1. سِيّانَ أَن لَبِسَ التجمّل أو عُري

    لَيسَ السبيلُ إِلى الكريمِ بأوعرِ

    It is all the same whether one wears finery or goes bare;

    The path to the generous man is no rougher.

  2. لَم تعرُ مرتوب العفافِ مروءةٌ

    لَوليِّ نِعمَتها شكَت ما يَعتري

    Honor does not shame one steadfast in chastity

    By telling its benefactor what afflicts it.

  3. في البثِّ شكرٌ بِاِعتِقادك أنّه

    يُشكى فَمن لم يَشتكِ لم يشكرِ

    In confiding distress lies gratitude, through your belief that he

    Can be appealed to; whoever does not complain does not give thanks.

  4. ما الصبرُ أَن تظمأ بتركِكَ منهلاً

    صفواً بل أَن تظمأ بتركِ مكدّرِ

    Patience is not thirsting because you forsake a watering place

    Of clear water, but thirsting because you forsake a turbid one.

  5. كلّا وَليسَ من الحياءِ تقاعدٌ

    عَن روحِ ظلٍّ أو جنىً من مثمرِ

    No! Nor is it modesty to hold back

    From the comfort of shade or fruit from a fruitful tree.

  6. إنّ البطالةَ وهيَ حرمانُ الفتى

    تُغري الفَتى بالإِمتراءِ فَيَمتري

    Idleness, which is a young man's deprivation,

    Tempts the young man into doubt, and so he doubts.

  7. ولربّما قد أَفرط الإجمال في

    طلبٍ إِلى أن عاد ضربَ تَكبُّرِ

    And sometimes restraint has gone too far in

    Asking, until it has become a form of arrogance.

  8. لا تَرتَقِب سبباً لِجَدوى ماجدٍ

    فَترقّب الأسباب للمتعسّرِ

    Do not await an occasion for a noble man's bounty;

    For waiting for occasions is for one hard to approach.

  9. إِنّ الجوادَ لئن ينال بجودهِ

    راجيه أسرع من نسيم منبرِ

    The generous man, if he reaches with his bounty

    The one who hopes in him, is swifter than a rushing breeze.

  10. كَتمُ المصابِ مروءةٌ وكَمالُها

    بثُّ المصاب لمنجدٍ متذمّرِ

    Concealing misfortune is honor, and its perfection

    Is confiding misfortune to an indignant helper.

  11. وَلَربَّ صمت كان أكبرَ سُبّةٍ

    وَسؤال حرٍّ كانَ أعظم مفخرِ

    And many a silence has been the greatest disgrace,

    And a free man's request the greatest source of pride.

  12. وَصيانَةٍ صَدَرَت لفرطِ مصانةٍ

    وَتبذُّلٍ ناشٍ لطيبِ العنصرِ

    And guardedness has sprung from excessive self-protection,

    And lack of reserve has arisen from nobility of stock.

  13. وَتَقلّد النعماء من أربابِها

    كَترفّعٍ عن منَّةِ المستكثرِ

    And wearing favors from their rightful givers

    Is like rising above a favor from one who makes much of it.

  14. لا بِالهوَينا يحرمُ الراجي ولا

    بالجدِّ يدرِكُ ما له لم يقدرِ

    The hopeful one is not deprived through taking things easy, nor

    Through diligence does he attain what was not decreed for him.

  15. لكنَّ أَسبابَ الوجودِ مظاهرٌ

    تَبدو بها أَفعاله بتستّرِ

    But the causes of existence are outward forms

    Through which His acts appear beneath a veil.

  16. فَبظاهرٍ يجبُ التوجّه نحوها

    وَبباطنٍ للواحد المتكبّرِ

    So outwardly one must turn toward them,

    And inwardly toward the One, the Supremely Great.

  17. لَولا دفاع اللّه ناساً بَعضَهم

    بِالبعضِ كانت أرضهم لم تعمرِ

    Had God not repelled people, some of them

    By means of others, their land would never have flourished.

  18. جَعل الورى مُستخلفين فنائلٌ

    أَجرَ الأداءِ وجامعٌ لم يؤجرِ

    He made humankind stewards: one receives

    The reward for giving, while a hoarder goes unrewarded.

  19. حِكَمٌ لَهُ من رام خرقَ حِجابِها

    يُرمى بتيهِ ضلالةٍ وتحيّرِ

    His are wise purposes; whoever seeks to rend their veil

    Is cast into a wilderness of error and bewilderment.

  20. سَلِّم له سُبحانَه مُتفطّناً

    لِمُراده واِلجأ بضعفٍ واِجأرِ

    Submit to Him—glory be to Him—attentive

    To His intent; seek refuge in weakness, and cry aloud.

  21. لا تأملنَّ غنىً فإنّك لَم تَزل

    مَع نيلك الأشياءَ حلفَ تفقُّرِ

    Do not hope for self-sufficiency, for you remain,

    Even while obtaining things, a sworn companion of need.

  22. فَاِخضَع لِمن ولّاه أَمرك لستَ مَخ

    لوقاً لِغيرِ تخضّعٍ وتسخّرِ

    So submit to the one He set over your affairs; you are not cre-

    ated for anything but humble submission and service.

  23. وَاِعلم بأنّ جميعَ ما أمّلته

    في كفّ مَولانا المشير الأكبرِ

    And know that all you have hoped for

    Is in the hand of our lord, the Grand Marshal.

  24. كَفٌّ يَجولُ البأسُ فيها والنّدى

    وَكِلاهُما بقرينه لم يشعرِ

    A hand in which might and generosity roam,

    And neither is aware of its companion.

  25. كفٌّ يقبّلها الزمانُ فيحتوي

    ما قَد حَواهُ مِنَ المَزايا لغبّرِ

    A hand that Time kisses, and thus gathers

    The excellences it once held for men of old.

  26. أَنسى أبو العبّاسِ صولَة تبَّعٍ

    وَليانَ كِسرى وحِكمة الإسكندرِ

    Abu al-Abbas has made Tubbaʿ's might forgotten,

    And Kisra's gentleness and Alexander's wisdom.

  27. فَتقدَّمَ المتقدّمين إبانة

    عَن فضلِه كالعدِّ خلف الأصفرِ

    Thus he surpassed his predecessors, displaying

    His excellence, like a numeral after zeros.

  28. ما خَلف أحمد للمؤمّلِ غاية

    هو بغيَةُ المرتادِ والمستنصرِ

    Ahmad has left the hopeful no further goal;

    He is the object of the seeker and the one seeking aid.

  29. لا تَحسبنّ المدحَ إطراءً له

    أَترى النهارَ يبانُ عنه لمبصرِ

    Do not think praise is flattery for him;

    Do you think daylight needs pointing out to one who sees?

  30. ما بَعد ما يُثني بهِ عَن نفسهِ

    بِفعاله إلّا فعالُ مقصّرِ

    Beyond the praise he gives himself

    Through his deeds lies only the work of one who falls short.

  31. فَاِستَسقِ نائله بكفّ أمينه ال

    أَتقى الوزير المصطفى الشهم السري

    So seek the rain of his bounty through the hand of his trustee, the—

    Most God-fearing minister, Mustafa, the gallant and noble.

  32. وَلخيرِ مسؤولٍ بخيرِ وسيلةٍ

    قُدِّمت فاِبشر بنجاح وأجدرِ

    And to the best of those petitioned, through the best intermediary,

    You have been presented; rejoice in success—and how fitting!

  33. لا زالَ مَولانا المشيرُ وحزبهُ

    لِسُرى المُنى فلق الصباح المسفرِ

    May our lord the Marshal and his followers ever remain

    For hopes' night journey, the break of radiant dawn.