فاليومَso today: لاno قيصرٌCaesar يطغىtyrannizes، ولاand no شاهُshah
فاليومَ: لا قيصرٌ يطغى، ولا شاهُ
لكلfor every شعبpeople رعاةٌshepherds منfrom رعاياهُits subjects
لكل شعب رعاةٌ من رعاياهُ
Today, then, no Caesar tyrannizes, nor any shah.
Today: No tyrannous Caesar, no Shah
Every people has shepherds drawn from its own subjects.
Each people has leaders from amongst them
ليسare not الولاةُthe governors بأربابِgods مصغَّرةِminiature
ليس الولاةُ بأربابِ مصغَّرةِ
ياoh ربmany a مولىmaster سوادُthe masses of الشعبthe people مولاهhis master
يا رب مولى سوادُ الشعب مولاه
Governors are not miniature gods.
Rulers are not lesser masters
How many a master has the common people for his master!
O Lord, Master, the people's multitude is its master
القومُthe people فيin مجلسthe council of الشُّورىconsultation سواسَيةequals
القومُ في مجلس الشُّورى سواسَية
وَالعدلُand justice يأخذtakes بينamong القوامthose in charge مجراهits course
وَالعدلُ يأخذ بين القوام مجراه
The people in the council of consultation are equals,
The people in the council are all equal
And justice takes its course among those in charge.
And justice takes its course amongst the pillars
أبصرتُI saw عاملَهمtheir worker فيin صفthe rank of عاهِلهمْtheir monarch
أبصرتُ عاملَهم في صف عاهِلهمْ
لاnot حانيًاbowing رأسهُhis head أوor مطبقًاshutting فاهhis mouth
لا حانيًا رأسهُ أو مطبقًا فاه
I saw their worker in the same rank as their monarch,
I saw the worker amongst the idlers
Neither bowing his head nor keeping his mouth shut.
Neither bowing his head nor pouting his mouth
إنindeed الحكومةgovernment فيin شتَّىvarious مظاهرهاits manifestations
إن الحكومة في شتَّى مظاهرها
خَلْقٌa creation تُصَوِّرُهُshape it للشعبfor the people كفاهits two hands
خَلْقٌ تُصَوِّرُهُ للشعب كفاه
Government, in its various forms,
The government in its different forms
Is a creation the people's own two hands fashion for them.
Is an image it portrays to the contented people
الشعبthe people كالجسمlike a body؛ ماwhat للجسمfor the body منany أربneed
الشعب كالجسم؛ ما للجسم من أرب
فيin الرأسthe head وإنand if هوit لمnot تحملهcarry it رجلاهits two legs
في الرأس وإن هو لم تحمله رجلاه
The people are like a body: what need has the body
The people are like the body; what need has the body
Of a head if its two legs do not carry it?
For a head, if not carried by its legs?
للناسfor people فيin الفلكthe ship والطاووسand the peacock موعظةa lesson
للناس في الفلك والطاووس موعظة
كلاهماboth of them خيرُthe best of ماwhat فيهin it ذُناباهits tail end
كلاهما خيرُ ما فيه ذُناباه
In a ship and a peacock, people have a lesson:
People have a lesson in the peacock and owl
The finest part of each is its tail.
Each is best with what in it is its tail feathers
البحرthe sea يثلجُcools صدريmy breast عندduring غفوتهits slumber
البحر يثلجُ صدري عند غفوته
إذاwhen تساوتbecame level بسطحon the surface of البحرthe sea أمواهwaters
إذا تساوت بسطح البحر أمواه
The sea cools my breast when it slumbers,
The sea gladdens my chest when it is calm
When waters lie level on the surface of the sea.
When its waters are still at the sea's surface
كمhow many زُيْنَwas adorned اسمٌa name بألقابwith titles مكدَّسةheaped up
كم زُيْنَ اسمٌ بألقاب مكدَّسة
وقدand already تجرَّدwas stripped منof زَيْنthe grace of مُسماهits bearer
وقد تجرَّد من زَيْن مُسماه
How many a name has been adorned with heaped-up titles,
How much is a name adorned with heaped titles
Yet stripped of the grace of the one it names.
When it has been stripped of its name's adornment?
شرthe worst of الورىhumankind: عَقِبٌdescendants، أطغاهموmade them tyrannical لقبٌa title
شر الورى: عَقِبٌ، أطغاهمو لقبٌ
إذاwhen سألتهموyou asked them، قالواthey said: ورِثناهwe inherited it!
إذا سألتهمو، قالوا: ورِثناه!
The worst of humankind are descendants made tyrannical by a title;
The worst of calamities: arrogance they have mastered
When you ask them, they say, 'We inherited it!'
And a title they cling to, if you were to ask them, they say: “We inherited it!”
يتيهboasts بالفضلof merit ذوpossessor of فضلmerit فأمقتهso I detest him
يتيه بالفضل ذو فضل فأمقته
ماwhat بالis the matter with قومpeople بأسلافof ancestors لهمof theirs تاهواthey boasted؟
ما بال قوم بأسلاف لهم تاهوا؟
A man of merit boasts of his merit, and I detest him;
One with virtue goes astray because of it
What is wrong with people who boast of their ancestors?
Why do people wander astray with ancestors that went astray?
منwho قسَّمdivided الناسpeople أجناسًاinto races: فذاكso that one لهfor him
من قسَّم الناس أجناسًا: فذاك له
مجدٌglory، وذلكand that one لاno مجدglory ولاand no جاهstanding؟
مجدٌ، وذلك لا مجد ولا جاه؟
Who divided people into races: that one has
Who divided people into lineages: that's for him
Glory, while that other has neither glory nor standing?
Glory, and that is without glory or esteem
منwho قسمَّdivided الدَّمَblood: هذاthis آسِنstagnant كَدِرٌmurky
من قسمَّ الدَّمَ: هذا آسِن كَدِرٌ
وذاكand that one منfrom نفحاتwafts of المسكmusk ربَّاهhe nurtured it؟
وذاك من نفحات المسك ربَّاه؟
Who divided blood: this is stagnant and murky,
Who divided blood: this is noble, pure
And that was nurtured on wafts of musk?
And that is raised with the scents of musk?
أبناءَchildren of آدمَAdam، ماwhat تلكthose الفوارقُdistinctions؟ هلis it...?
أبناءَ آدمَ، ما تلك الفوارقُ؟ هل
منكمamong you لهof his ابنٌa son، ومنكمand among you منone whom تبناهhe adopted him؟
منكم له ابنٌ، ومنكم من تبناه؟
Children of Adam, what are these distinctions? Is
Children of Adam, what are these differences? Is it
One of you his son, and another one he adopted?
That amongst you one has a son, while another adopts?
لمnot يخلقُbe created الناسpeople منfrom درpearls ومنand from خزَفearthenware
لم يخلقُ الناس من در ومن خزَف
الناسpeople مهماhowever عَلَوْاthey rose high للنَّاسto people أشباهequals
الناس مهما عَلَوْا للنَّاس أشباه
People were not created from pearls and earthenware;
People were not created from pearl and pottery
People, however high they rise, are other people's equals.
People, no matter how high, are similar to people
لاdo not تُغلِovervalue نفسكyourself أوor ترخصcheapen أخاكyour brother، فقدfor indeed
لا تُغلِ نفسك أو ترخص أخاك، فقد
سوَّاكfashioned you ربكyour Lord منfrom طينclay وسواهand fashioned him
سوَّاك ربك من طين وسواه
Do not overvalue yourself or cheapen your brother, for
Do not belittle yourself or demean your brother, for
Your Lord fashioned you from clay, and fashioned him too.
Your Lord created you from clay and created him from it
ولاand do not تقلsay: هذهthis one أنثىa female وإنand even if ضعفتshe grew weak
ولا تقل: هذه أنثى وإن ضعفت
أماdoes not...? تدبِّرُgovern مُلْكَthe kingdom of النحلthe bees أنثاهtheir female؟
أما تدبِّرُ مُلْكَ النحل أنثاه؟
And do not say, 'This is a female,' even if she is weak;
And do not say: “This is female” and if she is weak
Does not the bees' female govern their kingdom?
Do you not consider the kingdom of bees ruled by its females?
خيرthe best of الحكوماتgovernments: ماthat which الشورىconsultation دعامتهits pillar
خير الحكومات: ما الشورى دعامته
وماand that which أقيمwas founded علىon الدستورthe constitution مبناهits structure
وما أقيم على الدستور مبناه
The best governments are those whose pillar is consultation,
The best government: its pillar being consultation
And whose structure is founded on the constitution:
And its foundation built on the constitution
حكمa government تَنَزَّهkept itself pure؛ لاnot يرميaims إلىat غرضan aim
حكم تَنَزَّه؛ لا يرمي إلى غرض
فيin النفسthe self؛ لكنّbut محضpure الخيرgood مرماهits goal
في النفس؛ لكنّ محض الخير مرماه
An untainted government that pursues no aim
A just rule that does not aim for personal gain
Of self-interest, but has pure good as its goal.
Rather, pure goodness is its goal
أرسىlaid firmly قواعدهits foundations شعبٌa people لهit has خُلُقٌmoral character
أرسى قواعده شعبٌ له خُلُقٌ
ذوpossessing صولةmight تتحدَّىdefies منwhoever تَحَدَّاهdefied it
ذو صولة تتحدَّى من تَحَدَّاه
A people of character laid its foundations,
Its foundations set by a people of merit
Possessed of might that defies whoever defies it.
With glory that challenges whoever contends it
إنif كانthere was للفردfor the individual فيهin it مأربa private aim، وقفتstood
إن كان للفرد فيه مأرب، وقفت
روحُthe spirit of الجماعةthe community ضدَّagainst الفردthe individual تنهاهforbids him
روحُ الجماعة ضدَّ الفرد تنهاه
If an individual has a private aim within it, there stands
If the individual has interests in it, the spirit
The community's spirit against the individual, restraining him.
Of the collective stands against the individual restraining him
ضعواplace مقاليدthe reins of أمرthe affairs of الشعبthe people فيin يدهits hand
ضعوا مقاليد أمر الشعب في يده
ماno صرَّفتmanaged أمرَهُits affairs يمنىa right hand كيمناهlike its right hand
ما صرَّفت أمرَهُ يمنى كيمناه
Place the reins of the people's affairs in their own hand;
Place the reins of the people's affairs in their hands
No right hand has managed their affairs like their own.
However it steers it, be it right or left
يطيبُis glad نفسًاin spirit إذاwhen التوفيقsuccess حالَفَهُbefriended it
يطيبُ نفسًا إذا التوفيق حالَفَهُ
ولاand does not يلومblame إذاwhen التوفيقsuccess أخطاهmissed it
ولا يلوم إذا التوفيق أخطاه
They are glad at heart when success befriends them,
A soul is content when success grants it victory
And lay no blame when success eludes them.
And does not blame when success evades it
قدmay يُلحقُinflict بيon me غيريsomeone other than me فيُسخطنيand so angers me
قد يُلحقُ بي غيري فيُسخطني
وتُلحقand inflicts الشرَّharm بيon me نفسيmy own self فأرضاهso I accept it
وتُلحق الشرَّ بي نفسي فأرضاه
Another may inflict harm on me and anger me,
Another may attain what I do, displeasing me
And my own self inflicts harm on me, and I accept it.
And evil may befall me from myself, pleasing me
قالواthey said: النيابةrepresentation شرَّan evil، قلتُI said: ربَّmany a أذَىharm
قالوا: النيابة شرَّ، قلتُ: ربَّ أذَى
نرضاهwe accept it دفعًاto ward off لشرٍّagainst a worse evil منهthan it نخشاهwe fear it
نرضاه دفعًا لشرٍّ منه نخشاه
They said, 'Representation is an evil.' I said, 'Many a harm
They said: “Representation is evil.” I said: “Much harm
We accept to avert a worse evil we fear.'
We accept to ward off a greater harm we fear.”
مَنْwhoever يطلبِseeks الخبرthe news (likely intended: good) محضًاunmixed عزَّwas difficult مطلبُهُhis quest
مَنْ يطلبِ الخبر محضًا عزَّ مطلبُهُ
فإنماfor indeed فطرةُthe innate nature of الأشياءthings تأباهrejects it
فإنما فطرةُ الأشياء تأباه
Whoever seeks unmixed good finds his quest hard,
One who seeks knowledge purely, his quest is dear
For the very nature of things rejects it.
The nature of things, it shuns
ياoh رُبَّmany a مُلكa kingdom بنتهbuilt it كفُّthe hand of طاغيةٍa tyrant
يا رُبَّ مُلك بنته كفُّ طاغيةٍ
تحصىcan be counted النجومُthe stars، ولاand not تُحصىcan be counted ضحاياهits victims
تحصى النجومُ، ولا تُحصى ضحاياه
How many a kingdom a tyrant's hand has built—
O Lord, the kingdom of the tyrant's daughter is but
The stars can be counted, but its victims cannot!
The palm of an oppressor, the stars are counted but not his victims
دمthe blood of الضحاياthe victims طلاءٌpaint فيon جوانبهits sides
دم الضحايا طلاءٌ في جوانبه
وهامُهمْand their skulls لَبِنَاتًbricks فيin زواياهits corners
وهامُهمْ لَبِنَاتً في زواياه
The victims' blood is paint upon its sides,
The blood of the victims is paint on his sides
And their skulls are bricks in its corners.
And their skulls are bricks in his walls
لاnot يسلُمbe secure الحكمُrule للجبارfor the tyrant فيin وطنa homeland
لا يسلُم الحكمُ للجبار في وطن
إلاexcept إذاwhen باتbecame مقصوصًاclipped جناحاهits two wings
إلا إذا بات مقصوصًا جناحاه
A tyrant's rule cannot stand secure in a homeland,
No rule is safe for the tyrant in a homeland
Unless that homeland has had both its wings clipped.
Unless its wings have been severed
حكمa rule إذاwhen سادprevails، لمnot يُسمعbe heard لمتقدٍfor one aflame (likely: for a critic)
حكم إذا ساد، لم يُسمع لمتقدٍ
صوتa voice، ولمand not يقضbe given judgment ذوىone possessing شكوىa complaint بشكواهon his complaint
صوت، ولم يقض ذوى شكوى بشكواه
A rule that, when it prevails, lets no critic's
A rule, when absolute, no compliant voice is heard
Voice be heard, and grants no complainant redress for his grievance.
And the aggrieved have no complaints heard
الشعبthe people يبقىendure ويبقىand endures مجدُthe glory of دولتِهِits state
الشعب يبقى ويبقى مجدُ دولتِهِ
ودولةand the state of الفردthe individual تُنْعىis announced dead يومًon the day of منعاهhis death announcement!
ودولة الفرد تُنْعى يومً منعاه!
The people endure, and their state's glory endures,
The people remain, and remains the glory of their state
And one man's state is proclaimed dead the day his death is announced!
And the state of one passes away the day it passes!
Sol 6.1