هَكَذاthus يُسعىone strives لذكرٍfor remembrance يخلدُthat endures
هَكَذا يُسعى لذكرٍ يخلدُ
وَفعالٍand deeds نفعُهُtheir benefit لاnot ينفدُruns out
وَفعالٍ نفعُهُ لا ينفدُ
Thus one strives for remembrance that endures,
Thus one strives for lasting fame
and deeds whose benefit never runs out.
And deeds whose benefits never end
لَيسَnot كلٌّeveryone يُحرزُwins الخصلَthe prize ولاnor
لَيسَ كلٌّ يُحرزُ الخصلَ ولا
كلُّevery مستهدٍseeker of guidance لقصدٍtoward a goal يرشدُfinds the way
كلُّ مستهدٍ لقصدٍ يرشدُ
Not everyone wins the prize, nor
Not all can attain excellence, nor
does every seeker find the way to a goal.
Can every seeker find guidance that leads
إنّindeed لِلدهرِtime has صُروفاturns of fortune تَصرفُthat deflect الthe
إنّ لِلدهرِ صُروفا تَصرفُ ال
عزمَresolve أوor تصرمُsever ماwhat يعتمدُone relies upon
عزمَ أو تصرمُ ما يعتمدُ
Time indeed has turns that deflect
For time has changes that divert
resolve, or sever what one relies upon.
Resolves or undo what's relied upon
ماnot تَأتّىbecame attainable لاِمرئٍfor a person مطلبهُhis goal
ما تَأتّى لاِمرئٍ مطلبهُ
دونَwithout توفيقٍdivine favor وعونٍand aid ينجدُthat rescues
دونَ توفيقٍ وعونٍ ينجدُ
No person's goal is attained
No mortal attains what he wants
without divine favor and aid that comes to the rescue.
Without aid and help from a savior
كَمhow many حريصan eager striver يُحرمis denied القصدَthe goal وكمand how many
كَم حريص يُحرم القصدَ وكم
مُتوانٍa laggard بِمُناهwith his desires يسعدُis blessed
مُتوانٍ بِمُناه يسعدُ
How many an eager striver is denied his goal, and how many
How many zealous are deprived of their goal
a laggard is blessed with his desires!
While the hesitant, through ease, succeeds
إنّindeed مَنwhoever كانَhas الغِنىwealth غايتهُas his aim
إنّ مَن كانَ الغِنى غايتهُ
مِنfrom حياةٍa life هوhe فيهاin it مجهدُis exhausted
مِن حياةٍ هو فيها مجهدُ
Indeed, for one whose aim is wealth
Truly, he who takes riches as the
in a life in which he is worn out,
Aim of a life spent in toil
غَيرُnot خافٍhidden أنّهthat it is الأحرىmost fitting بهِfor him
غَيرُ خافٍ أنّه الأحرى بهِ
صرفُspending ماwhat ينفدُruns out فيon ماwhat يخلدُendures
صرفُ ما ينفدُ في ما يخلدُ
it is plain that what best befits him
Thoughtless that he's most deserving of
is to spend what perishes on what endures.
Spending fleeting things on lasting ones
أيindeed ولاand nothing خيَرbetter ولاand nothing أَبقىmore lasting منthan الthe
أي ولا خيَر ولا أَبقى من ال
عَملِaction الصالحِrighteous ذخراًas a treasure يعتدُto be counted on
عَملِ الصالحِ ذخراً يعتدُ
Indeed, nothing is better or more lasting than
No good or permanence but in
righteous action as a treasure to be counted on.
Righteous deeds, a treasure counted
هوَit فيin الدارينِboth abodes للآتيfor the one bringing بهit with him
هوَ في الدارينِ للآتي به
مثلُlike فلكٍan ark حلّهhe dwelt in it أرفخشدُArpachshad
مثلُ فلكٍ حلّه أرفخشدُ
For the one who brings it, in both abodes,
In both abodes for its bearer,
it is like the ark where Arpachshad dwelt.
Like a lofty celestial sphere
ثمّthen إنّindeed الأحمدَthe most praiseworthy الأرضىthe most pleasing إلىto الGod (first part)
ثمّ إنّ الأحمدَ الأرضى إلى ال
لهُGod (last part) منهُamong it ماwhat إليهtoward it يصمدُone turns
لهُ منهُ ما إليه يصمدُ
Then the most praiseworthy and most pleasing to
But the most pleasing to God
God among such deeds is what one turns toward:
Is that which leads to and relies on Him
ذلكَthat العلمُknowledge الّذيwhich ورّثتِbequeathed الرthe messengers (first part)
ذلكَ العلمُ الّذي ورّثتِ الر
رسلُmessengers (last part) أصحاباًcompanions هَدواguided others لماto what هُدواthey were guided to
رسلُ أصحاباً هَدوا لما هُدوا
that knowledge which was bequeathed by the
That knowledge which prophets bequeathed
messengers to companions, who guided others as they were guided.
Upon companions who were guided when guided
نَظّرَmay He make radiant (contextual reading) اللّهGod اِمرأًa person يحفظهُwho preserves it
نَظّرَ اللّه اِمرأً يحفظهُ
وَيؤدّيهand conveys it لِمنto whoever يسترشدُseeks guidance
وَيؤدّيه لِمن يسترشدُ
May God make radiant a man who preserves it
May God enable a man who preserves it
and conveys it to whoever seeks guidance.
And conveys it to one seeking guidance
دَعوةُthe blessing المختارِof the Chosen One لاnot تبرحُceases فيamong
دَعوةُ المختارِ لا تبرحُ في
حافِظيthe keepers of السنّةthe Sunna عنهfrom him تشهدُbears witness
حافِظي السنّة عنه تشهدُ
The Chosen One's blessing lives on among
The call of the Chosen never leaves
those preserving his Sunna, bearing witness.
The Sunna's keepers without bearing witness
ياoh لَهاhow great it is مِنas a خطّةcalling فائقةٍoutstanding
يا لَها مِن خطّة فائقةٍ
خِنصرُthe little finger الفخرِof pride عليهاfor it يعقدُis bent in counting
خِنصرُ الفخرِ عليها يعقدُ
What an outstanding calling it is!
What an exalted method it is
Pride bends its little finger to count it first.
Pride's diadem is bound upon it
هيthey أَنفاسٌbreaths نفيساتٌprecious عنfrom الthe
هي أَنفاسٌ نفيساتٌ عن ال
مُصطفىChosen One آثرُهُنّtheir transmitter السندُthe chain of transmission
مُصطفى آثرُهُنّ السندُ
They are precious breaths from the
It's precious breaths from the Elect
Chosen One, conveyed by the chain of transmission.
Whose affection made them a support
تَرجَمتthey spoke عَنabout حضرةِthe august presence of اللّهGod وعنand about
تَرجَمت عَن حضرةِ اللّه وعن
دينهِHis religion فهيَso they are الهدىguidance والرشدُand right direction
دينهِ فهيَ الهدى والرشدُ
They tell of God's august presence and of
Translated from God's presence and religion
His religion; they are guidance and right direction.
It is guidance and uprightness
سُننٌways ماnot ظلّstrayed (contextual reading) مَنwhoever يَسلكهاfollows them
سُننٌ ما ظلّ مَن يَسلكها
وَسِواهاand anything apart from them ضلّةٌerror أوor فندُfolly
وَسِواها ضلّةٌ أو فندُ
Ways whose follower never strays,
Ways by which none who follow them stray
while anything apart from them is error or folly.
While all else is misguidance or heresy
بَيّنتthey explained ماwhat أنزَلَrevealed اللّهGod لَناto us
بَيّنت ما أنزَلَ اللّه لَنا
مِنof كتابٍa Scripture فيضهُits abundance لاnot ينفدُruns out
مِن كتابٍ فيضهُ لا ينفدُ
They explained what God revealed to us
It clarified what God revealed to us
of a Scripture whose abundance never runs out.
Of a Book whose bounty never ends
فَصلاحُso the welfare of الدينِreligion والدّنياand worldly life مدىthroughout الدtime (first part)
فَصلاحُ الدينِ والدّنيا مدى الد
دهرِtime (last part) محويٌّcontained بِهاin them مطّردُcontinuous
دهرِ محويٌّ بِها مطّردُ
So the welfare of religion and worldly life throughout
So the good of religion and life forever
time is contained in them, unbroken.
Flows through it, steady and continuous
ياah رَعَىmay He protect اللّهGod رِجالاًmen ضَربواwho struck
يا رَعَى اللّه رِجالاً ضَربوا
أَكبدَthe livers العيسِof pale camels لَهاfor them وَاِجتَهدواand strove
أَكبدَ العيسِ لَها وَاِجتَهدوا
Ah, may God protect the men who struck
O may God guard men who struck
pale camels' flanks in their pursuit, and strove.
The necks of injustice for it and strove
بَذَلواthey gave الأنفسَtheir very selves فيin تَحصيلِهاacquiring them
بَذَلوا الأنفسَ في تَحصيلِها
وَاِقتَفَواand followed آثارَهاtheir traces وَاِنتَقَدواand scrutinized
وَاِقتَفَوا آثارَها وَاِنتَقَدوا
They gave their very selves to acquiring them,
Expended themselves to obtain it
followed their traces, and critically examined them.
And emulated its traces and verified
حَمَلوهاthey carried them خلفاًas successors عنfrom سلفٍpredecessors
حَمَلوها خلفاً عن سلفٍ
وَنَفَواand expelled عَنهاfrom them غلاةًextremists ألحدواwho deviated
وَنَفَوا عَنها غلاةً ألحدوا
They carried them, successors receiving from predecessors,
Carried it from predecessors
and expelled from them extremists who had deviated.
And protected it from extremists who deviated
كلّهمall of them مجرٍa racer بِمضمارٍon a racecourse مجلfront-runner (first part)
كلّهم مجرٍ بِمضمارٍ مجل
ليهِits front-runner (last part) ذاكَthat الأصبحيّal-Asbahi الأوحدُthe peerless
ليهِ ذاكَ الأصبحيّ الأوحدُ
All race upon a course whose front-runner
Each a runner in a field witnessed
is that peerless al-Asbahi:
By the unique, brilliant morning sun
حجّةُthe proof of اللّهِGod عَلىagainst الخلقِcreation ومنand one who
حجّةُ اللّهِ عَلى الخلقِ ومن
لَيسَnot يَفريaccomplishes ماwhat فراهhe accomplished أحدُanyone
لَيسَ يَفري ما فراه أحدُ
God's proof against creation, and one
God's proof upon creation, none
whose achievements no one else can match.
Can flee what any of them ruled
مالكُMalik بنُson of أنسِAnas بنِson of مالكMalik بson of (first part)
مالكُ بنُ أنسِ بنِ مالك ب
نِson of (last part) أَبيAbu عامرAmir المجتهدُthe independent jurist
نِ أَبي عامر المجتهدُ
Malik son of Anas, son of Malik, son
Malik son of Anas son of
of Abu Amir—the discerning jurist.
Malik of Abu Amir the jurist
نَجمُthe star of دارِthe abode of الهجرةِthe Emigration الطالعُrising فيin
نَجمُ دارِ الهجرةِ الطالعُ في
أُفقهاits horizon ستّينَsixty عاماًyears يُرشدُgiving guidance
أُفقها ستّينَ عاماً يُرشدُ
The star of the Abode of Emigration, rising on
Star of Madina rising in its
its horizon, guiding for sixty years.
Horizon sixty years giving guidance
مُفتياًas a mufti لمnot يُفتِgave legal rulings إلّاexcept ولهand he had
مُفتياً لم يُفتِ إلّا وله
نَحوabout سبعينَseventy إِماماًimams يشهدُbearing witness
نَحو سبعينَ إِماماً يشهدُ
As a mufti, he gave no rulings until
With some seventy imams attesting
some seventy imams bore witness for him,
Whenever he gave a legal ruling
بَعدماafter درسَhe studied عشراًten years بينهمamong them
بَعدما درسَ عشراً بينهم
مُذsince عَداhe passed سبعاًseven وعشراًand ten تسردُcounted in sequence
مُذ عَدا سبعاً وعشراً تسردُ
after he had studied ten years among them,
After studying under ten of them
since passing seven and ten, counted in succession.
From age seventeen and on he recounts
وطّأsmoothed اللّهُGod لَهfor him سُبلَthe paths of الهُدىguidance
وطّأ اللّهُ لَه سُبلَ الهُدى
فيin مُوطّاهُhis Muwatta الصحيحُsound الأفيدُmost beneficial
في مُوطّاهُ الصحيحُ الأفيدُ
God smoothed the paths of guidance for him
God smoothed paths of guidance
in his Muwatta, sound and most beneficial.
In his authentic, beneficial Muwatta
لَمnot يؤلّفwas compiled مِثلهُits like فيin ملّةٍa faith
لَم يؤلّف مِثلهُ في ملّةٍ
فهوَso it is القدوةُthe model والمعتمدُand the authority
فهوَ القدوةُ والمعتمدُ
No like of it has been compiled in any faith;
None composed its like in religious law
it is the model and the authority.
So it's the exemplar and relied upon
مِنfrom زُهاabout مئةa hundred ألفthousand مُنتقىselected
مِن زُها مئة ألف مُنتقى
مِنfrom أَحاديثtraditions لِطهto Taha تسندُare attributed
مِن أَحاديث لِطه تسندُ
Chosen from some hundred thousand
From pearly prophetic narrations
traditions traced back to Taha,
One hundred thousand selected
أَربعينَforty سنةًyears يخلصهhe refines it
أَربعينَ سنةً يخلصه
وَإِلىand toward الأمثلِthe most exemplary ديناin religion يقصدُhe aims
وَإِلى الأمثلِ دينا يقصدُ
he refined it for forty years,
For forty years he verified it
seeking the most exemplary in religion.
Seeking what's most ideal in religion
ثمّthen لمّاwhen أَنthat تَناهىit was completed اِمتحنَhe tested النthe self (first part)
ثمّ لمّا أَن تَناهى اِمتحنَ الن
نَفسَself (last part) هَلwhether مَقصدهاits aim منهthrough it الغدُthe morrow
نَفسَ هَل مَقصدها منه الغدُ
Then, when it was complete, he tested
Then when it was complete he tested
his soul: did it seek through this the morrow?
Himself - was the Hereafter his aim?
فَغَداso he began يُلقيcasting إِلىinto الماءِthe water بهwith it
فَغَدا يُلقي إِلى الماءِ به
وَهوَwhile it لاnot تبتلُّgets wet منهof it بلدُany part
وَهوَ لا تبتلُّ منه بلدُ
So he began casting it into the water,
So he went to cast it in the sea
yet no part of it grew wet.
While no cities were flooded by it
وَلَقدand indeed حاكىimitated لداتٌcontemporaries صنعهُhis work
وَلَقد حاكى لداتٌ صنعهُ
فَكأنso it was as though قَدhad ولَّدواthey brought to birth ماnot وُلِّدواthey were brought to birth
فَكأن قَد ولَّدوا ما وُلِّدوا
His contemporaries indeed imitated his work,
Many who imitated his deed
as though what they brought to birth had never been born.
Were as if born without what they were born with
وَكَفىand suffices قولُthe saying of اِبنIbn إدريسَIdris ثناas praise
وَكَفى قولُ اِبن إدريسَ ثنا
وَهوَand he is مَنone who لاnot لجزافٍto reckless claims يعمدُresorts
وَهوَ مَن لا لجزافٍ يعمدُ
Ibn Idris's words suffice as praise—
Sufficient is Ibn Idris' declaration
he is not one to resort to reckless claims:
While he is not one for baseless claims
ماnot عَلىon الأرضِearth كتابٌa book هوit is أدnearer (first part)
ما عَلى الأرضِ كتابٌ هو أد
نَىnearer (last part) إِلَىto القرآنthe Quran منهthan it يعهدُis known
نَى إِلَى القرآن منه يعهدُ
There is no book on earth that is
No book on earth nearer in rank
known to be nearer to the Quran than it.
To the Quran - on it one relies
فَتَرىso you see الفُرقانthe Criterion قطباًas a pole راسخاًsteadfast
فَتَرى الفُرقان قطباً راسخاً
وَهوَand it is فيin الدورِorbit عليهaround it فرقدُa Farqad star
وَهوَ في الدورِ عليه فرقدُ
You see the Criterion as a steadfast pole,
You see the Criterion a firm pillar
and this, in its orbit, as a Farqad star.
Around which it revolves and orbits
لَيسَnot بِالغاليtoo costly لِذيfor one possessing الدينِfaith ولوeven if
لَيسَ بِالغالي لِذي الدينِ ولو
ملءthe entirety of دُنياهُhis world عليهِfor it ينقدُhe pays in cash
ملء دُنياهُ عليهِ ينقدُ
For a man of faith it is not too costly, even if
Not excessive toward the zealous
he pays for it all his world contains.
If his world was offered to buy it
فَهوَso it is أَجدىmore beneficial مِنthan تفاريقِthe fragments of العصاthe staff
فَهوَ أَجدى مِن تفاريقِ العصا
كَالفراlike the wild ass فيin جوفهِits belly ماwhat يقصدُis sought
كَالفرا في جوفهِ ما يقصدُ
It is more useful than the fragments of a staff;
Better than separations of the staff
like the wild ass, its belly holds all one seeks.
Like intestines which one desires to examine
وَهوَand it is للعائذِfor one seeking refuge حصنٌa fortress مانعprotective
وَهوَ للعائذِ حصنٌ مانع
وَهوَand it is للعالمِfor the scholar بحرٌa sea مزبدُfoaming
وَهوَ للعالمِ بحرٌ مزبدُ
For one seeking refuge, it is a protective fortress;
A forbidding fortress for one seeking refuge
for the scholar, it is a foaming sea.
A billowing sea for the scholar
وَهوand it is فيin توطئةٍsmoothing the way مثلlike اِسمهِits name
وَهو في توطئةٍ مثل اِسمهِ
يَسهلُgrows easy الحزنُrough ground بهthrough it أوor يمهدُis leveled
يَسهلُ الحزنُ به أو يمهدُ
In smoothing the way, it lives up to its name:
In its prefacing is its name
through it rough ground grows easy, or is leveled.
Sorrow made smooth or paved
منهُof it ماwhat شاعَis widely said لذاتِfor a woman with الطلقِlabor pains إنif
منهُ ما شاعَ لذاتِ الطلقِ إن
نَشرتهُshe opens it out إِذthen بيسرٍwith ease تلدُshe gives birth
نَشرتهُ إِذ بيسرٍ تلدُ
It is said of it that a woman in labor, if
Parts of it spread for unmarried women
she opens it out, will give birth with ease.
When published, easily born
فَاِصرفso direct العزمَyour resolve إِلىtoward تحصيلهِacquiring it
فَاِصرف العزمَ إِلى تحصيلهِ
إنّهindeed it is العلقُthe treasure النفيسُprecious الأفيدُmost beneficial
إنّه العلقُ النفيسُ الأفيدُ
So direct your resolve toward acquiring it;
Its licensed songs dear adornments
it is a precious treasure, most beneficial.
Uncover them, shining white pearls
أَقنهِtreasure it يَحرسكَit guards you أنفقهُspend it يَزِدit increases
أَقنهِ يَحرسكَ أنفقهُ يَزِد
كَyou (object suffix) وَماand what تَرجوهyou hope for منهfrom it صددُwithin reach
كَ وَما تَرجوه منه صددُ
Treasure it: it guards you; spend it: it enriches
From it like an echo from one articulating
you; what you hope to gain from it is within reach.
Or a form with traits witnessed
وَتعلّمand know أنّهthat it is قَدalready أكثبَتhas drawn near
وَتعلّم أنّه قَد أكثبَت
نُهزةٌan opportunity فيهin it لمنfor whoever يرتصدُlies in wait
نُهزةٌ فيه لمن يرتصدُ
And know that there has drawn near
Today it's been published by a press
an opportunity in it for whoever lies in wait.
In it a imprint of its publisher, excellent
جُلّيتwere unveiled منهُof it مجلّاتٌvolumes كماjust as
جُلّيت منهُ مجلّاتٌ كما
تُجتلىare unveiled البيضُfair-skinned women الحسانُbeautiful الخرّدُbashful maidens
تُجتلى البيضُ الحسانُ الخرّدُ
Volumes of it have been unveiled, as
The truthful king has revealed it
fair-skinned, lovely, bashful maidens are unveiled:
In the kernel of civilizing, a knot tied
مُرخصاتُlow-priced in المهرِthe dowry مغلاتُhigh-valued in الحلىthe adornments
مُرخصاتُ المهرِ مغلاتُ الحلى
شقَّsplit open عنهاfrom around them أبلماتpalm leaves محتدُa source
شقَّ عنها أبلمات محتدُ
low in dowry, costly in adornment.
A king whose rule left none
Their source has split their palm-leaf coverings open.
Of its subjects without envy
فَهيَso they are منهُfrom it كالصدىlike the echo منfrom صائتٍone sounding
فَهيَ منهُ كالصدى من صائتٍ
أوor مثالٍa likeness بمزاياto excellences يشهدُbears witness
أو مثالٍ بمزايا يشهدُ
Thus they are to it as an echo from a voice,
Roused in caring for them eyes that slumbered
or a likeness bearing witness to its excellences.
And slept each gloating eye
وطّأmade accessible اليومَtoday الموطّاthe Muwatta مطبعٌa printing press
وطّأ اليومَ الموطّا مطبعٌ
فيهِin it مِنfrom مُنشيهits founder طبعٌan imprint; character سددُsound
فيهِ مِن مُنشيه طبعٌ سددُ
Today a press has smoothed the way for the Muwatta;
A state renewed civilization with
in it lies its founder's sound imprint.
Knowledge and justice - why shouldn't it be joyous?
قَدindeed جلاهُhe displayed it الملكُthe king الصادقُal-Sadiq فيupon
قَد جلاهُ الملكُ الصادقُ في
لبّةthe throat of التمدينِcivilization عقداًas a necklace ينضدُstrung in order
لبّة التمدينِ عقداً ينضدُ
King al-Sadiq has displayed it upon
Our verdure continues to live through it
civilization's throat, a necklace strung in order.
As a body lives through a soul
مَلكٌa king دولتهُhis state ماnot غادَرتleft
مَلكٌ دولتهُ ما غادَرت
فيamong رَعاياهاits subjects فتىًa young man لاnot يحسدُis envied
في رَعاياها فتىً لا يحسدُ
A king whose state has left
May God eternize its truthful one
no young man among its subjects who is not envied.
And suffice him - his command was supported
أَيقظتit kept awake فيin رَعيهمcaring for them أَعيُنهاits eyes
أَيقظت في رَعيهم أَعيُنها
وَأَنامَتand put to sleep كلّevery عينٍeye تسهدُstays sleepless
وَأَنامَت كلّ عينٍ تسهدُ
It kept its eyes awake to care for them,
In printing the Muwatta witness
and put to sleep every sleepless eye.
To its merits and lasting pride
دَولةٌa state جدّدتِrenewed العمرانَcivilization بالthrough the
دَولةٌ جدّدتِ العمرانَ بال
علمِknowledge وَالعدلِand justice فَلِمso why لاnot تسعدُprosper
علمِ وَالعدلِ فَلِم لا تسعدُ
A state that renewed civilization through
O people, the purest of springs is unveiled
knowledge and justice—why should it not prosper?
So compete for it and give thanks
لَمnot تَزلceases خَضراؤُناour green land تَحيىlives بِهاthrough it
لَم تَزل خَضراؤُنا تَحيى بِها
مِثلjust like ماthe way يَحيىlives بروحٍthrough a soul جسدُa body
مِثل ما يَحيى بروحٍ جسدُ
Our green land has never ceased to live through it,
And know the moment when completed
just as a body lives through a soul.
What day, month, and year - proclaim
خَلّدَmay He make endure اللّهGod لهاfor it صادقهاits Sadiq
خَلّدَ اللّه لها صادقها
وكَفاهُand may He suffice him أَمرهhis affairs قَدindeed أيّدواthey were supported
وكَفاهُ أَمره قَد أيّدوا
May God make its Sadiq endure forever,
Date the Thursday era, date
and suffice him in his affairs; they have indeed been upheld.
The excellent publication of the Muwatta born
إِنّindeed فيin طبعِprinting الموطّاthe Muwatta شاهداًa witness
إِنّ في طبعِ الموطّا شاهداً
لِمزاياهُto his excellences وفخراًand a glory يخلدُthat endures
لِمزاياهُ وفخراً يخلدُ
Indeed, printing the Muwatta bears witness
to his excellences, and brings enduring glory.
أيّهاO الناسُpeople لَقدindeed أَصفىhe made pure لَكُمfor you
أيّها الناسُ لَقد أَصفى لَكُم
وِردهُits draught فَاِستَبِقوهso race to it واِحمدواand give thanks
وِردهُ فَاِستَبِقوه واِحمدوا
O people, he has surely purified for you
its draught; race to it and give thanks.
وَلتدرواand so you may know ساعةَthe hour of الإتمامِcompletion مِنof
وَلتدروا ساعةَ الإتمامِ مِن
أيِّwhich يومday شهرmonth عامyear فَاِنشُدواthen recite
أيِّ يوم شهر عام فَاِنشُدوا
And to learn the hour of completion, on
which day, month, and year, recite:
أرّخواrecord the date عصرَthe afternoon of الخميسِThursday أرّخواrecord the date
أرّخوا عصرَ الخميسِ أرّخوا
طابَwas pleasing ختماًas a completion للموطّاfor the Muwatta المولدُthe Mawlid
طابَ ختماً للموطّا المولدُ
Record the date: Thursday afternoon—record the date:
The Mawlid was a happy seal upon the Muwatta.
Partial English translation: 112 of 120 Arabic lines translated.
Sol 6.1