طَوىswept away موتُكَyour death اثنينtwo: المروءةَchivalry، والنَّدىand generosity
طَوى موتُكَ اثنين: المروءةَ، والنَّدى
وأبكىand made weep فريقينtwo camps: الأحبَّةَloved ones، والعِدَاand foes!!
وأبكى فريقين: الأحبَّةَ، والعِدَا!!
Your death swept away two: chivalry and generosity,
Your death has folded two things: chivalry, and the morning dew
And made two camps weep: loved ones and foes!
And made two groups weep: loved ones, and enemies!!
وعَطَّلَand stilled للفصحىfor classical Arabic يراعًاa reed pen، ومنبرًاand a pulpit
وعَطَّلَ للفصحى يراعًا، ومنبرًا
وقوَّضَand demolished للإِسلامfor Islam صرحًاan edifice مُمرَّدَاlofty and polished
وقوَّضَ للإِسلام صرحًا مُمرَّدَا
And stilled a reed pen and a pulpit of classical Arabic,
It has disabled a pasture for the eloquent, and a pulpit
And razed a lofty, polished edifice of Islam.
And undermined a firmly established edifice for Islam
تباركتblessed are You ربِّيmy Lord! منwho لدينfor the faith of محمدٍMuhammad؟
تباركت ربِّي! من لدين محمدٍ؟
أيصبحُwill it become فيin الدنياthe world غريبًاa stranger كماas بداit began؟
أيصبحُ في الدنيا غريبًا كما بدا؟
Blessed are You, my Lord! Who will stand for Muhammad's faith?
Blessed is my Lord! Who is left for the religion of Muhammad?
Will it become a stranger in the world, as it was at first?
Will it become in the world a stranger as it began?
سرىtraveled by night فيthrough حواشِيthe fringes of الليلnight نعيُكnews of your death جمرةًan ember
سرى في حواشِي الليل نعيُك جمرةً
فأوشَكَso nearly فحمُthe charcoal of الليلnight أنto يَتَوقَّداcatch fire
فأوشَكَ فحمُ الليل أن يَتَوقَّدا
News of your death traveled through night's fringes as an ember,
The news of your death crept on the margins of night like embers
So night's charcoal nearly burst into flame.
And almost set the charcoal of night ablaze
تساقطfell repeatedly همسًاin whispers منfrom شفاهthe lips of رُواتهits narrators
تساقط همسًا من شفاه رُواته
فأبرَقَthen flashed ماwhat lay بينbetween الضلوعthe ribs وأرعَداand thundered
فأبرَقَ ما بين الضلوع وأرعَدا
It fell in whispers from the lips of those who told it,
It fell whispering from the lips of its narrators
Then flashed and thundered between the ribs.
So it flashed between ribs and rumbled
وهزَّand shook ربُوعَthe lands of الشَّرقthe East، حتىuntil تساءلَتthey wondered
وهزَّ ربُوعَ الشَّرق، حتى تساءلَت
مِنfrom الهَولterror: هلwhether يومُthe day of الإمامthe Imam تجدَّدَاreturned؟
مِن الهَول: هل يومُ الإمام تجدَّدَا؟
And shook the lands of the East, until they asked
And shook the horizons of the East, until they wondered in awe:
In terror: has the Imam's day returned?
Has the day of the Imam been renewed?
لقدindeed كنتَyou were منof هدىthe guidance of الإمامthe Imam بقيَّةًa remnant
لقد كنتَ من هدى الإمام بقيَّةً
فلماand when فقدناهاwe lost it، فقدناwe lost محمدًاMuhammad
فلما فقدناها، فقدنا محمدًا
You were a remnant of the Imam's guidance;
You were indeed a remainder of the Imam's guidance
And when we lost it, we lost Muhammad.
So when we lost it, we lost Muhammad
هلdoes الأزهرُal-Azhar المعمورُflourishing يعرفُknow منwhom نعىit announced dead
هل الأزهرُ المعمورُ يعرفُ من نعى
وأيَّand which سيوفِswords of اللهِGod فيin التُّربِthe dust أَغمَداit sheathed؟
وأيَّ سيوفِ اللهِ في التُّربِ أَغمَدا؟
Does flourishing al-Azhar know whom it has mourned,
Does the populated Al-Azhar know whom it has lamented
And which of God's swords it has sheathed in the dust?
And which of God's swords are now sheathed in the soil?
لقدindeed كنتَyou were سيفًاa sword لاnot يُفلblunted بكفِّهin its hand
لقد كنتَ سيفًا لا يُفل بكفِّه
وقدand perhaps تِظلمُwrongs الكَفُّthe hand الحسامَthe keen sword المَهنَّداIndian-forged
وقد تِظلمُ الكَفُّ الحسامَ المَهنَّدا
You were a sword unblunted in its hand,
You were a flawless sword in his grip
Yet the hand may wrong the Indian-forged blade.
And a sword's grip may wrong the polished blade
وكنتَand you were حريًّاworthy أنto تشُقَّopen لأهلهfor its people
وكنتَ حريًّا أن تشُقَّ لأهله
سبيلَthe path of العُلاَgreatness، لوif كانhad أَمهلَكَgiven you respite الردىdeath
سبيلَ العُلاَ، لو كان أَمهلَكَ الردى
You were worthy to open for its people
You were truly free to pave a way to supremacy for your people
The path to greatness, had death allowed you time.
Had time spared you from its havoc
أتيتَyou came طبيبًاas a physician آسيًاhealing لجراحهfor its wounds
أتيتَ طبيبًا آسيًا لجراحه
فواللهso by God، ماnot قصَّرتَyou fell short، بلrather قَصُرَwas short المَدىthe allotted span
فوالله، ما قصَّرتَ، بل قَصُرَ المَدى
You came as a physician, healing its wounds;
You came as a grieved physician for its wounds
By God, you did not fall short; the time itself was short.
By God, you did no wrong, but time was too short
تَولَّيْتَهُyou governed it حينًاfor a while، فلمand did not تجنreap مغنمًاany gain
تَولَّيْتَهُ حينًا، فلم تجن مغنمًا
معاذَforbid العُلاَgreatness بلrather كنتyou were تَشقَىsuffering ليَسعداso it might prosper
معاذَ العُلاَ بل كنت تَشقَى ليَسعدا
You governed it for a while, yet reaped no gain;
You tended to it for a while, gaining no profit
Greatness forbid! Rather, you suffered so that it might prosper.
But suffering for its prosperity instead of seeking power
رَأَىsaw عهدكyour tenure الميمونblessed رؤياa dream سعيدةًhappy
رَأَى عهدك الميمون رؤيا سعيدةً
ولكنهاbut it فيin الصَّحْوِwakefulness ماnot ذهبتwent سُدىin vain
ولكنها في الصَّحْوِ ما ذهبت سُدى
Your blessed tenure witnessed a happy dream,
Your blessed era saw auspicious visions
But in waking life it did not go to waste.
But they did not last beyond the awakening
لئِنeven if كانwas فيin الحُسبانthe reckoning عهدُكَyour tenure لمحةًa moment
لئِن كان في الحُسبان عهدُكَ لمحةً
لقدindeed كانwas فيin الإصلاحreform عهدُكyour tenure سرمداan eternity
لقد كان في الإصلاح عهدُك سرمدا
Though in reckoning your tenure was a moment,
If your era was but a glimpse in time
In reform, your tenure was indeed an eternity.
Yours was an eternal era in reform
تركتyou left مكانًاa place لاnot يُسدُّcan be filled فراغُهits emptiness
تركت مكانًا لا يُسدُّ فراغُه
وخلَّفتَand you left behind مَنwhoever يَسعىstrives وراءَكُbehind you مُجهَداexhausted
وخلَّفتَ مَن يَسعى وراءَكُ مُجهَدا
You left a place whose void cannot be filled,
You have left a place whose void cannot be filled
And left whoever follows you striving in exhaustion.
And left behind those who toil to follow in your steps
طَهُرتَyou were pure فأعرىso laid bare طهرُكَyour purity المحضُunalloyed معشرًاa company of men
طَهُرتَ فأعرى طهرُكَ المحضُ معشرًا
وولَّدَand engendered فيin بعضsome of النفوسthe souls التمرُّداrebellion
وولَّدَ في بعض النفوس التمرُّدا
You were pure; your unalloyed purity laid a company of men bare,
Your pure sincerity has exposed many hypocrites
And stirred rebellion in some souls.
And bred rebellion in some souls
وكنتَand you were مثالَthe embodiment of الزُّهدrenunciation لاnot عنout of خصاصةٍpoverty
وكنتَ مثالَ الزُّهد لا عن خصاصةٍ
إذاwhile خرَّfell بعضُsome of الناسthe people للمالto wealth سُجَّداprostrate
إذا خرَّ بعضُ الناس للمال سُجَّدا
You embodied renunciation, not out of poverty,
You were an example of asceticism, not out of miserliness
While some people fell prostrate before wealth.
While others bow down before money in worship
إذاif عَصَمprotected اللؤمُbaseness اللئيمَthe base man منfrom الأَذىharm
إذا عَصَم اللؤمُ اللئيمَ من الأَذى
فقدthen indeed كنتَyou were منof هذاthis السلاحweapon مجردَّاdeprived
فقد كنتَ من هذا السلاح مجردَّا
If baseness shields the base from harm,
When rogues are immune from harm
Then you were bereft of this weapon.
You had no use for such a weapon
رفعتَyou raised لواءَthe banner of الشَّرقِthe East فيin الغربthe West، واكتسىand was clothed
رفعتَ لواءَ الشَّرقِ في الغرب، واكتسى
بكthrough you المظهرُthe outward appearance الشَّرقُيEastern عزًّاin honor وسُؤدُداand distinction
بك المظهرُ الشَّرقُي عزًّا وسُؤدُدا
You raised the East's banner in the West, and
You carried the banner of the East in the West, and Eastern demeanor was clothed
Through you, Eastern bearing was clothed in honor and distinction.
With you in dignity and steadfastness
وزَانَكَand adorned you ثوبٌa robe زانهُadorned it النُّبلُnobility، والتُّقىand piety
وزَانَكَ ثوبٌ زانهُ النُّبلُ، والتُّقى
فلُحمَتهُso its weft هذاthis، وذاكَand that لهfor it سدىwarp
فلُحمَتهُ هذا، وذاكَ له سدى
A robe adorned you, itself adorned by nobility and piety;
Your attire was graced by nobility and piety
This was its weft, and that its warp.
The former tailored it, the latter gave it away as charity
لقدindeed غَّضdiminished منfrom شأنthe standing of العمامةِthe turban معشرٌa company of men
لقد غَّض من شأن العمامةِ معشرٌ
فَشِدتَso you built لهاfor it بينbetween السماكينthe two Simak stars مقعداa seat
فَشِدتَ لها بين السماكين مقعدا
Some had diminished the turban's standing;
A group has demeaned the significance of the turban
You built it a seat between the two Simak stars.
So you upheld it firmly between the two sides of your head
بكىwept النيلُthe Nile نيلاًa Nile كانthat was فيin مثلthe likeness of طهرهits purity
بكى النيلُ نيلاً كان في مثل طهره
ولكنهbut it أصفىpurer وأنقعَand more thirst-quenching للصَّدىfor thirst
ولكنه أصفى وأنقعَ للصَّدى
The Nile wept for a Nile as pure as itself,
A Nile wept a flood the likes of which
Yet purer, and more thirst-quenching.
Never poured forth purer or more copiously for replenishment
خضمٌa vast sea منof العرفانknowledge غاضsubsided مَعينُهُits flowing water
خضمٌ من العرفان غاض مَعينُهُ
وكنزٌand a treasure بأيديin the hands of المُعوزينthe needy تبدَّدَاwas scattered
وكنزٌ بأيدي المُعوزين تبدَّدَا
An ocean of learning whose wellspring has run dry,
A spring of knowledge has diminished, its well running dry
And a treasure in the hands of the needy, now scattered.
And treasure in the hands of the poor has been squandered
لئنthough أسرَcaptivated الأحرارَthe free حُسنُthe beauty of صنيعهhis good deeds
لئن أسرَ الأحرارَ حُسنُ صنيعه
فكمthen how often أطلقَhe freed الرأيَthought الأسيرَcaptive المَقَّيداfettered
فكم أطلقَ الرأيَ الأسيرَ المَقَّيدا
Though his gracious deeds held free men captive,
If his good deed has captivated the noble souls
How often he freed captive, fettered thought!
How many an imprisoned opinion has he freed
فتًىa noble man حرَّرَfreed الإسلامَIslam منfrom رِقَّthe bondage of معشرٍa company of men
فتًى حرَّرَ الإسلامَ من رِقَّ معشرٍ
يَرونthey deem الجريءَthe bold الحرَّthe free man ليسnot مُوحِّداa believer in God's oneness
يَرون الجريءَ الحرَّ ليس مُوحِّدا
A noble man who freed Islam from the bondage of people
A young man who liberated Islam from the slavery of a group
Who deem a bold, free man no believer in God's oneness.
Who see the bold and free as non-monotheists
قضىfulfilled واجبthe duty of الأوطانhomelands والدينand religion كاملاًfully
قضى واجب الأوطان والدين كاملاً
وأصدرand led forth فيin كلِّall الأمورaffairs وأورَدَاand led in
وأصدر في كلِّ الأمور وأورَدَا
He fulfilled the duty of homelands and religion completely,
He fully performed the duties of nation and religion
And guided every affair, leading forth and leading in.
And exercised wisdom and fairness in all matters
ولمand did not يقضspend فيin ظلِّthe shade of الصوامعhermitages عيشهُhis life
ولم يقض في ظلِّ الصوامع عيشهُ
قعيدًاsitting idle، وليسand is not المسلمُthe Muslim الحقُّtrue قُعدداan idler
قعيدًا، وليس المسلمُ الحقُّ قُعددا
Nor did he spend his life in the shade of hermitages,
He did not spend his life in the shadows of monasteries
Sitting idle: the true Muslim is no idler.
Sitting idle, for the true Muslim is no idler
رَأىsaw العلمُlearning فيهin him فيلسوفًاa philosopher، وماand did not رأَىsee
رَأى العلمُ فيه فيلسوفًا، وما رأَى
بهin him الدينُreligion إلاexcept قانتًاa devout man مُتعبِّداa worshipper
به الدينُ إلا قانتًا مُتعبِّدا
Learning saw in him a philosopher, while
Science saw in him a philosopher, and religion
Religion saw in him only a devout worshipper.
Saw none but a devoted worshipper
فقُلso say للتُّفاةِto the shallow men الجامدينrigid: رويدَكمhold back, you all
فقُل للتُّفاةِ الجامدين: رويدَكم
متىwhen كانتwas التَّقوىpiety صلاةًprayer ومسجداand a mosque؟
متى كانت التَّقوى صلاةً ومسجدا؟
So tell the shallow, rigid men: not so fast!
So say to the rigid nonconformists: Gently!
When was piety merely prayer and a mosque?
Since when is piety ritual prayer and mosque?
وماand not كلُّeveryone منwho يغشىfrequents المعابدplaces of worship مؤمنًاa believer
وما كلُّ من يغشى المعابد مؤمنًا
ولاnor كلُّeveryone منwho يستَخدمُuses العقلَreason مُلحداan atheist
ولا كلُّ من يستَخدمُ العقلَ مُلحدا
Not everyone who frequents places of worship is a believer,
Not everyone who attends temples is a believer
Nor is everyone who uses reason an atheist.
Nor is everyone who employs reason an atheist
حملنَاwe carried علىupon الأعناقnecks بالأمسyesterday نعشهُhis bier
حملنَا على الأعناق بالأمس نعشهُ
وقدand indeed كادalmost يُزجيهbore it onward زفيرٌa sigh تصعَّداrose up!
وقد كاد يُزجيه زفيرٌ تصعَّدا!
Yesterday we carried his bier upon our shoulders,
Only yesterday we carried his coffin on our shoulders
And a rising sigh almost bore it onward!
It almost spilled his remains from the escaping sighs!
لكمhow many ثَمَّthere عينٌan eye سالflowed كالعينlike a spring ماؤهاits water
لكم ثَمَّ عينٌ سال كالعين ماؤها
وكمand how many ثَمَّthere خذcheek (apparently خد) بالدموعwith tears تَخدَّداbecame furrowed!
وكم ثَمَّ خذ بالدموع تَخدَّدا!
How many an eye there shed water like a spring,
How many eyes shed tears copiously like springs
And how many a cheek was furrowed by tears!
How many cheeks were furrowed by tears!
وسارand traveled بهwith him ركبُthe caravan of الفناءِmortality، ومنand whoever يسرtravels
وسار به ركبُ الفناءِ، ومن يسر
بهwith him الرَّكبُthe caravan فيinto تلكthose المجاهلunknown wastes أبعداwent far away
به الرَّكبُ في تلك المجاهل أبعدا
The caravan of mortality bore him onward; whoever is borne
The caravan of mortality took him, and whoever gladly travels
By that caravan into those unknown wastes goes far away.
That unknown path travels far
وحَطُّواand they set down علىupon جسرthe bridge of المنيَّةdeath رَحلةُhis pack (apparently رَحْلَه)
وحَطُّوا على جسر المنيَّة رَحلةُ
ومالواand they tilted بهwith him بُرجًاa tower منيعًاmighty مُشيَّدًاloftily built
ومالوا به بُرجًا منيعًا مُشيَّدًا
They set down his pack upon the bridge of death,
They halted at the bridge of death, their journey ended
And lowered with him a mighty, lofty tower.
And turned towards a lofty erected edifice
فخلتُso I thought فؤاديmy heart كفَّceased عنfrom خفقانهits beating
فخلتُ فؤادي كفَّ عن خفقانه
وخلتُand I thought دميmy blood بينwithin العُروقthe veins تجمَّداhad frozen
وخلتُ دمي بين العُروق تجمَّدا
I thought my heart had ceased its beating,
There my heart stopped its pulsation
And thought my blood had frozen within my veins.
And my blood congealed between veins
هنالِكthere أحسَسْتُI felt الفراقَthe separation وهولَهand its terror
هنالِك أحسَسْتُ الفراقَ وهولَه
وقدَّستُand I hallowed ربًّاa Lord بالبقاءin everlastingness تفردَّاwas unique
وقدَّستُ ربًّا بالبقاء تفردَّا
There I felt separation and its terror,
It was there I sensed the horror of separation
And hallowed the Lord who alone endures.
And sanctified the singularly Eternal Lord
فياoh, then ضيعةَthe loss of الآمالِhopes منfrom بعدِafter مصطفىMustafa!
فيا ضيعةَ الآمالِ من بعدِ مصطفى!
لقدindeed كانhe was للآمالfor hopes فيin مصرَEgypt معقداa rallying point
لقد كان للآمال في مصرَ معقدا
Oh, the loss of hopes after Mustafa!
O disappointment for hopes after Mustafa!
He had been the rallying point of hopes in Egypt.
Your hopes in Egypt had a knot
فتىa noble man ماnot أوتهsheltered him بلrather أواهاhe sheltered them مناصبٌoffices
فتى ما أوته بل أواها مناصبٌ
تقلَّدَhe held منamong عليائهاtheir highest ranks ماwhatever تقلَّداhe held
تقلَّدَ من عليائها ما تقلَّدا
A man whom offices never sheltered; rather, he sheltered them—
A young man who attained no rank but declined them
Whatever high rank among them he assumed.
He took from its supremacy only what he took
إذاwhen اتَّخذtook الناسpeople المناصبَoffices متجرًاas a business
إذا اتَّخذ الناس المناصبَ متجرًا
فماyet not اقتاتhe fed himself منهاfrom them قوتَfood for يومٍa day ولاnor ارتَدَىclothed himself
فما اقتات منها قوتَ يومٍ ولا ارتَدَى
When people turned offices into a business,
If people make ranks a trade
He took from them neither a day's food nor clothing.
He gained from them no day's provision, nor was adorned
سلواask, you all سَاسةَthe statesmen of الواديthe valley: أماwas it not that كانwas مصطفىMustafa
سلوا سَاسةَ الوادي: أما كان مصطفى
أعفَّهُموthe most virtuous of them نفسًاin soul، وأنزهَهُمand the most untainted of them يداin hand؟
أعفَّهُمو نفسًا، وأنزهَهُم يدا؟
Ask the valley's statesmen: was Mustafa not
Ask the politicians of the Nile Valley: Wasn't Mustafa
The purest of them in soul, the most untainted of hand?
The most ascetic of selves and purest of hands?
هوhe الجبلthe mountain الراسيfirmly rooted؛ حجًاin wisdom، ورزانةًand composure
هو الجبل الراسي؛ حجًا، ورزانةً
إذاwhen الحادثُthe calamity الطاغيraging أقامmade rise وأقعداand made sit
إذا الحادثُ الطاغي أقام وأقعدا
He is the firmly rooted mountain, in wisdom and composure,
He was the steady mountain, in dignity and composure
When a raging calamity throws everyone into turmoil.
When raging misfortune rose and sat
تَزلُّslip مياهُthe waters of البحرthe sea عنoff جَنَباتهِhis sides
تَزلُّ مياهُ البحر عن جَنَباتهِ
إذاwhen البحرthe sea فيin الأنواءstorms أرغَىfrothed وأزبداand foamed
إذا البحر في الأنواء أرغَى وأزبدا
The sea's waters slip away from his sides
The waters of the sea recede from his sides
When the sea, in storms, froths and foams.
When the turbulent sea roars and foams
صموتٌsilent، إذاwhen ماever الصمتُsilence كانwas بلاغةًeloquence
صموتٌ، إذا ما الصمتُ كان بلاغةً
فإنbut if قالhe spoke، راشَfletched القولَspeech سهمًاas an arrow مسدَّداwell-aimed
فإن قال، راشَ القولَ سهمًا مسدَّدا
Silent when silence itself is eloquence;
Silent when silence is eloquent
But when he speaks, he fletches his words into a well-aimed arrow.
And if he spoke, his words flew straight like arrows
وينفذand penetrates مثلَlike النَّصلa blade فيماinto what يُريدهhe wants it
وينفذ مثلَ النَّصل فيما يُريده
وإنeven though كانhe was غُصنًاa bough فيin الوداعةِgentleness أملَداsupple
وإن كان غُصنًا في الوداعةِ أملَدا
And he cuts like a blade toward his purpose,
Piercing his target like a spearhead
Though in gentleness he is a supple bough.
Yet pliant like a branch in cordiality
طليقٌopen محيَّاهُhis face يزيدُgrows بشاشةًin cheerfulness
طليقٌ محيَّاهُ يزيدُ بشاشةً
إذاwhen الأفْقُthe horizon بالغيمwith clouds الكثيفdense تَلَبَّداbecame overcast
إذا الأفْقُ بالغيم الكثيف تَلَبَّدا
His face is open, growing still more cheerful
Free, his liveliness ever increasing
When the horizon is overcast with dense clouds.
When the horizon is shrouded in thick clouds
تحَدَّىchallenged العصامِّيينself-made men؛ عزمًاin resolve، وهمَّةًand ambition
تحَدَّى العصامِّيين؛ عزمًا، وهمَّةً
وِبذَّand surpassed العظاميِّينmen of inherited nobility؛ أصلاًin lineage، ومَحتِداand ancestry
وِبذَّ العظاميِّين؛ أصلاً، ومَحتِدا
He challenged self-made men in resolve and ambition,
He challenged the despairing and aspiring alike
And surpassed men of inherited nobility in lineage and ancestry.
In determination, ambition, origin and purpose
نمتهُnurtured him أصولٌancestral roots لوif نمىnurtured النجمَa star بعضُهاsome of them
نمتهُ أصولٌ لو نمى النجمَ بعضُها
لحرَّكَit would have swayed عِطفَيهits two flanks منfrom التِّيهِpride إنif بداit appeared
لحرَّكَ عِطفَيه من التِّيهِ إن بدا
He sprang from roots that, had some of them nurtured a star,
Some of the principles that nurtured him
It would have swayed its flanks in pride upon appearing.
Could, if a star gained but a fraction, rouse it from its orbit
وربَّاهand raised him بيتٌa house يخدمُserves الناسَthe people شيخهُits elder
وربَّاه بيتٌ يخدمُ الناسَ شيخهُ
وإنalthough كانwas فيهin it الطِّفلُthe child يولدُborn سيِّداa master
وإن كان فيه الطِّفلُ يولدُ سيِّدا
He was raised in a house whose elder serves the people,
And a house raised him, whose elder serves people
Though even its child is born a master.
Even if the child in it is born a master
علىupon البرِّrighteousness والتقوىand piety تأسّسَwas founded ركنُهُits foundation
على البرِّ والتقوى تأسّسَ ركنُهُ
ومنand from لبناتthe bricks of العلمِlearning والدينand religion شُيِّداwas built
ومن لبنات العلمِ والدين شُيِّدا
Its foundation was laid upon righteousness and piety,
His foundation is built on righteousness and piety
And it was built from the bricks of learning and religion.
Constructed from bricks of knowledge and religion
نماgrew زَهرُthe flowers of الآدابletters حولَaround سياجهits fence
نما زَهرُ الآداب حولَ سياجه
وصاحَand called بهthere طيرُthe bird of البيانeloquence مُغرِّداsinging
وصاحَ به طيرُ البيان مُغرِّدا
The flowers of letters grew around its fence,
The blossoms of literature thrived around his fence
And the bird of eloquence called there in song.
And the birds of rhetoric chirped within
وطابتand ripened ثمارُthe fruits of الفكرِthought فيin ظلِّthe shade of روضهits garden
وطابت ثمارُ الفكرِ في ظلِّ روضه
وأُنشدَand was recited فيهin it الشعرُpoetry درًّاas pearls منضَّداstrung in order
وأُنشدَ فيه الشعرُ درًّا منضَّدا
The fruits of thought ripened in its garden's shade,
The fruits of thought flourished in the shade of his garden
And poetry was recited there as pearls strung in order.
As refined poetry was sung in it
تُشاهدُyou see فيهin it الشافعيَّal-Shafi‘i، ومالكًاand Malik
تُشاهدُ فيه الشافعيَّ، ومالكًا
وتلقىand meet ابنَIbn (son of) عبَّاد‘Abbad بهthere، والمُبَرِّداand al-Mubarrid
وتلقى ابنَ عبَّاد به، والمُبَرِّدا
There you see al-Shafi‘i and Malik,
You see in it Al-Shafi'i, Malik
And meet Ibn ‘Abbad and al-Mubarrid.
And meet Ibn 'Abbad in it, and Al-Mubarrad
فَلِلعلمso for learning فيهin it سامرٌan evening circle أيُّwhat a سامرٍevening circle
فَلِلعلم فيه سامرٌ أيُّ سامرٍ
وللأدبِand for literature العاليlofty هنالكthere مُنتدىa forum
وللأدبِ العالي هنالك مُنتدى
There learning has its evening circle—what a circle!
Knowledge has a gathering in it - what gathering!
And lofty literature has a forum there.
And the heights of literature have a forum there
ولماand when دعتcalled مصرُEgypt، اشرأبَتcraned upward قبابُهُits domes
ولما دعت مصرُ، اشرأبَت قبابُهُ
وكادَتand almost مغانيهits halls تصيخُlistened intently إلىto النداthe call
وكادَت مغانيه تصيخُ إلى الندا
When Egypt called, its domes craned upward,
And when Egypt called, its domes fluttered
And its halls almost strained to hear the call.
Its songs almost bursting into echo
ودقِّتand knocked بيمناهاwith her right hand القضيَّةُthe cause بابهُat its door
ودقِّت بيمناها القضيَّةُ بابهُ
فقدَّمso it offered منof حرِّthe purest of الدماءblood لهاfor her الفداsacrifice
فقدَّم من حرِّ الدماء لها الفدا
The cause knocked at its door with her right hand,
The cause knocked at its door with its right hand
So it offered her its purest blood in sacrifice.
So he sacrificed his pure blood as ransom
بنتbuilt مصرُEgypt بيتَthe house of الرازقيِّينthe Raziq family قلعةًas a fortress
بنت مصرُ بيتَ الرازقيِّين قلعةً
ورَّبَّتand raised بنيهits sons للكتائبِfor battalions قُوَّداas commanders
ورَّبَّت بنيه للكتائبِ قُوَّدا
Egypt built the house of the Raziq family into a fortress,
Egypt built the house of the Razzakiyya as a fortress
And raised its sons as commanders of battalions.
And reared its children as brave battalions
يُلقِّنُteaches فتيانthe youths of الحمىthe homeland خدمةَservice to الحمىthe homeland
يُلقِّنُ فتيان الحمى خدمةَ الحمى
ويغشاهand frequent it طلاَّبُseekers of المبادئprinciples معهداas a school
ويغشاه طلاَّبُ المبادئ معهدا
It teaches the homeland's youths to serve the homeland,
He teaches the zealous youth to serve the cause
And seekers of principles frequent it as a school.
As students of principles attend his school
إمامَO imam of الهدىguidance، أدَّيتَyou rendered للهto God حقَّهُHis due
إمامَ الهدى، أدَّيتَ لله حقَّهُ
وخلَّفتand you left للساريfor the night traveler طريقًاa road مُعبَّداpaved
وخلَّفت للساري طريقًا مُعبَّدا
Imam of guidance, you have rendered God His due,
Imam of guidance, you performed what God has commanded
And left the night traveler a paved road.
And left a paved path for those who follow
صحائفُpages of مجدٍglory تيَّمenraptured الزَّهرthe flowers نفحهاtheir fragrance
صحائفُ مجدٍ تيَّم الزَّهر نفحها
وسارand traveled علىby مِشكاتهاtheir lamp-niche النجمُthe star؛ فاهتدىand found its way
وسار على مِشكاتها النجمُ؛ فاهتدى
Pages of glory whose fragrance enraptured the flowers,
Pages of glory whose blossoms the stars envy
And the star traveled by their niche's light and found its way.
As the stars are guided by its lanterns
لعمريby my life، لوَif أنthat الموتَdeath أبقىspared عليupon (apparently على)
لعمري، لوَ أن الموتَ أبقى علي
لبيضِfor the brightness of أياديهhis benefactions، لعشتَyou would have lived مُخلَّداforever
لبيضِ أياديه، لعشتَ مُخلَّدا
By my life, if death ever spared a man
By my life! Had death spared me
For his shining deeds, you would have lived forever.
To kiss its hands, you would have lived immortalized
عهدتُكَI knew you تهفوto yearn للقريضfor poetry؛ فهاكَهُso here it is for you
عهدتُكَ تهفو للقريض؛ فهاكَهُ
وهلbut can يسمعhear النَّائيthe distant one المحجَّبُthe veiled one مُنشداa reciter؟
وهل يسمع النَّائي المحجَّبُ مُنشدا؟
I knew you to yearn for verse; here it is for you—
I knew you aspired for poetry, so take it
But can one far away and veiled hear a reciter?
But can the secluded hear the chanter from afar?
عليكupon you سلامُthe peace of اللهGod منas مُتَرَحِّلa departing traveler
عليك سلامُ الله من مُتَرَحِّل
قضىhe died ماwithout شكاcomplaining of داءًillness، ولاnor راعَalarming عُوَّداsickbed visitors
قضى ما شكا داءً، ولا راعَ عُوَّدا
God's peace be upon you, departed traveler,
Upon you is God's peace from one who departs
Who died without complaining of illness or alarming his sickbed visitors.
Having fulfilled his purpose, craving no more
مشىhe walked، ورسولُwhile the messenger of الموتdeath يحسبُcounted خطوهُhis steps
مشى، ورسولُ الموت يحسبُ خطوهُ
وأَومَاand gestured، يُحيِّيgreeting أهلَهُhis family، فتشهَّداthen professed the faith
وأَومَا، يُحيِّي أهلَهُ، فتشهَّدا
He walked, while death's messenger counted his steps,
He walked as the angel of death counted his steps
And gestured a greeting to his family, then professed the faith.
He slumbered, bidding his family farewell before death
وماand has not بارحleft الأسماعَears وقعُthe sound of حديثهhis speech
وما بارح الأسماعَ وقعُ حديثه
فكيفthen how بهwith him أمسىhe became حديثًاa tale مردَّداretold؟
فكيف به أمسى حديثًا مردَّدا؟
His speech still echoes in our ears—
And he barely left our hearing when the echo of his voice faded
How, then, has he become a tale retold?
How then has his voice become an oft-repeated tale?
كذلكthus يقضيmeet الرازقيُّونthe Raziq family نحبهمtheir appointed end
كذلك يقضي الرازقيُّون نحبهم
نجومٌstars تهاوىfalling؛ فرقدًاa Farqad star، ثمthen فرقداa Farqad star
نجومٌ تهاوى؛ فرقدًا، ثم فرقدا
Thus the Raziq family meet their appointed end:
Thus the Razzakiyya pass away, their meteors falling
Stars falling—one Farqad, then another.
First slumbering, then one after another into slumber
لحاmay curse اللهGod دنياa world يصبحُwakes المرءُa person آمنًاsafe
لحا الله دنيا يصبحُ المرءُ آمنًا
أَذاهاits harm، ويُمسيand by evening becomes فيin الضريحthe tomb مُوسَّداpillowed
أَذاها، ويُمسي في الضريح مُوسَّدا
May God curse a world where a man wakes safe
If only the world would allow one to live safely
From its harm, yet by evening lies pillowed in the tomb.
From its woes, and be laid to rest in the grave
وماand not الحمقُfolly إلاexcept أنto تفكِّرyou think فيof غدٍtomorrow
وما الحمقُ إلا أن تفكِّر في غدٍ
وأنتَwhile you رهينُthe hostage of الموتِdeath؛ لاnot تَضَمنُyou can guarantee الغداtomorrow!
وأنتَ رهينُ الموتِ؛ لا تَضَمنُ الغدا!
What is folly but to think of tomorrow
What foolery, to ponder tomorrow
While you are death's hostage, with no assurance of tomorrow?
While hostage to death, guaranteeing no tomorrow!
Sol 6.1