ضجيعَO bedfellow of الترابthe dust، أطلتَyou prolonged الرقودَاsleep
ضجيعَ التراب، أطلتَ الرقودَا
عزيزٌpainful علىfor الضادthe language of ḍād ألاthat not تعودَاyou return!
عزيزٌ على الضاد ألا تعودَا!
O bedfellow of the dust, you have prolonged your sleep.
O sleeper in the dust, you have long been resting,
It pains the language of ḍād that you will not return!
Dear to Alif, would that you return!
بكتكwept for you، لعمريby my life، عيونٌeyes شحاحٌsparing of tears
بكتك، لعمري، عيونٌ شحاحٌ
تعوَّدنَthey grew accustomed عندat المصابcalamity الجموداdry-eyed stillness
تعوَّدنَ عند المصاب الجمودا
Eyes sparing of tears wept for you, by my life,
My life, your eyes wept bitter tears,
accustomed, in calamity, to remaining dry.
Accustomed at misfortune to be frozen.
بكىwept for النيلthe Nile مَنْone who كانwas فيin طهرهits purity
بكى النيل مَنْ كان في طهره
وكانتand were سجاياهhis virtues أشهىthe sweetest وروداroses
وكانت سجاياه أشهى ورودا
The Nile wept for one as pure as itself,
The Nile wept for the one who was in its purity,
and his virtues were the sweetest of roses.
And its rapids were the most fragrant roses.
فتىa young man شَيَّعتهescorted him to burial الوفودthe delegations، فسارتthen marched
فتى شَيَّعته الوفود، فسارت
مناقبُهُhis virtues تتحدَّىchallenge الوفوداthe delegations
مناقبُهُ تتحدَّى الوفودا
A young man whom delegations escorted to the grave; then marched
He was bidden farewell by crowds, so his virtues
his virtues, challenging the delegations.
Marched challenging the crowds.
ولوand if لمnot نُؤبِّنهُwe eulogize him نحنwe ourselves، لقامتthey would have risen
ولو لم نُؤبِّنهُ نحن، لقامت
فألقتand recited علىto كلevery سمعear قصيداa poem
فألقت على كل سمع قصيدا
And had we not eulogized him ourselves, they would have risen
Had we not eulogized him, there would have risen
and recited a poem into every ear.
And cast upon each hearing an ode -
لهhe has سيرةa life's record كعبيرlike the fragrance of الزهورِflowers
له سيرة كعبير الزهورِ
لوَif أنthat الزهورَflowers رُزقنَthey were granted الخلوداimmortality
لوَ أن الزهورَ رُزقنَ الخلودا
His life's record is like the fragrance of flowers,
He has a life story like the scent of flowers
if flowers were granted immortality.
If only flowers were granted eternity!
نثرناwe scattered الورودthe roses علىupon قبرهhis grave
نثرنا الورود على قبره
فقطَّرَthen distilled طيبُthe fragrance of ثراهhis soil الوروداthe roses
فقطَّرَ طيبُ ثراه الورودا
We scattered roses upon his grave;
We strew roses on his grave,
then the fragrance of his soil distilled the roses.
So the perfume of his earth dripped roses.
قضىhe died، وهُوwhile he was للكلto everyone خِلٌّa friend، ودودloving
قضى، وهُو للكل خِلٌّ، ودود
وكانand was لهto him الكلُّeveryone خلاa friend، ودوداloving
وكان له الكلُّ خلا، ودودا
He died, a loving friend to all,
He passed away, and he was gentle and friendly to all,
and all were loving friends to him.
And all were intimate and loving friends to him.
وعاشand he lived؛ فماand not عاشhe lived إلاexcept كريمًاnobly
وعاش؛ فما عاش إلا كريمًا
وماتand he died؛ فماand not ماتhe died إلاexcept شهيداa martyr
ومات؛ فما مات إلا شهيدا
And he lived, living only nobly;
He lived so he lived only nobly,
and he died, dying only a martyr.
And he died so he died only a martyr.
وأدَّىand he fulfilled رسالتهُhis mission فيin الحياةlife
وأدَّى رسالتهُ في الحياة
ولولاand but for الردىdeath، لتوخىhe would have sought المزيداmore
ولولا الردى، لتوخى المزيدا
He fulfilled his mission in life;
He carried out his mission in life,
but for death, he would have sought to do more.
And had it not been for havoc, he would have sought more.
ومدُّواand they prolonged لهfor him فيin زمانthe time of الجهادِstriving
ومدُّوا له في زمان الجهادِ
ويأبىyet refuses لهhim الموتُdeath عمْرًاa life مديداlong
ويأبى له الموتُ عمْرًا مديدا
And they prolonged his time of striving,
In the time of struggle, they extended his life,
yet death denies him a long life.
But death refuses him a prolonged life.
فتىa young man نالgained باللينthrough gentleness ماwhat لاnot يُنالُcan be attained
فتى نال باللين ما لا يُنالُ
وللِّينand gentleness has بأسٌmight يَفلُّblunts الحديداiron
وللِّين بأسٌ يَفلُّ الحديدا
A young man who gained through gentleness what could not be gained;
A youth who attained by gentleness what cannot be attained,
gentleness has a might that blunts iron.
And gentleness has might that crushes iron.
تراضُare tamed الوحوشُwild beasts بألفاظهby his words
تراضُ الوحوشُ بألفاظه
وينقلبُand turns الجمرُembers ماءًinto water بَروداcool
وينقلبُ الجمرُ ماءً بَرودا
Wild beasts are tamed by his words,
The wild beasts were tamed by his words,
and embers turn to cool water.
And embers turned into cool water.
يسوسhe manages الأمورَaffairs بمحضِwith sheer الأناةِpatience
يسوس الأمورَ بمحضِ الأناةِ
فيطويthus he subdues العدوَّthe enemy، ويُرْضيand pleases الحسوداthe envious
فيطوي العدوَّ، ويُرْضي الحسودا
He manages affairs with patience alone,
He managed affairs with pure deliberation,
thus subduing the enemy and pleasing the envious.
So he folded the enemy, and pleased the envious.
وماand not كانhe was فيin الحلمforbearance إلاexcept ابنَthe son of هندٍHind
وما كان في الحلم إلا ابنَ هندٍ
وذوand the possessor of الحلمforbearance أخلقْhow worthy بهhe is أنthat يسوداhe should rule!
وذو الحلم أخلقْ به أن يسودا!
In forbearance he was none other than Ibn Hind,
He was nothing but a son of India in dreams,
and how worthy the forbearing man is to rule!
And the dreamer is inspired by him to rule!
محمدُMuhammad، لوif تُفتدَىyou could be ransomed بالشبابِwith youth
محمدُ، لو تُفتدَى بالشبابِ
بذلناهwe would give it للموتto death فيكfor you زهيداas a trifling price
بذلناه للموت فيك زهيدا
Muhammad, if youth could ransom you,
Muhammad, if youth could be ransomed,
we would give it to death for you, a trifling price.
We would give it to death for your sake, underpriced.
عهدتكI knew you مبتسمًاsmiling للحياةِat life
عهدتك مبتسمًا للحياةِ
ترىyou regard كلَّevery يومday أظلَّلكthat came upon you عيداas a festival
ترى كلَّ يوم أظلَّلك عيدا
I knew you smiling at life,
I knew you smiling at life,
seeing every day that came upon you as a festival,
Seeing each day that shaded you as a feast,
بوجهٍwith a face طليقcheerful، كوجهlike the face of الربيعٍspring
بوجهٍ طليق، كوجه الربيعٍ
إذاwhen طابit grew sweet نفحًاin fragrance، وأورقَand grew leafy عوداin its bough
إذا طاب نفحًا، وأورقَ عودا
with a cheerful face like the face of spring,
With a radiant face, like the face of spring,
when its fragrance is sweet and its bough puts forth leaves.
When it exudes fragrance, and the branches burgeon.
ولمand never تَشْكُyou complained منof حادثa mishap of الدهرtime يومًاone day
ولم تَشْكُ من حادث الدهر يومًا
كأنكَas though you منهfrom it أَخذتَhad taken العهوداpledges
كأنكَ منه أَخذتَ العهودا
You never once complained of a stroke of time,
You never complained of the vicissitudes of fate,
as though you had taken pledges from it.
As if you had taken assurances from it.
أَلاbehold إنindeed ذلكthat سرُّthe secret of اليقينِcertainty
أَلا إن ذلك سرُّ اليقينِ
رُزقتyou were granted اليقينَcertainty، فَعِشْتَso you lived سعيداhappily
رُزقت اليقينَ، فَعِشْتَ سعيدا
Indeed, that is the secret of certainty:
Verily that is the secret of certainty -
you were granted certainty, and so lived happily.
You were granted certainty, so you lived happy.
سجدتَyou prostrated yourself لربكto your Lord حينwhen أطالتْprolonged
سجدتَ لربك حين أطالتْ
جباهٌforeheads لغيرbefore other than الإلهGod السُّجُوداprostration
جباهٌ لغير الإله السُّجُودا
You prostrated yourself before your Lord, while
You prostrated to your Lord when foreheads
foreheads prolonged their prostration before other than God.
Prostrated to other than Allah prolonged.
أقدِّسُI revere فيكin you التقىpiety والصلاحَand righteousness
أقدِّسُ فيك التقى والصلاحَ
أقدِّسُI revere فيكin you الخلاقcharacter الحميداpraiseworthy
أقدِّسُ فيك الخلاق الحميدا
I revere in you piety and righteousness;
I sanctify in you piety and righteousness,
I revere in you praiseworthy character.
I sanctify in you the Most Perfect, the Most Praiseworthy.
عهدتكI knew you تدعوcalling إلىto الخُلْقvirtue دينًاas a faith
عهدتك تدعو إلى الخُلْق دينًا
وتهتفُand chant بالصالحاتِof righteous deeds نشيداan anthem
وتهتفُ بالصالحاتِ نشيدا
I knew you to call for virtue as a faith,
I knew you calling to good character as religion,
and chant an anthem of righteous deeds.
And chanting about good deeds as anthems.
ورقَّتْand grew gentle خِلالكyour qualities مثلَlike النسيمthe breeze
ورقَّتْ خِلالك مثلَ النسيم
فكانتand so they were علىto ماwhat تقولyou say شهيداa witness
فكانت على ما تقول شهيدا
Your qualities grew gentle as the breeze,
Through you wafted, like a soft breeze,
and bore witness to what you said.
So it bore witness to what you were saying.
عهدتكI knew you تعملُworking خَلْفَbehind الستارِthe curtain
عهدتك تعملُ خَلْفَ الستارِ
وتَبذلُand exerting إثرafter الجهودefforts الجهوداefforts
وتَبذلُ إثر الجهود الجهودا
I knew you to work behind the curtain,
I knew you working behind the scenes,
and expend effort after effort,
And exerting efforts behind the efforts.
تُهَيِّئُyou prepare للضادfor the language of ḍād مجدًاglory طريفًاnew
تُهَيِّئُ للضاد مجدًا طريفًا
وتبعثُand revive للضادfor the language of ḍād مجدًاglory تليداancestral
وتبعثُ للضاد مجدًا تليدا
preparing fresh glory for the language of ḍād,
You were preparing glorious prestige for the Dhofari state,
and reviving ancient glory for the language of ḍād,
And inspiring lasting prestige for the Dhofari state.
تُشيدyou extol بهاit فيin سكونstillness وصمتand silence
تُشيد بها في سكون وصمت
وتدفعand ward off عنهاfrom it الأذىharm إنif أريداit was intended
وتدفع عنها الأذى إن أريدا
praising it in stillness and silence,
You were extolling it in tranquility and silence,
and warding harm from it whenever harm was intended.
And warding harm from it, if it was intended.
جهودٌefforts يحسُّsenses بهنَّthem الجمادُlifeless matter
جهودٌ يحسُّ بهنَّ الجمادُ
وتنكرyet you deny أنthat لهنthey have وجوداexistence
وتنكر أن لهن وجودا
Efforts that even lifeless things could feel,
They are unnoticed efforts, that even inanimate objects sense,
yet you denied that they existed.
And they deny that they exist.
أبَاO father of جابرJabir، كلُّevery حيliving being يصيرُgoes
أبَا جابر، كلُّ حي يصيرُ
إلىto حتفهits death، كارهًاunwillingly، أوor مُريداwillingly
إلى حتفه، كارهًا، أو مُريدا
Abu Jabir, every living being goes
O Abi Jabir, every living being will come
to its death, unwilling or willing.
To his demise, unwilling or willing.
علىon الأرضearth ننموwe grow نموَّthe growth of النباتِplants
على الأرض ننمو نموَّ النباتِ
ويلقطناand gathers us الموتُdeath حَبّاgrain حصيداharvested
ويلقطنا الموتُ حَبّا حصيدا
On earth we grow as plants grow,
On earth we grow like the growth of plants,
and death gathers us as harvested grain.
And death plucks us like ripened harvest.
سنسلُكُwe shall follow يومًاone day سبيلَthe path of الجدودِthe ancestors
سنسلُكُ يومًا سبيلَ الجدودِ
فلسناfor we are not بأسعدَmore fortunate منهمthan they جدوداin fortune
فلسنا بأسعدَ منهم جدودا
One day we shall follow our ancestors' path;
One day we will tread the path of ancestors -
for our fortunes are no happier than theirs.
We are not more fortunate than them, ancestors.
سألتُI asked عنabout الأرضthe earth: ماذاwhat أقلتit bore؟
سألتُ عن الأرض: ماذا أقلت؟
فقالواand they said: مهودٌcradles تغذِّيfeeding لحوداgraves
فقالوا: مهودٌ تغذِّي لحودا
I asked about the earth: what has it borne?
I asked about the earth, what has it said?
They said: cradles that feed graves.
They said: A lair that nourishes serpents.
ولمand not أرَI have seen كالموتlike death داءًa malady قديمًاancient
ولم أرَ كالموت داءً قديمًا
تخرَّمit carried off عادًاʿAd، وأفنىand annihilated ثموداThamud
تخرَّم عادًا، وأفنى ثمودا
I have seen no ancient malady like death,
And I have not seen death as an ancient affliction
which carried off ʿAd and annihilated Thamud.
That corroded nation, and annihilated Thamud.
فماthen what بالناis the matter with us كلماwhenever ماتdied ميْتٌa mortal
فما بالنا كلما مات ميْتٌ
شَرْبناwe drink منof الحزنsorrow لونًاa shade جديداnew؟
شَرْبنا من الحزن لونًا جديدا؟
Why is it that whenever someone dies,
So why is it that whenever someone dies,
we drink a new shade of sorrow?
We drink from sorrow a new color?
رأيتُI saw البكاءَweeping يعزيconsoles الحزينَthe grieving
رأيتُ البكاءَ يعزي الحزينَ
ولكنهbut it لاdoes not يردّbring back الفقيداthe departed
ولكنه لا يردّ الفقيدا
I found that weeping consoles the grieving,
I saw weeping comforting the grieving one,
but it does not bring back the departed.
But it does not bring back the departed.
لعمرُكby your life، ماnot الموتُdeath إلاexcept انطلاقٌrelease
لعمرُك، ما الموتُ إلا انطلاقٌ
فإنfor indeed الحياةَlife تفيضُoverflows قيوداwith fetters
فإن الحياةَ تفيضُ قيودا
By your life, death is nothing but release,
By your life, death is but release,
for life overflows with fetters.
For life overflows with shackles.
علامَwhy تشكَّىcomplained of الحياةَlife زهيْرٌZuhayr
علامَ تشكَّى الحياةَ زهيْرٌ
وأضجرَand wearied طولُthe length of البقاءliving on لبيداLabid؟
وأضجرَ طولُ البقاء لبيدا؟
Why did Zuhayr complain of life,
Why did Zuheir complain about life,
and long life weary Labid?
And the prolonging of survival bore Labid?
أباO father of جابرٍJabir، شاهَgrew ugly وجهُthe face of الحياةِlife
أبا جابرٍ، شاهَ وجهُ الحياةِ
وصارand became الورىhumankind للحُطامto worldly dross عبيداslaves!
وصار الورى للحُطام عبيدا!
Abu Jabir, life's face has grown ugly,
O Abi Jabir, the face of life has become ugly,
and humankind has become slaves to worldly dross!
And the land has become enslaved to ruins!
فلاso not العيشُlife أمسىhas become يُعَضُّbitten onto عليهonto it
فلا العيشُ أمسى يُعَضُّ عليه
ولاnor الموتُdeath أصبحhas become خصمًاan adversary لدوداimplacable
ولا الموتُ أصبح خصمًا لدودا
Life is no longer worth gripping with one's teeth,
Neither is living still delectable,
nor is death now an implacable foe.
Nor has death become a lasting adversary.
وماذاand what تركتyou left منof الطيِّباتِgood things؟
وماذا تركت من الطيِّباتِ؟
تركتَyou left حروبًاwars تشيبturn gray الوليداthe newborn
تركتَ حروبًا تشيب الوليدا
And what good things have you left behind?
And what good deeds have you left behind?
You left wars that turn a newborn's hair gray,
You left wars that turn the infant grey.
تُروَىdrench أديمَthe skin of الثرىthe earth بالنجيعِwith blood
تُروَى أديمَ الثرى بالنجيعِ
وتملأand fill سمعَthe ear of الزمانtime رعوداthunderclaps
وتملأ سمعَ الزمان رعودا
that drench the skin of the earth with blood,
The skins of slain are watered by blood,
and fill the ear of time with thunderclaps.
And the ears of the era are filled with thunder.
حروبwars يسعِّرهاstoke them الأشقياءُthe wicked
حروب يسعِّرها الأشقياءُ
فتتخذُso they take الأبرياءُthe innocent وقوداas fuel
فتتخذُ الأبرياءُ وقودا
Wars the wicked set ablaze,
Wars ignited by the wicked,
taking the innocent as fuel.
So the innocent become fuel.
غدتthey have come to تَصَهرُmelt الناسpeople مثلَlike الجليدِice
غدت تَصَهرُ الناس مثلَ الجليدِ
ولكنَّbut فيin مصرEgypt شعبًاa people جليداsteadfast
ولكنَّ في مصر شعبًا جليدا
They have come to melt people like ice,
They have become melting people like ice,
yet in Egypt there is a steadfast people.
But in Egypt there is an icy people.
إذاif الأرضthe earth مادتْswayed بسكانهاwith its inhabitants
إذا الأرض مادتْ بسكانها
فإنthen indeed لناwe have وطنًاa homeland لنwill never يميداsway
فإن لنا وطنًا لن يميدا
If the earth reels with its inhabitants,
When the earth extends with its inhabitants,
then we have a homeland that will never reel.
We have a homeland that will not tilt.
أباO father of جابرJabir، ماnot نسيناwe forgot الوفاءَloyalty
أبا جابر، ما نسينا الوفاءَ
ولاnor علَّمتناtaught us الحروبُwars الجحوداingratitude
ولا علَّمتنا الحروبُ الجحودا
Abu Jabir, we have not forgotten loyalty,
O Abi Jabir, we have not forgotten loyalty,
nor have wars taught us ingratitude.
Nor have wars taught us estrangement.
أشادتْpraised بذكركyour memory «دارُthe House of العلومِthe Sciences»
أشادتْ بذكرك «دارُ العلومِ»
فماfor not كنتَyou were إلاexcept فتاهاits young man الرشيداrightly guided
فما كنتَ إلا فتاها الرشيدا
Dar al-Ulum has extolled your memory,
“Dar Al Uloom” extolled your memory,
for you were none other than its rightly guided young man,
For you were only its wise graduate,
وواسطةand the central gem of العقدthe necklace فيat نحرهاits throat
وواسطة العقد في نحرها
وإنeven though كانwas باقيهthe rest of it دراpearls نضيداneatly strung
وإن كان باقيه درا نضيدا
and the central gem of the necklace at its throat,
And the clasp of its necklace,
though the rest of it was finely strung pearls.
Even if the rest of it is scattered pearls.
لعمرُكby your life، مازالstill للدارthe House has أهلٌpeople
لعمرُك، مازال للدار أهلٌ
ومازالتand still الغابُthe forest تنميnurtures الأسوداlions
ومازالت الغابُ تنمي الأسودا
By your life, the House still has its people,
By your life, the school still has its people,
and the forest still nurtures lions.
And the forest still grows its lions.
لئنif indeed أنجبتكَit brought you forth، فكمthen how many أنجبتit brought forth
لئن أنجبتكَ، فكم أنجبت
لمصرfor Egypt حصاةًsound reason، ورأيًاand judgment سديدًاsound
لمصر حصاةً، ورأيًا سديدًا
If it brought you forth, how often it has brought forth
If it gave birth to you, how many
for Egypt wisdom and sound judgment,
Of Egypt’s pebbles and wise opinions did it sire!
وأنفًاand a nose أشمَّproudly raised يزيدgrows ارتفاعًاhigher
وأنفًا أشمَّ يزيد ارتفاعًا
إذاwhen شمَّsniffed بعضُsome of الأنوفthe noses الصعيداthe dust
إذا شمَّ بعضُ الأنوف الصعيدا
and a proud nose that rises higher
It produced a nose that smells heights
when some noses sniff the dust.
When some noses smell only the countryside.
رجالmen بعصرin an age of الجهالةignorance لاحواthey shone
رجال بعصر الجهالة لاحوا
نجومًاas stars تشقُّcleaving ليالَيnights سوداblack
نجومًا تشقُّ ليالَي سودا
Men who shone in an age of ignorance,
Men in an age of ignorance appeared
as stars cleaving black nights.
Like stars piercing dark nights.
هموthey حملواthey carried رايةthe banner of الضادthe language of ḍād حتىuntil
همو حملوا راية الضاد حتى
أعادواthey restored لهاto it جعفراJa'far والرشيداand al-Rashid
أعادوا لها جعفرا والرشيدا
They carried the banner of the language of ḍād until
They carried the banner of Dhofar until
they restored to it Ja'far and al-Rashid.
They restored Jafar and Al-Rashid to it.
إذاwhen لمحتglimpsed مصرEgypt آثارهمtheir works
إذا لمحت مصر آثارهم
تثنّتshe swayed منwith التيهpride عِطفًاflank وجيداand neck
تثنّت من التيه عِطفًا وجيدا
When Egypt glimpsed their works,
When Egypt glimpses their traces,
she swayed her flank and neck in pride.
It inclines from straying, graciously.
ولمand not تَرَshe saw أخلصَmore sincere منهمthan they رجالاًmen
ولم تَرَ أخلصَ منهم رجالاً
وأنكرand more renouncing للذاتof self منهمthan they جنوداsoldiers
وأنكر للذات منهم جنودا
She has seen no men more sincere than they,
It has not seen men more loyal than them,
nor soldiers more self-denying than they.
Or troops more self-denying than them.
إذاwhen شبَّتflared up الحربwar، هبواthey sprang up قيامًاstanding
إذا شبَّت الحرب، هبوا قيامًا
وإنand if قُسِّمwas divided الفيءthe spoils، ظلواthey remained قعوداseated
وإن قُسِّم الفيء، ظلوا قعودا
When war flared, they sprang to their feet;
When war flared up, they rose to their feet,
when the spoils were shared, they remained seated.
And when spoils were divided, they remained seated.
ولاand let not يحسبthink الناسpeople «دارthe House of العلومthe Sciences»
ولا يحسب الناس «دار العلوم»
بناءًa building علىon أرضthe soil of مصرEgypt مشيداerected
بناءً على أرض مصر مشيدا
Let people not think Dar al-Ulum
People do not consider “Dar Al Uloom”
merely a building erected on Egypt's soil;
A building erected on Egyptian land,
فإنfor indeed لهاit has بالعراقin Iraq فصولاًclasses
فإن لها بالعراق فصولاً
وإنand indeed لهاit has فيin الحجازthe Hijaz حدوداbounds
وإن لها في الحجاز حدودا
for it has classes in Iraq,
For it has branches in Iraq,
and it has bounds in the Hijaz.
And it has borders in Hejaz.
إذاwhen رفعتit raised فيin الكنانةEgypt (the Quiver) بندًاa banner
إذا رفعت في الكنانة بندًا
فقدthen already رفعتit raised فيin سواهاplaces other than it بنودًاbanners
فقد رفعت في سواها بنودًا
When it raises a banner in al-Kinanah,
If it raised a banner in Kenya,
it has already raised banners elsewhere.
Then it raised banners in other places.
مثابةthe sanctuary of أمthe mother of اللغىtongues، منwhoever بناهاbuilt it
مثابة أم اللغى، من بناها
بنيbuilt للعروبةfor Arab identity صرحًاan edifice وطيداfirmly founded
بني للعروبة صرحًا وطيدا
The mother of tongues' sanctuary—whoever built it
A school for the mother of languages, he who built it
built a solid edifice for Arab identity.
Built for Arabism a sturdy edifice.
Sol 6.1