الدهرُtime حربٌa war بالرزاياwith calamities الفجّعِgrievous
الدهرُ حربٌ بالرزايا الفجّعِ
وَبنوهُand its children نهبٌprey لِلمناياto deaths الشرّعِpoised to strike
وَبنوهُ نهبٌ لِلمنايا الشرّعِ
Time is a war of grievous calamities;
Time wages war with calamities so dire
and its children are prey to deaths poised to strike.
Its sons are prey for death - that archer dire
وَنوائبُand misfortunes الأيّامِof the days لاnot تنبوmiss their mark ولاnor
وَنوائبُ الأيّامِ لا تنبو ولا
تَكبوstumble وَليسَand there is not وراءهاbeyond them منany مفزعِrefuge
تَكبو وَليسَ وراءها من مفزعِ
The days' misfortunes neither miss their mark nor
Fortune's turns know not what they bring or ban
stumble; there is no refuge beyond them.
Nor cease, and past them is no place to retire
تُخنيdestroy تخونُbetray تمينُlie تمنيoffer hopes لاnot تفيkeep faith
تُخني تخونُ تمينُ تمني لا تفي
تُغريentice تغرُّdeceive تبيحُthrow open كلّevery ممنّعِwell-defended thing
تُغري تغرُّ تبيحُ كلّ ممنّعِ
They destroy, betray, lie, offer hopes, and never keep faith;
It betrays, deceives, desires, yet grants not
they entice, deceive, and throw open all that is impregnable.
Changes, cheats, permits all that was denied
إِنif كانَتِare الأيّامُthe days أعماراًlifespans لناfor us
إِن كانَتِ الأيّامُ أعماراً لنا
فَبَقاؤُناthen our survival لتحسّرfor regret وتوقّعِand apprehension
فَبَقاؤُنا لتحسّر وتوقّعِ
If the days are our allotted lifespans,
If days were lives for us, our life remaining
then we live on in regret and apprehension.
Is but regret and expectation tired
جورُinjustice الزمانِof time معَwith الحياةِlife وعدلهِand its justice
جورُ الزمانِ معَ الحياةِ وعدلهِ
فيin الموتِdeath قاضٍdictating باِختيارthe choice of المصرعِdeath
في الموتِ قاضٍ باِختيار المصرعِ
Time's injustice in life, and its justice
Time's injustice midst life and death's justice
in death, call for choosing death.
A judge decreeing the final way expired
وَيحَalas for النفوسِsouls قدindeed اِبتلاهاhas tested them ربّهاtheir Lord
وَيحَ النفوسِ قد اِبتلاها ربّها
حيثُwhen اِدّعتthey made claims وكذاكَand such شأنُthe lot المدّعيof the claimant
حيثُ اِدّعت وكذاكَ شأنُ المدّعي
Alas for souls! Their Lord has tested them
It tempted souls till their Lord tested them
when they made claims—and such is the claimant's lot.
When they claimed and such is the claimant's ire
رُدّتwere cast back لأسفلَto the lowest سافِلينof the low طبيعةًnature
رُدّت لأسفلَ سافِلين طبيعةً
وَهَوىًand desire وَكانَتand they were فيin المقامِthe station الأرفعِhighest
وَهَوىً وَكانَت في المقامِ الأرفعِ
They were cast down to the lowest of the low in nature
Cast down to lowest place, nature and passion
and desire, though they had held the highest station.
Though it stood at place most high and aspired
فُطِرَتwere fashioned عَلىupon التنزيهِtranscendence ثمّthen تورّطتbecame entangled
فُطِرَت عَلى التنزيهِ ثمّ تورّطت
بمضائقِin the straits التشبيهِof likeness لوif only لمnot تدّعِmake claims
بمضائقِ التشبيهِ لو لم تدّعِ
They were fashioned for transcendence, then became entangled
Formed for transcendence, then mired in shackles
in the straits of likeness—if only they had not made claims!
Of likeness - had it not itself so mired
عَمِيَتlost sight of مسالكَهاtheir paths وَلوand if لمnot تغتربbecame estranged
عَمِيَت مسالكَها وَلو لم تغترب
كانَتthey would have been أدلّbetter guides منَthan القطاsandgrouse للمهيعِto the open road
كانَت أدلّ منَ القطا للمهيعِ
They lost sight of their paths; had they not become estranged,
Lost are its paths, else it would brighter be
they would have found the open road more surely than sandgrouse.
Than cats in deepest night, and not so tired
وأشدُّand the harshest ماthat which بُلِيَتthey were tried بِهwith فقدانهاtheir loss of
وأشدُّ ما بُلِيَت بِه فقدانها
أهلَpeople العلومِof learning وكلّand every فذّpeerless man أروعِsplendid
أهلَ العلومِ وكلّ فذّ أروعِ
The harshest trial they have suffered is losing
Its ruin, the loss of the wise and excellent
people of learning and every peerless, splendid man,
Pillars; each pioneer peerless and inspired
كالعالمِlike the scholar العلّامةِthe great savant الفهامةِthe deeply learned الthe (continued)
كالعالمِ العلّامةِ الفهامةِ ال
برّrighteous التقيthe devout الماجدthe noble المتورّعِthe scrupulous
برّ التقي الماجد المتورّعِ
like the scholar, the great savant, the master of understanding,
Like the unmatched imam, jurist sagacious
the righteous, devout, noble, scrupulous man;
Sea of knowledge, its brilliant moon entire
صدرِforemost authority الشريعةِof sacred law تُرجمانinterpreter لسانهاof its tongue الthe (continued)
صدرِ الشريعةِ تُرجمان لسانها ال
بحرِocean المحيطall-encompassing بدرهاits full moon المتنوّعِmany-faceted
بحرِ المحيط بدرها المتنوّعِ
foremost in sacred law, interpreter of its tongue,
Singer of subtle truths without the Book
the encompassing ocean, its many-faceted full moon;
Detailer of phrases with meanings inspired
مُغنيone who makes independent اللّبيبِthe discerning person عنِfrom needing الكتابِthe book مفصّلexpounder الthe (continued)
مُغني اللّبيبِ عنِ الكتابِ مفصّل ال
جُملsentences اللبابِthe essence بكلّwith every معنىmeaning مبدعِoriginal
جُمل اللبابِ بكلّ معنى مبدعِ
who makes the discerning need no book, expounder of
Key to rhetoric's mysteries, pole of perfections
the choicest sentences, with every original meaning;
And beneficial knowledge forever prized
كشّافِunveiler أسرارِof secrets البلاغةِof eloquence قطبِaxis أفorbits (first part)
كشّافِ أسرارِ البلاغةِ قطبِ أف
لاكِorbits (completion) المعارفِof learning والعلومand the sciences النفّعِbeneficial
لاكِ المعارفِ والعلوم النفّعِ
unveiler of eloquence's secrets, axis of the
Time's hand snatched his glories, a noble saint
spheres of learning and beneficial sciences.
An ocean of hidden and radiant light transpired
ظَفِرتlaid hold يدُthe hand الأيّامِof the days منهُin him بماجدٍof a noble man
ظَفِرت يدُ الأيّامِ منهُ بماجدٍ
حبرٍa learned master سريٍّnoble أريحيٍّgenerous أَلمعيdiscerning
حبرٍ سريٍّ أريحيٍّ أَلمعي
The hand of the days seized in him a noble man,
Mourning him bitterly, as if it mourned
a learned master, noble, generous, and discerning.
The regretful miser, wealth once acquired
عَضّتهُbit him آسفةًgrieving عليهfor him كأنّماas though
عَضّتهُ آسفةً عليه كأنّما
عَضّتbit بنانَthe fingertips النادمِof the regretful المسترجعِseeking to reclaim
عَضّت بنانَ النادمِ المسترجعِ
It bit him, grieving for him, as though
High was his reach, so it brought him down
it bit the fingertips of one remorseful, wishing to reclaim.
To just three yards - how far that spirit aspired!
جادَتgave generously بهِhim واِستَرجَعتهand reclaimed him وربّماand sometimes
جادَت بهِ واِستَرجَعته وربّما
جادَgave generously البخيلُthe miser لخشيةfrom fear أوor مطمعِhope of gain
جادَ البخيلُ لخشية أو مطمعِ
It gave him generously and reclaimed him; sometimes
So the grave found comfort while mosques now suffer
a miser gives from fear or hope of gain.
Once filled, now empty, their light expired
كانَhe was الطويلَlong ذراعُهُhis arm العاليlofty الذرىthe summits
كانَ الطويلَ ذراعُهُ العالي الذرى
فَاِستَنزلتهthen it brought him down إِلىto ثلاثةthree أذرعِcubits
فَاِستَنزلته إِلى ثلاثة أذرعِ
He was long of arm, lofty of summit;
O time! For knowledge, for virtues, who remains
then it brought him down to three cubits.
After exhaustion of that fount untired?
فَاِستَأنستthen took comfort منهُin him القبورthe graves وَأَوحشتand grew desolate
فَاِستَأنست منهُ القبور وَأَوحشت
منهُthrough his absence المساجدُthe mosques ذاتpossessed of تفجّعِlamentation
منهُ المساجدُ ذات تفجّعِ
The graves found companionship in him; desolation fell
You hastened our ruin, sent calamity -
on the mosques through his loss, grief-stricken.
Is there escape, after destruction dire?
ياO دَهرُTime مَنwhom للعلمِfor learning منwhom لِلفضائلِfor virtues
يا دَهرُ مَن للعلمِ من لِلفضائلِ
أَبقيتَhave you left بعدَafter نضوبِthe drying up ذاكthat المشرعِwatering-place
أَبقيتَ بعدَ نضوبِ ذاك المشرعِ
O Time, whom for learning, whom for virtue
Glory's blossom, root of purest origin
have you left after that watering-place ran dry?
Toppled by a wind leaving wounds unstaunched and raw
عاجَلتَناyou struck us suddenly وَعثيتَand wrought havoc فيناamong us فاِتّئدِso be unhurried
عاجَلتَنا وَعثيتَ فينا فاِتّئدِ
هَلis there بَعدafter مصرعthe death بيرمof Bayram منany مصرعِdeath
هَل بَعد مصرع بيرم من مصرعِ
You struck us suddenly and ravaged us; slow down!
What the dust concealed of grace and nobleness
What death is there after Bayram's death?
Of awe filling hearts, joy filling eyes, voice to inspire
جُرثومةُthe rootstock المجدِof glory الأثيلِdeep-rooted ودوحَةand the great tree الthe (continued)
جُرثومةُ المجدِ الأثيلِ ودوحَة ال
أصلlineage الأصيلwell-rooted هوتfell بريحbefore a wind زعزعtempestuous
أصل الأصيل هوت بريح زعزع
The rootstock of ancient glory and the great tree of
O grave! You are paradise garden now
noble lineage have fallen before a tempestuous wind.
Bless all who pass, make this place your desire
للّهby God! (in wonder) ماwhat أَورىhas hidden الترابُthe earth وَماand what حوىhas enclosed
للّه ما أَورى الترابُ وَما حوى
مِنof سؤددٍeminence ومكارمٍand noble virtues فيin بلقعِa barren waste
مِن سؤددٍ ومكارمٍ في بلقعِ
By God, what the earth has hidden and enclosed
O grave! His face has watered you - thank him
of eminence and noble virtues in a barren waste!
Rejoice! Expand! Of gifts he shall never tire
وَمهابةٍand majesty ملءَfilling القلوبِthe hearts ونضرةٍand radiance
وَمهابةٍ ملءَ القلوبِ ونضرةٍ
ملءَfilling العيونِthe eyes وطرفةand a marvel للمسمعِfor the ear
ملءَ العيونِ وطرفة للمسمعِ
And majesty filling hearts, and radiance
O grave! How you rejoiced in his nearness
filling eyes, and a marvel for the ear!
Above all spots, most honored site aspired
ياO قَبرُgrave أنتَyou الآنَnow روضةُa garden جنّةٍof paradise
يا قَبرُ أنتَ الآنَ روضةُ جنّةٍ
مَنwhoever مرّpasses حولكَaround you فليزرlet him visit وليرتعِand let him graze
مَن مرّ حولكَ فليزر وليرتعِ
O grave, you are now a garden of paradise;
O grave! What treasure has been given you?
whoever passes near you, let him visit and enjoy your pasture.
Be faithful, be shy, like a trust to guard entire
ياO قبرُgrave إنّكَindeed you قَدhave سُقيتَbeen watered بوجههِby his face
يا قبرُ إنّكَ قَد سُقيتَ بوجههِ
فَاِشكرهُso thank him وَاِستبشرand rejoice بهِin him وتوسّعِand grow spacious
فَاِشكرهُ وَاِستبشر بهِ وتوسّعِ
O grave, you have been watered by his face;
O grave! Let the dust carpet his side
so thank him, rejoice in him, and grow spacious.
gentler than finest beds his formadmire
ياO قبرُgrave كيفَhow سعدتَwere blessed أنتَyou بقربهِwith his nearness
يا قبرُ كيفَ سعدتَ أنتَ بقربهِ
دونَto the exclusion of البقاعِthe other places فكنتَso you became أكرمthe noblest موضعِplace
دونَ البقاعِ فكنتَ أكرم موضعِ
O grave, how were you blessed with his nearness
O grave! Our pains - do not let him know
above all other places, becoming the noblest site?
He had no fear, so do not make him dire
ياO قبرُgrave أيُّwhat a وديعةٍtrust أودعتهاyou were entrusted with it
يا قبرُ أيُّ وديعةٍ أودعتها
فَكنso be الأمينَthe trustworthy one وخفand be afraid منof المستودعِthe one who entrusted it
فَكن الأمينَ وخف من المستودعِ
O grave, what a trust has been entrusted to you!
O grave! He solved what perplexed all minds
So be faithful, and fear the one who entrusted it.
His perfecting moon never rose nor shone entire
ياO قبرُgrave تفترشُyou spread out الترابَthe earth لجنبهِfor his side
يا قبرُ تفترشُ الترابَ لجنبهِ
وَلخدّهِand for his cheek أخشِنhow rough! بهit is منas مضجعِa resting-place
وَلخدّهِ أخشِن به من مضجعِ
O grave, you spread the earth beneath his side
O grave! Though you conceal his knowledge
and his cheek—how rough a resting-place it is!
You cannot hide the spread of his praise outpoured
ياO قَبرُgrave لاdo not تبلغconvey إِليهto him مُصابناour affliction
يا قَبرُ لا تبلغ إِليه مُصابنا
فَتروعُهlest you frighten him قَدindeed كانhe was غيرnot مروّعِfrightened
فَتروعُه قَد كان غير مروّعِ
O grave, do not convey our affliction to him,
O lofty mountain! Tower o'er him forever
lest you alarm him: he was never daunted.
Rise as high as you wish, you shall bend and cower
ياO قبرُgrave مَنwho للمُعضلاتfor difficult questions فليلُهاfor their night
يا قبرُ مَن للمُعضلات فليلُها
داجٍis dark وبدرُand the full moon كمالهِof his perfection لمnot يطلعِhas risen
داجٍ وبدرُ كمالهِ لم يطلعِ
O grave, who will face difficult questions? Their night
Not to mention depth of knowledge upon knowledge
is dark, and the full moon of his perfection has not risen.
A brilliant star outshining the pole star entire
ياO قبرُgrave إنّكindeed you إنif طَويتَhave folded away علومهُhis learning
يا قبرُ إنّك إن طَويتَ علومهُ
لَمnot تطوِhave you folded away نشرَthe spread ثنائهof his praise المتضوّعِfragrant
لَم تطوِ نشرَ ثنائه المتضوّعِ
O grave, if you have folded away his learning,
O you who wail! Here is a pearl -
you have not folded away the fragrant spread of his praise.
Delight the ears of all men who aspire
ياO أيّهاyou الجبلُmountain المنيفُlofty بقربهِby his nearness
يا أيّها الجبلُ المنيفُ بقربهِ
طاوِلvie in height بهِthrough him ماwhatever شئتَyou wish تعلُyou will rise ويخضعِand it will bow
طاوِل بهِ ما شئتَ تعلُ ويخضعِ
O mountain, exalted by his nearness,
A verse for listeners - contemplate
through him, rival whatever you will in height: you rise, it bows.
The many secrets in its corners four
ناهيكَenough for you! مِنas an علمٍeminent figure عَلىupon علمa mountain ومنand as a
ناهيكَ مِن علمٍ عَلى علم ومن
شمسٍa sun مناظرةٍvying لقطبwith a pole أرفعِloftier
شمسٍ مناظرةٍ لقطب أرفعِ
What an eminent figure upon a mountain, and what
Its two halves, omitted and inflected letters
a sun vying with a still loftier pole!
Reveal the date - what workshop thus conspired?
ياO أيّهاyou الناعيةherald of death دونكَhere for you درّةًa pearl
يا أيّها الناعية دونكَ درّةً
شنّفadorn بِهاwith it آذانthe ears أهلِof the people المجمعِof the assembly
شنّف بِها آذان أهلِ المجمعِ
O herald of death, take this pearl;
Birim your place, in First Rabi', a garden
adorn with it the ears of those assembled:
Of heaven - aired, sweetly scented and entire
بَيتاًa verse يقالُit is said لِسامعيهto its hearers تأمّلواreflect!
بَيتاً يقالُ لِسامعيه تأمّلوا
كَمhow many مِنof خباياhidden things فيin الزواياthe corners الأربعِfour
كَم مِن خبايا في الزوايا الأربعِ
a verse whose hearers are told, 'Reflect:
Brought to you brides of good tidings
how many hidden things lie in its four corners!'
In Refuge's protection, most high aspired
يَحويit contains بنصفيهِin its two halves ومهملهِand its undotted letters ومعand dotted letters (first part)
يَحوي بنصفيهِ ومهملهِ ومع
جَمِهِits dotted letters (completion) منَof التاريخِdating أيّwhat a مصنّعِcrafted marvel
جَمِهِ منَ التاريخِ أيّ مصنّعِ
It holds, in its two halves, its undotted and its
You shed burdens of duties, never tiring
dotted letters, a wondrous feat of dating.
Or losing, rightly guided and entire
مَثواكَyour resting-place بيرمُBayram فيin ربيعRabiʿ (month name) الأوّلal-Awwal (the First)
مَثواكَ بيرمُ في ربيع الأوّل
روضٌa garden مِنَamong الجنّاتthe gardens of paradise أنكهmost fragrant مربعِpasture
روضٌ مِنَ الجنّات أنكه مربعِ
Your resting-place, Bayram, in Rabiʿ al-Awwal,
We mourn your loss, knowing it is a return
is a garden of paradise, the sweetest-scented pasture.
To the homeland, vast, serene and desired
زُفّتwere led in bridal procession إليكَto you عرائسُbrides البشرىof glad tidings برضwith approval (first part)
زُفّت إليكَ عرائسُ البشرى برض
وانِapproval (completion) المهيمنof the Guardian فيin حِماهHis sanctuary الأرفعِloftiest
وانِ المهيمن في حِماه الأرفعِ
The brides of glad tidings were led to you with
Go rewarded, tranquil, pleased with your Lord
the Guardian's approval, in His loftiest sanctuary.
Content with the return - the best we can acquire
وَوَضعتَand you laid down عَنfrom كتفيكyour two shoulders أعباءَburdens الأماthe trust (first part)
وَوَضعتَ عَن كتفيك أعباءَ الأما
نَةِtrust (completion) غَيرnot مشتطٍّoverreaching وغيرand not مضيّعِneglectful
نَةِ غَير مشتطٍّ وغير مضيّعِ
And you laid down from your shoulders the burdens of
You left behind deeds of grace that have remained
the trust, neither overreaching nor neglectful.
Though time decays them, their trace lingers, entire
نَبكيwe weep فراقكَparting from you عالمينَknowing بأنّهthat it is
نَبكي فراقكَ عالمينَ بأنّه
عودٌa return إِلىto الوطنِthe homeland الرحيبِspacious الأوسعِvast
عودٌ إِلى الوطنِ الرحيبِ الأوسعِ
We weep at parting from you, knowing it is
No! You left a firm pillar for their support
a return to the spacious, vast homeland.
Raising them though it seems their light has expired
فَاِذهَبso go حميداًpraiseworthy مطمئنّat peace النفسِthe soul مرpleasing (first part)
فَاِذهَب حميداً مطمئنّ النفسِ مر
ضيّاًpleasing (completion) لربّكto your Lord راضياًcontent بالمرجعِwith the return
ضيّاً لربّك راضياً بالمرجعِ
Go, then, praiseworthy, with your soul at peace,
A branch of your lofty glory's tree - if it falls
pleasing to your Lord, content with your return.
Those virtues will fall, as we fear and conspire
خَلّفتَyou left behind فيناamong us مكرماتٍnoble virtues قَدindeed هَوىhas fallen
خَلّفتَ فينا مكرماتٍ قَد هَوى
عَنهاaway from them الرواقُthe canopy كأنّهas though it لمnot يرفعِhad been raised
عَنها الرواقُ كأنّه لم يرفعِ
You left noble virtues among us; down has fallen
It stands while sorrows throng it, for it belongs
their canopy, as though it had never been raised.
To them, when they grieve and their hearts are dire
لاno بَلrather ترَكتyou left لهاfor them عماداًa pillar قائماًstanding
لا بَل ترَكت لها عماداً قائماً
يَسموrises high بِهاwith them فكأنّماso it is as though لمnot تخضعِthey had bowed
يَسمو بِها فكأنّما لم تخضعِ
No—rather, you left them a standing pillar,
Stay, Abu AbduLlah! For we are not
which lifts them high, as though they had never bowed.
In this calamity with none to aid or speak entire
فَرعٌa branch لِدوحةِof the great tree مجدكَof your glory الساميlofty إذاwhen
فَرعٌ لِدوحةِ مجدكَ السامي إذا
نَزعَتimpelled بهhim تلكthose السجاياinnate qualities ينزعِhe strives
نَزعَت به تلك السجايا ينزعِ
A branch of the great tree of your lofty glory—when
We were struck with what you knew - none but you
those innate qualities impel him, he strives onward.
Can help, so rise with a heart we trust and admire!
قَدindeed قامَhas risen وَالأحزانُwhile sorrows تقصدهassail him لهاfor them
قَد قامَ وَالأحزانُ تقصده لها
إِذfor لاتَit is not حينَa time تحزُّنfor grieving وتوجعِand suffering
إِذ لاتَ حينَ تحزُّن وتوجعِ
He has risen to uphold them, though sorrows assail him,
You saw the worthy one to have it -
for this is no time for grieving and suffering.
The insight of excellence before her milk teeth bud entire
مَهلاًgently! أَباAbu (father of) عبدِʿAbd (servant of) الإلهal-Ilah (God) فَلستfor you are not فيin
مَهلاً أَبا عبدِ الإله فَلست في
هَذاthis المصابِaffliction بأوحدalone لمnot تشفعِaccompanied by another
هَذا المصابِ بأوحد لم تشفعِ
Gently, Abu ʿAbd al-Ilah, for you are not, in
You won the patient's reward and excelled
this calamity, alone and unaccompanied.
In gratitude - so restrain the eye! Retire!
إِنّاindeed we رُزِئناhave suffered a loss ماwhat عَلِمتyou know وَماand not لهاfor them
إِنّا رُزِئنا ما عَلِمت وَما لها
أَحدٌanyone سِواكexcept you فقمso rise بقلبٍwith a heart أطمعِmore hopeful
أَحدٌ سِواك فقم بقلبٍ أطمعِ
We have suffered the loss you know, and they have
When you knew the makeup failed to beguile
no one but you; rise, then, with a more hopeful heart.
Consult yourself in your consolation and hear entire
وَلَقدand indeed رَأَيناكwe have seen you الحريَّworthy بِنيلهاof attaining them
وَلَقد رَأَيناك الحريَّ بِنيلها
رأيَa vision الفراسةِof discernment قبلَbefore فطمthe weaning المرضعِof the suckling
رأيَ الفراسةِ قبلَ فطم المرضعِ
We have indeed seen you worthy of attaining them,
Two verses - the latter better, as they flowed forth
with discerning vision, before the suckling was weaned.
When it was said a star fell from its sphere entire
أوتيتَyou were granted أَجرthe reward الصابرينَof the patient وحزتand attained فضfavor (first part)
أوتيتَ أَجر الصابرينَ وحزت فض
لَfavor (completion) الشاكرينof the grateful فقرّso take comfort عيناًin your eyes واِهجعِand sleep
لَ الشاكرين فقرّ عيناً واِهجعِ
You received the reward of the patient, and won the
To heaven rose Muhammed Birim
favor of the grateful: let your eyes find comfort, and sleep.
Leaving his father a legacy to aspire
فلماfor in what علمتyou know علىtoward التجمّلcomposure باعثa spur
فلما علمت على التجمّل باعث
فَاِستفتِso seek a ruling from نفسكَyour own soul فيconcerning عزائكyour consolation واِسمعِand listen
فَاِستفتِ نفسكَ في عزائك واِسمعِ
For in what you know lies a spur to composure;
In him find joy's retreats
so seek your soul's ruling on your consolation, and listen:
And sorrows gain favor, tempered entire
بَيتانِtwo verses خيرُهماthe better of them الأخيرُthe latter توارداًcame forth
بَيتانِ خيرُهما الأخيرُ توارداً
إِذwhen قيلَit was said نجمٌa star قَدhas هَوىfallen فيin موقعِa place of falling
إِذ قيلَ نجمٌ قَد هَوى في موقعِ
Two verses came forth; the better was the later,
when it was said, 'A star has fallen in its place,'
وَسَماand rose إِلىto الفُتياgiving religious legal rulings محمّدMuhammad بيرمBayram
وَسَما إِلى الفُتيا محمّد بيرم
خلفاًas successor لِوالدهِto his father رصيدwatchful المنزعِin his course
خلفاً لِوالدهِ رصيد المنزعِ
and Muhammad Bayram rose to the office of mufti,
succeeding his father, watchful in his course.
فيهِin him تجدّare renewed للسرورِfor joy معاهدٌhaunts
فيهِ تجدّ للسرورِ معاهدٌ
وَيكونُand there will be للأحزانfor sorrows حسنa graceful المقطعِending
وَيكونُ للأحزان حسن المقطعِ
In him, the haunts of joy are renewed,
and sorrows will find a graceful ending.
Partial English translation: 102 of 108 Arabic lines translated.
Sol 6.1