1. أَهيَ الجِبالُ رَست بها الغبراءُ

    أَم أَنجمٌ حرسَت بِها الخضراءُ

    Are these mountains by which the dust-colored earth is anchored?

    Or stars by which green heaven is guarded?

  2. شمٌّ تَهول على نضارةِ حُسنِها

    فيح كأنّ رِحابها الدهماءُ

    Lofty, awe-inspiring despite the freshness of their beauty;

    Spacious, their courtyards seem the dark expanse of earth.

  3. تَبدو عَليها لِلحُصونِ ركانةٌ

    ويَروقُ منها لِلقُصورِ رواءُ

    The solidity of fortresses appears upon them,

    And the beauty of palaces shines delightfully from them.

  4. قَد أَغربت في وَضعها وَتطوّقت

    سوراً وَهل تتطوّق العنقاءُ

    Their design is wondrous, and they have girded themselves

    With a wall—but can the phoenix be girdled?

  5. لو ضمّها بينَ المحافلِ محفلٌ

    وَهَوى الخورنق وَاِستحَت صنعاءُ

    Were a gathering to bring them among the assemblies,

    Al-Khawarnaq would fall, and Sanaa would blush.

  6. وَلَقامَ سندادٌ يسدّد أَمرها

    وَالحضر يَشهد فيه والزهراءُ

    Sindad would rise to uphold their claim,

    With al-Hadr and al-Zahra bearing witness to it.

  7. وَاِهتزّ مِن أهرامِ مِصر قواعدٌ

    وَاِبتزّ من إيوان كسرى بهاءُ

    Foundations of Egypt's pyramids would shake,

    And splendor would be stripped from Khosrow's vaulted hall.

  8. هَذي عَلى تَقوى تأسّس مَجدُها

    وَعلى الضّرارِ أَشادت القدماءُ

    Their glory is founded upon piety,

    While the ancients built upon harm.

  9. ملئت بآسادِ الكفاحِ وغابُها

    وَزَئِيرها البارودُ والهيجاءُ

    Filled with lions of combat, whose thickets

    And roars are gunpowder and battle.

  10. ومدافعٌ لا يستهلُّ جنينُها

    إِلّا إِذا اِهتزّت له الغبراءُ

    And cannons whose offspring gives no first cry

    Unless the dust-colored earth shakes for it.

  11. ما أطرقت لِمَخاضِها إلّا وَقَد

    صُعِقَت بنفخةِ صوره الأحياءُ

    Never did they bow for their labor, but already

    The living were struck down by the blast of its trumpet.

  12. ما أبرَقت أَو أَرعَدت إلّا رَمَت

    شهباً لَهنّ من الدخانِ سماءُ

    Never did they flash or thunder without hurling

    Meteors that have a sky of smoke.

  13. قُل للّذي جَهلَ الأمير مقامهُ

    لكنّ إِفراط الظهورِ خَفاءُ

    Tell him who is ignorant of the prince's station—

    Yet excessive visibility is concealment.

  14. يَختالُ بينَ طَريفهِ وتليدهِ

    وَتَجولُ في أعطافِهِ العلياءُ

    He strides proudly amid his newly won and inherited wealth,

    And high glory moves within his flanks.

  15. جَمع النظامُ مفاخِرَ الدولِ الأُلى

    فَتقلّدتها الدولَةُ الحسناءُ

    The regular army gathered the glories of former states,

    And the beautiful state wore them as a necklace.

  16. سَتعودُ للإسلامِ كلُّ فضيلةٍ

    وَالعودُ أحمدُ ما له شركاءُ

    Every virtue shall return to Islam,

    And the return is more praiseworthy, without a peer.

  17. ملك منابرُهُ رؤوسُ عداتهِ

    وَسيوفه من فوقها خطباءُ

    A king whose pulpits are his enemies' heads,

    And whose swords are preachers above them.

  18. يُغنيهِ خوفه أَن تسلَّ سُيوفه

    لَكِنّها أَغمادها الأحشاءُ

    Dread of him spares him the drawing of his swords,

    Yet their scabbards are entrails.

  19. شَرُفت بهِ الخضراءُ واِنبَسَطت له

    مُنقادةً فكأنّها الغبراءُ

    Green heaven is honored through him and unfolds before him,

    Yielding, as though it were the dust-colored earth.

  20. مَلك أُعزَّ بهِ السلاحُ وأهلهُ

    والعِلمُ ثمّ أذيلتِ الأشياءُ

    A king through whom weaponry and its people were ennobled,

    And learning too; then all things were brought low.

  21. وَرَأت محاسنه الملوكُ فأَذعَنت

    لكنّها بِعيونهم أقذاءُ

    The kings saw his virtues and submitted,

    Yet those virtues are irritating motes in their eyes.

  22. خَطبوا بهِ فوقَ الدسوتِ وباِسمِهم

    فَوقَ المنابرِ تخطبُ الخطباءُ

    They acclaimed him upon their thrones, while in their names

    The preachers preach from pulpits.

  23. وَلَه مزايا الملكِ مُنفرداً بِها

    وَلِغَيرِه الألقابُ والأسماءُ

    He alone possesses the distinctions of kingship,

    While others have the titles and the names.

  24. وتكاد تنطق في مديح صفاته

    عجم وكادت تخرس الفصحاءُ

    In praise of his attributes, almost speaking are

    The speechless, while the eloquent almost fall mute.

  25. تكسو محاسنه القريض جمالها

    فتكاد لا تتفاضل الشعراءُ

    His virtues clothe poetry in their beauty,

    So poets almost cease to surpass one another.

  26. ويكاد يغفر في قوافي مدحه ال

    إكفاء والإقواء والإيطاءُ

    And in the rhymes of his praise, one could almost forgive the

    Mismatched consonants, mismatched vowels, and repeated rhyme-words.

  27. ويجيء بالمعنى الغريب مشاهد ال

    أمر العجيب إذا أعان ذكاءُ

    And the observer brings a rare meaning from the

    Wondrous deed, if intelligence lends its aid.

  28. ملك يريه الحزم أن منامه

    خطأ فليس لعينه إغفاءُ

    A king whose prudence shows him that his sleep

    Is an error, so his eye knows no slumber.

  29. ويكاد رأيه أن يباري رؤية

    فتلوح قبل وجودها الأشياءُ

    His judgment almost rivals sight,

    So things appear before they exist.

  30. ولقد تواضع أن يكون سريره

    في الأرض وهو مكانه الخضراءُ

    He has humbled himself by placing his throne

    On earth, though green heaven is his place.

  31. ملك إذا نبت السيوف فحكمه

    عزماته وسلاحه الآراءُ

    A king: when swords fail, his judgment is

    His firm resolves, and his weapons are his counsels.

  32. لم تحمل الغبراء قبل وجوده

    أحدا تطيق لحمله الخضراءُ

    Before his existence, the dust-colored earth never bore

    Anyone whom green heaven could bear.

  33. لا تَقربوا الخضراء إنّ رجومها

    موصودة وكفتكم الغبراءُ

    Do not approach green heaven: its missiles

    Are sealed fast; the dust-colored earth suffices you.

  34. وإذا أبيتم فابشروا بصواعقٍ

    غير الّتي يطفي لظاها الماءُ

    And if you refuse, rejoice in thunderbolts

    Unlike those whose blaze water extinguishes.

  35. تأتي وقد ضاقت بكم أرجاؤها

    وتعود لما تقفر الأرجاءُ

    They come when its expanses have grown too narrow for you,

    And return when those expanses lie deserted.

  36. أسد توافيكم على أمثالها

    شاكي السلاح نهارهم ظلماءُ

    Lions come against you, mounted on their like,

    Fully armed; their day is darkness.

  37. من كلّ منطيق بنون وقاية

    حفظت به أفعالها العلياءُ

    From every eloquent blade with a protective nūn,

    With which high glory has preserved its deeds.

  38. ألف الطلا حتّى تناسى عهده

    وأبى البياض فخضبته دماءُ

    It grew familiar with necks until it forgot its former state,

    And refused whiteness, so blood dyed it.

  39. قاض إذا شهد النزال لغائب

    يمضي ولا يمضي عليه قضاءُ

    A judge who, when present at battle for one absent,

    Passes sentence, with no judgment passed upon it.

  40. يروي أحاديث الملاحم كلها

    عمن يجرحهم وهم خصماءُ

    It narrates the accounts of all great battles

    From those it wounds, though they are adversaries.

  41. هو مالكي في القتال وحكمه

    لكن مواليه من الحنفاءُ

    It is Maliki in combat and in its judgment,

    Yet its masters are among the upright monotheists.

  42. ألفوا السلاح فأنت لو كلفتهم

    إلقاءه لتعسر الإلقاءُ

    They grew familiar with weapons: were you to charge them with

    Casting them aside, the casting aside would prove difficult.

  43. هزّوه حتّى للتحيّة بينهم

    وبه غدا إكرامهم إن شاؤوا

    They shook them even in greeting one another,

    And through them offered honor, if they wished.

  44. واِستَخدموا منه المنايا والمنى

    فَكأنّه لِجسومهم أعضاءُ

    They made deaths and wishes serve them through them,

    As though they were limbs of their bodies.

  45. قوم إِذا اِعتقلوا البنادق طاعنوا

    مستلحمين وإن جلت فدماءُ

    Men who, when they couch their rifles, thrust and stab,

    Plunging into close combat; if they gleam, it is blood.

  46. شوس إذا وردوا غمار كريهة

    نهلوا وعلوا والسيوف ظماءُ

    Fierce-eyed, when they enter the depths of dire battle,

    They drink once and again, while swords remain thirsty.

  47. الحاسرون شهامة فدروعهم

    بيض الظبى لا الزغف والحرباءُ

    Unarmored out of gallantry, their armor is

    Bright sword-edges, not supple mail and armor studs.

  48. نظموا البنادق بالزجاج وناضلوا

    بالشهب لا قذذ ولا سمراءُ

    They arrayed their rifles with spear-ferrules and fought

    With meteors, not arrow-fletchings or brown lances.

  49. رصد إذا غضب السلاح تذمروا

    حتى يعود إلى السلاح رضاءُ

    Watchful men: when their weapons grow angry, they growl

    Until contentment returns to their weapons.

  50. ثبتوا على الجرد الجياد تقودها

    عزماتهم لا القبض والإرخاءُ

    They held firm upon sleek-coated thoroughbred steeds, guided by

    Their resolves, not the tightening and loosening of reins.

  51. دهم إذا ما زمجرت بصهيلها

    صعقت بنفخة صوره الأدماءُ

    Dark steeds: whenever their neighing thunders,

    The tawny earth is stunned by the blast of its trumpet.

  52. قد سخروا منها الرياح تقلهم

    إن حال أخدود ولاح نجاءُ

    They have made of them winds that carry them

    If a trench intervenes and escape appears.

  53. طرقوكم ركضا عليها وانثنوا

    سبحا وصوب دمائكم دأماءُ

    They come upon you galloping on them and turn back

    Swimming, as your pouring blood becomes a vast sea.

  54. لبسوا السواد وأعلموا بأهلة

    وعلا الأسود الليلة القمراءُ

    They wore black and marked themselves with crescents,

    And a moonlit night rose above the lions.

  55. فإذا أهيب بهم بصوت واحد

    مثلوا ولما ترجع الأصداءُ

    When they are called with a single voice,

    They appear before the echoes return.

  56. متناسقي الحركات في أشخاصهم

    روح كما قد قالت الحكماءُ

    Synchronized in movement, within their persons is

    One spirit, as the sages have said.

  57. نظمت قوافي الجاهلين سيوفهم

    عقدا زهت بنظامه العلياءُ

    Their swords strung the napes of the ignorant

    Into a necklace in whose arrangement high glory exulted.

  58. ولقد أقروا حاسرين وإنما

    أعياهم في نوره الإطفاءُ

    They have conceded, unarmored; what alone

    Baffled them was extinguishing its light.

  59. جيل على الإفرنج منه ضلة

    ولحوزة الإسلام منه حماءُ

    A host that brings bewilderment upon the Franks,

    And protection to Islam's domain.

  60. أتراه همت أرضنا بتزلزل

    مؤذ فأعجلها به الإرساءُ

    Did our earth, you wonder, intend a trembling

    Harmful, only to be swiftly anchored by this host?

  61. جيل نسميه النظام فكم به

    نظمت ألوفا طعنة نجلاءُ

    A host we call the regular army: how often through it

    A wide, deep thrust has strung thousands together!

  62. إن الفرنج على تكاثف عدهم

    كالرمل إذ لعبت به النكباءُ

    The Franks, despite their densely gathered numbers,

    Are like sand when the crosswind tosses it.

  63. بل كالهباء إذ الرمال لربما

    كانت بها في الأعين الأقذاءُ

    Rather, like floating dust, for sand may sometimes

    Produce irritating motes in the eyes.

  64. قل للفرنسيس المجاور أرضنا

    ما قبلكم نطحت أسودا شاءُ

    Tell the Frenchman neighboring our land:

    Before you, sheep never butted lions.

  65. لكنها أحلام سلم قد مضت

    ستريكم تأويلها الهيجاءُ

    But these are dreams of peace now passed;

    Battle will show you their interpretation.

  66. ظنوا التغافل غرة فتطعموا

    وتوهموا أن الرجال سواءُ

    They mistook deliberate disregard for heedlessness and grew greedy,

    And imagined that all men were equal.

  67. قد كان إرخاء العنان حقارة

    منا لهم لكنهم بلداءُ

    The loosening of the reins was contempt

    From us for them, but they are dullards.

  68. وعلى التنزل لو نقول كرامة

    فلقد أبوها إنهم لؤماءُ

    And, conceding the point, were we to call it generosity,

    They have rejected it: they are base men.

  69. لو كان من قبل الإغارة غيره

    قلنا البواعث جرأة وإباءُ

    Had someone other than him undertaken the raid,

    We would have called its motives daring and defiance.

  70. لا للشجاعة يقدمون وإنما

    في غير حرب يقدم الجبناءُ

    They do not advance out of courage; rather,

    Cowards advance where there is no war.

  71. فعليهم حمل السيوف وصقلها

    ولنا بهن الفخر والعلياءُ

    Theirs is the carrying and polishing of swords,

    And ours, through them, are pride and high glory.

  72. وفخارنا ما تنتج الهيجاء لا

    ما تنتج الآلات والأهواءُ

    Our glory is what battle produces, not

    What tools and whims produce.

  73. إن المجاوز طوره يلقى الذي

    لاقى يسار غره استهزاءُ

    Whoever exceeds his bounds meets what

    Yasar met, deceived by mockery.

  74. جمدت قرائحكم وسوف يذيبها

    نار الوغى فكأنكم عقلاءُ

    Your mental gifts have frozen, and soon they shall be melted by

    The fire of battle—as though you were rational men.

  75. ولقد تثاقلنا على طغيانكم

    عن قتلكم إذ ما بكم أكفاءُ

    Despite your tyranny, we have held back

    From killing you, since none among you are our equals.

  76. أقذفتم في البحر جمرة غيظكم

    ونفختم هل أنتم عقلاءُ

    Did you cast the ember of your wrath into the sea

    And blow upon it? Are you rational men?

  77. أيديكم أوكت ومن أفواهكم

    نفخ فبئس النفخ والإيكاءُ

    Your own hands tied it shut, and from your own mouths

    Came the blowing: wretched blowing, wretched tying!

  78. سنذيقكم ماء السيوف ممازجا

    لدم الطلى فكأنه الصهباءُ

    We shall make you taste the water of swords, mingled

    With blood from necks, as though it were tawny wine.

  79. قد كان في حلم الأمير وصفحه

    ردع يظن لمثلكم إغراءُ

    In the prince's forbearance and pardon there was

    Restraint, which your like mistake for enticement.

  80. والآن في بطش الأمير وبأسه

    ما يختشي الأموات والأحياءُ

    And now, in the prince's onslaught and might, there is

    That which the dead and living dread.

  81. هذا أبو العباس والملك الذي

    فخرت به الخضراء والغبراءُ

    This is Abu al-Abbas, the king in whom

    Green heaven and the dust-colored earth have gloried.

  82. هذا المجدد قد أعيد بحزمه

    للدين والدنيا سنى وسناءُ

    This is the renewer, through whose resolve were restored

    To religion and worldly life, radiance and eminence.

  83. محيي رسوم العلم بعد دروسها

    ومميت ما قد أحدث الأعداءُ

    Reviver of the traces of learning after their effacement,

    And destroyer of what the enemies introduced.

  84. هذا المؤيد في جنود مهابة

    عمرية راياتها الآراءُ

    This is the supported one, amid armies of awe,

    Umar-like, whose banners are counsels.

  85. الحازم الفطن الكمي الماجد الس

    سفط الأبي المنجد المعطاءُ

    Resolute, discerning, a valiant warrior, noble, the

    Generous, proud, succoring, lavish giver.

  86. فرحابة ومهابة وشجاعة

    وفطانة وفراسة ودهاءُ

    Thus broad graciousness, majesty, and courage,

    And discernment, insight, and astuteness,

  87. وشجاعة بسكينة وشهامة

    وإغاثة وحماية ووفاءُ

    And courage with composure and gallantry,

    And succor, protection, and fidelity.

  88. أكملت جامعها فها تاريخه

    هو والمقدم في الصنيع سواءُ

    You have completed its mosque; here is its chronogram:

    It and the earlier one for the work are equal.

  89. من أخيفين لكل نصف منهما

    ولمهمل ولمعجم أنباءُ

    From two mixed-script texts, half from each,

    With messages in the undotted and dotted letters.

  90. بالنصف من رمضان نسق جامعا

    عملا ببر ذاك فهو علاءُ

    At Ramadan's midpoint he ordered a mosque,

    A deed of piety: that is exaltation.

  91. دم وارق واسعد وانتصر وافتح وسد

    واحكم على الأيام كيف تشاءُ

    Endure, rise, prosper, triumph, conquer, and rule,

    And govern the days however you wish.

  92. يا أيها الرائي الغيوب عواقبا

    لا تهتدي لصدورها الآراءُ

    O you who see unseen things as outcomes

    Whose beginnings judgments cannot find!

  93. أنى تفي الأقوال منك بمدحة

    ومتى تقوم بوصفك الشعراءُ

    How can words suffice for a eulogy of you?

    And when can poets undertake to describe you?

  94. إن المديح مناهج مسلوكة

    لكن علاك طريقة عذراءُ

    Praise follows well-traveled paths,

    But your loftiness is a virgin path.

  95. ولقد تضاءلت العقول بغاية

    فالعي فيها والفصيح سواءُ

    Minds have dwindled at a limit,

    Where the tongue-tied and the eloquent are equal.

  96. وكلت إليك فلو هممت بدفعها

    شفعت لها الخضراء والغبراءُ

    They are entrusted to you; should you wish to turn them away,

    Green heaven and the dust-colored earth would intercede for them.

  97. لا حدّ إلّا ما نرى من مجدكم

    وَلَقد تحدّ فَتدرك الأشياءُ

    No definition is there, save the glory we behold in you;

    For things can be defined, and thus comprehended.