لكَto You الحَمدُpraise ياO منYou who خصّsingled out أهلthe people of الطريقةِthe Path
لكَ الحَمدُ يا من خصّ أهل الطريقةِ
بكشفِby unveiling خفيّاتhidden mysteries علومِthe sciences of الحقيقةِReality
بكشفِ خفيّات علومِ الحقيقةِ
To You belongs praise, O You who singled out the people of the Path
You deserve all praise, O You who have graced the people of the spiritual path
by unveiling the hidden mysteries of the sciences of Reality,
With the unveiling of the hidden knowledge of the truth
وَروّحهمand refreshed them منfrom رَوحrefreshing breath كلّevery مكوّنٍcreated being
وَروّحهم من رَوح كلّ مكوّنٍ
وَأَورثهمand bequeathed them أسرارهHis secrets النبويّةِprophetic
وَأَورثهم أسراره النبويّةِ
and refreshed them with the breath of every created being,
And revived them with the spirit of all creation
and bequeathed them His prophetic secrets.
And granted them Your prophetic secrets
مُحمّدMuhammad عينُthe essence of الحمدِpraise شمسthe sun of جمالهِHis beauty
مُحمّد عينُ الحمدِ شمس جمالهِ
فمنهso from him بدورُthe full moons of الأنبياءِthe prophets اِستمدّتِdrew light
فمنه بدورُ الأنبياءِ اِستمدّتِ
Muhammad, the essence of praise, the sun of His beauty—
Muhammad, the essence of praise, the sun of His beauty
from him the full moons of the prophets drew their light.
Through whom the prophets gained inspiration
فصلّىso blessed عليهupon him اللّهGod قدماًof old منزّهاsanctifying
فصلّى عليه اللّه قدماً منزّها
لِطلعتهfor his countenance روحاًin spirit وجسماًand in body برحمةِwith mercy
لِطلعته روحاً وجسماً برحمةِ
So God blessed him of old, sanctifying
So may Allah send blessings upon him, a pure soul
his countenance, in spirit and body, with mercy;
For his essence which is a spirit and body of mercy
وآلٍand family وصحبٍand companions ماas long as اِهتدىwas guided لطريقهمto their path
وآلٍ وصحبٍ ما اِهتدى لطريقهم
مُريدٌa seeker بنورِby the light of العصمةprotection from error الشاذليّةِShadhili
مُريدٌ بنورِ العصمة الشاذليّةِ
and his family and companions, so long as their path is found
And his Family and Companions, none were guided to their path
by a seeker through the light of Shadhili protection.
Except seekers through the sanctity of the Shadhili way
وبعدُand to proceed فحمدso praise of اللّهGod أوّلthe first واجبٍduty
وبعدُ فحمد اللّه أوّل واجبٍ
علىfor نعمthe blessings of الأرواحspirits والبشريّةِand humanity
على نعم الأرواح والبشريّةِ
To proceed: praising God is the first duty
And next, praise be to Allah as the first duty
for the blessings of spirits and humanity.
For the blessings of souls and humanity
وَهيهاتand how impossible والنعماءand blessings ذاتpossessing تجرّدٍimmateriality
وَهيهات والنعماء ذات تجرّدٍ
يحيطencompasses بهاaround them حمدpraise بكلّby every طريقةِmethod
يحيط بها حمد بكلّ طريقةِ
Yet how impossible, when blessings are immaterial,
And beyond, the blessings themselves transcend
for praise to encompass them by any means!
Being encompassed by any praise or spiritual path
وَلمّاand when أرادwilled اللّهGod جلّexalted is جلالهHis majesty
وَلمّا أراد اللّه جلّ جلاله
هدائيmy guidance بنظميby enrolling me فيin سلوكtreading الطريقةِthe Path
هدائي بنظمي في سلوك الطريقةِ
And when God—exalted be His majesty—willed
And when Allah, majestic is His majesty
to guide me by drawing me into the practice of the Path,
Guided me through my poetry to follow the spiritual way
رَأيتI saw الّذيwhat قدalready كُنتI had been أسمَعُhearing بعضهsome of it
رَأيت الّذي قد كُنت أسمَعُ بعضه
وَشاهدتand witnessed أَسرارthe secrets of الغيوبthe unseen realms الخفيّةِhidden
وَشاهدت أَسرار الغيوب الخفيّةِ
I saw what I had previously heard in part,
I saw what I had only heard in part before
and witnessed the hidden secrets of the unseen.
And witnessed the secrets of the hidden unseen world
إِذاwhen لمdid not أجدI find للحمدِfor praise وهوand it is فريضةa duty
إِذا لم أجد للحمدِ وهو فريضة
لسانَa tongue of مقالٍspeech قادرٍcapable أوor سريرةِinward thought
لسانَ مقالٍ قادرٍ أو سريرةِ
When I could find, for praise—though it is a duty—no
When I do not find in praise, though it is obligatory
capable tongue of speech or of inward thought,
A tongue of words or a capacity equal to it
فَأَيقَنتso I became certain أنّthat الحمدpraise منهfrom Him لنفسهِfor Himself
فَأَيقَنت أنّ الحمد منه لنفسهِ
وحقّقتُand I realized أنّthat العجزhelplessness غايةthe utmost of قدرتيmy power
وحقّقتُ أنّ العجز غاية قدرتي
I became certain that praise comes from Him for Himself,
I realized that praise is from Him to Himself
and realized that helplessness is the utmost of my power.
And I acknowledged that incapacity is the limit of my ability
فَأوّلهمso the first of them حبرٌa learned scholar إمامٌan imam معظّمٌrevered
فَأوّلهم حبرٌ إمامٌ معظّمٌ
وليٌّa saint تقيٌّpious عالمٌlearned بالشريعةِin Islamic law
وليٌّ تقيٌّ عالمٌ بالشريعةِ
The first of them is a learned scholar, a revered imam,
The first of them is the blessed Imam, revered scholar
a pious saint, learned in the Sacred Law.
Saint, devout, learned in Sacred Law
هوhe السيّدSayyid البشيرal-Bashir نجلson of عزيزةٍAziza
هو السيّد البشير نجل عزيزةٍ
وفرعand an offshoot of أصولٍroots طيّباتpure رفيعةِlofty
وفرع أصولٍ طيّبات رفيعةِ
He is Sayyid al-Bashir, the son of Aziza,
He is Sayyid al-Bashir son of Aziza
and an offshoot of pure, exalted roots.
And a branch of pure, noble roots
وَشيخُهand his shaykh مفتيmufti of العصرِthe age أعنيI mean محمّداًMuhammad
وَشيخُه مفتي العصرِ أعني محمّداً
هوhe الشاذليّal-Shadhili بنson of المؤدّبal-Mu'addib ثيقةِtrustworthy
هو الشاذليّ بن المؤدّب ثيقةِ
His shaykh is the age's mufti—I mean Muhammad:
His master was the Mufti of the age, I mean Muhammad
he is al-Shadhili ibn al-Mu'addib, the trustworthy.
He is al-Shadhili, son of al-Muddab, the trusted
وَوالدهand his father أولاهbestowed it upon him فاِذكرهso remember him قائلاًsaying
وَوالده أولاه فاِذكره قائلاً
أياO عمرUmar حيّيتmay you be greeted خيرthe finest تحيّةِgreeting
أيا عمر حيّيت خير تحيّةِ
And his father bestowed it on him; remember him, saying:
His father preceded him, so mention him saying
O Umar, may you receive the finest greeting!
O Umar, may you be greeted in the best greeting
وأهّلهand qualified him الدرديرُal-Dardir فيهاin it وشيخهُand his shaykh
وأهّله الدرديرُ فيها وشيخهُ
عَليّAli الصعيديal-Sa'idi ذوpossessor of العلومthe sciences السنيّةِlofty
عَليّ الصعيدي ذو العلوم السنيّةِ
And al-Dardir qualified him in it, as did his shaykh,
And ad-Dardir authorized him, and his master
Ali al-Sa'idi, master of the lofty sciences.
Ali al-Saidi, of vast traditional knowledge
عنfrom الشيخِthe shaykh نورNur الدينal-Din عنfrom شمسهhis sun ذرواpreeminent (uncertain reading)
عن الشيخِ نور الدين عن شمسه ذروا
بهاin it أحمدAhmad الفيّاضbountiful فيin كلّevery وجهةِdirection
بها أحمد الفيّاض في كلّ وجهةِ
From Shaykh Nur al-Din, from his sun, preeminent
From Shaykh Nur ad-Din, from his spiritual sun Ahmad al-Badawi in every direction
in it: Ahmad, bountiful in every direction.
And from his master Ibn al-Marabout, named Muhammad, from his father Samaia
وَعنand from شيخهhis shaykh اِبنIbn المرابطal-Murabit واِسمهُand his name
وَعن شيخه اِبن المرابط واِسمهُ
محمّدMuhammad وهوand he عنfrom أبيهhis father سمايةِSamaya
محمّد وهو عن أبيه سمايةِ
And from his shaykh Ibn al-Murabit, whose name
And his master Ibn al-Qassim, I mean Muhammad
is Muhammad; he, in turn, from his father Samaya.
To whom contentment has raised him to the peak of truth
وشيخُهand his shaykh اِبنIbn القاسمal-Qasim أعنيI mean محمّداًMuhammad
وشيخُه اِبن القاسم أعني محمّداً
ورضوانُand Ridwan قدalready رقّاهraised him أوجthe pinnacle of الحقيقةِReality
ورضوانُ قد رقّاه أوج الحقيقةِ
And his shaykh is Ibn al-Qasim—I mean Muhammad—
From al-Qalafti, from his master al-Wasti, who was quenched
and Ridwan raised him to the pinnacle of Reality.
By the beloved's drink and the cup of affection
عنfrom القلفتيal-Qalfati عنfrom شيخهِhis shaykh الواسطيal-Wasiti منwhose
عن القلفتي عن شيخهِ الواسطي من
سُقيwas given drink قلبهhis heart الميّودُswaying وَكأسُand the cup of المودّةِaffection
سُقي قلبه الميّودُ وَكأسُ المودّةِ
From al-Qalfati, from his shaykh al-Wasiti, whose
From al-Kamil al-Mursi, from al-Shadhili, whose lights
swaying heart and cup of affection were given drink;
Illuminated the stars of sainthood
عَنfrom الكاملِthe perfected one المرسيal-Mursi عنfrom الشاذليal-Shadhili الّذيwhose
عَن الكاملِ المرسي عن الشاذلي الّذي
بِأنوارهِby his lights ضاءتshone نجومthe stars of الولايةِsainthood
بِأنوارهِ ضاءت نجوم الولايةِ
from the perfected al-Mursi, from al-Shadhili, whose
Say about him, the master of both worlds in one
lights made the stars of sainthood shine.
And say the pure, in body and soul
فَقُلso say فيهof him كلّall العالمينَthe worlds بواحدٍin one
فَقُل فيه كلّ العالمينَ بواحدٍ
وَقُلand say طيّبpure الأصلينboth origins روحٍspirit وجثّةِand body
وَقُل طيّب الأصلين روحٍ وجثّةِ
So say of him: all the worlds gathered in one;
From Ibn Mashish al-Qutb, from his master
and say: pure in both origins, spirit and body.
From al-Hasan al-Basri who won spiritual death
عَنfrom اِبنIbn مشيشMashish القطبthe spiritual pole عنfrom شيخهِhis shaykh
عَن اِبن مشيش القطب عن شيخهِ
عنِfrom الحسنِal-Hasan البصريal-Basri فازsucceeded بِمُنيةِin attaining a wish
عنِ الحسنِ البصري فاز بِمُنيةِ
From Ibn Mashish, the spiritual pole, from his shaykh,
From Ibn Daqqaq and his master al-Ansari
from al-Hasan al-Basri, he attained his desire.
From the Pole Ibrahim, the learned of Basra
عَنfrom اِبنIbn الدقاقal-Daqqaq والأنصاريand al-Ansari شيخهhis shaykh
عَن اِبن الدقاق والأنصاري شيخه
عنِfrom القطبِthe spiritual pole إبراهيمَIbrahim عالمthe scholar of بصرةِBasra
عنِ القطبِ إبراهيمَ عالم بصرةِ
From Ibn al-Daqqaq, and al-Ansari, his shaykh,
From the Knower Shaykh Abu al-Hasan whom
from the spiritual pole Ibrahim, the scholar of Basra;
Al-Junayd guided, Imam of the spiritual path
عَنfrom العارفِthe gnostic الشيخthe shaykh أبيAbu الحسنal-Hasan الّذيwhom
عَن العارفِ الشيخ أبي الحسن الّذي
هَداهُguided him الجنيديّal-Junaydi إمامimam of الطريقةِthe Path
هَداهُ الجنيديّ إمام الطريقةِ
from the gnostic shaykh Abu al-Hasan, whom
From the scholar al-Mirari, from Jabir ibn
al-Junaydi, imam of the Path, guided.
Abdillah, Imam of alchemical wisdom
عنfrom العالمthe scholar المراريal-Marari عنfrom جابرJabir بنson of عبbeginning of Abd (servant)
عن العالم المراري عن جابر بن عب
دِend of Abd (servant) اللّهAllah إِمامِmaster of الحكمةwisdom الكيماويةِalchemical
دِ اللّه إِمامِ الحكمة الكيماويةِ
From the learned al-Marari, from Jabir ibn Abd—
From al-Hasan the grandson, lofty in rank
Allah, master of alchemical wisdom;
The first of the second, my master of Paradise
عَنِfrom الحسنِal-Hasan السبطthe grandson الرفيعexalted مكانةًin rank
عَنِ الحسنِ السبط الرفيع مكانةً
وأوّلand the first ثانيone of a pair سيّديthe two masters أهلthe people of جنّةِParadise
وأوّل ثاني سيّدي أهل جنّةِ
from al-Hasan, the grandson, exalted in rank,
And then his father, I mean the door to the City of Knowledge
and the first of the two masters of the people of Paradise.
Ali the valiant lion on the day of battle
وثمّand then أبوهhis father أعنيI mean بابthe gate of مدينةthe city of الthe (continued next line)
وثمّ أبوه أعني باب مدينة ال
علومِknowledge عليّاًAli ليثthe lion of يومthe day of الكريهةِbattle
علومِ عليّاً ليث يوم الكريهةِ
Then his father—I mean the gate of the city of
From al-Mustafa, then al-Amin by His revelation
knowledge, Ali, lion of the day of battle—
From Allah, exalted is He, Lord of creation
عَنِfrom المُصطفىthe Chosen One ثمّthen الأمينِthe entrusted one بوحيهِwith His revelation
عَنِ المُصطفى ثمّ الأمينِ بوحيهِ
عَنِfrom اللّهGod جلّexalted is اللّهُGod ربّLord of البريّةِcreation
عَنِ اللّه جلّ اللّهُ ربّ البريّةِ
from the Chosen One, then the one entrusted with His revelation,
So excellent is the strong rope, if a servant holds fast to it
from God—exalted is God, Lord of creation.
He will attain the firmest handhold
فَياso O حَبّذاhow excellent الحبلُthe cord المتينُfirm متىwhenever بهِto it
فَيا حَبّذا الحبلُ المتينُ متى بهِ
تَمسّكclung عبدٌa servant نالattained أوثقthe firmest عروةِhandhold
تَمسّك عبدٌ نال أوثق عروةِ
So, how excellent the firm cord! Whenever it
What a mercy Allah has placed its essence
is grasped by a servant, he gains the surest handhold.
In the shells of the secret of the Shadhili masters
وَياand O رَحمةًmercy قدindeed أودعdeposited اللّهGod درّهاits pearls
وَيا رَحمةً قد أودع اللّه درّها
بأصدافin the shells of سرّthe secret of السادةthe masters الشاذليّةِShadhili
بأصداف سرّ السادة الشاذليّةِ
And O mercy, whose pearls God has deposited
Men whom you see the states radiating from them
in the shells of the Shadhili masters' secret!
As suns illuminating the heart by force
رجالٌmen ترىyou see الأحوالspiritual states منfrom نَفَحاتِهمtheir breathings
رجالٌ ترى الأحوال من نَفَحاتِهم
شموساًas suns تضيءilluminate القلبthe heart قهراًirresistibly بسطوةِwith might
شموساً تضيء القلب قهراً بسطوةِ
Men—from their breaths you behold spiritual states
As if the fragrance of musk from some of their sanctity
as suns that light the heart irresistibly, with might.
But far be it that musk can match the diffusion of Hamza's fragrance
كَأنّas though عبيقَthe fragrance of المسكِmusk منfrom بعضِsome of عَرفهمtheir fragrance
كَأنّ عبيقَ المسكِ من بعضِ عَرفهم
وَهيهاتَand how far apart أينَwhere المسكُmusk منbeside نشرthe wafting fragrance of حمزةِHamza
وَهيهاتَ أينَ المسكُ من نشر حمزةِ
As though musk's perfume came from some of their fragrance;
They are the people whose company brings no misery
yet what a gulf! What is musk beside Hamza's fragrance?
The intoxicated by the single cup
هُمthey القومthe folk لاnot يشقىis wretched جليسهمُtheir companion همُthey السstart of 'the intoxicated'
هُم القوم لا يشقى جليسهمُ همُ الس
سَكارىintoxicated بصرفِwith the unmixed الخمرةِwine الواحديّةِof divine oneness
سَكارى بصرفِ الخمرةِ الواحديّةِ
They are the folk whose companion is never wretched; they are
For their ecstasy, a knower has deemed sobriety improper
intoxicated with the unmixed wine of divine oneness.
Because they are the elite of those granted divine care
لِمجذوبهمfor their enraptured one قدindeed أوجبَaffirmed الصحوَsobriety عارفٌa gnostic
لِمجذوبهم قد أوجبَ الصحوَ عارفٌ
بِأنّهمknowing that they منamong صفوِthe choicest أهلِthe people of العنايةِdivine care
بِأنّهم من صفوِ أهلِ العنايةِ
A knower has affirmed sobriety for their enraptured one,
And if concealing sainthood were not obligatory
knowing they are among the choicest recipients of divine care.
Fearing people's inclination towards ignorance
وَلَوand if لمnot يكنbe كتمُconcealment of الولايةsainthood واجباًobligatory
وَلَو لم يكن كتمُ الولاية واجباً
مَخافةَfor fear of ميلِthe inclination of الناسِpeople للجاهليّةِtoward pre-Islamic ignorance
مَخافةَ ميلِ الناسِ للجاهليّةِ
Were concealing sainthood not obligatory,
The Messenger of Allah would have told the Companions
for fear that people might incline toward pre-Islamic ignorance,
Of the party of the Shadhili Saint, secret of the Quranic signs
لَقالwould have said رسولُthe Messenger of اللّهGod للصحبto the companions مخبراًinforming
لَقال رسولُ اللّه للصحب مخبراً
بِحزبِthrough the litany of الوليّthe saint الشاذليal-Shadhili سرّthe secret of آيةِa verse
بِحزبِ الوليّ الشاذلي سرّ آيةِ
God's Messenger would have told his companions, revealing
I was inspired to say this in a dream, by His permission
through the saint al-Shadhili's litany the secret of a verse.
And I have not said it out of mere intellect and thought
وَألهمتُand I was inspired ذاthis فيin النومsleep إذناًpermission بقولهto utter it
وَألهمتُ ذا في النوم إذناً بقوله
وماand not قلتهُI said it عَنfrom محضِmere عقلٍreason وفكرةِand thought
وما قلتهُ عَن محضِ عقلٍ وفكرةِ
And I was inspired with this in sleep, with leave to utter it,
The time has come for me to restrain the reins, and what can I hope
and did not utter it from mere reason and thought.
When praising the Elect, for my praise and poem to reach him
وَقَدand indeed حانthe time has come أنto أثنيI turn back العنانthe reins وماand what عسىmight be
وَقَد حان أن أثني العنان وما عسى
إِذاwhen مدحis praised المختارthe Chosen One مدحيmy praise وقولتيand my words
إِذا مدح المختار مدحي وقولتي
And the time has come to draw in the reins; what can
Upon him the prayers of Allah, for as long as his light
my praise and words amount to, when the Chosen One is praised?
Remains in the niche of the breast of the master of the Cave
عَليهupon him صلاةُthe blessing of اللّهِGod ماas long as دامlasts نورهُhis light
عَليه صلاةُ اللّهِ ما دام نورهُ
بِمشكاةِin the niche of صدرِthe breast of شيخthe shaykh of أهلthe people of المغارةِthe cave
بِمشكاةِ صدرِ شيخ أهل المغارةِ
Upon him be God's blessing, as long as his light remains
And his Family and Companions for as long as its people
in the niche of the breast of the shaykh of the people of the cave;
Revolve as stars glittering in every direction
وَآلهand his family والأصحابِand the companions ماas long as دامremain أهلهاits people
وَآله والأصحابِ ما دام أهلها
بدورfull moons دياجيthe dark nights of المجدglory فيin كلّevery وجهةِdirection
بدور دياجي المجد في كلّ وجهةِ
and upon his family and companions, while its people remain
full moons in glory's dark nights, in every direction.
Partial English translation: 80 of 82 Arabic lines translated.
Sol 6.1