نَفسيmy soul الفداءُthe ransom لِمَنfor him who حلّdwelt in الحشاthe inner breast فَرأىand saw
نَفسي الفداءُ لِمَن حلّ الحشا فَرأى
ماwhat كنتُI used to منfrom حبّهِlove of him ألقىendure وأخفيهِand conceal it
ما كنتُ من حبّهِ ألقى وأخفيهِ
My soul be ransom for him who dwelt within my breast and saw
My soul is ransom for one who pried into my love
what I endured through love of him and kept concealed.
That I tried to hide yet could not help but betray
ثمّthen اِسترابَgrew suspicious لدمعٍof tears كانَhad كفكفهُheld them back
ثمّ اِسترابَ لدمعٍ كانَ كفكفهُ
جَفنيmy eyelid فصابthen poured down عَنِfrom الأحشاءِthe inner depths هاميهِtheir streaming torrent
جَفني فصاب عَنِ الأحشاءِ هاميهِ
Then he grew suspicious of tears that had been checked by
Then grew suspicious of tears I held back
my eyelid; then their torrent poured from my inner depths.
As my eyelids concealed the flames within
فَقُلتُso I said مُعتذراًmaking excuses خوفَfor fear of الوشاةِthe tale-bearers رَقاceased
فَقُلتُ مُعتذراً خوفَ الوشاةِ رَقا
دَمعيmy tears فصابُfor the bitter sap of فُؤاديmy heart لاdoes not يروّيهِquench it
دَمعي فصابُ فُؤادي لا يروّيهِ
So I said, making excuses for fear of tale-bearers, 'Stilled are
So I offered excuses, fearing gossip would spread
my tears, for my heart's bitter sap cannot quench it.'
My tears then cooled the heart they would not douse
فَقالَthen he said كلّاno indeed فبردُfor the coldness of الجفنِthe eyelid نكّسهُturned it back
فَقالَ كلّا فبردُ الجفنِ نكّسهُ
وَهَلand is there محبٌّa lover وَلَمand have not تَسخنgrown hot مآقيهِhis eye-corners
وَهَل محبٌّ وَلَم تَسخن مآقيهِ
He said, 'No; the eyelid's coldness turned it back.
"No," he said, "it is the coldness of your eyelids reversed"
And is anyone a lover whose eye-corners have not grown hot?'
Does a lover's dwelling not grow hot with yearning evermore?
فَحجّنيso he bested me in argument فأحلتُso I referred الأمرَthe matter فيهconcerning it علىto
فَحجّني فأحلتُ الأمرَ فيه على
جَفنيmy eyelid فَهلso did لَهit have منany عذرexcuse فيبديهِto offer it
جَفني فَهل لَه من عذر فيبديهِ
He bested me in argument, so I referred the matter to
He refuted me, so I blamed it on my eyes
my eyelid: did it have any excuse to offer?
Could they offer any excuse to plead?
فَقالَthen spoke جَفنيَmy eyelid مِرآتيmy mirror الّتيwhich عَكَستreflected
فَقالَ جَفنيَ مِرآتي الّتي عَكَست
شمسَthe sun of الجمالِbeauty لتُذكيto kindle قلبthe heart of رائيهِits beholder
شمسَ الجمالِ لتُذكي قلب رائيهِ
Then spoke my eyelid, my mirror that reflected
"My eyes," he said, "are my mirror reflecting
the sun of beauty to kindle its beholder's heart:
The sun of beauty, stoking the heart of its beholder"
وَحيثُand since كنتُI was أَناI myself الساعيthe one striving لِحُرقتهto burn it
وَحيثُ كنتُ أَنا الساعي لِحُرقته
فَلاthen there is no ملامةblame فيin أَنthat صرتُI have come to أطفيهِquench it
فَلا ملامة في أَن صرتُ أطفيهِ
'Since it was I who sought to burn it,
"And as I stirred its coals, how could I
there is no blame in my now quenching it.'
Be blamed for rising to quench what I ignited?"
فَعِندماthereupon قالَsaid قَلبيmy heart قَدindeed صدقتَyou have spoken truly وماbut not
فَعِندما قالَ قَلبي قَد صدقتَ وما
أَطفأتَyou quenched بلrather لمnot تَزلyou cease للآنuntil now تذكيهِyou kindle it
أَطفأتَ بل لم تَزل للآن تذكيهِ
Thereupon my heart said, 'You have spoken truly, but you have not
When he spoke true, and said "You never
quenched it; rather, to this very moment you keep kindling it.
Put it out, but kept on stoking it until this day"
دَمعُthe tears of المحبّthe lover كماءِlike the water of البحرِthe sea تحسبهُyou think them
دَمعُ المحبّ كماءِ البحرِ تحسبهُ
ماءًwater وَتلكَyet those are لَظىًflames قدalready سجّرتhave been kindled فيهِwithin it
ماءً وَتلكَ لَظىً قد سجّرت فيهِ
A lover's tears are like seawater: you think them
A lover's tears are like sea water - you'd think
water, yet they are a blaze kindled within it.
It mere water, but it is blazing embers he breathed life into
إِلقاءُcasting نارfire علىupon نارٍfire يؤجّجهاmakes it blaze
إِلقاءُ نار على نارٍ يؤجّجها
وكلُّand every شيءٍthing مُضاهيهits like يقوّيهِstrengthens it
وكلُّ شيءٍ مُضاهيه يقوّيهِ
Casting fire upon fire makes it flare up,
Throwing fire upon fire, fanning the flames
and everything is strengthened by its like.
Everything kindred fortifies its zeal
ياO أيّهاyou الجفنُeyelid مهلاًhold back عَنfrom فُؤادِa heart شجٍsorrow-stricken
يا أيّها الجفنُ مهلاً عَن فُؤادِ شجٍ
وَلاand do not تَزِدهadd to it فنارُfor the fire of الحبِّlove تكفيهِsuffices it
وَلا تَزِده فنارُ الحبِّ تكفيهِ
O eyelid, spare a sorrow-stricken heart,
O eyes! Have mercy on a tortured heart
and add no more to it; love's fire is enough for it.
The fire of love is enough, do not add to it
إِنif كنتَyou have شارَكتنيshared with me فيin حبّهlove of him أرقاًsleeplessness
إِن كنتَ شارَكتني في حبّه أرقاً
فَأنتَthen you دونيare beneath me فلحظُfor the sight of الحسنِbeauty تجليهِyou reveal it
فَأنتَ دوني فلحظُ الحسنِ تجليهِ
If you have shared my sleeplessness in loving him,
If you have shared my sleepless longing,
you are beneath me, for you reveal the sight of beauty.
You fall short - the glance of beauty is self-revealing
وَإِنand if زَعَمتyou claim بأنّيthat I قدindeed ظَفرتُhave won بهhim
وَإِن زَعَمت بأنّي قد ظَفرتُ به
وَصرتُand I became دونكَrather than you مغناهُhis dwelling وناديهِand his gathering place
وَصرتُ دونكَ مغناهُ وناديهِ
And if you claim that I have won him
And if you claim that I alone won him over
and, rather than you, become his dwelling and his gathering place,
And without you could not sing his praises
وَإنّنيand indeed I بكَthrough you قدindeed مثّلتُhave formed صورتهhis image
وَإنّني بكَ قد مثّلتُ صورته
وَقَدand indeed أعنتَyou have aided خياليmy imagination فيin تجلّيهِhis manifestation
وَقَد أعنتَ خيالي في تجلّيهِ
and that through you I have formed his image,
It is through you I embodied his image
and that you have aided my imagination in his manifestation,
And you aided my imagination in its vision
فَذاthen this is كلامٌspeech وَإِنeven if قَدindeed صحّis sound ظاهرهُits outward sense
فَذا كلامٌ وَإِن قَد صحّ ظاهرهُ
فَماyet not يصحّis sound لَدىunder التحقيقِclose scrutiny خافيهِits hidden sense
فَما يصحّ لَدى التحقيقِ خافيهِ
that is speech which, even if sound on the surface,
So your reasoning may hold true outwardly
is unsound in its hidden sense under scrutiny.
But it does not withstand deeper investigation
هلare أَنتَyou إلّاanything but لمِثليfor one like me آلةٌan instrument وإذاand when
هل أَنتَ إلّا لمِثلي آلةٌ وإذا
أَصابَhits the mark سهمٌan arrow فذوthen the master of التسديدِaccurate aiming راميهِits archer
أَصابَ سهمٌ فذو التسديدِ راميهِ
Are you anything but an instrument for one like me? And when
Are you anything but an instrument to the likes of me?
an arrow hits, its archer is the one who aimed it.
When an arrow strikes true, who but the archer aimed?
لَكنbut نَسبتُI ascribed إِليكَto you الأمرَthe matter تعميةًto conceal
لَكن نَسبتُ إِليكَ الأمرَ تعميةً
عَنِfrom العذولِthe reproacher وَعمّنand from whoever ليسdoes not يدريهِknow it
عَنِ العذولِ وَعمّن ليس يدريهِ
But I ascribed the matter to you to conceal it
But I wrongly blamed you to throw off
from the reproacher and from anyone who does not know it.
The spies, and those who cannot perceive
إِنّيtruly I وَأَنتَand you لفيare indeed in عذرٍexcuse وفيand in سعةٍlatitude
إِنّي وَأَنتَ لفي عذرٍ وفي سعةٍ
ماnot كلُّall ماthat which كنتَyou used to تجنيهِgather it لأحويهِfor me to contain it
ما كلُّ ما كنتَ تجنيهِ لأحويهِ
You and I are indeed excused and have ample latitude;
You and I are blameless and free
not all that you used to gather was mine to contain.
Not all that you reap can I harvest
تَكيّفَتtook form منهُfrom him ذاتيmy being فهيَso it is مظهرهُhis manifestation
تَكيّفَت منهُ ذاتي فهيَ مظهرهُ
وكلُّand all ماthat كانَcame to be منهاfrom it فهوhe is مبديهِits revealer
وكلُّ ما كانَ منها فهو مبديهِ
My being took its form from him, and so it is his manifestation,
My being adapted to mirror him - it is the lens
and whatever comes from it, he is the one who brings it forth.
Projecting all that stems from within
فَإِنso if أطعتُI obey فَماthen not أَمريmy affair إِليّup to me وإنand if
فَإِن أطعتُ فَما أَمري إِليّ وإن
عَصيتهُI disobey him فَبهِthen through him قدindeed كنتُI was أعصيهِdisobeying him
عَصيتهُ فَبهِ قد كنتُ أعصيهِ
So if I obey, my affair is not in my hands; and if
If I obeyed then I brought it upon myself
I disobey him, it is through him that I have disobeyed him.
And if I rebelled, then through him I rebelled
وَإِنand if تعمّدhe deliberately seeks ذمّيto censure me لاnot أمانعهُI oppose him
وَإِن تعمّد ذمّي لا أمانعهُ
وَإِنand if أرادَhe wishes ثَنائيto praise me لستI do not أثنيهِdissuade him
وَإِن أرادَ ثَنائي لست أثنيهِ
And if he deliberately censures me, I do not oppose him;
And if he slanders me, I do not oppose him
and if he wishes to praise me, I do not dissuade him.'
Just as, if he praises me, I do not echo his praise
وَهَذهand this is بعضُsome of حاليmy state فيin محبّتهِloving him
وَهَذه بعضُ حالي في محبّتهِ
أَعلَنتُهاI have proclaimed it غيرَexcept أنّيthat I لاdo not أسمّيهِname him
أَعلَنتُها غيرَ أنّي لا أسمّيهِ
This is something of my state in loving him,
Such is my state in loving him
which I have made known, though I do not name him.
I divulge it plainly, but do not name names
Sol 6.1