with the farthest place!
That you began with the furthest place.
تاللّهby God لولاwere it not for ودُّناour love فيكمfor you ومَاand what
تاللّه لولا ودُّنا فيكم ومَا
أدراكَmade you know منof ودِّlove قديمage-old مقلدِworn like a necklace
أدراكَ من ودِّ قديم مقلدِ
By God, but for our love for you—and what
By God, were it not for our love of you and the
could make you grasp age-old love worn like a necklace?—
Longstanding devotion we maintain.
ومخافُناand our fear أنthat يستطيلgrow overbearing عدوكمyour enemy
ومخافُنا أن يستطيل عدوكم
ويثورَand rise up بعدَafter تذلّلhumiliation وتعبّدِand subjection
ويثورَ بعدَ تذلّل وتعبّدِ
and our fear that your enemy might grow overbearing
And our fear that your foe will grow bold
and rise after humiliation and subjection,
And rebel after humility and compliance.
لخرجتُI would have left منfrom هذاthis البلاءِaffliction بمنwith those who معيare with me
لخرجتُ من هذا البلاءِ بمن معي
وتركتُهاand I would have left it لكمُto you ولمْand would not أتعهدِtake care
وتركتُها لكمُ ولمْ أتعهدِ
I would have left this affliction with those beside me,
I would have left this affliction with those with me
and left it to you, taking no further care.
And left it to you and not undertaken it.
أوor ماnot علمتمْdid you know أنناthat we are أيدٍhands لكمfor you
أو ما علمتمْ أننا أيدٍ لكم
دونَagainst العداthe foes واللهُand God خيرُthe best مؤيدِsupporter
دونَ العدا واللهُ خيرُ مؤيدِ
Did you not know that we are helping hands for you
Or did you not know we are allies to you
against the foes—and God is the best supporter?
Against the foe, and God is the best protector.
لولاwere it not for رجالٌmen منof مرينٍMarin رفّعواraised up
لولا رجالٌ من مرينٍ رفّعوا
منكمof you لكنْتمyou would have been بالحضيضin the depths الأوهدِthe lowest
منكم لكنْتم بالحضيض الأوهدِ
Were it not for men of Marin who lifted
Were it not for men from Merin who raised
you up, you would have been in the lowest depths.
You would have been at the deepest abyss.
لولاwere it not for رجالٌmen منof مرينٍMarin قاتلواfought
لولا رجالٌ من مرينٍ قاتلوا
عنكمon your behalf لكنتمyou would have been كالنساءِlike women الخرّدِbashful maidens
عنكم لكنتم كالنساءِ الخرّدِ
Were it not for men of Marin who fought
Were it not for men from Merin who fought
on your behalf, you would have been like bashful maidens.
You would have been like frightened women.
عهديmy recollection بجندكمof your troops الذينwho إذاwhen رأواthey saw
عهدي بجندكم الذين إذا رأوا
عِلجاًa foreign infidel تولّواthey fled كالنعامlike ostriches الشرّدِscattering
عِلجاً تولّوا كالنعام الشرّدِ
I remember your troops, who, when they see
I know your army who, when they see
a foreign infidel, flee like scattered ostriches.
A bit of hardship, flee like scattered ostriches.
يتشبّهونthey imitate بكلِّevery أغلفَan uncircumcised man كامنlurking
يتشبّهون بكلِّ أغلفَ كامن
فيin زيِّهمtheir dress وكلامهمand their speech فيin المشهدِpublic view
في زيِّهم وكلامهم في المشهدِ
They imitate every lurking, uncircumcised man
Imitating every ignorant one
in their dress and their speech in public,
In their attire, speech, and gatherings.
وطعامِهمand their food وخلالِهمand their habits وشرابِهمand their drink
وطعامِهم وخلالِهم وشرابِهم
ومناكرٍand shameful acts يأتونهاthey commit them وسطَamid النديthe assembly
ومناكرٍ يأتونها وسطَ الندي
and their food, their habits, and their drink,
And their food, their ways, their drink,
and the shameful acts they commit amid the assembly,
And dens of sin they come to amidst people.
وتنقُّصand disparagement العلماءِof scholars والفضلاءِand the virtuous والأand the (start of 'notables')
وتنقُّص العلماءِ والفضلاءِ والأ
عيانِnotables (word continuation) منamong أهلthe people of التقىpiety والسؤددِand eminence
عيانِ من أهل التقى والسؤددِ
and their disparagement of scholars, the virtuous, and the
Belittling the scholars, the virtuous, and the notables
notables among the people of piety and eminence.
Among the people of piety, rectitude and goodness.
كيفَhow الهُدىguidance لهمfor them ومنand whoever لاdoes not يقتديfollow
كيفَ الهُدى لهم ومن لا يقتدي
بنبيّهhis prophet وإمامهand his imam لمhas not يهتدِfound guidance
بنبيّه وإمامه لم يهتدِ
How can they be guided, when whoever does not follow
How can there be guidance for them when one does not follow
his Prophet and his imam has not found guidance?
His prophet and imam—he is not guided.
هذاthis عتابٌa reproach ليسَthere is not فيهin it قطيعةٌa severing of ties
هذا عتابٌ ليسَ فيه قطيعةٌ
إنindeed الودادaffection كعهدهas it was before لمhas not ينفدِrun out
إن الوداد كعهده لم ينفدِ
This is reproach, with no severing of ties;
This is a rebuke but not a cutting off.
affection remains as before and has not run out.
Affection, as is its custom, has not ended.
فاتواso come بعزكمwith your honor إلىto ماwhat عندناwith us
فاتوا بعزكم إلى ما عندنا
فيin حقكمyour due ولتسمعواand listen منfrom مرشدِa guide
في حقكم ولتسمعوا من مرشدِ
So come, with your honor, to what we have
So come with your glory to what we possess
for you by right, and listen to a guide.
Of your rights, and listen to the guide.
ثمthen السلامُpeace عليكمupon you منfrom والدٍa father
ثم السلامُ عليكم من والدٍ
يدعوcalling ابنهhis son دعوىa call مُحبِّloving مُسعِدِsupportive
يدعو ابنه دعوى مُحبِّ مُسعِدِ
Then peace be upon you, from a father
Then peace be upon you from a father
who calls his son with the call of one who loves and helps.
Who calls his son with the plea of one made happy.
Sol 6.1