سِيّانَall the same أَنwhether لَبِسَhe wore التجمّلfinery أوor عُريhe was bare
سِيّانَ أَن لَبِسَ التجمّل أو عُري
لَيسَis not السبيلُthe path إِلىto الكريمِthe generous man بأوعرِany rougher
لَيسَ السبيلُ إِلى الكريمِ بأوعرِ
It is all the same whether one wears finery or goes bare;
The path to the generous man is no rougher.
لَمnot تعرُshames مرتوبone steadfast (uncertain reading) العفافِchastity مروءةٌhonor
لَم تعرُ مرتوب العفافِ مروءةٌ
لَوليِّto the giver of نِعمَتهاits blessing شكَتit complained ماwhat يَعتريbefalls
لَوليِّ نِعمَتها شكَت ما يَعتري
Honor does not shame one steadfast in chastity
By telling its benefactor what afflicts it.
فيin البثِّconfiding distress شكرٌgratitude بِاِعتِقادكthrough your belief أنّهthat he
في البثِّ شكرٌ بِاِعتِقادك أنّه
يُشكىis appealed to فَمنso whoever لمnot يَشتكِcomplains لمnot يشكرِgives thanks
يُشكى فَمن لم يَشتكِ لم يشكرِ
In confiding distress lies gratitude, through your belief that he
Can be appealed to; whoever does not complain does not give thanks.
ماnot الصبرُpatience أَنto تظمأyou thirst بتركِكَby your forsaking منهلاًa watering place
ما الصبرُ أَن تظمأ بتركِكَ منهلاً
صفواًclear بلrather أَنto تظمأyou thirst بتركِby forsaking مكدّرِa turbid one
صفواً بل أَن تظمأ بتركِ مكدّرِ
Patience is not thirsting because you forsake a watering place
Of clear water, but thirsting because you forsake a turbid one.
كلّاno indeed وَليسَand is not منof الحياءِmodesty تقاعدٌholding back
كلّا وَليسَ من الحياءِ تقاعدٌ
عَنfrom روحِthe comfort of ظلٍّshade أوor جنىًfruit منfrom مثمرِa fruitful tree
عَن روحِ ظلٍّ أو جنىً من مثمرِ
No! Nor is it modesty to hold back
From the comfort of shade or fruit from a fruitful tree.
إنّindeed البطالةَidleness وهيَand it is حرمانُthe deprivation of الفتىthe young man
إنّ البطالةَ وهيَ حرمانُ الفتى
تُغريtempts الفَتىthe young man بالإِمتراءِinto doubt فَيَمتريso he doubts
تُغري الفَتى بالإِمتراءِ فَيَمتري
Idleness, which is a young man's deprivation,
Tempts the young man into doubt, and so he doubts.
ولربّماand sometimes قدindeed أَفرطwent too far الإجمالrestraint فيin
ولربّما قد أَفرط الإجمال في
طلبٍrequesting إِلىto أنthat عادit became ضربَa kind of تَكبُّرِarrogance
طلبٍ إِلى أن عاد ضربَ تَكبُّرِ
And sometimes restraint has gone too far in
Asking, until it has become a form of arrogance.
لاdo not تَرتَقِبawait سبباًan occasion لِجَدوىfor the bounty of ماجدٍa noble man
لا تَرتَقِب سبباً لِجَدوى ماجدٍ
فَترقّبfor awaiting الأسبابoccasions للمتعسّرِfor one hard to approach
فَترقّب الأسباب للمتعسّرِ
Do not await an occasion for a noble man's bounty;
For waiting for occasions is for one hard to approach.
إِنّindeed الجوادَthe generous man لئنif indeed ينالhe reaches بجودهِwith his generosity
إِنّ الجوادَ لئن ينال بجودهِ
راجيهone who hopes in him أسرعswifter منthan نسيمa breeze منبرِspringing forth
راجيه أسرع من نسيم منبرِ
The generous man, if he reaches with his bounty
The one who hopes in him, is swifter than a rushing breeze.
كَتمُconcealing المصابِmisfortune مروءةٌhonor وكَمالُهاand its perfection
كَتمُ المصابِ مروءةٌ وكَمالُها
بثُّconfiding المصابmisfortune لمنجدٍto a helper متذمّرِindignant
بثُّ المصاب لمنجدٍ متذمّرِ
Concealing misfortune is honor, and its perfection
Is confiding misfortune to an indignant helper.
وَلَربَّand many a صمتsilence كانwas أكبرَthe greatest سُبّةٍdisgrace
وَلَربَّ صمت كان أكبرَ سُبّةٍ
وَسؤالand the request of حرٍّa free man كانَwas أعظمthe greatest مفخرِsource of pride
وَسؤال حرٍّ كانَ أعظم مفخرِ
And many a silence has been the greatest disgrace,
And a free man's request the greatest source of pride.
وَصيانَةٍand guardedness صَدَرَتarose لفرطِfrom excessive مصانةٍself-protection
وَصيانَةٍ صَدَرَت لفرطِ مصانةٍ
وَتبذُّلٍand lack of reserve ناشٍarising لطيبِfrom the goodness of العنصرِthe stock
وَتبذُّلٍ ناشٍ لطيبِ العنصرِ
And guardedness has sprung from excessive self-protection,
And lack of reserve has arisen from nobility of stock.
وَتَقلّدand wearing النعماءfavors منfrom أربابِهاtheir rightful givers
وَتَقلّد النعماء من أربابِها
كَترفّعٍlike holding oneself aloof عنfrom منَّةِthe favor of المستكثرِone who makes much of his giving
كَترفّعٍ عن منَّةِ المستكثرِ
And wearing favors from their rightful givers
Is like rising above a favor from one who makes much of it.
لاnot بِالهوَيناthrough taking it easy يحرمُis deprived الراجيthe hopeful one ولاnor
لا بِالهوَينا يحرمُ الراجي ولا
بالجدِّthrough diligence يدرِكُhe attains ماwhat لهfor him لمnot يقدرِwas decreed
بالجدِّ يدرِكُ ما له لم يقدرِ
The hopeful one is not deprived through taking things easy, nor
Through diligence does he attain what was not decreed for him.
لكنَّbut أَسبابَthe causes of الوجودِexistence مظاهرٌoutward forms
لكنَّ أَسبابَ الوجودِ مظاهرٌ
تَبدوappear بهاthrough them أَفعالهHis acts بتستّرِunder concealment
تَبدو بها أَفعاله بتستّرِ
But the causes of existence are outward forms
Through which His acts appear beneath a veil.
فَبظاهرٍso outwardly يجبُis necessary التوجّهturning نحوهاtoward them
فَبظاهرٍ يجبُ التوجّه نحوها
وَبباطنٍand inwardly للواحدtoward the One المتكبّرِthe Supremely Great
وَبباطنٍ للواحد المتكبّرِ
So outwardly one must turn toward them,
And inwardly toward the One, the Supremely Great.
لَولاwere it not for دفاعthe repelling by اللّهGod ناساًpeople بَعضَهمsome of them
لَولا دفاع اللّه ناساً بَعضَهم
بِالبعضِby others كانتwould have been أرضهمtheir land لمnot تعمرِflourishing
بِالبعضِ كانت أرضهم لم تعمرِ
Had God not repelled people, some of them
By means of others, their land would never have flourished.
جَعلHe made الورىhumankind مُستخلفينstewards فنائلٌso one receives
جَعل الورى مُستخلفين فنائلٌ
أَجرَthe reward for الأداءِgiving وجامعٌand a hoarder لمnot يؤجرِis rewarded
أَجرَ الأداءِ وجامعٌ لم يؤجرِ
He made humankind stewards: one receives
The reward for giving, while a hoarder goes unrewarded.
حِكَمٌwise purposes لَهُare His منwhoever رامseeks خرقَto rend حِجابِهاtheir veil
حِكَمٌ لَهُ من رام خرقَ حِجابِها
يُرمىis cast بتيهِinto a wilderness of ضلالةٍerror وتحيّرِand bewilderment
يُرمى بتيهِ ضلالةٍ وتحيّرِ
His are wise purposes; whoever seeks to rend their veil
Is cast into a wilderness of error and bewilderment.
سَلِّمsubmit لهto Him سُبحانَهglory be to Him مُتفطّناًattentive
سَلِّم له سُبحانَه مُتفطّناً
لِمُرادهto His intent واِلجأand seek refuge بضعفٍin weakness واِجأرِand cry aloud
لِمُراده واِلجأ بضعفٍ واِجأرِ
Submit to Him—glory be to Him—attentive
To His intent; seek refuge in weakness, and cry aloud.
لاdo not تأملنَّever hope for غنىًself-sufficiency فإنّكfor you لَمnot تَزلcease to be
لا تأملنَّ غنىً فإنّك لَم تَزل
مَعeven with نيلكyour obtaining الأشياءَthings حلفَa sworn companion of تفقُّرِneediness
مَع نيلك الأشياءَ حلفَ تفقُّرِ
Do not hope for self-sufficiency, for you remain,
Even while obtaining things, a sworn companion of need.
فَاِخضَعso submit لِمنto the one whom ولّاهHe entrusted him with أَمركyour affairs لستَyou are not مَخcre- (part of 'created')
فَاِخضَع لِمن ولّاه أَمرك لستَ مَخ
لوقاً-ated (rest of 'created') لِغيرِfor anything but تخضّعٍhumble submission وتسخّرِand being put to service
لوقاً لِغيرِ تخضّعٍ وتسخّرِ
So submit to the one He set over your affairs; you are not cre-
ated for anything but humble submission and service.
وَاِعلمand know بأنّthat جميعَall ماwhat أمّلتهyou hoped for it
وَاِعلم بأنّ جميعَ ما أمّلته
فيin كفّthe hand of مَولاناour lord المشيرthe Marshal الأكبرِthe greatest
في كفّ مَولانا المشير الأكبرِ
And know that all you have hoped for
Is in the hand of our lord, the Grand Marshal.
كَفٌّa hand يَجولُroams البأسُmight فيهاwithin it والنّدىand generosity
كَفٌّ يَجولُ البأسُ فيها والنّدى
وَكِلاهُماand each of the two بقرينهof its companion لمnot يشعرِis aware
وَكِلاهُما بقرينه لم يشعرِ
A hand in which might and generosity roam,
And neither is aware of its companion.
كفٌّa hand يقبّلهاkisses it الزمانُTime فيحتويso it gathers
كفٌّ يقبّلها الزمانُ فيحتوي
ماwhat قَدalready حَواهُit held it مِنَof المَزاياexcellences لغبّرِfor men of old
ما قَد حَواهُ مِنَ المَزايا لغبّرِ
A hand that Time kisses, and thus gathers
The excellences it once held for men of old.
أَنسىmade forgotten أبوAbu (father of) العبّاسِal-Abbas صولَةthe might of تبَّعٍTubbaʿ
أَنسى أبو العبّاسِ صولَة تبَّعٍ
وَليانَand the gentleness of كِسرىKisra وحِكمةand the wisdom of الإسكندرِAlexander
وَليانَ كِسرى وحِكمة الإسكندرِ
Abu al-Abbas has made Tubbaʿ's might forgotten,
And Kisra's gentleness and Alexander's wisdom.
فَتقدَّمَthus he surpassed المتقدّمينthe predecessors إبانةdisplaying
فَتقدَّمَ المتقدّمين إبانة
عَنof فضلِهhis excellence كالعدِّlike a numeral خلفafter الأصفرِthe zeros (uncertain reading)
عَن فضلِه كالعدِّ خلف الأصفرِ
Thus he surpassed his predecessors, displaying
His excellence, like a numeral after zeros.
ماnot خَلفleft أحمدAhmad للمؤمّلِfor the hopeful one غايةa goal
ما خَلف أحمد للمؤمّلِ غاية
هوhe بغيَةُthe object sought by المرتادِthe seeker والمستنصرِand one seeking aid
هو بغيَةُ المرتادِ والمستنصرِ
Ahmad has left the hopeful no further goal;
He is the object of the seeker and the one seeking aid.
لاdo not تَحسبنّever think المدحَpraise إطراءًflattery لهfor him
لا تَحسبنّ المدحَ إطراءً له
أَترىdo you think النهارَdaylight يبانُis made plain عنهconcerning it لمبصرِto one who sees
أَترى النهارَ يبانُ عنه لمبصرِ
Do not think praise is flattery for him;
Do you think daylight needs pointing out to one who sees?
ماnothing بَعدbeyond ماwhat يُثنيhe offers in praise بهِwith it عَنof نفسهِhimself
ما بَعد ما يُثني بهِ عَن نفسهِ
بِفعالهthrough his deeds إلّاbut فعالُthe work of مقصّرِone who falls short
بِفعاله إلّا فعالُ مقصّرِ
Beyond the praise he gives himself
Through his deeds lies only the work of one who falls short.
فَاِستَسقِso seek rain نائلهhis bounty بكفّthrough the hand of أمينهhis trustee الthe (article continued)
فَاِستَسقِ نائله بكفّ أمينه ال
أَتقىmost God-fearing الوزيرthe minister المصطفىMustafa الشهمthe gallant السريthe noble
أَتقى الوزير المصطفى الشهم السري
So seek the rain of his bounty through the hand of his trustee, the—
Most God-fearing minister, Mustafa, the gallant and noble.
وَلخيرِand to the best مسؤولٍone petitioned بخيرِthrough the best وسيلةٍintermediary
وَلخيرِ مسؤولٍ بخيرِ وسيلةٍ
قُدِّمتyou were presented فاِبشرso rejoice بنجاحin success وأجدرِand how fitting!
قُدِّمت فاِبشر بنجاح وأجدرِ
And to the best of those petitioned, through the best intermediary,
You have been presented; rejoice in success—and how fitting!
لاmay not زالَcease to be مَولاناour lord المشيرُthe Marshal وحزبهُand his followers
لا زالَ مَولانا المشيرُ وحزبهُ
لِسُرىfor the night journey of المُنىhopes فلقthe break of الصباحdawn المسفرِradiant
لِسُرى المُنى فلق الصباح المسفرِ
May our lord the Marshal and his followers ever remain
For hopes' night journey, the break of radiant dawn.
Sol 6.1